Part, Question

1001   3, 65  |             places it ~(Eccl. Hier. iii, iv), and can be placed
1002   3, 65  |         Dionysius says (Eccl. Hier. iii) that "No one receives ~
1003   3, 65  |        Dionysius ~says (Eccl. Hier. iii): thus those who have been
1004   3, 66  |              Bede (Exposit. in Luc. iii, 21) say, Christ, by "the
1005   3, 66  |           as ~Chrysostom says (Hom. iii in Matth.): because tribulation
1006   3, 66  |           the decretal of Alexander III: "If anyone dip a child ~
1007   3, 66  |           the Decretal of Alexander III: "Those about ~whose Baptism
1008   3, 66  |           with oil. Or, as Innocent III says in a decretal on the
1009   3, 66  |            Rabanus says (De Sacram. iii), "he is ~forthwith anointed
1010   3, 66  |            Ambrose says (De Sacram. iii), his head is anointed,
1011   3, 66  |           cf. ~1 Pt. 3:15; Innocent III, Decretal on Holy Unction).~
1012   3, 67  |           what Gregory II [*Gregory III] writes to ~Bishop Boniface: "
1013   3, 68  |         Dionysius says (Eccl. Hier. iii): "Our heavenly ~guides,"
1014   3, 68  |           by Dionysius (Eccl. Hier. iii).~Aquin.: SMT TP Q[68] A[
1015   3, 69  |       Charity (Ep. Joan. ad ~Parth. iii), "no man is born of water
1016   3, 72  |            Council of Orleans (Can. iii) that "men ~should come
1017   3, 72  |        contrary, Pope Eusebius (Ep. iii ad Ep. Tusc.) says: "The ~
1018   3, 74  |             says (Concil. Bracarens iii, Can. ~1): "We see that
1019   3, 74  |            humors, as Pope Innocent III says in a ~certain Decree.
1020   3, 74  |          the wine, as Pope Innocent III says in a certain Decretal.
1021   3, 74  |           therefore as he (Innocent III, Decretals, Extra, De Celeb.
1022   3, 75  |        Dionysius ~says (Eccl. Hier. iii), is perfective of all the
1023   3, 75  |         because as is said in Phys. iii: "motion is the act of a
1024   3, 75  |           as it is said in Praedic. iii. ~Therefore it is not possible
1025   3, 75  |          have an accident" (Metaph. iii). Therefore the accidents
1026   3, 75  |    substance as is said in De Anima iii, is preserved ~by faith
1027   3, 76  |            the Philosopher (Metaph. iii). But the ~dimensive quantity
1028   3, 76  |         what a ~thing is" (De Anima iii). And therefore, properly
1029   3, 77  |       bodies, as is said in Metaph. iii. And since, when the ~subject
1030   3, 77  |              as is said in Metaph. ~iii, one dimension is dissolved
1031   3, 77  |          Reply OBJ 1: Pope Innocent III in a Decretal writes thus: "
1032   3, 78  |          the words of Pope Innocent III seem to convey the same
1033   3, 79  |           On the contrary, Innocent III says (De S. Alt. Myst. iv)
1034   3, 80  |           to Dionysius (Eccl. Hier. iii). ~Therefore this sacrament
1035   3, 80  |           Mt. 24:12), Pope Innocent III commanded that the faithful ~
1036   3, 80  |     nevertheless, as Pope Innocent ~III says, penitents, "who refrain
1037   3, 81  |         Dionysius says (Eccl. Hier. iii), and Augustine (Tract. ~
1038   3, 81  |           the contrary, As Innocent III says (De Sacr. Alt. Myst.
1039   3, 81  |           of Saint Victor (Innocent III, De Sacr. Alt. Myst. ~iv),
1040   3, 82  |           host, because as Innocent III ~says (De Sacr. Alt. Myst.
1041   3, 82  |         Dionysius says (Eccl. Hier. iii, iv) that this ~sacrament,
1042   3, 82  |         Dionysius says (Eccl. Hier. iii). Consequently, he ought
1043   3, 82  |       Jerome, commenting on Sophon. iii, 4, says: "The priests who
1044   3, 82  |    Augustine says (Contra Petilian. iii), "we should not avoid ~
1045   3, 82  |      Moreover, ~Gregory says (Dial. iii) that "the faithless father
1046   3, 83  |     difference (De Consens. ~Evang. iii).~Aquin.: SMT TP Q[83] A[
1047   3, 83  |           laity." And Pope Innocent III says (Extra, ~De Celebr.
1048   3, 83  |         Dionysius says (Eccl. Hier. iii): "The Psalms comprise by
1049   3, 83  |        Dionysius says (Eccl. ~Hier. iii), he who gives Divine things
1050   3, 83  |        Dionysius says (Eccl. Hier. ~iii), the washing of the extremities
1051   3, 83  |        Dionysius ~says (Eccl. Hier. iii). However, the Church observes
1052   3, 83  |          organ of organs" (De Anima iii), all works are ~attributed
1053   3, 83  |     Dionysius observes (Eccl. Hier. iii). Hence this breaking does
1054   3, 89  |            says [*Cf. Hypognosticon iii, an anonymous work ~falsely
1055 Suppl, 1 |              as stated above (Sent. iii, D, 26, ~Q[1], A[5]; FS,
1056 Suppl, 1 |              as stated above (Sent. iii, D, 27, Q[2], A[4]; FS, ~
1057 Suppl, 2 |        Philosopher declares (Ethic. iii, 1). Therefore contrition
1058 Suppl, 2 |   contingents, as stated ~in Ethic. iii. Therefore contrition is
1059 Suppl, 6 |        order of ~intention" (Ethic. iii). Consequently actual sin
1060 Suppl, 6 |             Can. 21) under Innocent III, both in order that ~everyone
1061 Suppl, 8 |             decree of Pope Innocent III in the Fourth ~Lateran Council (
1062 Suppl, 9 |             Gregory says (Pastoral. iii, 3). Hence it is necessary
1063 Suppl, 28|           Ambrose ~[*Cf. Hypognost. iii, among the spurious works
1064 Suppl, 29|           to Dionysius (Eccl. Hier. iii, v) every ~sacrament aims
1065 Suppl, 29|     Dionysius observes (Eccl. Hier. iii). The reason why a ~priest
1066 Suppl, 36|         Dionysius says (Eccl. Hier. iii), "even as the more ~subtle
1067 Suppl, 37|        Dionysius ~says (Eccl. Hier. iii).~Aquin.: SMT XP Q[37] A[
1068 Suppl, 37|        Dionysius says (Eccl. ~Hier. iii). For just as temple, altar,
1069 Suppl, 37|           to Dionysius (Eccl. Hier. iii). For some are ~absolute
1070 Suppl, 37|         Dionysius says (Eccl. Hier. iii), where he says: "Some of
1071 Suppl, 39|           related by Gregory (Dial. iii). Much more therefore can
1072 Suppl, 40|         Bede observes (De Tabernac. iii). Now this is especially ~
1073 Suppl, 40|             the cross, as ~Innocent III says (De Myst. Miss. i),
1074 Suppl, 42|             the Philosopher (Ethic. iii, 12), "the desire of ~concupiscence
1075 Suppl, 43|          Resp. ~ad Consul. Bulgar., iii). For as Isidore says (Etym.
1076 Suppl, 45|           On the contrary, Innocent III says in a Decretal (cap.
1077 Suppl, 46|             Resp. ad Consult. Bulg. iii; Cap. ~Tuas dudum, De clandest.
1078 Suppl, 47|            the ~Philosopher (Ethic. iii, 1), "a violent action is
1079 Suppl, 47|            Augustine (De Lib. ~Arb. iii, 18), "no one sins in what
1080 Suppl, 47|          Philosopher calls ~(Ethic. iii, 1) "violent simply," as
1081 Suppl, 47|         imminent or future" (Ethic. iii, 1).~Aquin.: SMT XP Q[47]
1082 Suppl, 47|             the Philosopher (Ethic. iii, 6), as though it were the
1083 Suppl, 47|          Philosopher states (Ethic. iii, 4), not that he is altogether
1084 Suppl, 47|            Philosopher says (Ethic. iii, 6,9). Yet ~certain bodily
1085 Suppl, 47|             the Philosopher (Ethic. iii, 1), that which ~is done
1086 Suppl, 47|             the Philosopher (Ethic. iii, 4), is a measure in all
1087 Suppl, 50|          Dionysius says (Div. Nom. ~iii). Therefore there is an
1088 Suppl, 51|             the Philosopher (Ethic. iii, 1), may be hindered ~by
1089 Suppl, 51|            the Philosopher ~(Ethic. iii, 1), Damascene (De Fide
1090 Suppl, 51|         away ~voluntariness (Ethic. iii, 1). Therefore it is not
1091 Suppl, 53|            Pope Clement [*Alexander III] says (cap. Consuluit, De ~
1092 Suppl, 53|          the Decretal of ~Alexander III (De cler. conjug., cap.
1093 Suppl, 54|             the Philosopher (Ethic. iii, 11, 12) "all ~friendship
1094 Suppl, 54|        Rabbi Moses says (Doc. Perp. iii, 49) all ~those persons
1095 Suppl, 55|          cap. Contradicimus 35, qu. iii): "No man may marry his ~
1096 Suppl, 55|          cap. Porro duorum 35, ~qu. iii) says: "The justice of public
1097 Suppl, 55|       prescription, for as Innocent III says (Conc. Later. iv, can.
1098 Suppl, 57|         Moses observes (Doc. ~Perp. iii, 49), if it were lawful
1099 Suppl, 59|              as stated above (Sent. iii, D, 9, Q[1], A[1], qu. 1). ~
1100 Suppl, 65|           states (De Coelo et Mundo iii, 28), therefore those things ~
1101 Suppl, 65|        Rabbi Moses says (Doc. Perp. iii, 49) that before the ~time
1102 Suppl, 65|           we have shown (Doc. Perp. iii, 49) intercourse ~with a
1103 Suppl, 66|             the ~decree of Innocent III (cap. Dubium, De bigamia).
1104 Suppl, 66|             the decree of Innocent ~III disposes of the statement
1105 Suppl, 67|            3], ad 2; Contra Gentes ~iii, cap. 123].~Aquin.: SMT
1106 Suppl, 69|             by Augustine (De Trin. ~iii, 4) and Gregory (Dial. iv,
1107 Suppl, 70|           the Philosopher (De Anima iii, 9) the ~irascible and concupiscible
1108 Suppl, 71|           the Lives of the Fathers (iii, 172; vi, 3) we read, ~and
1109 Suppl, 71|        Augustine (De Cura pro mort. iii), "In ~olden times the funerals
1110 Suppl, 71|             says (De Cura pro Mort. iii): "Tobias, as attested by ~
1111 Suppl, 71|             says (De Cura pro Mort. iii): "Whatever ~service is
1112 Suppl, 71|             says (De Cura pro Mort. iii; De Civ. Dei i): "The ~funereal
1113 Suppl, 72|     Dionysius declares (Coel. Hier. iii). ~Wherefore it is evident
1114 Suppl, 72|       Damascene says (De Fide Orth. iii, 14), "that which is commonly
1115 Suppl, 73|              example (De Fide Orth. iii, 15) the touch of His body
1116 Suppl, 73|    According to Augustine (De Trin. iii, 4) "just as the ~grosser
1117 Suppl, 74|          Augustine states (De Trin. iii, 4) "Divine providence ~
1118 Suppl, 77|          with them" (De Anima i, 5; iii, 13). ~Therefore since the
1119 Suppl, 78|              all goods" (De Consol. iii), and the perfect is that
1120 Suppl, 81|           to the Philosopher (Phys. iii, ~2), "movement is the act
1121 Suppl, 81|        Alexander of Hales, Sum. Th. III, Q[23], mem. 3] say that ~
1122 Suppl, 82|         body" (De Sensu et Sensato ~iii). But glorified bodies will
1123 Suppl, 83|       Philosopher declares (Ethic. ~iii, 6). Therefore death should
1124 Suppl, 87|              asserts (De Fide Orth. iii, 15), according to the saying
1125 Suppl, 88|            to prove ~(Dux errantium iii) that the world was by no
1126 Suppl, 89|      according to Avicenna (Metaph. iii), ~"the existence of an
1127 Suppl, 89|            is understood" (De Anima iii). Now God is ~supremely
1128 Suppl, 89|       Commentator attests (De Anima iii). In like ~manner certain
1129 Suppl, 89|             as Avicenna says (Met. ~iii). On the other hand if the
1130 Suppl, 89|    Alexander and Averroes (De Anima iii.). For since in every ~knowledge
1131 Suppl, 89|          the ~Philosopher (De Anima iii.) as indicated by the Commentator (
1132 Suppl, 89|          the Commentator (De Anima ~iii). But when it understands
1133 Suppl, 89|          the Commentator (De Anima ~iii.) compares the passive intellect,
1134 Suppl, 89|       privation, as stated in Phys. iii. But if we ~take the infinite
1135 Suppl, 89|           it is stated in De Anima (iii, text. 7), that "when an ~
1136 Suppl, 89|             potentiality" (De Anima iii, text. 18). ~If then in
1137 Suppl, 89|          Commentator says (De Anima iii), that "if the ~active intellect
1138 Suppl, 92|             to Boethius (De Consol. iii), "beatitude is a ~state
1139 Suppl, 92|             says (De Doctr. Christ. iii) that Christ, ~according
1140 Suppl, 92|           to beatitude (De ~Consol. iii) and these are: Sufficiency
1141 Suppl, 93|             to Boethius (De Consol. iii), beatitude ~is "a state
1142 Suppl, 93|            he says ~(Expos. in Luc. iii, 8) that "the thirtyfold
1143 Suppl, 93|       wherefore Gregory ~says (Hom. iii in Evang.): "Although persecution
1144 Suppl, 93|    Augustine says (Contra Crescon. ~iii). Consequently an aureole
1145 Suppl, 93|            greatest of all ~(Ethic. iii, 6). Consequently the aureole
1146 Suppl, 95|        Augustine says (De Lib. Arb. iii, 7): ~"Consider how great
1147 Suppl, 95|           argues thus (De Lib. Arb. iii, 8): "Preference ~supposes
1148 Suppl, 95|         through being drunk (Ethic. iii). Now the damned ~were themselves
1149 Appen1, 1|      impossible as stated in Ethic. iii, 5, an ordinate and complete ~