Part, Question

1001   2, 4   |           wisdom imply some kind of intellectual sight. Therefore science
1002   2, 4   |             A[4], ad 2) two of the ~intellectual virtues are about contingent
1003   2, 4   |            whereas the ~other three intellectual virtues, viz. wisdom, science [*
1004   2, 4   |             in two ways: ~first, as intellectual virtues, according to the
1005   2, 4   |       wisdom and ~understanding are intellectual virtues, they are based
1006   2, 5   |      believe through their natural ~intellectual acumen.~Aquin.: SMT SS Q[
1007   2, 8   |            more excellent ~than the intellectual virtue of understanding.
1008   2, 8   |           of understanding. But the intellectual ~virtue of understanding
1009   2, 8   |        Ghost. Accordingly then, the intellectual light of grace is ~called
1010   2, 8   |         Augustine means any kind of intellectual ~light, that, however, does
1011   2, 8   |             1/1~OBJ 2: Further, the intellectual virtue of understanding
1012   2, 8   |             differs from ~the other intellectual virtues in that it is proper
1013   2, 8   |           not differ from the other intellectual gifts.~Aquin.: SMT SS Q[
1014   2, 8   |             1/1~OBJ 3: Further, all intellectual knowledge is either speculative
1015   2, 8   |             distinct from the other intellectual ~gifts, but comprises them
1016   2, 8   |        appetite, but ~rather to the intellectual power. Therefore the aforesaid
1017   2, 9   |          perfect than the moral and intellectual ~virtues; but they are not
1018   2, 14  |              principle of mental or intellectual sight. Now this has a threefold ~
1019   2, 14  |            2/3~Another principle of intellectual sight is a certain habitual
1020   2, 14  |            3/3~A third principle of intellectual sight is an intelligible
1021   2, 14  |            answer that, The perfect intellectual operation in man consists
1022   2, 14  |           much to the perfection of intellectual operation. Hence it is ~
1023   2, 18  |        Ghost are ~the origin of the intellectual and moral virtues, as stated
1024   2, 22  |           virtues ~whether moral or intellectual. Neither, therefore, is
1025   2, 22  |              than the moral, or the intellectual virtues, which consist in
1026   2, 22  |             understood being in the intellectual subject, so that the excellence
1027   2, 22  |         that the excellence of ~the intellectual operation is assessed according
1028   2, 22  |         gave the preference ~to the intellectual virtues over the moral virtues (
1029   2, 23  |            OBJ 3: The angel's is an intellectual nature, and it is consistent ~
1030   2, 25  |          own way, i.e. either by an intellectual, or by a rational, or ~by
1031   2, 27  |            the moral, nor among the intellectual virtues, as is evident from ~
1032   2, 28  |     appetitive power, it is not ~an intellectual virtue, and, since it has
1033   2, 43  |             the wisdom which is ~an intellectual virtue, while the supernatural
1034   2, 43  |           that which is an acquired intellectual virtue, for the ~latter
1035   2, 43  |            to the wisdom that is an intellectual virtue to ~pronounce right
1036   2, 43  |             the wisdom ~which is an intellectual virtue. But wisdom, as an
1037   2, 43  |           virtue. But wisdom, as an intellectual virtue, ~is merely speculative.
1038   2, 43  |        excellent than wisdom as an ~intellectual virtue, since it attains
1039   2, 45  |       virtue not only as the other ~intellectual virtues have it, but also
1040   2, 45  |       differentiated from the other intellectual virtues by ~a material difference
1041   2, 45  |         which fittingly includes an intellectual ~virtue, viz., prudence,
1042   2, 45  |           so far ~as it partakes of intellectual virtue.~Aquin.: SMT SS Q[
1043   2, 45  |           prudence, since it is ~an intellectual virtue. Therefore solicitude
1044   2, 45  |           says (Ethic. ii, 1) that "intellectual ~virtue is both originated
1045   2, 45  |           time." Now prudence is an intellectual virtue, as stated ~above (
1046   2, 47  |          says (Ethic. ii, 1) that ~"intellectual virtue is engendered and
1047   2, 47  |             part of the other. But ~intellectual virtue is divided into understanding
1048   2, 47  | Understanding denotes here, not the intellectual power, ~but the right estimate
1049   2, 47  |           understanding which is an intellectual virtue, whereby we ~know
1050   2, 47  |        necessary condition of every intellectual ~virtue, should not be appropriated
1051   2, 47  |             is ~requisite for every intellectual virtue. Therefore it should
1052   2, 47  |        docility is useful for every intellectual virtue, ~yet it belongs
1053   2, 47  |            is necessary in ~all the intellectual virtues, and chiefly in
1054   2, 47  |          although in certain ~other intellectual virtues reason is more certain
1055   2, 49  |           Phys. ii, 5. Now all the ~intellectual virtues depend on right
1056   2, 49  |              Therefore there is no ~intellectual virtue about such matters.~
1057   2, 51  |           of ~prudence and of every intellectual virtue consists in abstraction
1058   2, 55  |       justice, but ~is by itself an intellectual virtue. Therefore right
1059   2, 56  |          Further, justice is not an intellectual virtue, since it is not ~
1060   2, 79  |           is either theological, or intellectual, or ~moral, as is clear
1061   2, 79  |             that religion is not an intellectual virtue, because its ~perfection
1062   2, 79  |        neither a theological nor an intellectual, but ~a moral virtue, since
1063   2, 81  |           creatures, since they are intellectual ~substances. Now prayer
1064   2, 81  |          from the ~imperfect. Hence intellectual creatures which are the
1065   2, 82  |       composed of a twofold nature, intellectual and sensible, we offer God
1066   2, 94  |        Porphyry confesses that the ~intellectual soul is in no way cleansed
1067   2, 107 |           is either theological, or intellectual, or ~moral. Now truth is
1068   2, 107 |       Likewise it is not one of the intellectual virtues, but their end.
1069   2, 107 |      neither a ~theological, nor an intellectual, but a moral virtue. And
1070   2, 107 |     doctrine belongs rather to the ~intellectual virtues. Therefore truth
1071   2, 108 |             are naturally signs ~of intellectual acts, it is unnatural and
1072   2, 121 |             is either theological, ~intellectual, or moral. Now fortitude
1073   2, 121 |  theological virtues, nor among the intellectual virtues, as may be ~gathered
1074   2, 121 |             and this is done by the intellectual virtues; secondly, by establishing ~
1075   2, 127 |           found ~only in the act of intellectual virtues, and also of justice.
1076   2, 153 |            for then it would ~be an intellectual virtue; nor is it in the
1077   2, 158 |              which is proper to the intellectual ~virtues - and again about
1078   2, 159 |      theological virtues, after the intellectual virtues which regard the ~
1079   2, 164 |          and pertains rather to the intellectual ~virtues which are in the
1080   2, 164 |           this good pertains to the intellectual virtues, ~and consists in
1081   2, 167 |          theological, or moral, or ~intellectual. Now an intellectual virtue
1082   2, 167 |            or ~intellectual. Now an intellectual virtue is not conversant
1083   2, 169 |           too the ~manifestation of intellectual sight takes place through
1084   2, 169 |           sight takes place through intellectual ~light. Accordingly manifestation
1085   2, 169 |          that prophecy requires an ~intellectual light surpassing the light
1086   2, 169 |         reason for this is that the intellectual light that is in a subject
1087   2, 171 |           impressed, ~but merely an intellectual light.~Aquin.: SMT SS Q[
1088   2, 171 |             not from a diversity of intellectual ~light, which is common
1089   2, 171 |       impressed, and not merely ~an intellectual light.~Aquin.: SMT SS Q[
1090   2, 171 |        depends on the power of ~the intellectual light.~Aquin.: SMT SS Q[
1091   2, 171 |            depends on the inflow of intellectual light, and as to the ~acceptance
1092   2, 171 |             A[2] Body Para. 6/7~But intellectual light is divinely imprinted
1093   2, 171 |            2 Para. 1/1~Reply OBJ 2: Intellectual vision is not effected by
1094   2, 171 |           mind is enlightened by an intellectual light, or ~impressed with
1095   2, 172 |       supernatural truth is seen by intellectual vision, ~is more excellent
1096   2, 172 |           that has both, namely the intellectual ~light and the imaginary
1097   2, 172 |          that which is conveyed by ~intellectual vision, provided the same
1098   2, 172 |             case. ~If, however, the intellectual light be divinely infused
1099   2, 172 |        known by ~human reason, such intellectual prophecy is beneath that
1100   2, 172 |             else. Now, in prophecy, intellectual vision is ~sought on its
1101   2, 172 |              but ~only according to intellectual, vision.~Aquin.: SMT SS
1102   2, 172 |         know how to distinguish the intellectual ~light, except by means
1103   2, 172 |        Hence the ~difference in the intellectual light is gathered from the
1104   2, 172 |           the knowledge, whether by intellectual or by imaginary vision,
1105   2, 172 |     prophets. First, as regards the intellectual ~vision, since he saw God'
1106   2, 172 |           of ~Moses, as regards the intellectual vision, because both received
1107   2, 173 |        third heaven would denote an intellectual vision ~according to Augustine'
1108   2, 178 |              De ~Anima iii, 7). Yet intellectual knowledge does not consist
1109   2, 178 |  occupations: but the ~movements of intellectual operations belong to the
1110   2, 178 |              place that "the soul's intellectual powers must be uniformly ~
1111   2, 178 |              intellect. Now all the intellectual perfections of this life
1112   2, 179 |           between the moral and the intellectual ~virtues. Now just as the
1113   2, 179 |             above (A[1]), so do the intellectual virtues pertain to the ~
1114   2, 179 |           intermediate between the ~intellectual and the moral virtues because
1115   2, 179 |            the same subject ~as the intellectual virtues, and has absolutely
1116   3, 2   |             a person in rational or intellectual ~creatures; for a person
1117   3, 3   |             Person, since it is an ~intellectual nature. Hence just as we
1118   3, 4   |              as ~being rational and intellectual, was made for attaining
1119   3, 4   |            much less fitted for an ~intellectual soul. Now much greater and
1120   3, 5   |           God assumed a body and an intellectual and ~rational soul," and
1121   3, 6   |           united to a rational ~and intellectual soul." Therefore the union
1122   3, 7   |          enumerates ~these with the intellectual virtues. But Christ had
1123   3, 11  |          afforded to man solely for intellectual knowledge, but for ~the
1124   3, 12  |           by a man are signs of his intellectual knowledge; so are ~creatures,
1125   3, 18  |        Apollinaris did not hold ~an intellectual soul in Christ, but maintained
1126   3, 18  |       called, ~which is only in the intellectual part; but the will by participation
1127   3, 18  |            double will in Him, one ~intellectual and the other rational.~
1128   3, 23  |    naturally from the Father as the Intellectual Word, in oneness of nature ~
1129   3, 30  |            in a bodily vision. For "intellectual vision is ~more excellent
1130   3, 30  |      becoming to an angel: since by intellectual vision an ~angel is seen
1131   3, 30  |       appeared to the Virgin in an ~intellectual vision.~Aquin.: SMT TP Q[
1132   3, 30  |            1 Para. 1/1~Reply OBJ 1: Intellectual vision excels merely imaginary
1133   3, 30  |         excellent if accompanied by intellectual and imaginary vision, ~than
1134   3, 30  |         bodily vision, but also the intellectual illumination. ~Wherefore
1135   3, 30  |            in his substance by her ~intellectual vision. But it was incompatible
1136   3, 33  |        animated with a rational and intellectual soul."~Aquin.: SMT TP Q[
1137   3, 39  |       Lastly, it can be referred to intellectual vision: ~forasmuch as Christ,
1138   3, 50  |          was not separated from His intellectual soul. Therefore, during
1139   3, 76  |        properly ~so-called, and the intellectual eye, so-called by similitude.
1140 Suppl, 16|             though they were in the intellectual appetite. ~Secondly, penance
1141 Suppl, 70|            it cannot see it save by intellectual ~vision, since it has not
1142 Suppl, 70|           would seem impossible for intellectual vision ~to be the cause
1143 Suppl, 70|           Para. 1/1~Reply OBJ 5: In intellectual vision sorrow is not caused
1144 Suppl, 70|             the organ Nevertheless, intellectual vision may cause sorrow,
1145 Suppl, 79|             to the thoughts ~of the intellectual part: therefore it is not
1146 Suppl, 89|             is the principle of the intellectual operation terminating in ~
1147 Suppl, 89|           to matter. When therefore intellectual light is received ~into
1148 Suppl, 89|              secondly, as excluding intellectual vision of God in His essence
1149 Suppl, 89|       medium both in bodily and in ~intellectual vision. The first is the
1150 Suppl, 90|           to the ~perfection of the intellectual operation in so far as through