1-500 | 501-1000 | 1001-1149
Part, Question
501 2, 79 | Augustine (De Quaest. Evang. ~iii). Therefore God turns all
502 2, 79 | says (De Quaest. Evang. iii).~Aquin.: SMT FS Q[79] A[
503 2, 80 | De Summo Bono ii, 41; ~iii, 5) that the devil "fills
504 2, 80 | et Vigil.) [*De Insomn. iii, iv.] that "when an animal ~
505 2, 80 | Somno et Virgil.: De Insomn. iii, iv), "lovers ~are moved,
506 2, 80 | without a phantasm" (De Anima iii, text. 30. 39). Now ~the
507 2, 80 | proves this (Peri Archon iii, 2) from the fact that even
508 2, 81 | Philosopher says (Ethic. iii, 5): "No one finds ~fault
509 2, 81 | Remiss. ix; Contra Julian. iii, 1; De Dono Persev. xi,
510 2, 81 | Philosopher says (Ethic. iii, 5), "no ~one reproaches
511 2, 81 | Damascene says (De Fide Orth. iii, 3) that "the Holy ~Ghost
512 2, 82 | states (De Concep. Virg. ~ii, iii, xxvi), so that original
513 2, 82 | Augustine, In Ps. 118, serm. iii].~Aquin.: SMT FS Q[82] A[
514 2, 83 | states (De Concep. Virg. ~iii). Therefore original sin,
515 2, 85 | Augustine says (De Natura Boni iii) that "where ~these three
516 2, 86 | reason, as stated in De Anima iii, text. ~42. But the reason
517 2, 91 | controls the mind" ( Sentent. ~iii, D, xl).~Aquin.: SMT FS
518 2, 92 | Philosopher says ~(Polit. iii, 6). But a tyrant does not
519 2, 92 | Augustine says (Confess. iii) that "unseemly is the part ~
520 2, 94 | Damascene says (De Fide Orth. iii, 4) that "virtues are ~natural."
521 2, 95 | Justin. lib. i, ff, tit. iii, v; De Leg. et Senat.].
522 2, 95 | Justin. lib. xxv, ff., tit. iii; De Leg. et Senat.]. Wherefore ~
523 2, 95 | the Philosopher (Polit. iii, 10) ~one is "monarchy,"
524 2, 96 | Pandect. Justin. lib. i, tit. iii, ~art. ii; De legibus, etc.)
525 2, 98 | Philosopher says (Polit. iii, 2,4,5).~Aquin.: SMT FS
526 2, 101 | Moses says (Doct. Perplex. iii) that the ~ceremonial precepts
527 2, 101 | Augustine says (Enchiridion iii, iv) that "God is ~worshipped
528 2, 101 | testifies (Doct. Perplex. iii). Nevertheless it ~behooved
529 2, 102 | observes (Doct. Perplex. iii), turtledoves and young
530 2, 102 | Moses says (Doct. ~Perplex. iii), "the Law chose that manner
531 2, 102 | Moses says (Doct. Perplex. ~iii), "we must take note that
532 2, 102 | Josephus observes (Antiquit. iii, ~7,8), to signify the seven
533 2, 102 | Moses states (Doct. Perplex. iii) of a ~woman in her periods.
534 2, 102 | according to ~Josephus (Antiq. iii, 8,9,10), the four elements
535 2, 102 | Rabbi Moses (Doct. Perplex. ~iii). The reason why they were
536 2, 105 | Philosopher says (Polit. iii, 4), "the ordering ~of the
537 2, 105 | Philosopher ~states (Polit. iii, 5), nevertheless the first
538 2, 105 | declares (Doct. Perplex. iii), was because the slayer
539 2, 105 | Philosopher says ~(Polit. iii, 1). The reason for this
540 2, 105 | Philosopher says (Polit. iii, 3), a man is said to ~be
541 2, 107 | Peter Lombard, Sent. iii, D, 40]; since when a man
542 2, 108 | Peter Lombard, Sent. iii, ~D, 40]. Therefore the
543 2, 109 | the Philosopher ~(De Anima iii, 4). Now in corporeal things
544 2, 109 | the Philosopher (Ethic. iii, 3): "What we ~can do through
545 2, 109 | Pelagians [*Hypognosticon iii, among the spurious works
546 2, 109 | x, ~xi; De Libero Arbit. iii, 18). Hence if a man in
547 2, 109 | Philosopher says (Ethic. iii); although with ~premeditation
548 2, 109 | Augustine says (Hypognosticon iii [*Among the spurious ~works
549 2, 110 | Augustine says (Hypognosticon ~iii [*Among the spurious works
550 2, 112 | to Dionysius (Coel. Hier. iii, iv, vii, viii), "Angels
551 2, 112 | Damascene says (De Fide Orth. iii, 19). Now an instrument
552 2, 112 | Anselm says (De Casu Diaboli. iii) that the reason why ~God
553 2, 113 | Cap., Sunt. plures: Dist. iii, De Poenit.]. Hence, in
554 2, 1 | Boethius states (De Consol. iii). Therefore it ~seems that
555 2, 4 | avoided, as stated in De Anima iii, 9, so ~that it is not a
556 2, 4 | by extension" (De Anima iii, 10).~Aquin.: SMT SS Q[4]
557 2, 4 | William of Auxerre, Sum. Aur. III, iii, 15] have said that
558 2, 4 | Auxerre, Sum. Aur. III, iii, 15] have said that living ~
559 2, 4 | Alexander of Hales, Sum. Theol. iii, 64] have said ~that living
560 2, 8 | with the will (De Anima iii, 9,10). Now no gift of the
561 2, 8 | as stated in De Anima iii, 6.~Aquin.: SMT SS Q[8]
562 2, 8 | as stated in ~De Anima iii, 7. Again, just as the Holy
563 2, 8 | William of Auxerre, Sum. ~Aur. III, iii, 8], it seems that
564 2, 8 | Auxerre, Sum. ~Aur. III, iii, 8], it seems that the gift
565 2, 9 | sought or avoided" (De Anima iii, 9). Therefore the ~aforesaid
566 2, 10 | says (Contra Ep. Parmen. iii, 2) "these words show that
567 2, 11 | Cf. Decretals xxiv, qu. ~iii, cap. 27] "The works of
568 2, 11 | in Metaph. iv; Ed. Did. iii, 5), for this faculty has ~
569 2, 11 | According to Decret. (xxiv, qu. iii, can. Notandum), "to be ~
570 2, 13 | Fulgentius] (De Fide ad Petrum iii) says ~that "those who despair
571 2, 16 | according to the Master (Sent. iii, ~D, 26). Therefore hope
572 2, 16 | others, as stated in Ethic. iii. Wherefore, in so far as
573 2, 16 | the Master says (Sent. iii, D, 26) that hope proceeds ~
574 2, 17 | the Master states (Sent. iii, D, 26): and this may be
575 2, 18 | authority of the Master (Sent. iii, D, 34). ~Aquin.: SMT SS
576 2, 18 | Philosopher says (Ethic. iii, 1) ~that there are certain
577 2, 19 | particular estimate (De Anima iii, 2), just as it is impossible ~
578 2, 22 | says (De Doctr. Christ. iii, 10): "By charity ~I mean
579 2, 22 | Ambrose [*Lombard, Sent. iii, D, 23] says that charity ~
580 2, 23 | the Philosopher (De Anima iii, 9), the will ~also is in
581 2, 23 | of the end itself (Ethic. iii, ~2). Hence charity, whose
582 2, 23 | another, as proved in Phys. iii, ~text. 59, and Metaph.
583 2, 23 | Philosopher states ~(Phys. iii, 6) that if we divide a
584 2, 23 | Philosopher says (Ethic. iii, 5) that "such as a man
585 2, 26 | Augustine ~states (De Nat. Boni iii, iv). Now the love of God
586 2, 28 | already counselled" (Ethic. iii, 2). ~Therefore whatever
587 2, 29 | Philosopher ~states (Ethic. iii, 14).~Aquin.: SMT SS Q[31]
588 2, 30 | says (De Cura pro Mort. iii).~Aquin.: SMT SS Q[32] A[
589 2, 30 | Philosopher ~observes (Topic. iii, 2), for a needy man "money
590 2, 31 | Isidore says (De Summo Bono iii, 32): "He that is ~subject
591 2, 36 | says (De Rhet. ad Heren. iii) that "contention is a sharp ~
592 2, 37 | Galatians [*In Ep. ad Tit. iii, 10]: "I ~consider the difference
593 2, 37 | Jerome adds (In Ep. ad Tit. iii, 10) that "at ~the outset
594 2, 40 | Philosopher states (Polit. iii, 5; Ethic. viii, 10). Consequently ~
595 2, 41 | Augustine (Contra Ep. Parmen. iii, 2) teaches ~that "punishment
596 2, 42 | it lacks nothing" ~(Phys. iii, 6). If therefore it is
597 2, 42 | to the Philosopher (Phys. iii, text. 64), "to ~be whole
598 2, 45 | already counselled" ~(Ethic. iii, 2), it follows that choice
599 2, 45 | end, as stated in Ethic. iii, 3. Since then, the ~speculative
600 2, 45 | as ~stated in De Anima iii.~Aquin.: SMT SS Q[47] A[
601 2, 45 | navigation, ~as stated in Ethic. iii, 3.~Aquin.: SMT SS Q[47]
602 2, 45 | Augustine says (Confess. iii, 8) that "any ~part which
603 2, 45 | Philosopher says (Polit. iii, 2) that "virtue is the ~
604 2, 45 | Philosopher declares (Polit. iii, 2), "it belongs to ~a good
605 2, 45 | the same authority (Polit. iii, 2).~Aquin.: SMT SS Q[47]
606 2, 45 | Philosopher says (Polit. iii, 2) that "prudence alone
607 2, 45 | Philosopher says (Topic. iii, 2) that "young people ~
608 2, 47 | Ad Herenn. de Arte Rhet. iii, 16,24], memory not only
609 2, 47 | Ad Herenn. de Arte Rhet. iii.] that "anxiety preserves
610 2, 47 | immaterial ~objects (De Anima iii, 4). Therefore understanding
611 2, 47 | certitude, as stated in Ethic. iii, 3. Hence, although in certain ~
612 2, 48 | the Philosopher (Polit. iii, 5) a kingdom ~[regnum]
613 2, 48 | Philosopher says (Polit. iii, 11) that "prudence is ~
614 2, 48 | the Philosopher (Ethic. iii, 8). Therefore military
615 2, 50 | will and reason" [*Sent. iii, D, 24]. Accordingly the
616 2, 50 | Philosopher observes (Ethic. iii, 3). ~Now all doubt will
617 2, 56 | is ~involuntary" (Ethic. iii, 1). Hence the definition
618 2, 56 | to others," and (Polit. iii, 2) that "the ~virtue of
619 2, 56 | death, according to Ethic. iii, ~6. Therefore fortitude
620 2, 57 | patient, as stated in Phys. iii, 1; ~viii, 5. Now the proper
621 2, 57 | Peter ~Lombard, Sent. iii, D. 23], and it is through
622 2, 57 | circumstances" [*Ethic. iii, 1], and which deserves
623 2, 58 | the Philosopher (Ethic. iii, 4). Therefore judgment
624 2, 62 | Augustine says (Contra Parmen. iii, 2). Wherefore our Lord
625 2, 62 | Dionysius declares (Coel. Hier. iii). Hence according to ~Augustine (
626 2, 62 | Philosopher states ~(Ethic. iii, 6). Therefore to bring
627 2, 62 | the Philosopher (Ethic. iii, 7) and Augustine (De ~Civ.
628 2, 64 | ignorance, ~as stated in Ethic. iii, 1. Therefore the sinful
629 2, 66 | according to Decret. II, qu. iii ~[*Append. Grat. ad can.
630 2, 66 | stated in Decret. II, qu. iii. [*Append. Grat., ad can.
631 2, 67 | by law (Decret. II, qu. iii, can. Si quem poenit.).
632 2, 67 | temporal things" (Ethic. ~iii, 6). Wherefore if the accused,
633 2, 68 | Falsidicus; cf. Isidore, Sentent. iii, 55] says: "Both he who
634 2, 69 | According to Decretals III, qu. vii, can. Infames,
635 2, 69 | his brief (Decret. II, qu. iii, ~can. Si quem poenit.).
636 2, 69 | as Tully says (De offic. iii, 29). ~Hence it is lawful
637 2, 75 | Hence Tully says (De Offic. ~iii, 15): "Contracts should
638 2, 75 | Ambrose says (De Offic. iii, 11): "It is manifestly
639 2, 75 | Augustine says (De Trin. iii, 8) of things ~produced
640 2, 75 | wherefore Tully (De Offic. iii, 13) ~pictures a man as
641 2, 75 | Ambrose says (De Offic. iii, 10): "In all contracts
642 2, 79 | Augustine (De Nat. Boni iii). Since then it belongs
643 2, 79 | Augustine ~says (Enchiridion iii) that "God is worshiped
644 2, 81 | Dionysius says (Div. Nom. iii): "It is useful to begin ~
645 2, 81 | Philosopher states (De Anima iii, 6) that there are ~two
646 2, 81 | Damascene states (De Fide Orth. iii, 24) that "to ~pray is to
647 2, 81 | Dionysius says (Div. Nom. iii) that "when we call upon
648 2, 81 | Damascene says (De Fide Orth. iii, 24) that "prayer is the
649 2, 81 | Damascene (De Fide Orth. iii, 24), "to pray ~is to ask
650 2, 81 | Damascene, ~De Fide Orth. iii, 24]. But the mind does
651 2, 81 | Expos. in Reg. S. Aug. iii] says, ~"God hears not the
652 2, 81 | Damascene (De Fide Orth. iii, 24), "to pray ~is to ask
653 2, 86 | William of Auxerre, Sum. Aur. III, xxviii, qu. ~1; Albertus
654 2, 86 | William of Auxerre, Sum. Aur. III. vii. 1, qu. 5] say ~that
655 2, 88 | Augustine says (De Trin. iii, 4), "the rebel spirit is
656 2, 91 | Augustine ~says (Enchiridion iii). Now there can be no excess
657 2, 91 | Augustine (De Vera Relig. iii) ~quotes the words of Lk.
658 2, 92 | Augustine says (Enchiridion iii), that "God is ~worshipped
659 2, 93 | Philosopher shows ~(De Anima iii, 4,9). Now no body can make
660 2, 93 | Aristotle ~reproaches (De Anima iii, 3) those who held that "
661 2, 93 | Philosopher shows (De Anima iii, ~11; Ethic. i, 13), this
662 2, 94 | Augustine states (De Trin. iii, 8,9). But their power is
663 2, 98 | i, can. ~Presbyter, qu. iii, can. Altare]): "None of
664 2, 98 | For it is written (I, qu. iii [*Can. ~Salvator]), that "
665 2, 98 | those others. Hence (I, qu. iii, ~cap. Siquis objecerit)
666 2, 98 | Paschal II] says (cf. I, qu. iii, cap. ~Si quis objecerit): "
667 2, 98 | Gregory ~says (Regist. iii, ep. 18): "It is right that
668 2, 98 | Si quis ~Episcopus [*Qu. iii, can. Si quis praebendas].~
669 2, 98 | A.D. 1215, held by Innocent III], they must be ~expelled
670 2, 102 | Augustine states (De Natura Boni iii) [*Cf. FP, Q[5], A[5]].
671 2, 102 | Seneca says (De Beneficiis iii): "It is wrong to suppose
672 2, 104 | observes (De Beneficiis iii).~Aquin.: SMT SS Q[106]
673 2, 104 | Augustine says ~(Confess. iii): "To Thy grace I ascribe
674 2, 104 | Philosopher observes (Ethic. iii) in treating of the ~voluntary
675 2, 104 | Seneca observes (De Benef. iii), "when a slave does what ~
676 2, 104 | Seneca declares (De Benef. iii). If, ~however, he were
677 2, 105 | Seneca says ~(De Benef. iii) that "he who does not repay
678 2, 105 | Augustine (De Lib. Arb. iii; Retract. i), "no man ~sins
679 2, 105 | Seneca ~declares (De Benef. iii) that "to forget a kindness
680 2, 105 | Seneca observes ~(De Benef. iii), "when forgetfulness of
681 2, 105 | Seneca writes (De Benef. iii): "It is ungrateful to take ~
682 2, 105 | Seneca remarks (De Benef. iii), "a ~man is often grateful
683 2, 106 | Augustine (De Lib. Arb. iii; Retract. i). Therefore ~
684 2, 107 | Augustine (De Nat. Boni iii) good consists ~in order,
685 2, 108 | Augustine (Lib. De Mendac. iii). Therefore lying is not
686 2, 108 | Augustine says (Lib. De Mendac. iii) that the "liar's ~sin is
687 2, 116 | Augustine ~says (De Lib. Arb. iii): "Covetousness, which in
688 2, 116 | Boethius says (De Consol. iii): the ~reason of which,
689 2, 120 | Augustine says (De decem chord. iii): "It would be better if
690 2, 121 | the Philosopher (Ethic. iii, 7,8): "Some seem to be
691 2, 121 | as stated above (Ethic. iii, 7,8). But ~fortitude, seemingly,
692 2, 121 | the Philosopher (Ethic. iii, 8) mentions five ways in
693 2, 121 | Philosopher says (Ethic. ii, 7; iii, 9) that ~fortitude is about
694 2, 121 | fears, as stated in Ethic. iii. ~Therefore the virtue of
695 2, 121 | Philosopher says (Ethic. iii) that fortitude is ~chiefly
696 2, 121 | Philosopher says (Ethic. iii, 9) that "certain ~persons
697 2, 121 | the Philosopher ~(Ethic. iii, 9), "fortitude is more
698 2, 121 | Philosopher says (Ethic. ~iii, 8) that "some hurry to
699 2, 121 | Philosopher says (Ethic. iii, 7) that "to the brave ~
700 2, 121 | Philosopher says (Ethic. iii, 9) that "the brave ~man
701 2, 121 | Philosopher says ~(Ethic. ii, 3; iii, 9) that "it is not necessary
702 2, 121 | Philosopher says (Ethic. iii, 9) that "to ~perform deeds
703 2, 121 | Philosopher says (Ethic. iii, 8) that the "brave man ~
704 2, 121 | Philosopher says (Ethic. iii, 8) that "fortitude is ~
705 2, 121 | the Philosopher (Ethic. iii, 8) the habit of fortitude
706 2, 121 | Philosopher says (Ethic. iii, 8) that wild beasts ~are
707 2, 121 | Philosopher says (Ethic. iii, 8) that "anger helps ~the
708 2, 121 | Philosopher says (Ethic. iii, 5): "Of all the cases ~
709 2, 122 | and Gregory says (Hom. iii in ~Evang.): "Although persecution
710 2, 123 | Damascene (De Fide Orth. iii). Now fear ~is natural to
711 2, 123 | Philosopher says (Ethic. iii, 7) that "a ~man would be
712 2, 123 | Philosopher (Ethic. ii, 7; iii, 7) states that ~timidity
713 2, 123 | we find proved in Ethic. iii, ~6. Wherefore the inordinateness
714 2, 123 | Philosopher says (Ethic. iii, 7), that "to die in order
715 2, 123 | the Philosopher (Ethic. iii, 6), ~"one should not fear
716 2, 123 | the ~Philosopher (Ethic. iii, 1) says that these things
717 2, 124 | the ~Philosopher (Ethic. iii, 6). Yet one ought not to
718 2, 124 | Philosopher says (Ethic. iii, 7) that the "Celts, through
719 2, 124 | The Philosopher (Ethic. iii) reckons fearlessness to
720 2, 125 | Philosopher ~says (Ethic. iii, 7), "the daring are precipitate
721 2, 126 | Further, Aristotle (Ethic. iii) reckons five parts of fortitude. ~
722 2, 127 | as ~appears from De Anima iii, 42, where the Philosopher
723 2, 128 | Philosopher says (Ethic. iii, 3), "what we can do by ~
724 2, 129 | Philosopher says (Ethic. iii, 8) that "with the ~bravest
725 2, 129 | the Philosopher (Ethic. iii, 8), where he says ~that
726 2, 130 | Augustine says (Contra Maximin. iii), viz. that ~glory is, "
727 2, 134 | Augustine says (De Patientia iii) that "men endure many toils
728 2, 139 | Philosopher (Ethic. ii, 7; iii, 10) reckons it a ~special
729 2, 139 | Philosopher says (Ethic. iii, 10) that "temperance ~is
730 2, 139 | Philosopher says (Ethic. iii, 10) that "seemingly ~temperance
731 2, 139 | Philosopher says (Ethic. iii, ~11) that "the temperate
732 2, 139 | the Philosopher ~(Ethic. iii, 11) says that the "temperate
733 2, 139 | Philosopher adds (Ethic. iii, 11) that "the temperate
734 2, 139 | animals, as stated in Ethic. iii, 10. ~Therefore temperance,
735 2, 140 | Philosopher (Ethic. ii, 7; iii, 11). Therefore insensibility
736 2, 140 | the Philosopher ~(Ethic. iii, 11). Therefore intemperance
737 2, 140 | Philosopher says (Ethic. iii, 12) that "we apply ~the
738 2, 140 | Philosopher says (Ethic. iii, 12) that "as a child ~ought
739 2, 140 | the ~Philosopher (Ethic. iii, 11).~Aquin.: SMT SS Q[142]
740 2, 140 | Philosopher says (Ethic. iii, 12) that ~"intemperance
741 2, 140 | mixed, as stated in Ethic. iii, 1, whereas actions ~done
742 2, 140 | Philosopher says (Ethic. iii, 10) that ~"intemperance
743 2, 144 | for Gregory says (Pastor. iii, 19) that "impatience ~not
744 2, 144 | Likewise he says (Pastor. iii, 19) that "sometimes the
745 2, 144 | for Gregory says (Pastor. iii, 19) that "the virtue of
746 2, 145 | expounded by Gregory (Pastor. ~iii, 19) as follows: "The will
747 2, 145 | Augustine, De Lib. Arb. iii, 18; cf. De Nat. et Grat.
748 2, 146 | For ~Gregory says (Pastor. iii, 19): "When the belly is
749 2, 146 | as Gregory ~says (Pastor. iii, 19), "unless gluttons were
750 2, 148 | Philosopher says (Ethic. iii, 11), insensibility ~which
751 2, 148 | Philosopher says (Ethic. iii, 5) that "the drunkard deserves
752 2, 149 | Philosopher states (Ethic. iii, 12). Now the essence of
753 2, 149 | the Philosopher (Ethic. iii, 12) likens all vices of ~
754 2, 149 | objects, as stated in Ethic. iii, 10. Now ~the uses of meats,
755 2, 149 | Philosopher says (Ethic. iii, 12) that "every kind ~of
756 2, 150 | Augustine (De Vera ~Relig. iii) Plato "is said to have
757 2, 150 | remarks (De Vera Relig. ~iii).~Aquin.: SMT SS Q[152]
758 2, 151 | is said (De Vera Relig. iii [*Written ~by St. Augustine]): "
759 2, 151 | too, says (De Re Milit. iii) that "the less a man knows
760 2, 152 | Augustine says (Confess. iii, 8): "When God ~commands
761 2, 152 | Justinian says [*Cod. i, iii de Episc. et Cler. 5]: "
762 2, 152 | Augustine says (Confess. iii, 8): ~"Those foul offenses
763 2, 154 | Augustine ~says (De Lib. Arb. iii, 18): "No man sins in what
764 2, 154 | for, as stated in Ethic. iii, 3, "what we can ~do by
765 2, 156 | asserts [*De Lib. Arb. iii, 18]. But man cannot avoid
766 2, 159 | Moreover, Gregory says (Pastor. iii, 1) that the "lesson ~proposed
767 2, 160 | says (De Vita Contempl. iii, 2) that "without pride ~
768 2, 160 | Philosopher says (Ethic. iii, 7) that "pride apes fortitude
769 2, 162 | Augustine says (Gen. ad lit. iii, 18). Alcuin [*Interrog.
770 2, 162 | according to Augustine (De Trin. iii, ~4), it was fitting that,
771 2, 164 | Aristotle says in ~Ethic. iii, 2, that "every vicious
772 2, 167 | says (De Doctr. Christ. iii, 12) that "among the ancient ~
773 2, 167 | Augustine says (Confess. iii, 8): "Those offenses which
774 2, 167 | says (De Doctr. Christ. iii, ~12): "We must avoid excessive
775 2, 167 | says (De Doctr. Christ. iii, 12): "Whoever uses ~outward
776 2, 167 | says (De Doctr. Christ. iii, 12): "Whoever uses transitory ~
777 2, 169 | 1120-1198] says (De Anima iii). ~But a man cannot make
778 2, 169 | Philosopher ~says (De Anima iii, 4) that "to understand
779 2, 169 | which lacks nothing" ~(Phys. iii, 6). Therefore all possible
780 2, 170 | necessaries" [*Aristotle, de Anima iii, 9]. Therefore it ~seems
781 2, 173 | concurs not at all" (Ethic. iii, 1). Now everything concurs
782 2, 174 | the Philosopher (Topic. iii, 1). Now the gift of ~tongues
783 2, 177 | the ~intellect (De Anima iii, 10); while "to live" comes
784 2, 177 | Philosopher says (De Anima iii, 7) that sensation and ~
785 2, 178 | Victor, Alleg. in N.T. iii, 4] are said to belong to
786 2, 178 | Philosopher states (De ~Anima iii, 7). Yet intellectual knowledge
787 2, 178 | the Philosopher (De Anima iii, 1). Since, however, it
788 2, 178 | Dionysius [*Cf. Coel. Hier. iii], and as we ~have stated
789 2, 179 | Isidore says (De Summo Bono iii, 15): "In the active ~life
790 2, 179 | perfects" [*Coel. Hier. iii, viii] ~another, which refers
791 2, 180 | the Philosopher says (Top. iii, 1). Now the ~active life
792 2, 180 | Philosopher says (Topic. iii, 2): "It is better to be
793 2, 180 | For Gregory says (Hom. iii in Ezech.) that "the contemplative
794 2, 180 | this when he says (Hom. iii in Ezech.) that "the active ~
795 2, 180 | asserted by Gregory (Hom. iii in Ezech.): ~"The contemplative
796 2, 180 | Hence Gregory says ~(Hom. iii in Ezech.): "Without the
797 2, 182 | which lacks nothing" (Phys. iii, ~6). Now there is no one
798 2, 182 | because according to Phys. iii, 6, "the perfect is that
799 2, 182 | the ~Philosopher (Phys. iii, 6), and in the words, "
800 2, 183 | Augustine says (De Trin. iii, 3). Now a bishop ~is appointed
801 2, 183 | given above. Hence Innocent III says (Extra, de Renunt.,
802 2, 183 | salvation. Wherefore Innocent III says in the Decretal quoted ~
803 2, 183 | words and says (Pastor. iii, 4): "To be surety for ~
804 2, 184 | Philosopher observes (Ethic. iii, 12): and hence it is that
805 2, 185 | organ of organs" [*De ~Anima iii, 8], handiwork denotes all
806 2, 185 | Augustine, (De oper. Monach. iii)] on 2 Thess. 3:10, "If ~
807 2, 185 | says (De Doctr. Christ. iii, 12), "in all ~external
808 2, 186 | quoting the words of Innocent III: "Even as a greater good ~
809 2, 186 | Further, Gregory (Dial. iii, 14) relates of a very holy
810 2, 186 | Hence Gregory adds ~(Dial. iii, 14): "He was as afraid
811 2, 186 | thing [*Aristotle, Phys. iii, ~6]. Wherefore solitude
812 2, 187 | Boethius says (De Consol. iii, 10), "begins with perfect ~
813 2, 187 | temporal vow; and as ~Alexander III says (Extra, De Voto et
814 2, 187 | this, says Hilary (Can. ~iii in Matth.), "we learn that
815 2, 187 | For Gregory says (Past. iii, 4) that "he who undertakes
816 2, 187 | the Decretals (XIX, qu. ~iii, can. Mandamus): "We ordain
817 2, 187 | Decretal ~quoted (XIX, qu. iii). If, however, the monks
818 2, 187 | superior's permission (XIX, qu. iii; cap. ~Statuimus).~Aquin.:
819 2, 187 | in the Decretals (XX, qu. iii, cap. ~Praesens). Secondly,
820 2, 187 | Philosopher says (Ethic. iii, 3); while ~advice is unnecessary
821 3, 1 | Damascene says (De Fide Orth. iii, ~1), by the mystery of
822 3, 1 | Boethius says ~(De Consol. iii). Therefore the work of
823 3, 2 | Damascene ~(De Fide Orth. iii, 6,11). Therefore from two
824 3, 2 | Damascene says (De Fide Orth. iii, 6,11), the Divine ~Nature
825 3, 2 | Damascene says (De Fide ~Orth. iii, 11). Therefore the human
826 3, 2 | Damascene says (De Fide ~Orth. iii, 11) otherwise every man
827 3, 2 | Damascene says (De Fide Orth. iii, 3,4,5): "In our Lord ~Jesus
828 3, 2 | Council of Ephesus (part iii, can. 3), ~condemned in
829 3, 2 | Council of Ephesus (part iii, can. 4) ~in these words: "
830 3, 2 | Damascene says (De Fide Orth. iii, 3,4,5), "In the Lord ~Jesus
831 3, 2 | Damascene says (De Fide Orth. iii, 3), that "we ~must not
832 3, 2 | further on (De ~Fide Orth. iii, 11) that He assumed human
833 3, 2 | Damascene says (De Fide ~Orth. iii, 15), that "the flesh of
834 3, 2 | Decretal of Pope Alexander ~III, who says (Conc. Later.
835 3, 2 | who says (Conc. Later. iii): "Since Christ is perfect
836 3, 2 | down by the Master (Sent. ~iii, D, 6). But others desirous
837 3, 2 | Master sets down (Sent. iii, D, 6).~Aquin.: SMT TP Q[
838 3, 2 | mentioned by the Master (Sent. iii, D, 6), which holds one ~
839 3, 2 | Damascene says (De Fide Orth. iii, 26): "Examples need ~not
840 3, 2 | Damascene says (De Fide Orth. iii, 11): "Union is one ~thing,
841 3, 3 | Damascene says (De Fide Orth. iii, 6): "Following the blessed
842 3, 3 | Damascene says (De Fide Orth. iii, 6). But the ~Nature is
843 3, 3 | Damascene says (De Fide Orth. iii, 3,4), and Augustine ~(De
844 3, 3 | Damascene says (De Fide Orth. iii, 7). But two human natures ~
845 3, 3 | Damascene says (De Fide Orth. iii, 1): "In the mystery ~of
846 3, 4 | Damascene ~says (De Fide Orth. iii, 11) that the Son of God "
847 3, 4 | Damascene says (De Fide Orth. iii, 6) that the Son of ~God "
848 3, 4 | unless it exist. But Innocent III ~[*Paschas. Diac., De Spiritu
849 3, 4 | Damascene says (De Fide Orth. iii, 4,11), this ~word God signifies
850 3, 4 | opinion quoted in Sent. iii, D. 6, grants that a man
851 3, 4 | Damascene says (De Fide Orth. iii, 11): "God the Word ~Incarnate
852 3, 4 | Damascene says (De Fide Orth. iii, 11). Therefore the Son
853 3, 4 | Damascene says (De Fide Orth. iii, 11).~Aquin.: SMT TP Q[4]
854 3, 4 | Damascene says (De Fide Orth. iii, 11) that the Son of ~God "
855 3, 5 | Damascene says (De Fide Orth. iii, 26). Hence it was more ~
856 3, 5 | Damascene says (De Fide Orth. iii, ~3). Therefore He did not
857 3, 5 | body, as is proved De Anima iii, 6. Hence it would seem
858 3, 5 | Damascene says (De Fide Orth. ~iii, 6) that "the Word of God
859 3, 6 | Damascene says (De Fide Orth. iii, 6) that "the Word of ~God
860 3, 6 | Damascene says (De Fide Orth. iii, ~2,3,9), that "neither
861 3, 6 | Damascene says (De Fide Orth. iii, 2): "At the same ~time
862 3, 6 | Damascene says (De Fide Orth. iii, 16): "In our Lord ~Jesus
863 3, 7 | Damascene says (De Fide Orth. iii, 15). Therefore there was
864 3, 8 | the Philosopher (De Anima iii, ~19), the agent must act
865 3, 9 | things, as is said De Anima iii, 18. ~Now what is in potentiality
866 3, 9 | from what is said De Anima iii, 32,38. And hence we must ~
867 3, 9 | hence, it is said (De Anima iii, 18) that the active intellect ~
868 3, 9 | wrote differently (Sent. iii, D, xiv, A[3]; D, xviii, ~
869 3, 10 | Damascene says (De Fide Orth. iii, 6), "the ~whole Godhead
870 3, 10 | Damascene says (De Fide Orth. iii, 3,4). Now it is ~impossible
871 3, 10 | the infinite which (Phys. iii, 63) is said to be that "
872 3, 10 | of form as ~is said Phys. iii, 65. But all knowledge is
873 3, 10 | part, as is said Phys. ~iii, 62,63. And in this way
874 3, 10 | is," as is said ~De Anima iii, 26, to which pertains the
875 3, 10 | Philosopher says (Phys. iii, 37,38); ~as the infinite
876 3, 11 | sight, ~as is said De Anima iii, 18,31,39. But it does not
877 3, 11 | as is stated De ~Anima iii, 18,31,39, phantasms are
878 3, 11 | Damascene says (De Fide Orth. iii, 14): "We do not ~uphold
879 3, 12 | act," as is said De Anima iii, 18. And hence, ~as the
880 3, 12 | Damascene says (De Fide Orth. iii, 22): "Whoever say ~that
881 3, 12 | sometime appeared to me ~(Sent. iii, D, xiv), no knowledge in
882 3, 13 | Augustine says ~(De Trin. iii, 4) that "even as the denser
883 3, 13 | Damascene says (De Fide Orth. iii, 20,23) that "all ~natural
884 3, 13 | motion, as is said De ~Anima iii, 9,10. So, too, as regards
885 3, 14 | Damascene says (De Fide Orth. iii, 15) that, "it ~was by the
886 3, 14 | Damascene says (De Fide Orth. iii, 20): "Nothing ~obligatory
887 3, 14 | Damascene says (De Fide ~Orth. iii, 23,24).~Aquin.: SMT TP
888 3, 14 | Damascene says (De Fide Orth. iii, 6,18): "What is ~unassumable
889 3, 14 | Damascene (De Fide Orth. i, 11; ~iii, 20) calls "natural and
890 3, 15 | Damascene ~says (De Fide Orth. iii, 20). Thirdly, because by
891 3, 15 | Damascene says (De Fide Orth. iii, 25), things are said ~of
892 3, 15 | quotes in ~De Doctr. Christ. iii, 31, the first regards "
893 3, 15 | Damascene says (De Fide Orth. iii, 19), "it was by ~consent
894 3, 15 | Damascene (De Fide Orth. iii, 14). Yet it ~does not therefore
895 3, 15 | Damascene says (De ~Fide Orth. iii, 21) that "He assumed an
896 3, 15 | the Philosopher (De Anima iii, 5). Now no creature was ~
897 3, 15 | Tully (De Tusc. Quaes. iii) says that the soul's ~passions
898 3, 15 | Damascene says (De Fide Orth. iii, 23).~Aquin.: SMT TP Q[15]
899 3, 16 | Damascene (De Fide Orth. iii, 11), where he ~says that "
900 3, 16 | Damascene (De Fide Orth. iii, 11,17).~Aquin.: SMT TP
901 3, 16 | Damascene says (De Fide Orth. iii, 4) that "God assumed ~the
902 3, 16 | Council of Ephesus [*Part III, ch. 10] it is said: "God
903 3, 16 | Damascene ~says (De Fide Orth. iii, 6), "we say, after the
904 3, 16 | Damascene says (De Fide Orth. iii, 4): "When we mention ~the
905 3, 16 | Damascene says (De Fide Orth. iii, 2): "We do not say ~that
906 3, 16 | Damascene says (De ~Fide Orth. iii, 4) that "Christ Who God
907 3, 17 | Philosopher says (Phys. iii, text. 18) that "one" ~and "
908 3, 17 | Damascene says (De Fide Orth. iii, 13) that whatever follows
909 3, 18 | Damascene says (De Fide Orth. iii, 14) that "to will in ~this
910 3, 18 | Philosopher says (De Anima iii, 9), it followed ~that in
911 3, 18 | Philosopher says (De Anima iii, text. ~42) that "the will
912 3, 18 | one" (Aristotle, Topic. iii); thus a surface which is ~
913 3, 18 | Damascene says (De Fide Orth. iii, 14) that {gnome}, i.e.
914 3, 18 | Philosopher says (Ethic. iii, 2) that choice is "a ~desire
915 3, 18 | Philosopher says (Ethic. ~iii, 2) choice differs from
916 3, 18 | counsel, as is stated (Ethic. iii, 2,3). Hence if anything ~
917 3, 18 | says (De Fide Orth. ii, 15; iii, 18,23).~
918 3, 19 | Damascene says (De Fide Orth. iii, 15), "operation ~is consequent
919 3, 20 | Damascene says (De Fide Orth. iii, 21): "We ~must bear in
920 3, 20 | the ~same (De Fide Orth. iii, 21): "The one Being, Christ,
921 3, 20 | Council of Ephesus (Part III, ch. i, anath. 6): "If anyone
922 3, 21 | Damascene says (De Fide Orth. iii, 24), "prayer is the asking
923 3, 21 | Damascene says (De Fide Orth. iii, 24) that "prayer is ~the
924 3, 21 | ways, as is said De Anima iii, 7; first, ~strictly, according
925 3, 21 | Damascene says (De Fide Orth. iii, 24), "the human mind of ~
926 3, 22 | Damascene says (De Fide Orth. iii, 26): "What is like in ~
927 3, 22 | Council of ~Ephesus [*Part III, ch. i, anath. 10] we read: "
928 3, 22 | Council of Ephesus [*Part ~III, ch. i, anath. 10]: "If
929 3, 27 | Damascene says (De Fide Orth. iii) that "the Holy Ghost ~came
930 3, 27 | nothing," as is said Phys. ~iii. But the Blessed Virgin
931 3, 28 | the Council of Ephesus (P. III, Cap. ix) ~it is said: "
932 3, 28 | Damascene, De Fide Orth. ~iii): nor was there such an
933 3, 28 | sermon (De Annunt. Dom. iii): "What means this closed ~
934 3, 29 | Augustine says (De Trin. iii), the devil can do many ~
935 3, 30 | says (De Sancta ~Virgin. iii): "Mary is more blessed
936 3, 30 | in a sermon (De Annunt. iii) pictures the ~Blessed Virgin
937 3, 30 | himself says (De Annunt. iii) that prophecy ~is more
938 3, 31 | Damascene says (De Fide Orth. iii) that "the Son of ~God,
939 3, 31 | Damascene says (De ~Fide Orth. iii) that Christ's body was
940 3, 31 | Damascene says (De Fide Orth. iii) that Christ "assumed ~the
941 3, 32 | Damascene says (De Fide Orth. ~iii): "God's wisdom and power
942 3, 32 | Damascene says (De Fide Orth. iii) that ~"the Holy Ghost came
943 3, 33 | Damascene says (De Fide Orth. iii): "At the very ~instant
944 3, 34 | Philosopher says (Ethic. ~iii) that choice is "the desire
945 3, 34 | as is said, ~De Anima iii, text. 28. We must therefore
946 3, 35 | Damascene says (De Fide Orth. iii): "Nativity regards ~the
947 3, 35 | Damascene says (De Fide Orth. iii): "We confess two ~nativities
948 3, 35 | Damascene says (De Fide Orth. iii), "Christ's body was ~formed,
949 3, 35 | Damascene says (De Fide Orth. iii): "The temporal ~nativity
950 3, 35 | Damascene says (De Fide Orth. iii), things ~pertaining to
951 3, 35 | Council of Ephesus [*P. iii, ~cap. ix]: "If He had chosen
952 3, 37 | a lesson to us" [*Innoc. III, ~Serm. xxii de Temp.];
953 3, 38 | Cf. Scot. Erig. ~in Joan. iii, 24] says that "the baptism
954 3, 40 | Again (De ~Doctr. Christ. iii), he says that in all such
955 3, 40 | the Council of Ephesus (P. iii, c. ix) we read: "He chose
956 3, 41 | says (Super Matth., cap. ~iii.): "The temptations of the
957 3, 41 | says (Super ~Matth., cap. iii), "Had not Christ's weakness
958 3, 41 | says Hilary (Super Matth. iii), "it was not because He
959 3, 44 | Augustine says (De Trin. iii): "The ~treacherous and
960 3, 45 | of St. Victor [*Innocent III, De ~Myst. Miss. iv] said,
961 3, 45 | as Origen says (Tract. iii in Matth.), by which in
962 3, 46 | Damascene says (De Fide Orth. iii) that Christ ought not ~
963 3, 46 | Chrysostom [*Athanasius, vide A, III, ad 2] says. ~Hence it is
964 3, 46 | Chrysostom [*Athanasius, ~vide A. III, ad 2] also says that upon
965 3, 46 | Damascene says (De Fide Orth. iii). ~But. in particular, as
966 3, 46 | Chrysostom [*Athanasius, vide A, III, ad 2] says: ~"His head
967 3, 46 | Damascene says (De Fide Orth. iii).~Aquin.: SMT TP Q[46] A[
968 3, 46 | Philosopher says (Ethic. iii) that the man of ~virtue
969 3, 46 | body, as is said De ~Anima iii. Therefore it seems that
970 3, 46 | Damascene says (De Fide Orth. iii): Christ's Godhead ~"permitted
971 3, 46 | says (De Consensu Evang. iii): "'It was about ~the sixth
972 3, 46 | says (De Consensu Evang. iii): We can ~understand Matthew "
973 3, 46 | Council of Ephesus [*P. iii, ~cap. 10], "Christ's death
974 3, 47 | Council of ~Ephesus (P. iii, cap. x): "Just as he who
975 3, 50 | Damascene says (De Fide Orth. iii).~Aquin.: SMT TP Q[50] A[
976 3, 50 | it to St. Athanasius: 45, iii. The full title is De ~Trinitate
977 3, 50 | Damascene says (De Fide Orth. iii): "Although Christ ~died
978 3, 50 | Damascene says (De Fide Orth. iii): "In Christ's death ~the
979 3, 50 | Augustine says (De Trin. iii): "Such was the assuming [
980 3, 50 | Master of the Sentences (iii, D, 22) ~held Christ to
981 3, 50 | the Decretals (xxiv, qu. iii). And Damascene says (De
982 3, 50 | Damascene says (De Fide Orth. iii) ~that "the term 'corruption'
983 3, 51 | Council of Ephesus ~[*P. iii, cap. 9], "Nothing that
984 3, 51 | of the ~same Council [*P. iii, cap. 10]: "God does not
985 3, 51 | said in De Doctr. Christ. iii that "in all ~such things,
986 3, 51 | Damascene (De Fide Orth. iii) expounds ~this of the corruption
987 3, 51 | says (De Consens. Evang. iii): "Some men, ~ignorant of
988 3, 51 | cf. De Consens. Evang. ~iii), Christ rose with the dawn,
989 3, 52 | Damascene says (De Fide Orth. iii): "As He evangelized them
990 3, 52 | Augustine says (De Symbolo iii): "The whole Son is with ~
991 3, 52 | Augustine says (De Symbolo iii): "It is not according to ~
992 3, 53 | Augustine says ~(De Cons. Evang. iii), "because, as the day advances
993 3, 55 | says (De Consens. Evang. iii), we read how ~Christ appeared
994 3, 55 | says (De Consens. Evang. iii), ~after the first five
995 3, 55 | writes (De ~Consens. Evang. iii): "What was said by the
996 3, 55 | says (De Consens. Evang. iii): "Our Lord could ~change
997 3, 55 | says (De Consens. Evang. iii): "The ~permission was granted
998 3, 55 | says (De Consens. Evang. iii): "We can ~understand one
999 3, 59 | Augustine says (De Trin. iii) ~the lower things are ruled
1000 3, 63 | Dionysius says (Eccl. Hier. iii). But it contains within
1-500 | 501-1000 | 1001-1149 |