1-500 | 501-1000 | 1001-1150
Part, Question
501 1, 78 | human soul derives its intellectual light from Him, according
502 1, 78 | Para. 1/1~Reply OBJ 4: The intellectual soul is indeed actually
503 1, 78 | all men agree in the first intellectual concepts. But to ~these
504 1, 78 | Whether memory is in the intellectual part of the soul?~Aquin.:
505 1, 78 | that memory is not in the intellectual part of the ~soul. For Augustine
506 1, 78 | does not belong to the ~intellectual part of the soul.~Aquin.:
507 1, 78 | Therefore memory is not in the intellectual part, but only ~in the sensitive.~
508 1, 78 | the memory ~is not in the intellectual part.~Aquin.: SMT FP Q[79]
509 1, 78 | nothing is preserved in the intellectual part that is ~not actually
510 1, 78 | to admit ~memory in the intellectual part.~Aquin.: SMT FP Q[79]
511 1, 78 | must say that it is in the intellectual part. ~But if in the notion
512 1, 78 | the memory is not in the intellectual, but only in the sensitive ~
513 1, 78 | thing. But as ~concerns the intellectual part, the past is accidental,
514 1, 78 | not incompatible with the intellectual nature: for such an ~act
515 1, 78 | Thes. Para. 1/1~Whether the intellectual memory is a power distinct
516 1, 78 | It would seem that the intellectual memory is distinct from
517 1, 78 | part is the same as in the intellectual part. But memory in the ~
518 1, 78 | Therefore memory in the intellectual part is distinct from the
519 1, 78 | sensitive powers, ~but not the intellectual powers, for the reason give
520 1, 78 | whence they are called intellectual.~Aquin.: SMT FP Q[79] A[
521 1, 78 | one ~power - namely, the intellectual power. For this power first
522 1, 78 | 1~OBJ 3: Further, in the intellectual part, the practical intellect
523 1, 78 | do not differentiate the intellectual powers, as we have said
524 1, 79 | appetite should be divided into intellectual and ~sensitive as distinct
525 1, 79 | Whether the sensitive and intellectual appetites are distinct powers?~
526 1, 79 | seem that the sensitive and intellectual appetites are ~not distinct
527 1, 79 | Therefore the sensitive and intellectual appetites are not ~distinct
528 1, 79 | Para. 1/1~OBJ 2: Further, intellectual knowledge is of universals;
529 1, 79 | individual thing. Therefore the ~intellectual appetite is not distinguished
530 1, 79 | must needs say that the intellectual appetite is a ~distinct
531 1, 79 | different; consequently, the intellectual appetite ~is distinct from
532 1, 79 | Para. 1/1~Reply OBJ 2: The intellectual appetite, though it tends
533 1, 79 | In the same way by the ~intellectual appetite we may desire the
534 1, 81 | respect ~it is rather an intellectual than a rational power.~Aquin.:
535 1, 81 | intellect is the ~object of the intellectual appetite, which is called
536 1, 81 | from several things the intellectual ~appetite - that is, the
537 1, 81 | and ~understanding is an intellectual principle higher than our
538 1, 81 | appetite, but only to the ~intellectual, which is the will; as the
539 1, 81 | appetite, but only to the intellectual; as when our anger ~is directed
540 1, 81 | concupiscible parts of the intellectual ~soul as well as in the
541 1, 81 | objects are not sensible, but intellectual. ~Therefore we must assign
542 1, 81 | concupiscible power to the ~intellectual part.~Aquin.: SMT FP Q[82]
543 1, 81 | in the will, which is the intellectual ~appetite.~Aquin.: SMT FP
544 1, 81 | concupiscible are not parts of the ~intellectual appetite, which is called
545 1, 81 | the will, which ~is the intellectual appetite, there is no differentiation
546 1, 81 | so that there be in the intellectual appetite an irascible power ~
547 1, 82 | natural quality may be in the intellectual part, or in the body ~and
548 1, 82 | quality which is in the intellectual part, he naturally ~desires
549 1, 82 | which cannot affect the intellectual part, ~since it is not the
550 1, 82 | by knowledge and by the ~intellectual power. Therefore free-will
551 1, 82 | appetitive ~intellect or an intellectual appetite." But (Ethic. iii,
552 1, 82 | inclines ~to its being an intellectual appetite when he describes
553 1, 82 | Further, the will is the intellectual appetite. But in the ~intellect
554 1, 82 | also on the part of the intellectual appetite, there must be
555 1, 82 | as on the ~part of the intellectual apprehension we have intellect
556 1, 82 | so on ~the part of the intellectual appetite we have will, and
557 1, 83 | the soul in regard to the ~intellectual and the appetitive powers:
558 1, 83 | But of the acts of the intellectual part we shall treat ~now.~
559 1, 83 | 6) Whether it acquires intellectual knowledge from the senses?~(
560 1, 83 | ad lit. xii, 24) that ~intellectual vision is of those things
561 1, 83 | referring ~to the medium of intellectual knowledge, and not to its
562 1, 83 | having observed that the ~intellectual soul has an immaterial nature,
563 1, 83 | 1/1~OBJ 2: Further, the intellectual soul is more excellent than
564 1, 83 | Therefore much more is the intellectual soul ~created by God under
565 1, 83 | the cause thereof. But the intellectual soul ~forasmuch as it is
566 1, 83 | is the cause that the intellectual soul actually understands.
567 1, 83 | cannot be said that the intellectual ~soul is united to the body
568 1, 83 | body seem necessary to the ~intellectual soul, for the latter's proper
569 1, 83 | would ~be of no use to the intellectual soul except for the purpose
570 1, 83 | Thes. Para. 1/1~Whether the intellectual soul knows material things
571 1, 83 | It would seem that the intellectual soul does not know material ~
572 1, 83 | and previously. But the intellectual soul of man, ~in the present
573 1, 83 | therefore we say that the intellectual soul knows ~all things in
574 1, 83 | eternal types. ~Therefore the intellectual soul knows all true things
575 1, 83 | know all things. For the intellectual ~light itself which is in
576 1, 83 | 5~But since besides the intellectual light which is in us, intelligible ~
577 1, 83 | Thes. Para. 1/1~Whether intellectual knowledge is derived from
578 1, 83 | OBJ 1: It would seem that intellectual knowledge is not derived
579 1, 83 | truth from the senses. But intellectual knowledge apprehends the
580 1, 83 | apprehends the truth. ~Therefore intellectual knowledge cannot be conveyed
581 1, 83 | it in itself." Therefore intellectual ~knowledge is not derived
582 1, 83 | power of its cause. But ~intellectual knowledge extends beyond
583 1, 83 | by the senses. Therefore ~intellectual knowledge is not derived
584 1, 83 | corporeal, he held that intellectual knowledge is not brought
585 1, 83 | to Plato, neither does intellectual knowledge proceed from sensible ~
586 1, 83 | therefore in order to cause ~the intellectual operation according to Aristotle,
587 1, 83 | indeed, in the sense that the intellectual operation is effected ~in
588 1, 83 | effected ~in us by the mere intellectual operation is effected in
589 1, 83 | part of the phantasms, ~intellectual knowledge is caused by the
590 1, 83 | total and perfect cause of intellectual ~knowledge, but rather that
591 1, 83 | Augustine speaks not of intellectual but of ~imaginary knowledge.
592 1, 83 | not the entire cause of intellectual ~knowledge. And therefore
593 1, 83 | therefore it is not strange that intellectual knowledge ~should extend
594 1, 84 | the phantasm ~is to the intellectual soul what color is to the
595 1, 84 | there are two ~things in the intellectual soul - the passive intellect
596 1, 84 | its conjunction with ~the intellectual part, so by the power of
597 1, 84 | Some have asserted that our intellectual faculties know ~only the
598 1, 84 | universal is first in our intellectual cognition?~Aquin.: SMT FP
599 1, 84 | universal is not first in our ~intellectual cognition. For what is first
600 1, 84 | considered. ~First, that intellectual knowledge in some degree
601 1, 84 | sensible ~knowledge is prior to intellectual knowledge. But in both sense
602 1, 84 | same to many - is due to intellectual abstraction, the ~universal
603 1, 84 | of man is taken from the ~intellectual part. Thus it is that the
604 1, 84 | the ~perfections of one intellectual faculty: although the things
605 1, 84 | rational, that which has an intellectual nature; man, ~that which
606 1, 84 | Further, sin is in the intellectual faculty. But sin involves ~
607 1, 85 | 3 Para. 1/1~OBJ 3: The intellectual knowledge of man is superior
608 1, 86 | Out. Para. 1/1 - HOW THE INTELLECTUAL SOUL KNOWS ITSELF AND ALL
609 1, 86 | now to consider how the intellectual soul knows itself and all ~
610 1, 86 | Thes. Para. 1/1~Whether the intellectual soul knows itself by its
611 1, 86 | It would seem that the intellectual soul knows itself by its
612 1, 86 | belong to the genus of ~intellectual substance. But an angel
613 1, 86 | perceives ~that he has an intellectual soul because he perceives
614 1, 86 | mind from knowledge of the intellectual act. It is ~true, however,
615 1, 86 | to the derivation of ~our intellectual light from the Divine Truth
616 1, 88 | if we consider that every intellectual ~substance possesses intellective
617 1, 88 | principle, and the farther ~off intellectual creatures are from the first
618 1, 88 | things; while the superior intellectual substances ~understand by
619 1, 88 | the efficaciousness of the intellectual power of such natures: whereas ~
620 1, 88 | natures: whereas ~the inferior intellectual natures possess a greater
621 1, 88 | as they recede from the intellectual power of the higher ~natures.
622 1, 88 | hold the lowest place among intellectual ~substances. But the perfection
623 1, 88 | intelligible object. But as the ~intellectual act resides chiefly and
624 1, 89 | similitude, so far as it has ~intellectual nature in common with the
625 1, 90 | powers required for the intellectual ~operations, as we have
626 1, 91 | vital action, and that is ~intellectual operation. Therefore there
627 1, 92 | image by giving him an ~intellectual soul, which raises him above
628 1, 92 | is clear, therefore, that intellectual creatures ~alone, properly
629 1, 92 | perfect in goodness than the ~intellectual creature as regards extension
630 1, 92 | is found rather in ~the intellectual creature, which has a capacity
631 1, 92 | Wherefore, when we say that the intellectual ~nature alone is to the
632 1, 92 | image so far as it is ~of an intellectual nature. But the intellectual
633 1, 92 | intellectual nature. But the intellectual nature does not admit of ~
634 1, 92 | consists, that is, the ~intellectual nature. Thus the image of
635 1, 92 | than in man, because their intellectual nature is more perfect,
636 1, 92 | likeness, which is in the ~intellectual nature; otherwise even brute
637 1, 92 | Therefore, as in their intellectual nature, the angels are more
638 1, 92 | soul ~in its generic and intellectual nature, because as Augustine
639 1, 92 | of God by reason of his ~intellectual nature, he is the most perfectly
640 1, 92 | best imitate God in his intellectual nature. Now the ~intellectual
641 1, 92 | intellectual nature. Now the ~intellectual nature imitates God chiefly
642 1, 92 | signification, namely ~the intellectual nature, is found both in
643 1, 92 | spiritual," or imaginary, and ~"intellectual." Therefore, if in the intellectual
644 1, 92 | intellectual." Therefore, if in the intellectual vision that belongs to ~
645 1, 92 | power or the essence of the intellectual ~soul. Therefore the image
646 1, 92 | are more common than the intellectual properties, wherein the
647 1, 92 | things which belong to the intellectual ~nature; but not in those
648 1, 93 | perfected. This is because the ~intellectual operation of the soul has
649 1, 93 | knowledge ~thereof, our intellectual operation can be known perfectly,
650 1, 93 | object. And through the intellectual operation itself, the ~human
651 1, 96 | souls, as possessing an intellectual immaterial power.~Aquin.:
652 1, 104 | Anima iii, ~7). But the intellectual light which is natural to
653 1, 104 | is the principle of ~the intellectual operation, called the movement
654 1, 104 | is a twofold principle of intellectual operation in the ~intelligent
655 1, 104 | being; one which is the intellectual power itself, which ~principle
656 1, 104 | that ~from Him proceeds all intellectual power. In like manner, since
657 1, 104 | inasmuch ~as He gives it the intellectual power, whether natural,
658 1, 104 | Para. 1/1~Reply OBJ 1: The intellectual operation is performed by
659 1, 104 | Para. 1/1~Reply OBJ 2: The intellectual light together with the
660 1, 105 | clear, we must ~observe that intellectual light is nothing else than
661 1, 105 | two things concur in the intellectual operation, as we have ~said (
662 1, 105 | 105], A[3]), namely, the intellectual power, and the likeness
663 1, 105 | First, by strengthening his intellectual power; for ~just as the
664 1, 105 | of what is hotter; so the intellectual power of an ~inferior angel
665 1, 105 | Coel. Hier. xv): "Every intellectual ~substance with provident
666 1, 105 | alone is the author of the intellectual nature. ~Therefore an angel
667 1, 105 | be moved by the superior intellectual appetite, because it ~belongs
668 1, 106 | angelic speech consists in an intellectual operation, ~as explained
669 1, 106 | above (AA[1],2,3). And the intellectual operation of an ~angel abstracts
670 1, 106 | and now." For even our own intellectual ~operation takes place by
671 1, 106 | all the angels have the intellectual power in common. So ~if
672 1, 107 | substance," but not an "intellectual substance," which latter
673 1, 107 | to a likeness to our own intellectual actions. In ~ourselves we
674 1, 107 | ourselves we find many intellectual actions which are ordered
675 1, 110 | 3 Para. 1/1~Reply OBJ 3: Intellectual operation and enlightenment
676 1, 110 | is the ~principle of the intellectual operation. In like manner
677 1, 110 | such an inclination to the ~intellectual nature. For as the natural
678 1, 111 | some determinate place. But intellectual actions ~do not determine
679 1, 111 | the angelic actions are intellectual, it appears ~that the angels
680 1, 111 | OBJ 1: An operation can be intellectual in two ways. In one way, ~
681 1, 111 | an action is said to be intellectual ~because it is regulated
682 1, 111 | intellect; in that sense ~the intellectual operations evidently have
683 1, 111 | impedes the action ~of the intellectual powers. An angel, on the
684 1, 111 | his ~exterior actions by intellectual operation alone. Hence it
685 1, 116 | for knowledge we require intellectual light, and the ~species
686 1, 116 | master does not cause the intellectual light in the ~disciple,
687 1, 117 | the semen?~(2) Whether the intellectual soul is thus transmitted?~(
688 1, 117 | Thes. Para. 1/1~Whether the intellectual soul is produced from the
689 1, 117 | It would seem that the intellectual soul is produced from the ~
690 1, 117 | the semen. Therefore the intellectual soul is produced ~from the
691 1, 117 | above (Q[76], A[3]), the intellectual, ~sensitive, and nutritive
692 1, 117 | soul. Therefore also the ~intellectual soul is produced from the
693 1, 117 | something simply one. But the intellectual soul is the form of ~the
694 1, 117 | the semen. Therefore ~the intellectual soul also is produced by
695 1, 117 | it is ~manifest that the intellectual principle in man transcends
696 1, 117 | seminal power to produce the intellectual ~principle.~Aquin.: SMT
697 1, 117 | Therefore the power of the intellectual ~principle, as intellectual,
698 1, 117 | intellectual ~principle, as intellectual, cannot reach the semen.
699 1, 117 | Para. 3/3~Again, since the intellectual soul has an operation independent
700 1, 117 | Therefore to hold that the intellectual soul is caused ~by the begetter,
701 1, 117 | heretical to say that the intellectual soul is transmitted with
702 1, 117 | the sensitive, ~lastly the intellectual soul.~Aquin.: SMT FP Q[118]
703 1, 117 | again another, namely the intellectual soul. Thus there would be
704 1, 117 | finally this same soul becomes intellectual, not ~indeed through the
705 1, 117 | follows of necessity that the ~intellectual soul perishes with the body,
706 1, 117 | conclude ~therefore that the intellectual soul is created by God at
707 1, 117 | corporeal power, while the ~intellectual soul is from God alone.~
708 1, 117 | its beginning. But the ~intellectual soul remains, when the body
709 1, 117 | it is accidental to the ~intellectual soul to be united to the
710 2, 3 | sensitive, or only of the ~intellectual part?~(4) If it be an operation
711 2, 3 | it be an operation of the intellectual part, whether it is an ~
712 2, 4 | according to the order of the ~intellectual appetite.~Aquin.: SMT FS
713 2, 5 | sensible nature, so the intellectual is above the ~rational,
714 2, 5 | nature, attain the end of the intellectual nature, ~which is Happiness.~
715 2, 5 | nature, otherwise than ~the intellectual surpasses the rational.
716 2, 5 | knowledge thereof. But the intellectual surpasses the rational ~
717 2, 5 | intelligible truth: for the ~intellectual nature grasps forthwith
718 2, 5 | is the perfection of the intellectual nature: but ~otherwise than
719 2, 7 | we follow the process of intellectual knowledge. Now our ~intellectual
720 2, 7 | intellectual knowledge. Now our ~intellectual knowledge proceeds from
721 2, 9 | than the will which is the intellectual appetite; just as ~sense
722 2, 9 | been stated (A[2]) that the intellectual appetite is ~moved, in a
723 2, 10 | intellect: for the principles of intellectual knowledge are naturally ~
724 2, 10 | in man a twofold nature, intellectual and ~sensitive; sometimes
725 2, 11 | and for the same ~reason, intellectual delight belongs to the intellect.
726 2, 11 | appetite is beneath the ~intellectual appetite, so is the natural
727 2, 17 | the animal, or from the intellectual appetite: for every agent
728 2, 17 | as to the animal and the intellectual appetite. But the ~reason
729 2, 22 | appetite rather than in the ~intellectual appetite, which is called
730 2, 22 | appetite rather than in the ~intellectual appetite, which is called
731 2, 22 | the sensitive than in ~the intellectual appetite. For Dionysius
732 2, 22 | Therefore passion is in the intellectual ~appetite, just as it is
733 2, 22 | passion. But the object of the intellectual appetite, which is the ~
734 2, 22 | more ~consistent with the intellectual than with the sensitive
735 2, 22 | are to ~be found in the intellectual and not only in the sensitive
736 2, 22 | the sensitive than in the ~intellectual appetite.~Aquin.: SMT FS
737 2, 22 | transmutation in the act of the intellectual appetite: because ~this
738 2, 22 | appetite, than in that of the intellectual appetite; and this ~is again
739 2, 22 | although the object of the intellectual appetite has greater activity ~
740 2, 22 | to man in respect of his intellectual appetite, they signify ~
741 2, 24 | consequently neither between the intellectual and sensitive appetite. ~
742 2, 24 | of the will are in the ~intellectual appetite: but every rational
743 2, 24 | we are to understand the intellectual appetite, and by "flesh" ~
744 2, 26 | this is the rational or intellectual appetite, which is called
745 2, 26 | called "sensitive love," or "intellectual" or ~"rational love." So
746 2, 26 | sensitive appetite, ~just as intellectual love is in the intellectual
747 2, 26 | intellectual love is in the intellectual appetite. And it belongs ~
748 2, 26 | The words quoted refer to intellectual or rational love.~Aquin.:
749 2, 26 | far as ~they are in the intellectual appetite; for thus love
750 2, 26 | but as stated. Yet in the intellectual faculty love is the same
751 2, 28 | inasmuch as it includes intellectual, rational, animal, and natural
752 2, 29 | animal appetite, or in the intellectual appetite, love is a ~certain
753 2, 29 | according as hatred is in the intellectual part, since it arises ~from
754 2, 30 | reason, pertaining to the ~intellectual faculty; but also particular
755 2, 31 | 4) Whether it is in the intellectual appetite?~(5) Of the delights
756 2, 31 | Whether delight is in the intellectual appetite?~Aquin.: SMT FS
757 2, 31 | that delight is not in the intellectual appetite. ~Because the Philosopher
758 2, 31 | sensible movement is not in an intellectual power. ~Therefore delight
759 2, 31 | Therefore delight is not in the intellectual appetite.~Aquin.: SMT FS
760 2, 31 | cannot reach to God; only the intellectual ~appetite can. Therefore
761 2, 31 | Therefore delight can be in the intellectual appetite.~Aquin.: SMT FS
762 2, 31 | particular thing, but also the intellectual appetite, which is called
763 2, 31 | And accordingly in the intellectual appetite or will there is
764 2, 31 | whereas delight of the intellectual appetite is nothing ~but
765 2, 31 | It is not thus in the ~intellectual appetite, but according
766 2, 31 | animals, but also in the intellectual appetite, ~which we have
767 2, 31 | greater than spiritual and ~intellectual pleasures?~Aquin.: SMT FS
768 2, 31 | especially of the sensitive and intellectual soul, it must be noted that, ~
769 2, 31 | actions of the sensitive and intellectual soul, are themselves a certain ~
770 2, 31 | If therefore we compare intellectual pleasures with sensible
771 2, 31 | instance in sensitive ~and in intellectual knowledge; without doubt
772 2, 31 | knowledge; without doubt intellectual pleasures are ~much greater
773 2, 31 | with his sense. Because intellectual knowledge is more ~perfect;
774 2, 31 | than sense does. Moreover intellectual knowledge is more ~beloved:
775 2, 31 | bodily sight ~rather than his intellectual vision, as beasts or fools
776 2, 31 | Body Para. 3/4~If, however, intellectual spiritual pleasures be compared
777 2, 31 | loss of honor which is an intellectual good. Likewise ~the intellectual
778 2, 31 | intellectual good. Likewise ~the intellectual faculty is much more noble
779 2, 31 | are greater, forasmuch as intellectual pleasures are greater than ~
780 2, 32 | sorrows, are more sought than intellectual pleasures, which have ~no
781 2, 34 | evidently false as regards ~intellectual pleasures: because one takes
782 2, 35 | authority ~quoted above that intellectual contemplation has neither "
783 2, 35 | caused by ~the very act of intellectual contemplation, but by something
784 2, 40 | as ~the appetite of the intellectual nature, which is called
785 2, 40 | says ~(Ethic. ii, 1) that "intellectual virtue needs experience
786 2, 40 | action easier. Moreover, the intellectual virtue itself ~adds to the
787 2, 50 | the ~Philosopher puts the intellectual virtues, which are wisdom,
788 2, 50 | intellect is the ~subject of intellectual habits.~Aquin.: SMT FS Q[
789 2, 50 | matter, so potentiality to intellectual being belongs to the "possible" ~
790 2, 50 | to suppose that there are intellectual (i.e. spiritual) powers
791 2, 50 | and the potentiality of intellectual substance are not of the ~
792 2, 50 | that: "The habits of the intellectual substance are not like the
793 2, 50 | being the lowest in the ~intellectual order, is in potentiality
794 2, 51 | the ~very nature of the intellectual soul that man, having once
795 2, 53 | virtues, some of them are intellectual, ~residing in reason itself,
796 2, 53 | transmutation. But the intellectual movement of the reason can
797 2, 53 | science and virtue are in the intellectual ~soul which is above time.
798 2, 53 | The same applies to the ~intellectual habits, which render man
799 2, 53 | ceases to ~make use of his intellectual habits, strange fancies,
800 2, 53 | by frequent use of his ~intellectual habits, man becomes less
801 2, 53 | the contrary, and thus the intellectual habit ~is diminished or
802 2, 53 | Para. 1/1~Reply OBJ 3: The intellectual part of the soul, considered
803 2, 56 | understanding, ~and also art, are intellectual virtues. But the subject
804 2, 56 | All virtues are either intellectual or moral (Ethic. ~ii, 1).
805 2, 56 | the appetite; while the ~intellectual virtues are in the intellect
806 2, 56 | every virtue is either intellectual or moral (Ethic. i, ~13;
807 2, 56 | Ethic. i, ~13; ii, 1). But intellectual virtue is subjected in the
808 2, 57 | Out. Para. 1/1 - OF THE INTELLECTUAL VIRTUES (SIX ARTICLES)~We
809 2, 57 | of virtue: and (1) the ~intellectual virtues; (2) the moral virtues; (
810 2, 57 | understanding?~(3) Whether the intellectual habit, which is art, is
811 2, 57 | virtue" (Ethic. i, 9). Now ~intellectual habits do not consider human
812 2, 57 | vi, ~1) places certain intellectual virtues in that part of
813 2, 57 | and in this sense the ~intellectual virtues are about those
814 2, 57 | condivided with science among the intellectual virtues.~Aquin.: SMT FS
815 2, 57 | 1/1~OBJ 3: Further, an intellectual virtue is one which resides
816 2, 57 | syllogism, is set down as an intellectual virtue, so also ~should
817 2, 57 | these three ~alone as being intellectual virtues, viz. wisdom, science
818 2, 57 | habits ~alone are called intellectual virtues, whereby we tell
819 2, 57 | Ethic. vi, 3, they are not ~intellectual virtues.~Aquin.: SMT FS
820 2, 57 | Thes. Para. 1/1~Whether the intellectual habit, art, is a virtue?~
821 2, 57 | seem that art is not an intellectual virtue. For ~Augustine says (
822 2, 57 | Therefore, if art were an intellectual virtue, it would have to
823 2, 57 | 1/1~OBJ 3: Further, an intellectual virtue is one by which one
824 2, 57 | should not be reckoned an intellectual virtue.~Aquin.: SMT FS Q[
825 2, 57 | reason. Consequently an intellectual virtue is needed in the ~
826 2, 57 | contingent things is an intellectual virtue, but ~only such as
827 2, 57 | contingent matters that an ~intellectual virtue is assigned to the
828 2, 58 | DIFFERENCE BETWEEN MORAL AND INTELLECTUAL VIRTUES (FIVE ARTICLES)~
829 2, 58 | difference ~between them and intellectual virtues; (2) of their distinction,
830 2, 58 | moral virtue differs from intellectual virtue?~(3) Whether virtue
831 2, 58 | adequately divided into moral and intellectual ~virtue?~(4) Whether there
832 2, 58 | there can be moral without intellectual virtue?~(5) Whether, on
833 2, 58 | other hand, there can be intellectual without moral ~virtue?~Aquin.:
834 2, 58 | moral virtue differs from intellectual virtue?~Aquin.: SMT FS Q[
835 2, 58 | virtue does not differ from intellectual ~virtue. For Augustine says (
836 2, 58 | conduct." But art is an intellectual virtue. Therefore moral ~
837 2, 58 | virtue. Therefore moral ~and intellectual virtue do not differ.~Aquin.:
838 2, 58 | God." Now science is ~an intellectual virtue. Therefore moral
839 2, 58 | not be ~distinguished from intellectual virtue.~Aquin.: SMT FS Q[
840 2, 58 | But this belongs to the intellectual ~virtues, as stated in Ethic.
841 2, 58 | virtue does not ~differ from intellectual.~Aquin.: SMT FS Q[58] A[
842 2, 58 | in ~its definition. But intellectual virtue is included in the
843 2, 58 | moral ~virtue, belongs to an intellectual virtue, as stated in Ethic.
844 2, 58 | virtue does not differ from intellectual.~Aquin.: SMT FS Q[58] A[
845 2, 58 | of virtue: some we call intellectual; some moral."~Aquin.: SMT
846 2, 58 | there would be none but intellectual virtues. This was the opinion ~
847 2, 58 | disposed by means of a habit of intellectual virtue; ~but also that his
848 2, 58 | And so moral differs from intellectual virtue, even as the ~appetite
849 2, 58 | adequately divided into moral and intellectual?~Aquin.: SMT FS Q[58] A[
850 2, 58 | divided into moral ~and intellectual. For prudence seems to be
851 2, 58 | mean between moral and ~intellectual virtue, since it is reckoned
852 2, 58 | it is reckoned among the intellectual virtues ~(Ethic. vi, 3,5);
853 2, 58 | adequately divided into intellectual and ~moral, as though there
854 2, 58 | are not reckoned ~to be intellectual virtues. Yet neither are
855 2, 58 | adequately divided into ~intellectual and moral.~Aquin.: SMT FS
856 2, 58 | virtues. Yet they are not ~intellectual virtues: for there are only
857 2, 58 | adequately divided into intellectual and moral.~Aquin.: SMT FS
858 2, 58 | that "virtue is ~twofold, intellectual and moral."~Aquin.: SMT
859 2, 58 | be good, it will be an ~intellectual virtue: whereas if it perfects
860 2, 58 | human virtue is either ~intellectual or moral.~Aquin.: SMT FS
861 2, 58 | Prudence is essentially an intellectual virtue. But ~considered
862 2, 58 | of being virtues: since intellectual virtue, which ~makes reason
863 2, 58 | there can be moral without intellectual virtue?~Aquin.: SMT FS Q[
864 2, 58 | that moral can be without intellectual virtue. ~Because moral virtue,
865 2, 58 | reason being perfected by an intellectual virtue.~Aquin.: SMT FS Q[
866 2, 58 | 2: Further, by means of intellectual virtue man obtains perfect
867 2, 58 | moral virtue can be without intellectual.~Aquin.: SMT FS Q[58] A[
868 2, 58 | virtues can be without ~intellectual virtues.~Aquin.: SMT FS
869 2, 58 | virtues." But ~prudence is an intellectual virtue, as stated above (
870 2, 58 | virtues cannot be without intellectual virtues.~Aquin.: SMT FS
871 2, 58 | can be without some of the intellectual ~virtues, viz. wisdom, science,
872 2, 58 | reason be ~perfected by intellectual virtue.~Aquin.: SMT FS Q[
873 2, 58 | 1/1~Whether there can be intellectual without moral virtue?~Aquin.:
874 2, 58 | would seem that there can be intellectual without moral ~virtue. Because
875 2, 58 | sensitive ~appetite. Therefore intellectual virtue, which is a perfection
876 2, 58 | virtue, although of all the intellectual virtues, it seems most akin
877 2, 58 | 1/1~I answer that, Other intellectual virtues can, but prudence
878 2, 60 | which is the subject ~of the intellectual virtues; so does their inclination
879 2, 60 | But there is only one ~intellectual virtue to direct all moral
880 2, 60 | the other; and as in the ~intellectual order contraries have one
881 2, 61 | by participation. But the intellectual virtues ~belong to that
882 2, 61 | A[3]). Therefore the intellectual virtues are principal, rather
883 2, 61 | prudence alone, of the intellectual virtues, for it is also
884 2, 61 | Reply OBJ 3: Although the intellectual virtues, except in prudence,
885 2, 62 | virtues are distinct from the intellectual ~and moral virtues?~(3)
886 2, 62 | virtues are distinct from the intellectual and ~moral virtues?~Aquin.:
887 2, 62 | distinct from ~the moral and intellectual virtues. For the theological
888 2, 62 | intellective part are called intellectual; and the virtues which perfect ~
889 2, 62 | distinct from the moral and intellectual virtues.~Aquin.: SMT FS
890 2, 62 | to ~God. Now, among the intellectual virtues there is one which
891 2, 62 | are not distinct from ~the intellectual virtues.~Aquin.: SMT FS
892 2, 62 | man's nature; while the intellectual and moral virtues are in
893 2, 62 | hand, the object of the intellectual and moral ~virtues is something
894 2, 62 | distinct from the moral and ~intellectual virtues.~Aquin.: SMT FS
895 2, 62 | Para. 1/1~Reply OBJ 1: The intellectual and moral virtues perfect
896 2, 62 | vi, 3,7) reckons ~as an intellectual virtue, considers Divine
897 2, 62 | are more perfect than the ~intellectual and moral virtues. Now faith
898 2, 62 | not reckoned among the ~intellectual virtues, but is something
899 2, 63 | which are the nurseries of intellectual and moral ~virtues, and
900 2, 63 | and in these ways, both intellectual and moral virtues are in ~
901 2, 63 | extremes through the mean." Now intellectual and moral virtues can be ~
902 2, 63 | principles. Now all virtues, intellectual and moral, that are acquired
903 2, 63 | virtues, what ~the moral and intellectual virtues are to the natural
904 2, 63 | Reply OBJ 1: Some moral and intellectual virtues can indeed be caused ~
905 2, 63 | Therefore the infused moral or intellectual ~virtue does not differ
906 2, 64 | rational ~mean?~(3) Whether the intellectual virtues observe the mean?~(
907 2, 64 | Thes. Para. 1/1~Whether the intellectual virtues observe the mean?~
908 2, 64 | It would seem that the intellectual virtues do not observe the ~
909 2, 64 | rule of ~reason. But the intellectual virtues are in reason itself,
910 2, 64 | higher rule. Therefore the intellectual virtues do not ~observe
911 2, 64 | moral virtue is fixed by an intellectual ~virtue: for it is stated
912 2, 64 | appoint it." If therefore ~intellectual virtue also observe the
913 2, 64 | there is no ~mean in the intellectual virtues.~Aquin.: SMT FS
914 2, 64 | the contrary, Art is an intellectual virtue; and yet there is
915 2, 64 | ii, 6). Therefore also intellectual virtue observes the ~mean.~
916 2, 64 | stated above (A[1]). Now intellectual ~virtue, like moral virtue,
917 2, 64 | Hence the good of an intellectual virtue consists in ~observing
918 2, 64 | measure. Now the good ~of intellectual virtue is the true; in the
919 2, 64 | the good of ~speculative intellectual virtue consists in a certain
920 2, 64 | 3~The truth of practical intellectual virtue, if we consider it
921 2, 64 | practical and in speculative intellectual virtues, the mean consists
922 2, 64 | 1 Para. 1/1~Reply OBJ 1: Intellectual virtues also have their
923 2, 64 | the measure and rule of intellectual virtue is not another kind ~
924 2, 64 | between two such contraries intellectual virtue observes the mean.~
925 2, 64 | reason; while the mean of intellectual virtue consists in the ~
926 2, 64 | Reply OBJ 1: The good of intellectual and moral virtues consists
927 2, 64 | 1~Reply OBJ 2: Moral and intellectual virtues perfect our intellect
928 2, 65 | of the ~soul, so do the intellectual virtues perfect the intellective
929 2, 65 | intellective part. But ~the intellectual virtues are not mutually
930 2, 65 | Para. 1/2~Reply OBJ 3: The intellectual virtues are about divers
931 2, 65 | And in this way, all the intellectual virtues depend on the understanding ~
932 2, 65 | the objects of the other intellectual virtues, as do the moral ~
933 2, 66 | virtue in comparison with intellectual virtue;~(4) Of the moral
934 2, 66 | one another;~(5) Of the intellectual virtues in comparison with
935 2, 66 | virtues are better than the intellectual virtues?~Aquin.: SMT FS
936 2, 66 | virtues are better than the ~intellectual. Because that which is more
937 2, 66 | sciences" ~(Ethic. i) which are intellectual virtues: and, moreover,
938 2, 66 | they are preferable to the ~intellectual virtues.~Aquin.: SMT FS
939 2, 66 | and art in ~respect of intellectual virtue, except perhaps in
940 2, 66 | Therefore moral is better than intellectual virtue.~Aquin.: SMT FS Q[
941 2, 66 | than prudence, which is the intellectual virtue that regards ~moral
942 2, 66 | by participation; while intellectual virtue is in the ~essentially
943 2, 66 | participation. Therefore ~intellectual virtue is better than moral
944 2, 66 | Consequently, speaking simply, the intellectual ~virtues, which perfect
945 2, 66 | more with moral than with intellectual virtue, though the intellectual ~
946 2, 66 | intellectual virtue, though the intellectual ~virtues are more excellent
947 2, 66 | are more lasting than the intellectual ~virtues, because they are
948 2, 66 | Indeed, the speculative ~intellectual virtues, from the very fact
949 2, 66 | virtue, but not in respect of intellectual virtue, is because the ~
950 2, 66 | wisdom is the greatest of the intellectual virtues?~Aquin.: SMT FS
951 2, 66 | not the greatest of the intellectual ~virtues. Because the commander
952 2, 66 | is "the ~head" among "the intellectual virtues."~Aquin.: SMT FS
953 2, 66 | the objects of all the intellectual virtues: because wisdom
954 2, 66 | judgment over all the other intellectual virtues, ~directs them all,
955 2, 66 | to hope and ~charity, as intellectual to moral virtue. Now intellectual
956 2, 66 | intellectual to moral virtue. Now intellectual virtue is ~greater than
957 2, 67 | this life?~(2) Whether the intellectual virtues remain?~(3) Whether
958 2, 67 | Thes. Para. 1/1~Whether the intellectual virtues remain after this
959 2, 67 | It would seem that the intellectual virtues do not remain after ~
960 2, 67 | the knowledge of the other intellectual virtues, as long as this
961 2, 67 | lasts. Therefore all the intellectual virtues will cease after
962 2, 67 | Therefore science and the other ~intellectual virtues do not remain after
963 2, 67 | 1/1~OBJ 3: Further, the intellectual virtues perfect the intellect
964 2, 67 | the body. ~Therefore the intellectual virtues do not remain after
965 2, 67 | to ~science and the other intellectual virtues.~Aquin.: SMT FS
966 2, 67 | neither science nor any other intellectual virtue will ~remain after
967 2, 67 | quasi-material element in the intellectual virtues, these latter cease ~
968 2, 67 | possible" intellect, the intellectual virtues remain. ~Now the
969 2, 67 | quasi-formal element of the intellectual ~virtues. Therefore these
970 2, 67 | have firm adhesion with intellectual vision, for science possesses
971 2, 67 | nature is as matter to the intellectual nature, and ~animal is predicated
972 2, 67 | rational of ~that which has an intellectual nature, and man of that
973 2, 68 | understanding, and knowledge ~are intellectual virtues, counsel pertains
974 2, 68 | OBJ 4: Wisdom is called an intellectual virtue, so far as it ~proceeds
975 2, 68 | down corresponding to ~the intellectual virtues, viz. wisdom, understanding,
976 2, 68 | art, which is the fifth intellectual virtue. Moreover, ~something
977 2, 68 | which the virtues, both ~intellectual and moral, extend.~Aquin.:
978 2, 68 | above (A[4]). Hence, as the intellectual ~virtues have the precedence
979 2, 68 | virtues, and among the ~intellectual virtues, the contemplative
980 2, 68 | some are theological, some intellectual, and ~some moral. The theological
981 2, 68 | mind is ~united to God; the intellectual virtues are those whereby
982 2, 68 | virtues are compared to the intellectual virtues, which perfect the ~
983 2, 68 | virtues. Wherefore as the ~intellectual virtues are more excellent
984 2, 68 | gifts to the other virtues, intellectual and ~moral, then the gifts
985 2, 68 | way the gifts precede the intellectual and ~moral virtues, but
986 2, 68 | and in this way moral and intellectual ~virtues precede the gifts,
987 2, 90 | habits of reason are the ~intellectual virtues of which we have
988 2, 91 | creature partakes thereof in an intellectual and rational ~manner, therefore
989 2, 100 | the virtues: ~since the intellectual virtues set in good order
990 2, 109 | truth is a use or act of intellectual light, ~since, according
991 2, 110 | being in the species ~of intellectual or rational nature. But
992 2, 110 | soul would still be called intellectual or ~rational in its species,
993 2, 113 | succession of affections or intellectual conceptions in them (as
994 2, 2 | notions, which belongs to the intellectual ~faculty, or about particular
995 2, 2 | demonstrations which can bring intellectual ~vision to the human intellect,
996 2, 4 | with the certitude of the intellectual ~virtues.~Aquin.: SMT SS
997 2, 4 | placed among the acquired ~intellectual virtues, as the Philosopher
998 2, 4 | than science and the other intellectual ~virtues?~Aquin.: SMT SS
999 2, 4 | than science and the ~other intellectual virtues. For doubt is opposed
1000 2, 4 | no more ~certain than the intellectual virtues.~Aquin.: SMT SS
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