1-500 | 501-1000 | 1001-1153
Part, Question
501 2, 105 | the fewer, a lesser." A second remedy was that ~possessions
502 2, 105 | sins, as stated above. The ~second degree is when a man sins
503 2, 106 | 106] A[3] Body Para. 2/3~A second reason may be taken from
504 2, 106 | was under the Old Law; the second is that of ~the New Law;
505 2, 106 | Our Lord promised them a second time (Acts 1:5): "You ~shall
506 2, 107 | faith." ~According to the second way, the New Law is distinct
507 2, 108 | 1] Body Para. 3/3~In the second place there are those external
508 2, 108 | habit inclines one as a second ~nature. If, however, a
509 2, 108 | occasions of evil deeds. In the second place He directs ~man's
510 2, 108 | order to gain glory. In the second place He taught ~us that
511 2, 109 | above (A[5]). There is a second way in which the human will
512 2, 109 | of perseverance, as ~the second objection regards the second.~
513 2, 109 | second objection regards the second.~Aquin.: SMT FS Q[109] A[
514 2, 109 | Hence the solution of the second objection is clear.~Aquin.:
515 2, 110 | benefits. Of these three the ~second depends on the first, since
516 2, 110 | graces." ~And from the second proceeds the third, since
517 2, 110 | natural being. But the ~second is a special love, whereby
518 2, 110 | mind. Nor is it in the "second" species, which is ~"natural
519 2, 110 | made clear the Reply to the Second Objection. For grace ~is
520 2, 111 | And with regard to the ~second (Rm. 2:6): "And if by grace,
521 2, 111 | according to debt." The second debt ~regards the condition
522 2, 111 | the first sense but in the second. Hence they especially merit ~
523 2, 111 | which ~is "being," and the second, "operation"; thus the work
524 2, 111 | is, to heal the soul; the second, to ~desire good; the third,
525 2, 111 | prevenient ~with respect to the second, and inasmuch as it causes
526 2, 111 | inasmuch as it causes the second, it is ~called subsequent
527 2, 111 | the order of the army; the second is separate from the ~multitude,
528 2, 113 | the infusion of grace; the second, the free-will's movement
529 2, 113 | movement of the ~moved, is second; the end or term of the
530 2, 113 | infusion of grace; the second is the free-will's movement
531 2, 114 | was before his sin; the second, a state of corrupt nature,
532 2, 114 | man as existing in sin, a second ~reason is added to this,
533 2, 114 | 2/2~But as regards the second proof taken from the impediment
534 2, 114 | the first, simply; the second, ~relatively. Now man's
535 2 | SS Q[1] Out. Para. 1/4 - SECOND PART OF THE SECOND PART (
536 2 | 1/4 - SECOND PART OF THE SECOND PART (SS) (QQ[1]-189)~TREATISE
537 2, 1 | same answer applies to the Second Objection, as regards all
538 2, 1 | is proposed ~to us; the second refers to the order of grace,
539 2, 1 | incarnation or ~conception; the second, to His virginal birth;
540 2, 2 | think" be understood in the second way, then ~this expresses
541 2, 2 | suffices for the Reply to the Second Objection.~Aquin.: SMT SS
542 2, 2 | the knowledge of God. The second reason is, in order that
543 2, 4 | as, on the other hand, a second mortal sin does not ~take
544 2, 5 | demons, but ~only in the second way, for they see many evident
545 2, 6 | anything explicitly. The second thing requisite ~for faith
546 2, 6 | Para. 2/3~As regards the second, viz. man's assent to the
547 2, 7 | faith ~is the cause of the second, viz. filial fear, because
548 2, 8 | possessed in heaven; the second, to the gift of ~understanding
549 2, 9 | cause is the cause of the second, so ought ~the judgment
550 2, 9 | the judgment about the second cause to be formed through
551 2, 9 | which is formed through second causes. ~Accordingly, if
552 2, 9 | 2~Hence the Reply to the Second Objection is clear.~Aquin.:
553 2, 10 | A[6] Body Para. 2/4~The second thing to be considered in
554 2, 10 | the first surpasses the second from the point of ~view
555 2, 10 | the other hand, ~in the second case it is dangerous to
556 2, 10 | 3/4~With regard to the second way, it seems that one ought
557 2, 11 | covetousness, as stated in the second objection, or some ~illusion
558 2, 11 | heretic, after the first and second admonition, avoid: knowing
559 2, 11 | but ~"after the first and second admonition," as the Apostle
560 2, 11 | admonished a first and second time: and if he be unwilling
561 2, 12 | objection refers to the second kind of apostasy, which ~
562 2, 12 | is affirmed of God; the ~second is when something fitting
563 2, 12 | in the intellect; in the second way this ~opinion is united
564 2, 12 | properly so called. In the second ~way, by adverting to the
565 2, 13 | whereas according to the second, it is not a species of ~
566 2, 13 | battle," as regards the second.~Aquin.: SMT SS Q[14] A[
567 2, 14 | This argument considers the second kind of blindness which ~
568 2, 16 | while hope pertains to the second love, since he that hopes,
569 2, 17 | art, in as much as, like a second nature, they are moved ~
570 2, 18 | an object of fear in the second way, in so ~far as there
571 2, 23 | towards one another, the second is ~proportionate to the
572 2, 23 | the capacity of nature as second to first. Therefore it ~
573 2, 23 | there is no need for the second increase of charity to be
574 2, 23 | it be destroyed: in the second place man's chief ~pursuit
575 2, 24 | of ~friendship: and the Second Objection is to be taken
576 2, 24 | corporeal nature takes ~the second place, the former of which
577 2, 24 | happiness flows, ~namely God; a second is that which directly partakes
578 2, 25 | 12] Body Para. 2/2~In the second way, however, we love those
579 2, 25 | determined by God. But in the second way a man will ~love himself
580 2, 25 | himself, and that, in ~the second place, he may wish other
581 2, 26 | wish ~his friend well; the second, that he should wish him
582 2, 26 | the last ~takes it in the second sense.~Aquin.: SMT SS Q[
583 2, 26 | 7] Body Para. 3/4~In the second way, however, it is better
584 2, 28 | tend to one ~object - the second, in so far as we love our
585 2, 28 | suffices for the Reply to the Second Objection.~Aquin.: SMT SS
586 2, 31 | This gloss speaks of the second correction which is an act ~
587 2, 34 | wherefore the Reply to the Second Objection is ~manifest.~
588 2, 37 | referring either to the second power, or ~if it be referred
589 2, 38 | with secular business." The second reason is a special one, ~
590 2, 42 | precept as ~regards the second and fourth," i.e. love of
591 2, 42 | written (Mt. 22:39): "The second" commandment "is ~like to
592 2, 43 | Hence the Reply to the Second Objection is evident, ~that
593 2, 45 | suffices for the Reply to the Second Objection.~Aquin.: SMT SS
594 2, 45 | virtue is a habit like a second nature ~in accord with reason."
595 2, 45 | FS, Q[14], A[1]). The ~second act is "to judge of what
596 2, 45 | A[13] Body Para. 2/3~The second prudence is indeed true
597 2, 46 | demonstrative sciences). The second method is ~to arrive at
598 2, 47 | Memoria ~ii) "custom is a second nature": wherefore when
599 2, 55 | nations is natural in the second way, but not in the ~first.~
600 2, 56 | these ~is included in the second, since "what is done through
601 2, 56 | suffices for the Reply to the Second Objection.~Aquin.: SMT SS
602 2, 56 | Replies to the First and Second Objections are manifest.~
603 2, 56 | suffices for the Reply to the Second Objection.~Aquin.: SMT SS
604 2, 56 | other moral virtues. ~The second reason is taken from the
605 2, 58 | not before the time." The second degree is when a man, from
606 2, 59 | between two persons. In the second place there is the ~order
607 2, 60 | to answer the First and Second Objections: because ~the
608 2, 62 | The passage ~quoted in the Second Objection is to be understood
609 2, 62 | suffices for the Reply to the Second ~Objection.~Aquin.: SMT
610 2, 64 | A[2] Body Para. 2/2~The second thing that is competent
611 2, 64 | what is another's. The second thing belongs to theft as
612 2, 66 | as stated, whereas the second regards properly accusation. ~
613 2, 66 | judge the ~same thing a second time." But he who fails
614 2, 73 | Holy One of Israel." In the second place ~comes derision of
615 2, 74 | same answer applies to the Second Objection.~Aquin.: SMT SS
616 2, 77 | opposed by contradiction, the second by contrariety, which ~implies
617 2, 78 | principal virtue; and the second is that in some respect ~
618 2, 81 | what a ~thing is: while the second is "synthesis" and "analysis,"
619 2, 81 | and glory." But in the ~second way we pray to the saints,
620 2, 81 | in the first but in the ~second place. Hence Augustine says (
621 2, 81 | God in ~Himself, while the second belongs to the love whereby
622 2, 81 | Hallowed be Thy ~name," and the second thus: "Thy kingdom come,"
623 2, 81 | other meritorious acts. The second effect of prayer is proper ~
624 2, 81 | one's mind to ~God." The second is that there should be
625 2, 83 | principal sacrifice. The ~second is his body's good, which
626 2, 84 | Lord hath given me," which second motive is common among all ~
627 2, 85 | are not bound to pay the ~second and third tithes. Neither
628 2, 85 | Para. 1/1~Reply OBJ 4: The second kind of tithe, which was
629 2, 86 | first is deliberation. the second is a purpose of ~the will;
630 2, 86 | observing a certain rule, in the second degree after the reception
631 2, 87 | suffices for the Reply to the Second Objection.~Aquin.: SMT SS
632 2, 88 | towards the ~demons. As to the second kind of adjuration, which
633 2, 89 | the first, and as to the second, "A vow shall be paid to
634 2, 90 | honor to a creature. The second end of religion ~is that
635 2, 90 | tokens," which refers to the second ~species; and a little further
636 2, 91 | has yet to suffer. In the second place, falsehood ~in outward
637 2, 92 | 2/2~The Replies to the Second and Third Objections are
638 2, 93 | Body Para. 3/4~To this second species of divination, which
639 2, 93 | head of ~"necromancy"; the second is merely an observation
640 2, 93 | the demon ~invoked. The second reason is gathered from
641 2, 93 | 5] Body Para. 4/7~In the second place, acts of the free-will,
642 2, 93 | 7] Body Para. 2/3~In the second place, this instinct is
643 2, 93 | the Reply to the First and Second Objections.~Aquin.: SMT
644 2, 94 | 4] Body Para. 2/2~In the second place, one should beware
645 2, 95 | order to tempt them. In ~the second place it may be done with
646 2, 96 | whereas it is false"; ~the second is: "Take the instance of
647 2, 97 | the gravest of all. The ~second place, after the sacraments,
648 2, 97 | are withheld from him. The second point to ~be considered
649 2, 99 | and government. In ~the second place, the principles of
650 2, 99 | belong to piety, in the second place, to give worship to
651 2, 102 | issues a command may be as a second rule to the will of this ~
652 2, 105 | the ~favor received, the second to express one's appreciation
653 2, 105 | fails to repay a favor, the second when he ~declines to notice
654 2, 105 | return evil for good, to the second to ~find fault with a favor
655 2, 105 | deprived of our favor. The second is, what ~ought his benefactor
656 2, 105 | once, he may by being so a second time. If, ~however, the
657 2, 107 | Philosopher both in the Second and in the Fourth ~Book
658 2, 107 | concern himself. In the ~second place, justice sets up a
659 2, 108 | religious doctrine"; the second is "a lie that ~profits
660 2, 108 | called an officious lie, the second a jocose lie, ~the third
661 2, 108 | kinds, as stated in ~the Second Objection. Here the first
662 2, 108 | him, and then it is the second kind of lie, ~which "profits
663 2, 108 | FS, Q[73], A[3]): and the second is more ~grievous than the
664 2, 109 | of Isaias 3:9, that the "second remedy ~after shipwreck
665 2, 116 | sense: covetousness in the second sense is called ~illiberality [*{
666 2, 116 | answer that, As stated in the Second Objection, a capital vice
667 2, 116 | See Q[30], A[1]]. In the second place it belongs to covetousness ~
668 2, 119 | Thes. Para. 1/1~Whether the second beatitude, "Blessed are
669 2, 119 | OBJ 1: It seems that the second beatitude, "Blessed are
670 2, 119 | to piety. Therefore the second beatitude does not ~pertain
671 2, 119 | knowledge, it seems that the second beatitude corresponds to
672 2, 119 | meekness. Therefore the second beatitude does not correspond
673 2, 119 | namely, fear, and the ~second beatitude, "Blessed are
674 2, 119 | to piety, rather than the second. Yet the ~second beatitude
675 2, 119 | than the second. Yet the ~second beatitude has a certain
676 2, 120 | the decalogue;~(3) Of the second;~(4) Of the third;~(5) Of
677 2, 120 | of ~piety, which is the second part of justice; and the
678 2, 120 | A[2] Body Para. 2/2~The second thing to be observed in
679 2, 120 | Thes. Para. 1/1~Whether the second precept of the decalogue
680 2, 120 | OBJ 1: It seems that the second precept of the decalogue
681 2, 120 | superstition is placed before the ~second precept, which forbids perjury
682 2, 120 | removed by the first ~and second precepts of the decalogue,
683 2, 120 | servile in the first or second ~way are contrary to the
684 2, 121 | definition quoted ~in the Second Objection, it follows that
685 2, 121 | prudence ranks first, justice second, fortitude third, ~temperance
686 2, 123 | and brimstone which is the second death." ~Therefore fear
687 2, 125 | Philosopher in both the Second and Third Books of ~Ethics
688 2, 126 | dishonor or punishment; the second is "military" fortitude,
689 2, 126 | honorable undertakings." The second regards the accomplishment
690 2, 127 | virtues. Again, in ~the second place, it is said that he
691 2, 129 | not to him but to God. The second point that calls for ~observation
692 2, 134 | Replies to the First and Second Objections.~Aquin.: SMT
693 2, 140 | are simply voluntary. The second reason is ~because the actions
694 2, 141 | assigns to "method." The second is that a man observe decorum
695 2, 146 | comprises the first and second under one ~heading, when
696 2, 150 | seal of virginity. ~The second is the link between that
697 2, 150 | reference to the soul. The second stands in the relation of
698 2, 151 | blindness of ~mind." The second act is counsel about what
699 2, 152 | 154] A[5] Body Para. 3/5~A second cause of nocturnal pollution
700 2, 152 | maidenhood to a man. The ~second is when a man finds a maiden
701 2, 152 | A[9] Body Para. 2/4~The second reason is because blood
702 2, 153 | place, ~and widowhood in the second. Wherefore the same applies
703 2, 156 | with ~his brother." The second degree is when the anger
704 2, 156 | Consequently it is clear that the second adds ~to the first, and
705 2, 156 | opportunity for defense": in the second case "council" is ~assigned, "
706 2, 156 | Cf. Q[145], A[1]]. The second is on the part of its ~impetuosity,
707 2, 158 | moderated by "humility." The ~second is the desire of things
708 2, 159 | fixed on the ground"; the second ~is "to speak few and sensible
709 2, 159 | oneself contemptible"; ~the second, "to grieve for this"; the
710 2, 159 | this is sufficient. The second is ~to submit to our equals,
711 2, 159 | speech, which refers to the second. The others have to do with
712 2, 159 | this is excluded by ~the second degree. The third and fourth
713 2, 160 | curiously and inordinately. The second degree of ~humility is "
714 2, 164 | temperance. But as to the second inclination, this virtue
715 2, 165 | body's sustenance. In the second place, ~it is directed in
716 2, 166 | regards the first. As to the second, he adds: "This is the best
717 2, 169 | A[3] Body Para. 3/4~The second degree comprises those things
718 2, 171 | prophetic revelation in ~the second of these respects, but not
719 2, 172 | of beasts ~therein. The second kind is a vision, as we
720 2, 172 | and this he puts in ~the second place; and "ecstasy," which
721 2, 172 | broken and ~loosed." The second degree of prophecy is when
722 2, 173 | the wall (Dan. 5:5); the second ~heaven would be an imaginary
723 2, 173 | of heavenly bodies, the ~second the knowledge of heavenly
724 2, 173 | FP, ~Q[108], A[1]], the second to the angels of the middle
725 2, 176 | 2] Body Para. 3/3~In the second way miracles are not wrought
726 2, 178 | of corporeal things. The ~second is in "the imagination guided
727 2, 178 | of sensible objects; the second step consists in going ~
728 2, 178 | itself from externals"; the second is "a certain concentration
729 2, 178 | indicated by his saying in the second ~place that "the soul's
730 2, 180 | who was blear-eyed. ~The second reason is because the contemplative
731 2, 180 | soul, pleasing God"; in the second place, the souls ~of others,
732 2, 182 | were made ~priests of the second order." Subsequently, however,
733 2, 183 | Rabbi." As regards the second, namely the height of degree,
734 2, 183 | disposition of God, and in the second place according to the appointment ~
735 2, 183 | not be lawful ~to marry a second time, lest one should thus
736 2, 184 | you ~praise belongs to the second and third degree, and we
737 2, 184 | as to be preferred to the second and ~third." For this reason
738 2, 185 | of the Apostle; while the second ~gloss speaks of those who
739 2, 186 | beginning of that which is second," as Dionysius states (Div.
740 2, 186 | states (Div. Nom. vii). ~The second place belongs to those which
741 2, 186 | choketh up the word." The second is the love of riches, which ~
742 2, 187 | should be sought in ~the second case. In the third case
743 3 | for our ~salvation; the second, about such things as were
744 3, 1 | many other ways. But in the second way it was ~necessary that
745 3, 1 | the earth, earthy; the second man from heaven, heavenly."~
746 3, 1 | the remission of sins; the second, to judge the ~world. For
747 3, 2 | thereby be forced to admit a second person or hypostasis in ~
748 3, 2 | end after the union). The second was the heresy of Nestorius ~
749 3, 2 | Therefore it is plain that the second of the three ~opinions,
750 3, 2 | this difference another ~"second" difference arises, for
751 3, 3 | seem to be, as it ~were, a second creation of human nature,
752 3, 3 | through the Word; hence the second creation ought to have been ~
753 3, 5 | assumed a real body. The ~second reason is taken from what
754 3, 5 | the earth, earthy; the second man from heaven, heavenly."
755 3, 5 | from ~Gn. 1. Therefore the second man, i.e. Christ, was of
756 3, 5 | prudence; and because of the second He protected what was most
757 3, 6 | the ~last effect. And this second order follows the first
758 3, 6 | But even as regards the second order of ~causality the
759 3, 6 | presence and power. But the second order is by reason of things
760 3, 6 | first cause excels the ~second in bringing about the effect,
761 3, 6 | compared to the Word as a second ~cause to a first. Hence
762 3, 7 | under ~generation. Hence the second fulness of grace is seen
763 3, 7 | of God is infinite. ~The second is habitual grace; which
764 3, 7 | to habitual grace and the second to the ~grace of union.
765 3, 8 | first is by ~faith, the second by the charity of this life,
766 3, 11 | nature. But as regards the ~second, the knowledge imprinted
767 3, 11 | knew in this way. But the second knowledge was ~in Christ
768 3, 12 | conclusions. Now in this second way it is plain that ~Christ
769 3, 13 | proper agent naturally; the ~second is miraculous, being brought
770 3, 13 | A[2] Body Para. 2/2~The second distinction has to do with
771 3, 16 | being and becoming; the second ~regards such things as
772 3, 16 | His human nature, and the second, in His ~Divine Nature.
773 3, 19 | be imperfect; and ~by the second a confusion of the natures
774 3, 20 | the form ~of God, and the second on account of the form of
775 3, 20 | in His human nature. The second subjection is ~attributed
776 3, 24 | same is to be said of the second objection.~Aquin.: SMT TP
777 3, 25 | chapters of the Fifth Council [*Second ~Council of Constantinople,
778 3, 25 | appear the answers to the second and third objections. Because
779 3, 25 | the king's image; in the second way, his robe. ~And both
780 3, 27 | says (Eccl. Hier. vi). The second purification effected in
781 3, 27 | her ~sanctification. The second perfection of grace in the
782 3, 27 | R.O. 2 Para. 3/3~That the second perfection excels the first,
783 3, 27 | first, and the third the second, ~appears (1) from the point
784 3, 29 | is twofold; first, ~and second. The first perfection of
785 3, 29 | receives its species; while the second perfection of a ~thing consists
786 3, 29 | conjugal intercourse; the second by the other duties of husband
787 3, 29 | Para. 3/3~But as to the second perfection which is attained
788 3, 29 | this marriage ~had the second perfection, as to upbringing
789 3, 31 | the earth, ~earthly: the second man, from heaven, heavenly."
790 3, 31 | first man is ~Adam: and the second man is Christ. Therefore
791 3, 31 | Para. 1/1~Reply OBJ 1: The second man, i.e. Christ, is said
792 3, 31 | 31] A[2] Body Para. 2/3~A second reason is because Christ
793 3, 31 | Jechonias at the end of the second, and at the commencement
794 3, 32 | original sin. As to the second, he says: "And ~bestowing
795 3, 33 | quantity. of these, the second is the conception itself;
796 3, 33 | the above the reply to the Second Objection is clear. For
797 3, 34 | 5) that operation is a "second ~act." We must, therefore,
798 3, 34 | Wherefore the reply to the Second Objection is clear.~Aquin.:
799 3, 35 | for His own sake, of a second ~nativity, after that which
800 3, 36 | all His works." But in His second ~coming, when He will "judge
801 3, 36 | they came with ~haste." Second in order were the Magi,
802 3, 38 | authorities. But as to the second part, the assertion is altogether ~
803 3, 41 | Further, Mt. 4:5, Christ's second temptation is set down,
804 3, 41 | did not fast before the second temptation, so neither ~
805 3, 41 | on the ~mountain, and the second place to the temptation
806 3, 43 | just as Christ, at His second coming, is to come "with" ~
807 3, 43 | A[3]~). But as to the second, it was right that He should
808 3, 44 | of ~conjunction." - The second miracle is that whereas
809 3, 45 | the selfsame thing the ~second time." But the Father's
810 3, 45 | should bear ~witness to it a second time.~Aquin.: SMT TP Q[45]
811 3, 45 | which is the mystery of the second ~regeneration, the whole
812 3, 46 | here objected to ~in the second instance: "If this chalice
813 3, 46 | will come about at Christ's second coming, therefore the season
814 3, 46 | therefore the season of His ~second coming is compared (Mt.
815 3, 48 | belong to God, but in the second way he did cease because
816 3, 49 | above (A[1]). As to the second, it must be said that ~Christ'
817 3, 49 | therefore a man ~cannot a second time be likened unto Christ'
818 3, 50 | very truth. But in the ~second way Christ's body was incorrupt."~
819 3, 51 | on the Friday; while the ~second. day is an entire day with
820 3, 53 | was before the Law; the second under the Law; ~and the
821 3, 53 | figures of the ~Law; the second under the truth of faith;
822 3, 53 | torment for them to die a second time than not to rise at ~
823 3, 55 | proof" be taken in the second sense, then Christ is ~said
824 3, 59 | extirpate ~iniquities." The second thing required is upright
825 3, 59 | not judge the same thing a second time." But in the ~present
826 3, 61 | A[1] Body Para. 2/4~The second reason is taken from the
827 3, 63 | from power which is in the second species. Therefore character
828 3, 63 | this seems to belong to the second species.~Aquin.: SMT TP
829 3, 63 | but is reducible to the second species of ~quality.~Aquin.:
830 3, 64 | agent, which is God. In the second way, however, ~the interior
831 3, 64 | for it is written in the second ~canonical epistle of John (
832 3, 64 | heretic, after the first and ~second admonition avoid." But it
833 3, 65 | he is regenerated as by a second and spiritual ~generation.
834 3, 65 | the last chapter of the second Book of ~Paralipomenon (
835 3, 65 | Body Para. 3/3~But in the second way the other sacraments
836 3, 65 | either in the first or the second way. It is thus that the ~
837 3, 66 | immersion; so that if a second or third immersion be added,
838 3, 66 | Baptism is conferred a second or third time. which is
839 3, 66 | 3:4: ~"'Can he enter a second time into his mother's womb
840 3, 67 | 4, "Can" a man ~"enter a second time into his mother's womb,
841 3, 68 | damnation through Adam so in a second birth they might ~obtain
842 3, 68 | No one can be born a ~second time unless he be born first."
843 3, 70 | stone, and circumcise the second time the children of ~Israel."
844 3, 71 | exorcisms ~are not given a second time.~Aquin.: SMT TP Q[71]
845 3, 72 | of the Father," etc. The ~second is the spiritual strength
846 3, 72 | man who was confirmed a second time by a bishop, ~such
847 3, 72 | dwelling to God: and ~that the second also may teach us that the
848 3, 73 | unleavened bread." As to the second ~because it was immolated
849 3, 74 | of the ~effect. But the second does not take away the first.
850 3, 75 | first cause than on the second. And therefore by God's
851 3, 77 | first cause than on the second, God Who is the ~first cause
852 3, 77 | be in another. As to the second, it must be ~maintained
853 3, 77 | the word "bread" in this second meaning, when ~he says that "
854 3, 78 | is not the first but the second ~perfection of a thing,
855 3, 78 | words, ~as to its first and second perfection.~Aquin.: SMT
856 3, 78 | would be ~the meaning of the second opinion; nor "This My body
857 3, 78 | produce its effect until the second ~be uttered.~Aquin.: SMT
858 3, 78 | form does not await the second in ~its action, but has
859 3, 79 | effect. Considered in the second ~way venial sins do not
860 3, 80 | unbelief ~and blasphemy. The second degree of gravity is held
861 3, 80 | a ~frequent remedy." The second thing to be considered is
862 3, 80 | Pope Soter likewise ~(Second Council of Chalon, Canon
863 3, 82 | Hence we read in John's Second ~Canonical Epistle (11)
864 3, 83 | world." But according to the second reason, it is proper ~to
865 3, 83 | have I begotten Thee." The second is His nativity in ~time,
866 3, 83 | A[4] Body Para. 2/12~The second part contains a reference
867 3, 83 | 12~There precedes, in the second place, the instruction of
868 3, 83 | Father, forgive them"; the second for ~deliverance from death,
869 3, 83 | cloth and ~penetrates to the second altar cloth, let him do
870 3, 84 | altogether ~is the cause of the second; and the first and second
871 3, 84 | second; and the first and second together are the ~cause
872 3, 84 | 1/1~Whether Penance is a second plank after shipwreck?~Aquin.:
873 3, 84 | seem that Penance is not a second plank after shipwreck. ~
874 3, 84 | Sodom," a ~gloss says: "The second plank after shipwreck is
875 3, 84 | Therefore Penance is not a ~second plank.~Aquin.: SMT TP Q[
876 3, 84 | takes the first, not the ~second place. Now in the spiritual
877 3, 84 | should ~not be called a second plank. ~Aquin.: SMT TP Q[
878 3, 84 | Now Penance holds, not the second but the fourth, place among
879 3, 84 | Penance should not be called a second plank after shipwreck.~Aquin.:
880 3, 84 | cxxx) that "Penance is a second plank ~after shipwreck."~
881 3, 84 | Consequently Penance holds the second place with regard to the
882 3, 84 | called metaphorically "a second plank after shipwreck."
883 3, 84 | a whole ship, while the second help when the ship is wrecked,
884 3, 84 | his integrity, while the second help is, if he lose his ~
885 3, 84 | to hide one's sins is a second plank after shipwreck";
886 3, 84 | one's ~sins thus is not a second plank, but is the reverse,
887 3, 84 | is the ~foundation in the second building which is accomplished
888 3, 84 | which Penance is called a second plank.~Aquin.: SMT TP Q[
889 3, 84 | after Baptism, since it is a second plank, ~as stated above (
890 3, 84 | his sins through Penance a second time. Some of ~these, viz.
891 3, 85 | shall ~be converted"; the second, an act of faith; the third,
892 3, 85 | reason and cause of the second. ~Aquin.: SMT TP Q[85] A[
893 3, 86 | mindful to have mercy; and the second, that He punishes, for although ~
894 3, 88 | far as when a man sins ~a second time, for this very reason
895 3, 88 | first sin is committed a second time after having been forgiven,
896 3, 88 | apostatizing from the faith. The second is a movement ~of the free-will
897 3, 88 | penance, which is called the second plank after shipwreck (cf. ~
898 3, 89 | But works cannot proceed a second time from a ~principle,
899 3, 90 | done by contrition; the second is that he submit to ~the
900 3, 90 | sins. For ~Penance is the second plank after shipwreck, as
901 3, 90 | which precedes Baptism. The second is by reforming one's past ~
902 Suppl, 2 | same Reply avails for the Second Objection, because contrition
903 Suppl, 6 | etc.: ~"Penance is the second plank after shipwreck."
904 Suppl, 6 | gathered the Reply to the Second Objection, since a ~just
905 Suppl, 8 | resists ~God; while the second regards the pleasure of
906 Suppl, 9 | weight to greater sins. The second condition is choice, ~because
907 Suppl, 14| he goes to confession ~a second time, to fast once again.
908 Suppl, 14| merit of ~"condignity." The second is an act the result of
909 Suppl, 16| suffices for the Reply to the Second Objection.~Aquin.: SMT XP
910 Suppl, 17| in point. For it is the second key, which ~is the power
911 Suppl, 18| more to be taken ~away by a second absolution, so that the
912 Suppl, 18| be taken ~away, since the second absolution is not less efficacious
913 Suppl, 18| that, nevertheless, the second ~confession is valid, on
914 Suppl, 18| as well doubt after the second as ~after the first absolution:
915 Suppl, 18| once. Moreover, ~in the second confession, there would
916 Suppl, 18| others say that even in the second absolution ~something of
917 Suppl, 18| when absolution is given a second time, grace is increased,
918 Suppl, 20| minister of the sacrament. The ~second is the case of those who
919 Suppl, 24| cleric or a religious; the second is of one who breaks into
920 Suppl, 25| of what is given, ~as the second opinion held; but according
921 Suppl, 26| neither the first nor the second communication is called ~
922 Suppl, 27| Para. 2/2~The Reply to the Second Objection is clear from
923 Suppl, 28| character, can be solemnized a second ~time, such as the Eucharist,
924 Suppl, 29| the sacrament that the ~second unction should be performed,
925 Suppl, 29| to anoint the same part a second time would ~produce as much
926 Suppl, 29| were to consecrate a host a second time, ~which ought by no
927 Suppl, 29| matter is ~required. The second reason is that this sacrament
928 Suppl, 29| matter in itself, but ~the second regards rather the use of
929 Suppl, 30| Para. 2/2~The Reply to the Second Objection is clear from
930 Suppl, 32| the ~cognitive power; the second is the commanding principle,
931 Suppl, 33| a relapse, it will be a second sickness, ~and he can be
932 Suppl, 36| mystical body of Christ. The second act depends on the first, ~
933 Suppl, 36| Clement declares in his ~second epistle to James the brother
934 Suppl, 37| psalmist" is reckoned as the second Order after the ~doorkeeper.~
935 Suppl, 37| has all three actions; the second, namely the priest, has ~
936 Suppl, 38| conferring of grace. This is the second opinion. But this again
937 Suppl, 39| receiving Orders not only in the second, but also in the ~first
938 Suppl, 39| appears the Reply to the Second and Third Objections. ~However,
939 Suppl, 40| save God's; but as to the second, it depends on a higher ~
940 Suppl, 41| difference, as regards the second reason given above; ~wherefore
941 Suppl, 41| indifferent, as stated in the Second Book (Sent. ii, D, 40, Q[
942 Suppl, 42| follows that it belongs to the second and ~not to the first integrity.~
943 Suppl, 42| act, which belongs ~to the second integrity.~
944 Suppl, 43| impediments thereto; (6) of second marriages; (7) of certain
945 Suppl, 43| from the promise of the second a man is ~called a "spouse,"
946 Suppl, 43| is not by virtue of the second ~contract, since they intend
947 Suppl, 43| learn from another; the second ~stage is when a man can
948 Suppl, 43| he begins to ~reach the second stage at the end of his
949 Suppl, 43| stage at the end of his second seven years, as regards
950 Suppl, 43| contracted. But at the end of the second seven years he ~can already
951 Suppl, 43| a boy at the end of his second seven years, as the ~Philosopher
952 Suppl, 43| this case, although the second contract does not amount ~
953 Suppl, 43| contract is confirmed by the second.~Aquin.: SMT XP Q[43] A[
954 Suppl, 43| Therefore neither should a second contract ~void a previous
955 Suppl, 43| same ~kind; whereas the second contract of marriage has
956 Suppl, 45| considered in itself; the second is the consent ~confirmed
957 Suppl, 45| welfare of the soul; but the second or instrumental ~causes
958 Suppl, 45| according to law must take the second for his ~wife (cap. Sicut
959 Suppl, 45| who are related ~in the second degree, because the Church
960 Suppl, 46| take the ~first and not the second as his wife.~Aquin.: SMT
961 Suppl, 47| kind of compulsion, and the second set of ~arguments consider
962 Suppl, 47| arguments consider the second.~Aquin.: SMT XP Q[47] A[
963 Suppl, 49| act, as was stated in the Second ~Book (Sent. ii, D, 40;
964 Suppl, 49| mortal sin, as stated in the ~Second Book (Sent. ii, D, 24).
965 Suppl, 51| the first be lacking, the second must needs be lacking also.
966 Suppl, 51| concerning the person, ~the second by error regarding the condition,
967 Suppl, 51| present, she cannot have the second ~while the first lives.
968 Suppl, 51| she may either leave the second or return to ~the first;
969 Suppl, 52| against nature as to its second ~intention. Thus, as stated
970 Suppl, 52| are not contrary to the second intention of ~nature, because
971 Suppl, 52| it is not contrary to the second, because ~natural reason
972 Suppl, 54| theory was disproved in the Second Book (Sent. ii, D, ~30:
973 Suppl, 54| line corresponding to the second, and the ~"collateral" line
974 Suppl, 54| the one who occupies the second place in ~either direction
975 Suppl, 54| direction is distant in the second degree, for instance ~grandfather,
976 Suppl, 54| brothers, are related in the second ~degree, because each is
977 Suppl, 54| brother are distant in the second degree from the other brother,
978 Suppl, 54| cannot be nearer than ~the second degree, wherein the grandfather
979 Suppl, 54| is most subtle; at ~the second admixture, as regards the
980 Suppl, 54| admixture, as regards the second element; at the third, as
981 Suppl, 55| begotten, and so ~on. But the second kind of procession, just
982 Suppl, 55| called ~affinity of the second kind. And again if a person
983 Suppl, 55| relationship with an affine of the second kind, it will not be ~affinity
984 Suppl, 55| not be ~affinity of the second kind, but of a third kind,
985 Suppl, 55| blood-relation, and affinity of the second kind with the ~latter's
986 Suppl, 55| widow on account of the second kind of affinity. Again
987 Suppl, 55| contracts affinity of the second kind ~with her husband A;
988 Suppl, 55| connected, ~by affinity of the second kind, with B, this man's
989 Suppl, 55| contract affinity of the second kind with a woman known
990 Suppl, 55| contract affinity of the second kind with the ~second husband
991 Suppl, 55| the second kind with the ~second husband of the same wife.
992 Suppl, 55| given above: ~and again her second husband becomes affine to
993 Suppl, 55| becomes affine to me in the second kind of ~affinity. But her
994 Suppl, 55| 41) that the ~child of a second marriage could not take
995 Suppl, 55| the son of my affine by a ~second marriage was affine to me,
996 Suppl, 55| nor pay the debt, in the second, he must ~pay, but not ask,
997 Suppl, 56| womb of the ~Church. The second is birth from out of the
998 Suppl, 57| suffices for the Reply to the Second Objection.~Aquin.: SMT XP
999 Suppl, 57| grandchild and so on; ~the second is between the adopted child
1000 Suppl, 57| impediments to marriage: but the second is ~not, but only so long
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