1-500 | 501-1000 | 1001-1153
Part, Question
1 1, 1 | of divine ~things." The second manner of judging belongs
2 1, 2 | A[3] Body Para. 3/6~The second way is from the nature of
3 1, 3 | nothing added to it in the second sense.~Aquin.: SMT FP Q[
4 1, 3 | essence; but only in ~the second sense. We know that this
5 1, 4 | suffices for the Reply to the Second Objection.~Aquin.: SMT FP
6 1, 8 | the one desiring. In this second way God is especially in
7 1, 10 | appears the answer to the Second Objection. For ~God is said
8 1, 10 | degree. But according to the second opinion, it would be necessary
9 1, 10 | first. Wherefore because the second opinion is truer, as will
10 1, 11 | are ~many but not in the second sense.~Aquin.: SMT FP Q[
11 1, 12 | appears the answer to the Second Objection. For when it is
12 1, 13 | same remark applies to the Second and Third Objections. For
13 1, 14 | successively. Likewise the second mode of discursion cannot
14 1, 14 | God. First, because this second mode of discursion presupposes ~
15 1, 14 | the ~first is known, the second is still unknown; and thus
16 1, 14 | still unknown; and thus the second is known ~not in the first,
17 1, 14 | reasoning ~is attained when the second is seen in the first, by
18 1, 15 | this creature created the ~second creature, and so on, until
19 1, 16 | is first, that of truth second, ~and the idea of good third,
20 1, 16 | first truth remains, but the second is changed.~Aquin.: SMT
21 1, 18 | habits inclining them like a ~second nature to particular kinds
22 1, 19 | divine will itself; the second about what belongs strictly
23 1, 19 | hindered by deficiency in the second cause, as the sun's power
24 1, 20 | universal truth; and in the second place to particular ~and
25 1, 20 | says (Cap. 3 in Isa.), "a second plank after ~shipwreck."
26 1, 21 | more intense than that of second ~causes. For this reason
27 1, 22 | first is ~eternal, and the second is temporal.~Aquin.: SMT
28 1, 22 | in His ~mind. As to the second, there are certain intermediaries
29 1, 22 | and ~universal causes. The second providence, which is over
30 1, 24 | Hence the solution of the Second Objection.~Aquin.: SMT FP
31 1, 24 | gather the Reply to the Second Objection. For there is
32 1, 24 | nobody ~can be written a second time in the book of life.
33 1, 25 | absolutely; which is the second way of ~saying a thing is
34 1, 29 | either first substance, or second substance. If it is the
35 1, 29 | substance; if it stands for second substance, the word "individual"
36 1, 29 | contradiction of terms; since second substances are ~the "genera"
37 1, 29 | as divided into first and second, and when ~"individual"
38 1, 31 | collective words; but in the second ~sense it differs from them,
39 1, 31 | Father is God. But this second proposition is false, for
40 1, 32 | one; and ~the like. In the second way, reasons avail to prove
41 1, 32 | A[2] Body Para. 5/6~The second motive is because one person
42 1, 33 | be so attributed in the second sense, meaning that a certain
43 1, 34 | intelligence;" which is the second kind. Word is also used ~
44 1, 35 | Image of the Father; in the second sense man ~is called the
45 1, 36 | the first cause joins the second cause to its ~effect. Hence
46 1, 39 | stands for person, and in the second it stands ~for the essence.~
47 1, 39 | A[8] Body Para. 4/10~The second agrees with the Son's property,
48 1, 39 | A[8] Body Para. 7/10~The second consideration of God regards
49 1, 41 | A[6] Body Para. 3/5~The second reason is taken from the
50 1, 42 | reason of its form. The second effect ~is operation, for
51 1, 42 | equality of simplicity. The second is like the ~emission of
52 1, 45 | said in this reply. In ~the second sense, it imports the material
53 1, 45 | what is presupposed in the second emanation is properly ~produced
54 1, 47 | first cause, produced the second intelligence; and in so ~
55 1, 48 | half of the whole. But a second sin ~does not necessarily
56 1, 48 | is twofold; first, and second. The first act is the form
57 1, 48 | integrity of ~a thing; the second act is its operation. Therefore
58 1, 48 | A[6] Body Para. 3/3~The second reason can be taken from
59 1, 48 | the agent, since it is the second perfection, than the ~good
60 1, 50 | such thing as ~"first" and "second" [prius et posterius], as
61 1, 53 | quits, ~and in part of the second place which he occupies.
62 1, 53 | first palm and enters the second. ~According, then, as the
63 1, 53 | place and to a part of the ~second, as was said above (A[2]).~
64 1, 54 | the ~thing done. But the second action of its own nature
65 1, 57 | in the angels; while the second will remain, and is in the
66 1, 58 | 1] Body Para. 2/2~In the second way an angel's intellect
67 1, 60 | Para. 2/2~The reply to the second objection follows from what
68 1, 62 | his creation; while the ~second was not, but only when the
69 1, 62 | to beatitude as first to ~second; because beatitude is superadded
70 1, 62 | ever be preserved in the second. Consequently nature must
71 1, 63 | because of custom which is a second nature; or on account of
72 1, 63 | term to the first and the second change; thus in the same
73 1, 63 | to them all; but in their second they were separated. Consequently
74 1, 63 | first instant; but in the second the good ~were set apart
75 1, 63 | we have the answer to the second difficulty.~Aquin.: SMT
76 1, 64 | was not ~diminished. The second kind of knowledge, however,
77 1, 66 | Para. 3/3~In reply to the second argument, we say that certain
78 1, 66 | created heaven and earth." The second ~distinction mentioned is
79 1, 66 | the beginning, but on the second day: whereas the reason
80 1, 66 | to have been made on the ~second day, is solved in one way
81 1, 66 | to have been made on the second day. Therefore in the ~beginning
82 1, 67 | secondly, the work of the second day; thirdly the work ~of
83 1, 67 | A[2] Body Para. 2/4~The second reason is from movement.
84 1, 67 | visible ~of itself. In the second place, because it is impossible
85 1, 67 | firmament was made on the second day. ~Therefore the production
86 1, 67 | first receive its form. The second reason is ~because light
87 1, 68 | 1/1 - ON THE WORK OF THE SECOND DAY (FOUR ARTICLES)~We must
88 1, 68 | consider the work of the second day. Under this head there ~
89 1, 68 | firmament was made on the second day?~(2) Whether there are
90 1, 68 | firmament was made on the second day?~Aquin.: SMT FP Q[68]
91 1, 68 | firmament was not made on the second day. ~For it is said (Gn.
92 1, 68 | firmament was not made on ~the second day.~Aquin.: SMT FP Q[68]
93 1, 68 | firmament was not made on the second day.~Aquin.: SMT FP Q[68]
94 1, 68 | firmament was not made on the ~second day.~Aquin.: SMT FP Q[68]
95 1, 68 | evening and morning were ~the second day."~Aquin.: SMT FP Q[68]
96 1, 68 | Scripture without wavering. The second is that since ~Holy Scripture
97 1, 68 | firmament as made ~on the second day can be understood in
98 1, 68 | as to substance, on the second day. For ~it is part of
99 1, 68 | to its substance, on the ~second day is incompatible with
100 1, 68 | firmament was produced on the second day is the opinion of Aristotle, ~
101 1, 68 | some degree, belongs to the second day, ~according to both
102 1, 68 | firmament belongs to the second day.~Aquin.: SMT FP Q[68]
103 1, 68 | firmament that was ~made on the second day, not that in which the
104 1, 68 | firmament was made ~on the second day.~Aquin.: SMT FP Q[68]
105 1, 68 | same as that made on the second day; and there are several
106 1, 68 | and that the heaven of the second day is the corporeal heaven. ~
107 1, 68 | the firmament made on the second day, the starry ~heaven.
108 1, 68 | the firmament ~made on the second day he understands the starry
109 1, 68 | the firmament ~made on the second day was that region of the
110 1, 68 | 1] R.O. 1 Para. 3/3~The second and third objections are
111 1, 68 | earth. But according to the second opinion, they are above
112 1, 68 | is wholly luminous; the second is the aqueous or ~crystalline,
113 1, 68 | 4] Body Para. 3/6~In the second place, the name heaven is
114 1, 69 | was made on ~the first and second days is expressly said to
115 1, 69 | contradistinguished from the first and the second days. ~Therefore the work
116 1, 69 | bodies is ~indicated in the second place, by the words, "Let
117 1, 69 | of night and day. On the ~second day the intermediate body,
118 1, 69 | Hom. iv in Hexaem.). ~The second explains the water that
119 1, 70 | that is to say, on the ~second day.~Aquin.: SMT FP Q[70]
120 1, 70 | yet without form. In the second, or work of "distinction,"
121 1, 70 | on the first day; on the second ~day the waters were separated;
122 1, 70 | their movements; on the second day, ~which is the fifth,
123 1, 70 | the firmament made ~on the second day as having a natural
124 1, 70 | that which was made on the second day, and on the fourth the
125 1, 71 | distinction, the middle, or ~second, day is devoted to the work
126 1, 71 | fifth day corresponds to the second. ~It must, however, be observed
127 1, 72 | that day corresponds to the second day; so ~the sixth day,
128 1, 73 | first ~perfection and the second perfection. The 'first'
129 1, 73 | parts complete. But the 'second' perfection is the end,
130 1, 73 | perfection is the cause of the ~second, because the form is the
131 1, 73 | perfection is the cause of the second, as above ~said. Now for
132 1, 73 | made some beginning of the "second" perfection. So ~that, according
133 1, 73 | like. And according to the second meaning, it is right that
134 1, 74 | days, and the lower on the second. Thus, then, the ~perfection
135 1, 74 | and the morning ~were the second day . . . the third day,"
136 1, 74 | on. But where there is a ~second and third there are more
137 1, 74 | of the Divine works, the second day their knowledge of the
138 1, 74 | day their knowledge of the second ~work, and similarly with
139 1, 74 | creation and in that of the second day, is not ~fitting.~Aquin.:
140 1, 74 | evening and ~morning were the second day" or, "the third day,"
141 1, 74 | not "one," corresponds to "second" and "third." ~It should
142 1, 74 | said of the work of the second day, this is because the
143 1, 74 | day, refer also ~to the second. Or it may be that Scripture
144 1, 74 | words of ~approval of the second days' work, because this
145 1, 74 | to whom the ~work of the second day is not marked with approval
146 1, 74 | with approval because the second ~number is an imperfect
147 1, 75 | considered in itself; the second is the union of the ~soul
148 1, 75 | first sense, but not in the second. Therefore, as the human ~
149 1, 75 | subsistent; but not in the ~second, for in this sense, what
150 1, 76 | clear how to answer the Second and Third objections: ~since,
151 1, 76 | or essentially, in the second manner of essential predication, ~(
152 1, 76 | is colored, we have the second ~manner of essential predication.)
153 1, 76 | other according to the ~second manner of essential predication,
154 1, 76 | be in potentiality to the second act, which is operation;
155 1, 76 | which ~gives the first, second, and third degree, and so
156 1, 76 | or ~accidentally. But the second kind of totality, which
157 1, 77 | further relation to the second act. Now we observe that ~
158 1, 77 | and ~it belongs to the second species of accident, that
159 1, 77 | 4] Body Para. 2/2~In the second kind of order, it is the
160 1, 39 | stands for person, and in the second it stands ~for the essence.~
161 1, 39 | A[8] Body Para. 4/10~The second agrees with the Son's property,
162 1, 39 | A[8] Body Para. 7/10~The second consideration of God regards
163 1, 41 | A[6] Body Para. 3/5~The second reason is taken from the
164 1, 42 | reason of its form. The second effect ~is operation, for
165 1, 42 | equality of simplicity. The second is like the ~emission of
166 1, 46 | said in this reply. In ~the second sense, it imports the material
167 1, 46 | what is presupposed in the second emanation is properly ~produced
168 1, 48 | first cause, produced the second intelligence; and in so ~
169 1, 49 | half of the whole. But a second sin ~does not necessarily
170 1, 49 | is twofold; first, and second. The first act is the form
171 1, 49 | integrity of ~a thing; the second act is its operation. Therefore
172 1, 49 | A[6] Body Para. 3/3~The second reason can be taken from
173 1, 49 | the agent, since it is the second perfection, than the ~good
174 1, 51 | such thing as ~"first" and "second" [prius et posterius], as
175 1, 54 | quits, ~and in part of the second place which he occupies.
176 1, 54 | first palm and enters the second. ~According, then, as the
177 1, 54 | place and to a part of the ~second, as was said above (A[2]).~
178 1, 55 | the ~thing done. But the second action of its own nature
179 1, 58 | in the angels; while the second will remain, and is in the
180 1, 59 | 1] Body Para. 2/2~In the second way an angel's intellect
181 1, 61 | Para. 2/2~The reply to the second objection follows from what
182 1, 63 | his creation; while the ~second was not, but only when the
183 1, 63 | to beatitude as first to ~second; because beatitude is superadded
184 1, 63 | ever be preserved in the second. Consequently nature must
185 1, 64 | because of custom which is a second nature; or on account of
186 1, 64 | term to the first and the second change; thus in the same
187 1, 64 | to them all; but in their second they were separated. Consequently
188 1, 64 | first instant; but in the second the good ~were set apart
189 1, 64 | we have the answer to the second difficulty.~Aquin.: SMT
190 1, 65 | was not diminished. The second kind of knowledge, however,
191 1, 67 | Para. 3/3~In reply to the second argument, we say that certain
192 1, 67 | created heaven and earth." The second ~distinction mentioned is
193 1, 67 | the beginning, but on the second day: whereas the reason
194 1, 67 | to have been made on the ~second day, is solved in one way
195 1, 67 | to have been made on the second day. Therefore in the ~beginning
196 1, 68 | secondly, the work of the second day; thirdly the work ~of
197 1, 68 | A[2] Body Para. 2/4~The second reason is from movement.
198 1, 68 | visible ~of itself. In the second place, because it is impossible
199 1, 68 | firmament was made on the second day. ~Therefore the production
200 1, 68 | first receive its form. The second reason is ~because light
201 1, 69 | 1/1 - ON THE WORK OF THE SECOND DAY (FOUR ARTICLES)~We must
202 1, 69 | consider the work of the second day. Under this head there ~
203 1, 69 | firmament was made on the second day?~(2) Whether there are
204 1, 69 | firmament was made on the second day?~Aquin.: SMT FP Q[68]
205 1, 69 | firmament was not made on the second day. ~For it is said (Gn.
206 1, 69 | firmament was not made on ~the second day.~Aquin.: SMT FP Q[68]
207 1, 69 | firmament was not made on the second day.~Aquin.: SMT FP Q[68]
208 1, 69 | firmament was not made on the ~second day.~Aquin.: SMT FP Q[68]
209 1, 69 | evening and morning were ~the second day."~Aquin.: SMT FP Q[68]
210 1, 69 | Scripture without wavering. The second is that since ~Holy Scripture
211 1, 69 | firmament as made ~on the second day can be understood in
212 1, 69 | as to substance, on the second day. For ~it is part of
213 1, 69 | to its substance, on the ~second day is incompatible with
214 1, 69 | firmament was produced on the second day is the opinion of Aristotle, ~
215 1, 69 | some degree, belongs to the second day, ~according to both
216 1, 69 | firmament belongs to the second day.~Aquin.: SMT FP Q[68]
217 1, 69 | firmament that was ~made on the second day, not that in which the
218 1, 69 | firmament was made ~on the second day.~Aquin.: SMT FP Q[68]
219 1, 69 | same as that made on the second day; and there are several
220 1, 69 | and that the heaven of the second day is the corporeal heaven. ~
221 1, 69 | the firmament made on the second day, the starry ~heaven.
222 1, 69 | the firmament ~made on the second day he understands the starry
223 1, 69 | the firmament ~made on the second day was that region of the
224 1, 69 | 1] R.O. 1 Para. 3/3~The second and third objections are
225 1, 69 | earth. But according to the second opinion, they are above
226 1, 69 | is wholly luminous; the second is the aqueous or ~crystalline,
227 1, 69 | 4] Body Para. 3/6~In the second place, the name heaven is
228 1, 70 | was made on ~the first and second days is expressly said to
229 1, 70 | contradistinguished from the first and the second days. ~Therefore the work
230 1, 70 | bodies is ~indicated in the second place, by the words, "Let
231 1, 70 | of night and day. On the ~second day the intermediate body,
232 1, 70 | Hom. iv in Hexaem.). ~The second explains the water that
233 1, 71 | that is to say, on the ~second day.~Aquin.: SMT FP Q[70]
234 1, 71 | yet without form. In the second, or work of "distinction,"
235 1, 71 | on the first day; on the second ~day the waters were separated;
236 1, 71 | their movements; on the second day, ~which is the fifth,
237 1, 71 | the firmament made ~on the second day as having a natural
238 1, 71 | that which was made on the second day, and on the fourth the
239 1, 71 | distinction, the middle, or ~second, day is devoted to the work
240 1, 71 | fifth day corresponds to the second. ~It must, however, be observed
241 1, 71 | that day corresponds to the second day; so ~the sixth day,
242 1, 72 | first ~perfection and the second perfection. The 'first'
243 1, 72 | parts complete. But the 'second' perfection is the end,
244 1, 72 | perfection is the cause of the ~second, because the form is the
245 1, 72 | perfection is the cause of the second, as above ~said. Now for
246 1, 72 | made some beginning of the "second" perfection. So ~that, according
247 1, 72 | like. And according to the second meaning, it is right that
248 1, 73 | days, and the lower on the second. Thus, then, the ~perfection
249 1, 73 | and the morning ~were the second day . . . the third day,"
250 1, 73 | on. But where there is a ~second and third there are more
251 1, 73 | of the Divine works, the second day their knowledge of the
252 1, 73 | day their knowledge of the second ~work, and similarly with
253 1, 73 | creation and in that of the second day, is not ~fitting.~Aquin.:
254 1, 73 | evening and ~morning were the second day" or, "the third day,"
255 1, 73 | not "one," corresponds to "second" and "third." ~It should
256 1, 73 | said of the work of the second day, this is because the
257 1, 73 | day, refer also ~to the second. Or it may be that Scripture
258 1, 73 | words of ~approval of the second days' work, because this
259 1, 73 | to whom the ~work of the second day is not marked with approval
260 1, 73 | with approval because the second ~number is an imperfect
261 1, 74 | considered in itself; the second is the union of the ~soul
262 1, 74 | first sense, but not in the second. Therefore, as the human ~
263 1, 74 | subsistent; but not in the ~second, for in this sense, what
264 1, 75 | clear how to answer the Second and Third objections: ~since,
265 1, 75 | or essentially, in the second manner of essential predication, ~(
266 1, 75 | is colored, we have the second ~manner of essential predication.)
267 1, 75 | other according to the ~second manner of essential predication,
268 1, 75 | be in potentiality to the second act, which is operation;
269 1, 75 | which ~gives the first, second, and third degree, and so
270 1, 75 | or ~accidentally. But the second kind of totality, which
271 1, 76 | further relation to the second act. Now we observe that ~
272 1, 76 | and ~it belongs to the second species of accident, that
273 1, 76 | 4] Body Para. 2/2~In the second kind of order, it is the
274 1, 78 | passion in the first and ~second senses, which belong to
275 1, 78 | sometimes it is in the ~second act, which is to consider,
276 1, 79 | appetitive powers in general; second, ~sensuality; third, the
277 1, 80 | number of motive powers, the second only moves by virtue ~of
278 1, 82 | treatise on Morals in the second part of this work (FS, Q[
279 1, 83 | shall treat of them ~in the second part of this work, to which
280 1, 83 | species are derived by ~a second, and so on to the last separate
281 1, 84 | imply falsehood. But, in the second ~mode of abstraction, for
282 1, 84 | individual ~matter. The second comparison is of accident
283 1, 84 | same answer applies to the Second ~Objection concerning opinion
284 1, 84 | likewise the ~reply to the Second, for the truth of the intellect
285 1, 86 | he ~understands. In the second place, universally, as when
286 1, 86 | presence. But as regards the second kind of ~knowledge, the
287 1, 86 | whereby it is known. The second kind of ~knowledge of the
288 1, 88 | also the meaning of the second objection.~Aquin.: SMT FP
289 1, 89 | existence of anything; while the second ~cause always presupposes
290 1, 89 | observation applies to the second objection. For ~if the soul
291 1, 92 | is found in ~all men, the second only in the just, the third
292 1, 93 | God was seen without this second ~kind of medium, but not
293 1, 93 | powers on ~itself"; the second is by the soul ascending "
294 1, 93 | proper ~act. But in the second movement we do not find
295 1, 94 | was the cause of both ~the second and the third; since while
296 1, 96 | to be passions. In this second sense, man was passible
297 1, 96 | for the same purpose. The second defect, as the ~Philosopher
298 1, 97 | of male and female. The second thing to be ~observed is
299 1, 101 | presiding over it. By the second ~condition, it is a fitting
300 1, 101 | same way I reply to the second objection, for those places
301 1, 102 | and all universals; the ~second providence he attributes
302 1, 103 | generated; ~whereas the second movement, which is from
303 1, 104 | ARTICLES)~We now consider the second effect of the Divine government,
304 1, 104 | but especially ~in the second way by an interior inclination
305 1, 104 | operation, which is the second act; and thus operation
306 1, 104 | which moves the agent; the second is the ~agent; the third
307 1, 104 | several agents in order, the second always acts in virtue of
308 1, 104 | the first agent moves the second to act. And thus all agents ~
309 1, 104 | dead; and such hold the second rank in miracles. Thirdly, ~
310 1, 105 | that "the angels of ~the second hierarchy are cleansed,
311 1, 106 | passes from ~the first to the second stage by the command of
312 1, 106 | intelligible object passes from the second to the ~third stage by the
313 1, 106 | replies to the first and second objections.~Aquin.: SMT
314 1, 106 | replies to the first and second objections. ~Aquin.: SMT
315 1, 107 | which mode belongs to ~the second hierarchy. Thirdly, forasmuch
316 1, 107 | things in God Himself; the second in the ~universal causes;
317 1, 107 | on the end; of which the second is an addition to ~the first,
318 1, 107 | to the "Dominations"; the second is to give the power of
319 1, 107 | immediate enlightening of the second ~hierarchy, to which belongs
320 1, 109 | to the principles of the second." Hence it ~is clear that
321 1, 111 | the reply to the first and second objections, ~which are based
322 1, 111 | Whether all the angels of the second hierarchy are sent?~Aquin.:
323 1, 111 | that all the angels of the second hierarchy are ~sent. For
324 1, 111 | 10. But the angels of the second hierarchy do not assist;
325 1, 111 | Therefore all the angels of the second hierarchy are ~sent in ministry.~
326 1, 111 | case if the angels of ~the second hierarchy were not sent
327 1, 111 | Therefore all the angels ~of the second hierarchy are sent to minister.~
328 1, 112 | virtues; as regards the second, God guards ~man as his
329 1, 112 | are clear to the first and second objections.~Aquin.: SMT
330 1, 112 | Para. 2/2~The reply to the second objection appears from what
331 1, 114 | principle. And this is the ~second opinion concerning the action
332 1, 114 | follows the solution of the second objection. But it must be ~
333 1, 114 | viii, 16). And this is the second of the opinions ~mentioned
334 1, 114 | Therefore we must say, in the second place, that everything that
335 1, 115 | The ordering itself of second causes, which Augustine (
336 1, 115 | series," i.e. order, of second causes.~Aquin.: SMT FP Q[
337 1, 115 | cause, just as much as the second ~causes themselves, the
338 1, 115 | that, The disposition of second causes which we call fate,
339 1, 115 | firstly, in regard to the second causes, which ~are thus
340 1, 115 | considered in regard to second causes, ~is changeable;
341 1, 115 | fate is the ordering of second ~causes to effects foreseen
342 1, 115 | therefore, is subject to ~second causes, is subject also
343 1, 115 | since it is not subject to second causes, neither is it subject ~
344 1, 115 | more it is bound up with second causes.~Aquin.: SMT FP Q[
345 1, 115 | done by God by ~means of second causes; for this reason
346 1, 117 | beginning, not as to the second ~act, but as to the first
347 2 | SECOND PART~
348 2 | 1/1 - FIRST PART OF THE SECOND PART (FS) (QQ[1]-114)~TREATISE
349 2, 1 | A[5] Body Para. 2/3~The second reason is because, just
350 2, 2 | into the effect than ~the second cause" (De Causis i). Now
351 2, 2 | things to the beginnings of second things," from which we may ~
352 2, 3 | satisfy man's will. But in the second ~way, man's last end is
353 2, 3 | the Philosopher ~calls it "second act" (De Anima ii, 1): because
354 2, 4 | Happiness, yet it does in the second way. ~For since operation
355 2, 5 | order is ordained to the second as to its end (Metaph. xii,
356 2, 6 | man is bound to know. The ~second, with ignorance of choice,
357 2, 7 | circumstance ~"why": and the second in importance, is that which
358 2, 10 | actually. But as to the second manner ~of motion, the will
359 2, 11 | that it should come last; second, that it should calm the ~
360 2, 13 | passed by the first or the second road: and if he find that
361 2, 16 | it perfectly. This is the second relation of the will to ~
362 2, 16 | other hand, belongs to the second relation of ~the will, in
363 2, 17 | 1]). Since therefore the second mover does not ~move, save
364 2, 18 | human acts, in general; the second, of ~the good and evil of
365 2, 19 | on the first than on the second cause: ~since the second
366 2, 19 | second cause: ~since the second cause acts only in virtue
367 2, 19 | gathered the replies to the Second and Third ~Objections.~Aquin.:
368 2, 19 | R.O. 2 Para. 4/5~To the second, it must be replied that
369 2, 24 | passion ~of pity. In the second place, consequently: and
370 2, 25 | first; desire and aversion, second; hope ~and despair, third;
371 2, 26 | 2~Hence the Reply to the Second Objection.~Aquin.: SMT FS
372 2, 27 | him as to himself. But the second kind of ~likeness causes
373 2, 28 | present with the lover. The ~second is union of affection: and
374 2, 28 | and belonging to him. The second union is caused "formally"
375 2, 28 | from other ~things. The second ecstasy is caused by love
376 2, 29 | fever is habitual and like a second nature. For ~this reason,
377 2, 30 | But concupiscences of the second kind are ~proper to men,
378 2, 31 | which is unhindered, is a second ~perfection, as stated in
379 2, 32 | because custom is like a second nature. But the movement
380 2, 32 | the sensible object. The second place belongs to the pleasure ~
381 2, 32 | contrary, It is written in the second canonical epistle of John ~(
382 2, 32 | by knowledge, as in the second way; or by ~affection, as
383 2, 32 | Nevertheless, as to the second, it ~happens that research
384 2, 33 | he desires to hear the ~second part, as Augustine says (
385 2, 34 | A[1] Body Para. 3/3~The second reason can be found by considering
386 2, 36 | possession of good: while the second principle ~is hatred, which
387 2, 38 | of bodily burdens. ~The second and better reason is because
388 2, 39 | suffices for the Replies to the Second and Third Objections. ~(
389 2, 40 | 5] Body Para. 2/2~In the second way, hope is caused by everything
390 2, 40 | manner, in reply to the Second Objection, we must observe
391 2, 43 | born of love. But, in the ~second place, it regards the cause
392 2, 43 | Para. 2/2~But as to the second, power and strength are,
393 2, 44 | suffices for the Reply to the Second Objection.~Aquin.: SMT FS
394 2, 46 | manner, neither is it in the second way: since it is not a cause
395 2, 46 | kind, or to hate it. The second difference is, ~that both
396 2, 47 | A[2] Body Para. 2/2~The second reason is because a slight
397 2, 48 | this so if his anger in the second case be greater: because ~
398 2, 48 | in comparison with ~the second wrong, which is reckoned
399 2, 48 | suffices for the Reply to the Second Objection.~Aquin.: SMT FS
400 2, 49 | them in general: in the second place ~we shall consider
401 2, 49 | the substance of habits; second, their subject; third, the
402 2, 49 | potentiality; and thus we have the ~second species of quality: while
403 2, 49 | passion, is considered in the second and third species of quality.
404 2, 49 | clear how to answer the second objection: though some ~
405 2, 49 | first ~act, and operation, second act; as it is explained
406 2, 49 | A[4] Body Para. 2/3~The second condition is, that that
407 2, 50 | power, which belongs to the second species. Therefore habit
408 2, 50 | able to consider. In the ~second place, this supposition
409 2, 51 | can produce the effects of second ~causes, without these second
410 2, 51 | second ~causes, without these second causes, as we have said
411 2, 53 | within its subject like a second nature; wherefore it is
412 2, 53 | vii, 10, a habit is like a second ~nature, and yet it falls
413 2, 53 | genus; but we give it the second ~place, which is that of
414 2, 55 | Beatitudes and ~Fruits; in the second place, of bad habits, namely
415 2, 55 | case, and 'power' in the second] is of two kinds, namely,
416 2, 56 | Further, power is in the second species of quality. But
417 2, 56 | used to it; and use is a second nature." Now a habit ~of
418 2, 56 | that "it is a ~habit like a second nature in accord with reason."
419 2, 56 | made clear the Reply to the Second Objection.~Aquin.: SMT FS
420 2, 56 | Rhetoric, is a "habit like ~a second nature in accord with reason."
421 2, 57 | not called virtues in the second ~way, as though they conferred
422 2, 57 | with virtue taken in the second ~sense, wherein it belongs
423 2, 57 | the ~principles in this second way, belongs to science,
424 2, 57 | of ~these is counsel; the second, judgment; the third, command.
425 2, 58 | virtue is a ~habit like a second nature, in accord with reason."
426 2, 58 | because custom becomes ~a second nature, and produces an
427 2, 58 | Consequently to become as a second nature by consenting to
428 2, 58 | ii) is "a habit ~like a second nature in accord with reason."
429 2, 58 | be a ~moral virtue like a second nature, inclining him to
430 2, 59 | 3] Body Para. 3/4~Their second reason for holding this
431 2, 60 | moral virtue, which, like a second ~nature, consents to reason'
432 2, 61 | in things to be done; the second, i.e. choice, ~belongs to
433 2, 61 | From this the Reply to the Second Objection is clear. For
434 2, 61 | the relative mean; "the second ~kind," viz. the perfecting
435 2, 63 | things that can be done by second causes; ~for, as Dionysius
436 2, 65 | suffices for the Reply to the Second Objection. ~Aquin.: SMT
437 2, 67 | The same applies to the Second Objection. For those things
438 2, 69 | undisturbed by them: hence the second beatitude is: "Blessed ~
439 2, 69 | Blessed are ye poor." The second is that man be well off
440 2, 69 | excludes by saying in the second ~place: "Blessed are ye
441 2, 70 | because operation is the second act of the ~operator, and
442 2, 71 | accord with reason, like a second nature": and ~it is in this
443 2, 72 | suffices for the Reply to the Second Objection.~Aquin.: SMT FS
444 2, 72 | dwell. Of these ~orders the second contains the first and surpasses
445 2, 72 | the sin of thought; the second stage is reached "when one ~
446 2, 72 | hidden in the heart"; the second, "when it is ~done openly";
447 2, 72 | the sin of thought; the second degree is the sin of word,
448 2, 73 | involves greater guilt. A second reason may be taken on the
449 2, 74 | itself a mortal sin, as the ~second opinion maintains.~Aquin.:
450 2, 75 | cause of darkness. In the second ~place, the cause of an
451 2, 75 | one sin is the cause of a second sin, in the same ~way, yet
452 2, 75 | accidental cause of the second. Directly, as when, by one
453 2, 76 | the first diminishes the ~second, that the two together have
454 2, 77 | and concludes under the second.~Aquin.: SMT FS Q[77] A[
455 2, 78 | as custom and habit are a second nature. Now ~the very thing
456 2, 80 | man's will to sin. In the second and third ways, ~either
457 2, 82 | sin is not a ~habit. The second kind of habit is the disposition
458 2, 82 | disposition has become like a second nature, as in the case of ~
459 2, 82 | its first principle. The second reason may be taken ~from
460 2, 82 | this possible, as to the second: since all are related equally ~
461 2, 83 | which ~though it comes second in order of generation,
462 2, 83 | stated above (A[2]). In the ~second place we must consider its
463 2, 85 | our first parent. But the second good of nature, viz. ~the
464 2, 85 | it is diminished in the second way, in so far as an obstacle
465 2, 89 | wherefore the ~Reply to the Second Objection is evident.~Aquin.:
466 2, 90 | must speak of law; in the ~second place, of grace.~Aquin.:
467 2, 92 | Philosopher says in the second book of ~the Politics (Ethic.
468 2, 93 | another, the power of the second mover must needs be ~derived
469 2, 93 | the first mover; since the second mover does ~not move except
470 2, 93 | principle: and in this second way, irrational creatures
471 2, 95 | the ~principles: while the second mode is likened to that
472 2, 95 | which are derived in the second way, ~have no other force
473 2, 100 | the ~Lord thy God"; the second, "Thou shalt not have strange
474 2, 100 | father and thy mother"; the second, "Thou ~shalt not kill";
475 2, 100 | precept; and reckons in the second place, ~"Thou shalt not
476 2, 100 | relations to God; and in the second place, other precepts ~ordering
477 2, 100 | this is conveyed by the second commandment, "Thou shalt
478 2, 100 | a graven thing": the ~second, to words; wherefore it
479 2, 100 | First Principle; by the second, the Divine truth; by the
480 2, 100 | common ~with His enemies. The second is that he should show Him
481 2, 100 | precept, and not ~only in the second and fourth.~Aquin.: SMT
482 2, 100 | not only in the first and second.~Aquin.: SMT FS Q[100] A[
483 2, 100 | while the precepts of the second table contain the order
484 2, 100 | A[9] Body Para. 3/4~The second point is that a man should
485 2, 100 | that end. In this sense the second opinion is true in saying ~
486 2, 100 | truth from the dead." ~The second commandment forbids perjury.
487 2, 101 | sacraments" refer. The ~second point is their particular
488 2, 102 | nothing of it was eaten. The second ~place in holiness, belongs
489 2, 102 | therefore unfitting to apply a second purification to a man ~cleansed
490 2, 102 | their consecration. The second thing required was the use
491 2, 102 | children ~from circumcision. A second reason may have been the
492 2, 102 | from Abraham to David, the ~second, until they were carried
493 2, 102 | donned women's ~attire. The second reason was to preserve them
494 2, 102 | various conjunctions. The second reason was in ~condemnation
495 2, 103 | which foreshadowed ~the second and third states, had need
496 2, 103 | cease at the advent of the ~second state; and other ceremonies
497 2, 104 | them in general; in the second place we shall consider
498 2, 104 | the seven precepts of the second table. Therefore the judicial ~
499 2, 104 | sovereign to his subjects; a second of the subjects among ~themselves;
500 2, 104 | penalties: this is ~the second part of the judicial precepts.
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