1-500 | 501-1000 | 1001-1150
Part, Question
1 1, 1 | natural to man to attain to intellectual truths through sensible ~
2 1, 1 | unable by themselves to grasp intellectual things may ~be able to understand
3 1, 3 | other hand, is derived from ~intellectual nature, because that is
4 1, 3 | is rational, which has an intellectual ~nature, and intelligence
5 1, 7 | Therefore every created intellectual substance is infinite.~Aquin.:
6 1, 7 | substance, or at least an intellectual power, which is not the
7 1, 7 | act of any ~organ, in the intellectual soul joined to a body.~Aquin.:
8 1, 9 | says (Div. Nom. iv) that "intellectual created ~substances are
9 1, 12 | 4) Whether any created intellectual substance is sufficient
10 1, 12 | both for sensible and for ~intellectual vision - viz. power of sight,
11 1, 12 | intellect. ~Hence also the intellectual power of the creature is
12 1, 12 | our defective corporeal or intellectual sight. But the angelic ~
13 1, 12 | Now this increase ~of the intellectual powers is called the illumination
14 1, 12 | to the difference of the intellectual power; thus it follows too
15 1, 12 | too that the ~one whose intellectual power is higher, will see
16 1, 12 | their essence are seen by intellectual ~vision. But intellectual
17 1, 12 | intellectual ~vision. But intellectual vision is of intelligible
18 1, 12 | to designate some exalted intellectual contemplation, ~above the
19 1, 12 | 4 Para. 1/1~Reply OBJ 4: Intellectual vision is of the things
20 1, 12 | much the more ~excellent intellectual knowledge, the stronger
21 1, 13 | through the medium ~of the intellectual conception. It follows therefore
22 1, 13 | through the medium of the ~intellectual conception, as was said
23 1, 13 | sensible things and to intellectual things; which, inasmuch
24 1, 13 | the order of sensible and ~intellectual existence. Therefore in
25 1, 14 | and by this act knows the intellectual faculty. But God ~is a pure
26 1, 14 | its own object. Hence the ~intellectual act is so much the nobler,
27 1, 14 | understood. ~But God is His own intellectual act. If therefore God understands ~
28 1, 14 | Para. 1/1~Reply OBJ 3: The intellectual act is not specified by
29 1, 14 | are understood. For the intellectual act is specified by its
30 1, 14 | is the principle of the intellectual ~operation: since every
31 1, 14 | heating by heat. Hence the intellectual ~operation is specified
32 1, 14 | follow that the ~divine intellectual act, or rather God Himself,
33 1, 18 | one and ~the same man the intellectual faculty moves the sensitive
34 1, 19 | natural appetite. Whence also intellectual natures have a like aptitude ~
35 1, 19 | the will. Hence in every intellectual being there is will, ~just
36 1, 19 | by the archer. Hence the ~intellectual and voluntary agent must
37 1, 19 | natural, or animal, or by the intellectual appetite which is the ~will.
38 1, 20 | 75, so in ourselves the intellectual appetite, or the will as
39 1, 20 | nor to any share in the intellectual and beatific life that He
40 1, 26 | the ~perfect good of an intellectual nature; which is capable
41 1, 26 | the perfect good of ~an intellectual nature. Thus it is that,
42 1, 26 | perfection of its nature, intellectual nature desires naturally
43 1, 26 | which is most perfect in any intellectual nature is the ~intellectual
44 1, 26 | intellectual nature is the ~intellectual operation, by which in some
45 1, 26 | Whence the beatitude of every intellectual nature consists in ~understanding.
46 1, 26 | that, The beatitude of an intellectual nature consists in an ~act
47 1, 27 | conception issuing from our ~intellectual power and proceeding from
48 1, 27 | the highest creatures, the intellectual ~substances; while even
49 1, 27 | the more closely is the intellectual conception ~joined and united
50 1, 27 | itself. Such an action in an intellectual nature is ~that of the intellect,
51 1, 27 | within the agent in ~an intellectual nature terminates in the
52 1, 27 | agent. In a nature which is intellectual, ~and in the divine nature
53 1, 27 | takes place outside the intellectual nature, nor can it ~be reckoned
54 1, 34 | Hence ~that which in us has intellectual being, does not belong to
55 1, 37 | express the procession of the intellectual conception - namely, ~"to
56 1, 39 | suppositum," which in intellectual substances is nothing else
57 1, 39 | a being subsisting in an intellectual ~nature. But we say there
58 1, 41 | OBJ 4: Even as regards the intellectual conceptions of the mind, ~
59 1, 41 | that ~an angel is "of" an intellectual nature. In this way, then,
60 1, 42 | represents it more exactly; the intellectual word not ~being posterior
61 1, 43 | with every and any kind of intellectual perfection, but ~according
62 1, 43 | perfection, but ~according to the intellectual illumination, which breaks
63 1, 44 | whether this desire be intellectual or sensible, or natural, ~
64 1, 45 | wisdom, through which the ~intellectual agent acts; and therefore
65 1, 46 | celestial bodies and all intellectual ~substances. Therefore the
66 1, 47 | 19], ~A[4]), acts by an intellectual form. Since, therefore,
67 1, 50 | angel ~is an ever movable intellectual substance." Therefore an
68 1, 50 | requires that there should be ~intellectual creatures. Now intelligence
69 1, 50 | further, impossible for an intellectual substance to have any ~kind
70 1, 50 | that "all intelligible and ~intellectual substances subsist because
71 1, 50 | intelligible ray, since intellectual substances are immaterial,
72 1, 50 | that the multiplication of ~intellectual substances can only be according
73 1, 50 | to the diverse degrees of intellectual nature.~Aquin.: SMT FP Q[
74 1, 50 | ii, 3) that he is ~"an intellectual substance, partaking of
75 1, 50 | Div. Nom. iv) that the intellectual ~substances "have unfailing
76 1, 50 | can be gathered from its intellectual ~operation; for since everything
77 1, 50 | everlasting. Hence every ~intellectual substance is incorruptible
78 1, 51 | not of the nature of an intellectual substance, as such; but
79 1, 51 | it is ~accidental to some intellectual substance on account of
80 1, 51 | potentially in the genus of intellectual ~substances, not having
81 1, 51 | genus. Therefore in the intellectual nature there are some perfectly
82 1, 51 | there are some perfectly intellectual substances, which do not
83 1, 51 | things. Consequently not all intellectual substances are united ~to
84 1, 51 | of ~the species. Hence an intellectual substance which is not united
85 1, 51 | may give evidence of ~that intellectual companionship which men
86 1, 54 | because all his ~knowledge is intellectual: whereas the knowledge of
87 1, 54 | knowledge of a soul is partly ~intellectual and partly sensitive.~Aquin.:
88 1, 54 | 1~Whether there is only intellectual knowledge in the angels?~
89 1, 54 | angels is not exclusively ~intellectual. For Augustine says (De
90 1, 54 | universe for the highest intellectual ~creature to be entirely
91 1, 55 | container. But an angel has an intellectual ~nature. Therefore whatever
92 1, 55 | like fashion also the lower intellectual substances - that ~is to
93 1, 55 | known, ~together with their intellectual nature. Hence Augustine
94 1, 55 | type exists ~first in the intellectual creature, and is afterwards
95 1, 55 | God the whole plenitude of intellectual knowledge is contained in ~
96 1, 56 | only knowledge which ~is intellectual, no angel can know himself.~
97 1, 57 | Para. 1/1~OBJ 2: Further, intellectual vision is only of such things
98 1, 57 | they cannot be known by intellectual vision, but ~only by imaginary
99 1, 57 | in the angels, but only ~intellectual. Therefore the angels cannot
100 1, 57 | subject. But the angels are intellectual beings of their own ~nature.
101 1, 57 | in either ~case there is intellectual vision.~Aquin.: SMT FP Q[
102 1, 57 | of understanding save the intellectual power, as is evident from ~
103 1, 57 | seen. Therefore, when an intellectual substance is seen, the intelligible ~
104 1, 58 | movement and discursive intellectual operation; that is to say, ~
105 1, 58 | Therefore they are called "intellectual beings": because even with ~
106 1, 58 | the feebleness ~of their intellectual light. For if they possessed
107 1, 58 | possessed the fulness of ~intellectual light, like the angels,
108 1, 58 | Div. Nom. vii) that "the intellectual ~power of the angel shines
109 1, 58 | from the weakness of the intellectual light within us, ~as has
110 1, 58 | A[3]). Hence, since the intellectual light is perfect ~in the
111 1, 59 | the angels, who are purely intellectual, there is ~no appetite higher
112 1, 59 | in the higher angels the ~intellectual nature is more perfect than
113 1, 60 | contradistinguished from intellectual love, ~as stated by Dionysius (
114 1, 60 | But an angel's love is ~intellectual. Therefore it is not natural.~
115 1, 60 | mode. ~Consequently, in the intellectual nature there is to be found
116 1, 60 | Therefore, since an ~angel is an intellectual nature, there must be a
117 1, 60 | 1 Para. 1/1~Reply OBJ 1: Intellectual love is contradistinguished
118 1, 60 | love is ~contrasted with intellectual, which is proper to angels,
119 1, 60 | the imperfection of man's intellectual ~nature that his mind does
120 1, 60 | end. Therefore, since ~the intellectual nature of the angels is
121 1, 60 | rational is distinguished from intellectual love. For rational love
122 1, 60 | residing in the will of an intellectual nature. Now, ~in natural
123 1, 61 | it eternal. Therefore the intellectual ~nature of the soul and
124 1, 61 | empyrean, that is, the fiery or intellectual ~firmament, which is not
125 1, 62 | perfection of rational or of intellectual nature; and hence it is
126 1, 62 | perfection of rational or of ~intellectual nature. The first is one
127 1, 62 | Now it is the mode of an intellectual nature to be ~inclined freely
128 1, 63 | sensible, rational, or intellectual; and sin consists only in
129 1, 63 | is ~manifest that every intellectual nature is inclined towards
130 1, 63 | Hence, since the demons are intellectual substances, they can in
131 1, 63 | not on the part of the intellectual nature.~Aquin.: SMT FP Q[
132 1, 63 | opposed to merit. But some intellectual nature ~can merit in the
133 1, 63 | OBJ 2: Further, God made intellectual nature in order that it
134 1, 63 | bad; naming as 'gods' the intellectual substances ~which are above
135 1, 63 | the name of "demons" the ~intellectual substances which are beneath
136 1, 63 | of His justice. But the intellectual creature, when it ~sins,
137 1, 63 | exalted ~creature; because the intellectual creature was so made by
138 1, 63 | angels there is only an intellectual nature; ~hence the argument
139 1, 64 | enlightened by the light of their ~intellectual nature: secondly, by revelation
140 1, 64 | nevertheless, by their likeness of intellectual nature, according to ~which
141 1, 64 | belongs to the nature of an intellectual being, ~which nature remains
142 1, 67 | includes Light among the ~intellectual names of God. But such names
143 1, 68 | bodily, imaginative, and ~intellectual, are called sometimes so
144 1, 70 | follows both sensitive and ~intellectual perception, and is in proportion
145 1, 70 | they are moved by some ~intellectual substances. Augustine appears
146 1, 75 | allowed that the principle of ~intellectual operation which we call
147 1, 75 | to it. Therefore, if the intellectual principle ~contained the
148 1, 75 | it is impossible for ~the intellectual principle to be a body.
149 1, 75 | Para. 2/2~Therefore the intellectual principle which we call
150 1, 75 | like the relation of the intellectual faculty to intelligible ~
151 1, 75 | subsistent; just as the human ~intellectual soul is subsistent.~Aquin.:
152 1, 75 | the same as that of the intellectual faculty to the ~intelligible
153 1, 75 | however, in the process of intellectual ~operation the body is weary,
154 1, 75 | sometimes, indeed, the intellectual part which, in ~accordance
155 1, 75 | soul ~inasmuch as it is intellectual. For it is clear that whatever
156 1, 75 | in the knower. But the ~intellectual soul knows a thing in its
157 1, 75 | proper formal idea, is in the intellectual soul. ~Therefore the intellectual
158 1, 75 | intellectual soul. ~Therefore the intellectual soul itself is an absolute
159 1, 75 | matter and form. For if the intellectual soul were ~composed of matter
160 1, 75 | follows, therefore, that the intellectual soul, and every intellectual ~
161 1, 75 | intellectual soul, and every intellectual ~substance which has knowledge
162 1, 75 | receptive ~potentiality in the intellectual soul is other than the receptive ~
163 1, 75 | such a ~potentiality in the intellectual soul does not prove that
164 1, 75 | act ~and infinite. But in intellectual substances there is composition
165 1, 75 | goodness that they are "intellectual," and that they have "an ~
166 1, 75 | We must assert that the intellectual principle which we ~call
167 1, 75 | be no contrariety in the ~intellectual soul; for it receives according
168 1, 75 | it is impossible for ~the intellectual soul to be corruptible.
169 1, 75 | in vain. Therefore every intellectual substance is incorruptible.~
170 1, 75 | or in the soul than their intellectual nature. ~Therefore the soul
171 1, 75 | potentiality. Thus, however, the intellectual faculty is not the noblest, ~
172 1, 75 | species, so ~neither are all intellectual things of one species.~Aquin.:
173 1, 76 | inquiry:~(1) Whether the intellectual principle is united to the
174 1, 76 | its form?~(2) Whether the intellectual principle is multiplied
175 1, 76 | the form of which is an intellectual principle, ~there is some
176 1, 76 | in the body of which the intellectual ~principle is the form?~(
177 1, 76 | Thes. Para. 1/1~Whether the intellectual principle is united to the
178 1, 76 | OBJ 1: It seems that the intellectual principle is not united
179 1, 76 | and does, act. But the intellectual action is not ~the action
180 1, 76 | Therefore ~neither is the intellectual faculty a power of the body.
181 1, 76 | form by itself. But ~the intellectual principle has "per se" existence
182 1, 76 | proper matter. But the ~intellectual principle, since it is incorruptible,
183 1, 76 | the body. Therefore the intellectual principle is not united
184 1, 76 | to man on account of his ~intellectual principle. Therefore the
185 1, 76 | principle. Therefore the intellectual principle is the form ~of
186 1, 76 | which is the principle ~of intellectual operation is the form of
187 1, 76 | called the intellect or the ~intellectual soul, is the form of the
188 1, 76 | if anyone says that the intellectual soul is not the form of
189 1, 76 | holding that man is an intellectual soul; or that intelligence
190 1, 76 | understands, because the ~intellectual principle is his form. Thus
191 1, 76 | it is made clear that the intellectual principle is united to ~
192 1, 76 | follows therefore that the intellectual ~principle is the proper
193 1, 76 | indeed ~according to its intellectual power, because the intellectual
194 1, 76 | intellectual power, because the intellectual power does ~not belong to
195 1, 76 | it is sufficient that the intellectual power be not the ~act of
196 1, 76 | matter, out of which and the intellectual soul there ~results unity
197 1, 76 | Thes. Para. 1/1~Whether the intellectual principle is multiplied
198 1, 76 | It would seem that the intellectual principle is not multiplied ~
199 1, 76 | impossible that ~one individual intellectual soul should belong to several
200 1, 76 | possible to distinguish my intellectual action form ~yours by the
201 1, 76 | not cause a diversity of intellectual operation in this man and
202 1, 76 | Reply OBJ 1: Although the intellectual soul, like an angel, has
203 1, 76 | Now it is clear that the intellectual soul, by virtue of its ~
204 1, 76 | dissolution ~of the body, the intellectual soul retains its own being.
205 1, 76 | 1/1~Whether besides the intellectual soul there are in man other
206 1, 76 | would seem that besides the intellectual soul there are in man ~other
207 1, 76 | same substance. But the intellectual soul is incorruptible; whereas ~
208 1, 76 | man the essence of the ~intellectual soul, the sensitive soul,
209 1, 76 | man, is taken from the ~intellectual soul; while he is called "
210 1, 76 | sensitive soul. Therefore the intellectual soul may be ~compared to
211 1, 76 | matter. ~Therefore in man the intellectual soul is not essentially
212 1, 76 | But with regard to the intellectual part, he seems to ~leave
213 1, 76 | man" by ~another form, the intellectual soul, it would follow that
214 1, 76 | the sensitive soul, the ~intellectual soul, and the nutritive
215 1, 76 | exceeds a tetragon. Thus the ~intellectual soul contains virtually
216 1, 76 | but by reason of its being intellectual. When, ~therefore, a soul
217 1, 76 | which is both sensitive and intellectual: as will be shown further ~
218 1, 76 | since, as we have said, the ~intellectual soul contains virtually
219 1, 76 | while that wherein ~the intellectual soul exceeds the sensitive
220 1, 76 | another form besides the intellectual soul?~Aquin.: SMT FP Q[76]
221 1, 76 | another form besides the ~intellectual soul. For the Philosopher
222 1, 76 | substantial forms besides the intellectual soul.~Aquin.: SMT FP Q[76]
223 1, 76 | substantial form besides the intellectual soul.~Aquin.: SMT FP Q[76]
224 1, 76 | If we suppose that the intellectual soul is not united to ~the
225 1, 76 | soul. If, however, the intellectual soul be united to the body
226 1, 76 | substantial form besides the intellectual soul to be found in ~man.~
227 1, 76 | Therefore, if besides the intellectual soul there pre-existed in
228 1, 76 | form in man ~besides the intellectual soul; and that the soul,
229 1, 76 | Thes. Para. 1/1~Whether the intellectual soul is properly united
230 1, 76 | It would seem that the intellectual soul is improperly united
231 1, 76 | proportionate to the form. But the ~intellectual soul is incorruptible. Therefore
232 1, 76 | 1/1~OBJ 2: Further, the intellectual soul is a perfectly immaterial
233 1, 76 | variety of species. But the intellectual soul is one ~form. Therefore,
234 1, 76 | be more perfect. But the intellectual soul is the most perfect
235 1, 76 | horns; it seems that the intellectual soul should not have ~been
236 1, 76 | not conversely. Now the intellectual soul, ~as we have seen above (
237 1, 76 | the ~lowest place among intellectual substances; inasmuch as
238 1, 76 | necessary ~things: therefore the intellectual soul had to be endowed not
239 1, 76 | Therefore it behooved the intellectual soul to be united to a body
240 1, 76 | will be the touch. But the ~intellectual soul has the power of sense
241 1, 76 | Therefore the body to which ~the intellectual soul is united should be
242 1, 76 | the matter itself. So the ~intellectual soul requires a body of
243 1, 76 | is not necessary to the intellectual soul by reason ~of its intellectual
244 1, 76 | intellectual soul by reason ~of its intellectual operation considered as
245 1, 76 | temperament. ~Therefore the intellectual soul had to be united to
246 1, 76 | This is suitable to ~the intellectual soul, which, although it
247 1, 76 | Para. 1/1~Reply OBJ 4: The intellectual soul as comprehending universals,
248 1, 76 | Thes. Para. 1/1~Whether the intellectual soul is united to the body
249 1, 76 | It would seem that the intellectual soul is united to the body ~
250 1, 76 | Para. 2/2~If, however, the intellectual soul is united to the body
251 1, 76 | power or virtue. But the intellectual ~soul is united by its very
252 1, 76 | something between them. But the intellectual soul is ~very distant from
253 1, 76 | Platonists said that the intellectual soul has an ~incorruptible
254 1, 76 | crystal heaven; and the intellectual soul by means of the light
255 1, 77 | and we understand by the ~intellectual power. But "that by which
256 1, 77 | powers of the soul. For ~the intellectual soul approaches nearest
257 1, 77 | and therefore also in the intellectual ~soul.~Aquin.: SMT FP Q[
258 1, 77 | unified it is. But the ~intellectual soul excels all other forms
259 1, 77 | Para. 1/1~Reply OBJ 1: The intellectual soul approaches to the Divine
260 1, 77 | order ~among the powers, the intellectual powers are prior to the
261 1, 77 | powers with regard to the intellectual. But ~in the third kind
262 1, 77 | the ~sensitive, but in the intellectual appetite, as in the angels.~
263 1, 37 | express the procession of the intellectual conception - namely, ~"to
264 1, 39 | suppositum," which in intellectual substances is nothing else
265 1, 39 | a being subsisting in an intellectual ~nature. But we say there
266 1, 41 | OBJ 4: Even as regards the intellectual conceptions of the mind, ~
267 1, 41 | that ~an angel is "of" an intellectual nature. In this way, then,
268 1, 42 | represents it more exactly; the intellectual word not ~being posterior
269 1, 43 | with every and any kind of intellectual perfection, but ~according
270 1, 43 | perfection, but ~according to the intellectual illumination, which breaks
271 1, 45 | whether this desire be intellectual or sensible, or natural, ~
272 1, 46 | wisdom, through which the ~intellectual agent acts; and therefore
273 1, 47 | celestial bodies and all intellectual ~substances. Therefore the
274 1, 48 | 19], ~A[4]), acts by an intellectual form. Since, therefore,
275 1, 51 | angel ~is an ever movable intellectual substance." Therefore an
276 1, 51 | requires that there should be ~intellectual creatures. Now intelligence
277 1, 51 | further, impossible for an intellectual substance to have any ~kind
278 1, 51 | that "all intelligible and ~intellectual substances subsist because
279 1, 51 | intelligible ray, since intellectual substances are immaterial,
280 1, 51 | that the multiplication of ~intellectual substances can only be according
281 1, 51 | to the diverse degrees of intellectual nature.~Aquin.: SMT FP Q[
282 1, 51 | ii, 3) that he is ~"an intellectual substance, partaking of
283 1, 51 | Div. Nom. iv) that the intellectual ~substances "have unfailing
284 1, 51 | can be gathered from its intellectual ~operation; for since everything
285 1, 51 | everlasting. Hence every ~intellectual substance is incorruptible
286 1, 52 | not of the nature of an intellectual substance, as such; but
287 1, 52 | it is ~accidental to some intellectual substance on account of
288 1, 52 | potentially in the genus of intellectual ~substances, not having
289 1, 52 | genus. Therefore in the intellectual nature there are some perfectly ~
290 1, 52 | there are some perfectly ~intellectual substances, which do not
291 1, 52 | things. Consequently not all intellectual substances are united ~to
292 1, 52 | of ~the species. Hence an intellectual substance which is not united
293 1, 52 | may give evidence of ~that intellectual companionship which men
294 1, 55 | because all his ~knowledge is intellectual: whereas the knowledge of
295 1, 55 | knowledge of a soul is partly ~intellectual and partly sensitive.~Aquin.:
296 1, 55 | 1~Whether there is only intellectual knowledge in the angels?~
297 1, 55 | angels is not exclusively ~intellectual. For Augustine says (De
298 1, 55 | universe for the highest intellectual ~creature to be entirely
299 1, 56 | container. But an angel has an intellectual ~nature. Therefore whatever
300 1, 56 | like fashion also the lower intellectual substances - that ~is to
301 1, 56 | known, ~together with their intellectual nature. Hence Augustine
302 1, 56 | type exists ~first in the intellectual creature, and is afterwards
303 1, 56 | God the whole plenitude of intellectual knowledge is contained in ~
304 1, 57 | only knowledge which ~is intellectual, no angel can know himself.~
305 1, 58 | Para. 1/1~OBJ 2: Further, intellectual vision is only of such things
306 1, 58 | they cannot be known by intellectual vision, but ~only by imaginary
307 1, 58 | in the angels, but only ~intellectual. Therefore the angels cannot
308 1, 58 | subject. But the angels are intellectual beings of their own ~nature.
309 1, 58 | in either ~case there is intellectual vision.~Aquin.: SMT FP Q[
310 1, 58 | of understanding save the intellectual power, as is evident from ~
311 1, 58 | seen. Therefore, when an intellectual substance is seen, the intelligible ~
312 1, 59 | movement and discursive intellectual operation; that is to say, ~
313 1, 59 | Therefore they are called "intellectual beings": because even with ~
314 1, 59 | the feebleness ~of their intellectual light. For if they possessed
315 1, 59 | possessed the fulness of ~intellectual light, like the angels,
316 1, 59 | Div. Nom. vii) that "the intellectual ~power of the angel shines
317 1, 59 | from the weakness of the intellectual light within us, ~as has
318 1, 59 | A[3]). Hence, since the intellectual light is perfect ~in the
319 1, 60 | the angels, who are purely intellectual, there is ~no appetite higher
320 1, 60 | in the higher angels the ~intellectual nature is more perfect than
321 1, 61 | contradistinguished from intellectual love, ~as stated by Dionysius (
322 1, 61 | But an angel's love is ~intellectual. Therefore it is not natural.~
323 1, 61 | mode. ~Consequently, in the intellectual nature there is to be found
324 1, 61 | Therefore, since an ~angel is an intellectual nature, there must be a
325 1, 61 | 1 Para. 1/1~Reply OBJ 1: Intellectual love is contradistinguished
326 1, 61 | love is ~contrasted with intellectual, which is proper to angels,
327 1, 61 | the imperfection of man's intellectual ~nature that his mind does
328 1, 61 | end. Therefore, since ~the intellectual nature of the angels is
329 1, 61 | rational is distinguished from intellectual love. For rational love
330 1, 61 | residing in the will of an intellectual nature. Now, ~in natural
331 1, 62 | it eternal. Therefore the intellectual ~nature of the soul and
332 1, 62 | empyrean, that is, the fiery or intellectual ~firmament, which is not
333 1, 63 | perfection of rational or of intellectual nature; and hence it is
334 1, 63 | perfection of rational or of ~intellectual nature. The first is one
335 1, 63 | Now it is the mode of an intellectual nature to be ~inclined freely
336 1, 64 | sensible, rational, or intellectual; and sin consists only in
337 1, 64 | is ~manifest that every intellectual nature is inclined towards
338 1, 64 | Hence, since the demons are intellectual substances, they can in
339 1, 64 | not on the part of the intellectual nature.~Aquin.: SMT FP Q[
340 1, 64 | opposed to merit. But some intellectual nature ~can merit in the
341 1, 64 | OBJ 2: Further, God made intellectual nature in order that it
342 1, 64 | bad; naming as 'gods' the intellectual substances ~which are above
343 1, 64 | the name of "demons" the ~intellectual substances which are beneath
344 1, 64 | of His justice. But the intellectual creature, when it ~sins,
345 1, 64 | exalted ~creature; because the intellectual creature was so made by
346 1, 64 | angels there is only an intellectual nature; ~hence the argument
347 1, 65 | enlightened by the light of their ~intellectual nature: secondly, by revelation
348 1, 65 | nevertheless, by their likeness of intellectual nature, according to ~which
349 1, 65 | belongs to the nature of an intellectual being, ~which nature remains
350 1, 68 | includes Light among the ~intellectual names of God. But such names
351 1, 69 | bodily, imaginative, and ~intellectual, are called sometimes so
352 1, 71 | follows both sensitive and ~intellectual perception, and is in proportion
353 1, 71 | they are moved by some ~intellectual substances. Augustine appears
354 1, 74 | allowed that the principle of ~intellectual operation which we call
355 1, 74 | to it. Therefore, if the intellectual principle ~contained the
356 1, 74 | it is impossible for ~the intellectual principle to be a body.
357 1, 74 | Para. 2/2~Therefore the intellectual principle which we call
358 1, 74 | like the relation of the intellectual faculty to intelligible ~
359 1, 74 | subsistent; just as the human ~intellectual soul is subsistent.~Aquin.:
360 1, 74 | the same as that of the intellectual faculty to the ~intelligible
361 1, 74 | however, in the process of intellectual ~operation the body is weary,
362 1, 74 | sometimes, indeed, the intellectual part which, in ~accordance
363 1, 74 | soul ~inasmuch as it is intellectual. For it is clear that whatever
364 1, 74 | in the knower. But the ~intellectual soul knows a thing in its
365 1, 74 | proper formal idea, is in the intellectual soul. ~Therefore the intellectual
366 1, 74 | intellectual soul. ~Therefore the intellectual soul itself is an absolute
367 1, 74 | matter and form. For if the intellectual soul were ~composed of matter
368 1, 74 | follows, therefore, that the intellectual soul, and every intellectual ~
369 1, 74 | intellectual soul, and every intellectual ~substance which has knowledge
370 1, 74 | receptive ~potentiality in the intellectual soul is other than the receptive ~
371 1, 74 | such a ~potentiality in the intellectual soul does not prove that
372 1, 74 | act ~and infinite. But in intellectual substances there is composition
373 1, 74 | goodness that they are "intellectual," and that they have "an ~
374 1, 74 | We must assert that the intellectual principle which we ~call
375 1, 74 | be no contrariety in the ~intellectual soul; for it receives according
376 1, 74 | it is impossible for ~the intellectual soul to be corruptible.
377 1, 74 | in vain. Therefore every intellectual substance is incorruptible.~
378 1, 74 | or in the soul than their intellectual nature. ~Therefore the soul
379 1, 74 | potentiality. Thus, however, the intellectual faculty is not the noblest, ~
380 1, 74 | species, so ~neither are all intellectual things of one species.~Aquin.:
381 1, 75 | inquiry:~(1) Whether the intellectual principle is united to the
382 1, 75 | its form?~(2) Whether the intellectual principle is multiplied
383 1, 75 | the form of which is an intellectual principle, ~there is some
384 1, 75 | in the body of which the intellectual principle is the form?~(
385 1, 75 | Thes. Para. 1/1~Whether the intellectual principle is united to the
386 1, 75 | OBJ 1: It seems that the intellectual principle is not united
387 1, 75 | and does, act. But the intellectual action is not ~the action
388 1, 75 | Therefore ~neither is the intellectual faculty a power of the body.
389 1, 75 | form by itself. But ~the intellectual principle has "per se" existence
390 1, 75 | proper matter. But the ~intellectual principle, since it is incorruptible,
391 1, 75 | the body. Therefore the intellectual principle is not united
392 1, 75 | to man on account of his ~intellectual principle. Therefore the
393 1, 75 | principle. Therefore the intellectual principle is the form ~of
394 1, 75 | which is the principle ~of intellectual operation is the form of
395 1, 75 | called the intellect or the ~intellectual soul, is the form of the
396 1, 75 | if anyone says that the intellectual soul is not the form of
397 1, 75 | holding that man is an intellectual soul; or that intelligence
398 1, 75 | understands, because the ~intellectual principle is his form. Thus
399 1, 75 | it is made clear that the intellectual principle is united to ~
400 1, 75 | follows therefore that the intellectual ~principle is the proper
401 1, 75 | indeed ~according to its intellectual power, because the intellectual
402 1, 75 | intellectual power, because the intellectual power does ~not belong to
403 1, 75 | it is sufficient that the intellectual power be not the ~act of
404 1, 75 | matter, out of which and the intellectual soul there ~results unity
405 1, 75 | Thes. Para. 1/1~Whether the intellectual principle is multiplied
406 1, 75 | It would seem that the intellectual principle is not multiplied ~
407 1, 75 | impossible that ~one individual intellectual soul should belong to several
408 1, 75 | possible to distinguish my intellectual action form ~yours by the
409 1, 75 | not cause a diversity of intellectual operation in this man and
410 1, 75 | Reply OBJ 1: Although the intellectual soul, like an angel, has
411 1, 75 | Now it is clear that the intellectual soul, by virtue of its ~
412 1, 75 | dissolution ~of the body, the intellectual soul retains its own being.
413 1, 75 | 1/1~Whether besides the intellectual soul there are in man other
414 1, 75 | would seem that besides the intellectual soul there are in man ~other
415 1, 75 | same substance. But the intellectual soul is incorruptible; whereas ~
416 1, 75 | man the essence of the ~intellectual soul, the sensitive soul,
417 1, 75 | man, is taken from the ~intellectual soul; while he is called "
418 1, 75 | sensitive soul. Therefore the intellectual soul may be ~compared to
419 1, 75 | matter. ~Therefore in man the intellectual soul is not essentially
420 1, 75 | But with regard to the intellectual part, he seems to ~leave
421 1, 75 | man" by ~another form, the intellectual soul, it would follow that
422 1, 75 | the sensitive soul, the ~intellectual soul, and the nutritive
423 1, 75 | exceeds a tetragon. Thus the ~intellectual soul contains virtually
424 1, 75 | but by reason of its being intellectual. When, ~therefore, a soul
425 1, 75 | which is both sensitive and intellectual: as will be shown further ~
426 1, 75 | since, as we have said, the ~intellectual soul contains virtually
427 1, 75 | while that wherein ~the intellectual soul exceeds the sensitive
428 1, 75 | another form besides the intellectual soul?~Aquin.: SMT FP Q[76]
429 1, 75 | another form besides the ~intellectual soul. For the Philosopher
430 1, 75 | substantial forms besides the intellectual soul.~Aquin.: SMT FP Q[76]
431 1, 75 | substantial form besides the intellectual soul. ~Aquin.: SMT FP Q[
432 1, 75 | If we suppose that the intellectual soul is not united to ~the
433 1, 75 | soul. If, however, the intellectual soul be united to the body
434 1, 75 | substantial form besides the intellectual soul to be found in ~man.~
435 1, 75 | Therefore, if besides the intellectual soul there pre-existed in
436 1, 75 | form in man ~besides the intellectual soul; and that the soul,
437 1, 75 | Thes. Para. 1/1~Whether the intellectual soul is properly united
438 1, 75 | It would seem that the intellectual soul is improperly united
439 1, 75 | proportionate to the form. But the ~intellectual soul is incorruptible. Therefore
440 1, 75 | 1/1~OBJ 2: Further, the intellectual soul is a perfectly immaterial
441 1, 75 | variety of species. But the intellectual soul is one ~form. Therefore,
442 1, 75 | be more perfect. But the intellectual soul is the most perfect
443 1, 75 | horns; it seems that the intellectual soul should not have ~been
444 1, 75 | not conversely. Now the intellectual soul, ~as we have seen above (
445 1, 75 | the ~lowest place among intellectual substances; inasmuch as
446 1, 75 | necessary ~things: therefore the intellectual soul had to be endowed not
447 1, 75 | Therefore it behooved the intellectual soul to be united to a body
448 1, 75 | will be the touch. But the ~intellectual soul has the power of sense
449 1, 75 | Therefore the body to which ~the intellectual soul is united should be
450 1, 75 | the matter itself. So the ~intellectual soul requires a body of
451 1, 75 | is not necessary to the intellectual soul by reason ~of its intellectual
452 1, 75 | intellectual soul by reason ~of its intellectual operation considered as
453 1, 75 | temperament. ~Therefore the intellectual soul had to be united to
454 1, 75 | This is suitable to ~the intellectual soul, which, although it
455 1, 75 | Para. 1/1~Reply OBJ 4: The intellectual soul as comprehending universals,
456 1, 75 | Thes. Para. 1/1~Whether the intellectual soul is united to the body
457 1, 75 | It would seem that the intellectual soul is united to the body ~
458 1, 75 | Para. 2/2~If, however, the intellectual soul is united to the body
459 1, 75 | power or virtue. But the intellectual ~soul is united by its very
460 1, 75 | something between them. But the intellectual soul is ~very distant from
461 1, 75 | Platonists said that the intellectual soul has an ~incorruptible
462 1, 75 | crystal heaven; and the intellectual soul by means of the light
463 1, 76 | and we understand by the ~intellectual power. But "that by which
464 1, 76 | powers of the soul. For ~the intellectual soul approaches nearest
465 1, 76 | and therefore also in the intellectual ~soul.~Aquin.: SMT FP Q[
466 1, 76 | unified it is. But the ~intellectual soul excels all other forms
467 1, 76 | Para. 1/1~Reply OBJ 1: The intellectual soul approaches to the Divine
468 1, 76 | order ~among the powers, the intellectual powers are prior to the
469 1, 76 | powers with regard to the intellectual. But ~in the third kind
470 1, 76 | the ~sensitive, but in the intellectual appetite, as in the angels.~
471 1, 77 | specifically concerning the intellectual and ~appetitive powers,
472 1, 77 | intellect; secondly, the intellectual powers; thirdly, ~the appetitive
473 1, 77 | appetitive, ~locomotive, and intellectual. For the powers of the soul
474 1, 77 | the locomotion, and the ~intellectual."~Aquin.: SMT FP Q[78] A[
475 1, 77 | sensible body; and the "intellectual," in regard to ~the most
476 1, 77 | things which with these ~have intellectual power - namely, men. But
477 1, 77 | imagination or phantasy; and ~intellectual, which is an action of the
478 1, 77 | intentions, just as the intellectual reason compares universal ~
479 1, 78 | Out. Para. 1/1 - OF THE INTELLECTUAL POWERS (THIRTEEN ARTICLES)~
480 1, 78 | next question concerns the intellectual powers, under which head ~
481 1, 78 | synderesis" is a power of the intellectual part?~(13) Whether the conscience
482 1, 78 | conscience is a power of the intellectual part?~Aquin.: SMT FP Q[79]
483 1, 78 | the appetitive ~and the intellectual are different genera of
484 1, 78 | Further, a substance is intellectual by the fact that it is ~
485 1, 78 | seems that the soul must be intellectual through its essence.~Aquin.:
486 1, 78 | Philosopher assigns the intellectual faculty as a ~power of the
487 1, 78 | essence: while in other intellectual creatures, the intellect
488 1, 78 | And in like manner the intellectual soul is ~sometimes called
489 1, 78 | OBJ 2: The appetitive and intellectual powers are different genera ~
490 1, 78 | power agrees partly with the intellectual ~power and partly with the
491 1, 78 | acts by its form. But the ~intellectual power results from the immateriality
492 1, 78 | 1/1~OBJ 2: Further, the intellectual power is incorruptible,
493 1, 78 | Anima iii, 5). Therefore the intellectual power is not passive.~Aquin.:
494 1, 78 | more, therefore, all the intellectual ~powers, which are the highest,
495 1, 78 | perhaps in order to provide intellectual light to the intellect,
496 1, 78 | are passive: but in the intellectual part, there is something ~
497 1, 78 | observe ~that above the intellectual soul of man we must needs
498 1, 78 | the human soul is called intellectual by ~reason of a participation
499 1, 78 | reason of a participation in intellectual power; a sign of which is
500 1, 78 | is that ~it is not wholly intellectual but only in part. Moreover
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