1-500 | 501-1000 | 1001-1147
Part, Question
501 2, 54 | virtue, if it be ~directed to different ends; thus to give money
502 2, 54 | object can also ~belong to different habits. Therefore diversity
503 2, 54 | respect of specifically ~different objects, as will appear
504 2, 54 | 3: Further, there can be different evil habits about one same ~
505 2, 56 | same degree; but only from different points of view, and in various ~
506 2, 56 | powers by the reason, but in different ways. For the body ~obeys
507 2, 57 | Wherefore according to the different kinds of knowable matter, ~
508 2, 57 | knowable matter, ~there are different habits of scientific knowledge;
509 2, 57 | arts ~about works widely different. Since therefore prudence
510 2, 57 | virtue differs, there is a different ~kind of virtue. Now it
511 2, 57 | hence they do not cause a different kind of virtue. But prudence
512 2, 57 | judgment on, ~so are there different points on which one has
513 2, 57 | differ according to their different ~objects. "{Synesis}" and "{
514 2, 57 | differ in respect of the different ~rules on which judgment
515 2, 59 | virtue to passion; (2) the different kinds of moral virtue in ~
516 2, 60 | operations?~(4) Whether there are different moral virtues about different
517 2, 60 | different moral virtues about different passions?~(5) Whether the
518 2, 60 | virtues about operations are different from those that are ~about
519 2, 60 | Therefore there are not ~different virtues about different
520 2, 60 | different virtues about different operations.~Aquin.: SMT
521 2, 60 | Para. 1/1~Whether there are different moral virtues about different
522 2, 60 | different moral virtues about different passions?~Aquin.: SMT FS
523 2, 60 | seem that there are not different moral virtues about ~different
524 2, 60 | different moral virtues about ~different passions. For there is but
525 2, 60 | Further, if there were different moral virtues about different ~
526 2, 60 | different moral virtues about different ~passions, it would follow
527 2, 60 | Therefore there is no need for ~different moral virtues about different
528 2, 60 | different moral virtues about different passions.~Aquin.: SMT FS
529 2, 60 | pleasure are passions of different ~species, as stated above (
530 2, 60 | Therefore there are not different moral ~virtues about different
531 2, 60 | different moral ~virtues about different passions.~Aquin.: SMT FS
532 2, 60 | Secondly, because ~there are different passions contradicting reason
533 2, 60 | with reason. Wherefore the different ~passions of the concupiscible
534 2, 60 | concupiscible faculty do not require different moral ~virtues, because
535 2, 60 | order, but are directed to different things: for daring and fear
536 2, 60 | Consequently there are different virtues about such like
537 2, 60 | Therefore there should be different virtues ~about fears of
538 2, 60 | sensitive appetite, cause the different species ~of passions: while,
539 2, 60 | reason, they cause ~the different species of virtues. Now
540 2, 60 | of objects from causing ~different virtues, without causing
541 2, 60 | species, unless ~they bear different relations to reason.~Aquin.:
542 2, 61 | from one another: since the different species of one genus ~do
543 2, 63 | reason, is seen under a different aspect from the mean ~which
544 2, 63 | pleasures of touch, but for different reasons, as stated: wherefore
545 2, 65 | given, corresponding to the different ways of assigning the ~distinction
546 2, 65 | that man performs each ~different kind of good work.~Aquin.:
547 2, 66 | applying to ~virtues of different species. In this sense it
548 2, 66 | less, either in relation to different times, or in ~different
549 2, 66 | different times, or in ~different men. Because one man is
550 2, 66 | are specially praised for different virtues; e.g. ~Abraham for
551 2, 67 | future life, but after a different ~manner.~Aquin.: SMT FS
552 2, 69 | kinds of happiness stand in different relations to future ~beatitude,
553 2, 70 | contrary, Things divided into different species, differ from one ~
554 2, 70 | beatitudes are divided into different parts, as ~is clear from
555 2, 72 | specifically according ~to the different species of opposites. Now
556 2, 72 | and ~avarice is about different kinds of things. Therefore
557 2, 72 | specifically according to their different causes.~Aquin.: SMT FS Q[
558 2, 72 | respect of these causes; in different ways, however, ~because
559 2, 72 | same ~acts; so that the different species of natural acts
560 2, 72 | sins is properly one of different ~species of sins: because
561 2, 72 | not to be ~found save in different species, e.g. "rational"
562 2, 72 | contrasted with one another as different species.~Aquin.: SMT FS
563 2, 72 | the ~sin of omission, are different from the negative precepts,
564 2, 72 | omission, is not ~according to different formal species, but only
565 2, 72 | precepts do not belong ~to different virtues, but to different
566 2, 72 | different virtues, but to different degrees of virtue; and ~
567 2, 72 | necessity, opposed to sins of different ~species. Moreover sin is
568 2, 72 | Consequently wherever ~we find a different motive inclining the intention
569 2, 72 | to sin, there will be ~a different species of sin. Now it is
570 2, 72 | who held that there are no different species of friendship, ~
571 2, 72 | belongs to sins ~specifically different, in so far as they result
572 2, 72 | far as they result from different motives.~Aquin.: SMT FS
573 2, 72 | that ~then one is moved by different causes to tell more or less;
574 2, 72 | this ~respect there are different kinds of falsehood, as is
575 2, 72 | illiberal with regard to different ~objects: for instance one
576 2, 72 | in the same subject, in different respects.~Aquin.: SMT FS
577 2, 72 | specifically in respect of different circumstances?~Aquin.: SMT
578 2, 72 | sins differ in respect of different ~circumstances. For, as
579 2, 72 | specifically according as different circumstances are ~corrupted.~
580 2, 72 | for sinning, there is a different species of sin, because
581 2, 72 | sometimes ~that although different circumstances are corrupted,
582 2, 72 | cases the corruption of different ~circumstances does not
583 2, 72 | however, the corruption of different circumstances arises ~from
584 2, 72 | circumstances arises ~from different motives: for instance that
585 2, 72 | matters, the corruption of different circumstances entails different ~
586 2, 72 | different circumstances entails different ~species of sins.~Aquin.:
587 2, 72 | privation, and so it has different ~species in respect of the
588 2, 73 | pursuance of his reason, is different from the intention of the
589 2, 73 | man's ~affections among different things, in so far as man
590 2, 73 | Further, sins that have different objects are of different
591 2, 73 | different objects are of different kinds. ~But things of different
592 2, 73 | different kinds. ~But things of different kinds cannot be compared
593 2, 74 | thing may be the subject of different ~considerations, of which
594 2, 82 | part of the soul. Now the ~different parts of the soul are different
595 2, 82 | different parts of the soul are different subjects of sin, as shown
596 2, 82 | then one sin cannot be in different subjects, it seems ~that
597 2, 82 | of sickness proceed from different causes, e.g. from ~excessive
598 2, 82 | one in number; while, in different men, it is one in species
599 2, 82 | Original sin infects the different parts of the soul, in so ~
600 2, 82 | another, on account of the different bodily ~temperaments. Consequently
601 2, 84 | covetousness may be understood in ~different ways. First, as denoting
602 2, 85 | Para. 1/1~OBJ 3: Further, different effects result from different
603 2, 85 | different effects result from different sins. Now since ~mode, species
604 2, 85 | consequently, must be the result of different sins. ~Therefore privation
605 2, 85 | 3~Accordingly there are different grades of mode, species
606 2, 85 | order, ~corresponding to the different degrees of good. For there
607 2, 88 | of due order, albeit in ~different ways, as stated (AA[1],2).~
608 2, 88 | with ~regard to the two different manners of disposition,
609 2, 89 | in the soul?~(2) Of the different kinds of venial sin, as
610 2, 90 | 1) Its essence; (2) The different kinds of law; (3) The ~effects
611 2, 91 | natural law were something ~different from the eternal law: whereas
612 2, 91 | and particular matters, different people form ~different judgments
613 2, 91 | different people form ~different judgments on human acts;
614 2, 91 | human acts; whence also different and contrary ~laws result.
615 2, 91 | altogether specifically different, e.g. a horse and ~an ox.
616 2, 91 | father of a family issues different commands to the ~children
617 2, 91 | something; sometimes indeed different subjects to ~different acts;
618 2, 91 | indeed different subjects to ~different acts; in this way we may
619 2, 92 | contributes to both, but in different ways; for it causes the
620 2, 93 | plurality, according to their ~different relations to things, as
621 2, 93 | which are in themselves ~different, may be considered as one,
622 2, 93 | eternal law. It would be different, were ~human law to sanction
623 2, 94 | according to his nature. Now ~different men are naturally inclined
624 2, 94 | are naturally inclined to different things; some to the ~desire
625 2, 95 | divided ~according to the different kinds of men who work in
626 2, 96 | Metaph. x, text. 3,4, since different ~things are measured by
627 2, 96 | things are measured by different measures. Wherefore laws
628 2, 97 | condition of man, to whom ~different things are expedient according
629 2, 98 | the end of human law is ~different from the end of Divine law.
630 2, 99 | not as being ~altogether different from it, but as something
631 2, 100 | ruled by a king must be different from the laws of a state ~
632 2, 100 | has been said about ~the different kinds of community.~Aquin.:
633 2, 100 | of the decalogue; yet in ~different ways. For the first general
634 2, 100 | differently divided by ~different authorities. For Hesychius
635 2, 100 | the same way there are not different ~precepts about believing
636 2, 100 | Augustine distinguishes different prohibitions against ~coveting:
637 2, 100 | be binding, each one at a different time: so that it may happen
638 2, 102 | Q[73], A[10]): wherefore different victims are ~commanded to
639 2, 102 | worship of God. ~Because the different parts of the world are thus
640 2, 102 | veil, which was of four different colors (denoting the four
641 2, 102 | inside with curtains of four different colors, ~viz. twisted linen,
642 2, 102 | shalt not sow thy field with different seeds"; and (Dt. ~22:9,
643 2, 102 | concupiscence. Because animals of different species ~do not easily breed,
644 2, 102 | shalt not sow thy field with different seeds," is to be understood,
645 2, 102 | must not be sown "with different seeds," i.e. with Catholic
646 2, 103 | same faith is expressed in ~different words, by us and by them.
647 2, 104 | institution, must needs be different, according to the ~different
648 2, 104 | different, according to the ~different states of mankind.~Aquin.:
649 2, 104 | by the ~people, demands different laws from those of oligarchy,
650 2, 104 | orders we may distinguish different kinds of judicial precepts ~
651 2, 104 | heads, according to the different relations in which one ~
652 2, 104 | ceremonial precepts have a different binding ~force, derived,
653 2, 105 | kinds of government, or the different ways in which the constitutions ~
654 2, 106 | and the Old Law, but in ~different ways. For He gave the Old
655 2, 107 | through being ordained to different ends: and this difference
656 2, 107 | through being directed to different terms: ~while according
657 2, 107 | last end. Yet ~faith had a different state in the Old and in
658 2, 107 | Old Law relating to the ~different kinds of foods (Mt. 15:11): "
659 2, 111 | distinguished by their different effects, as is plain from
660 2, 113 | of free-will springs from different virtues, when one commands
661 2, 114 | reason adduced, the case is ~different in God and in man. For a
662 2, 1 | object can certainly be in different men," as we have ~stated
663 2, 1 | opinion or faith, ~yet for different reasons. Because science
664 2, 1 | appropriation, but ~under different aspects, both to the Son
665 2, 2 | These three do not denote different acts of faith, but one ~
666 2, 2 | and the same act having different relations to the object
667 2, 3 | same act does not belong to different virtues. Now confession
668 2, 4 | Para. 1/1~OBJ 2: Further, different virtues have different objects.
669 2, 4 | different virtues have different objects. Now things to ~
670 2, 4 | should not be placed in different genera. ~Now "substance"
671 2, 4 | substance" and "evidence" are different genera, and neither is ~
672 2, 4 | various genera of faith, nor different acts, but ~different relationships
673 2, 4 | nor different acts, but ~different relationships of one act
674 2, 4 | relationships of one act to different objects, as is clear from ~
675 2, 4 | members of a division, as ~different species of virtue (1 Cor.
676 2, 4 | from being quickened by ~different habits, so as to be reduced
677 2, 4 | though they belonged to different species. But they differ
678 2, 4 | temporal and eternal. It is different with wisdom ~and knowledge,
679 2, 4 | thing believed, but from the different relationships of ~believers
680 2, 10 | thing does not belong to different species. Now ~a man may
681 2, 10 | unbeliever through erring about different points of ~truth. Therefore
682 2, 10 | first, with regard to their different relations ~to the virtue:
683 2, 12 | various ways according to the different kinds of union between man
684 2, 13 | opposites differ, are themselves different. ~Aquin.: SMT SS Q[14] A[
685 2, 14 | Para. 1/1~On the contrary, Different causes produce different
686 2, 14 | Different causes produce different effects. Now Gregory ~says (
687 2, 14 | lust. Now these others are different ~vices. Therefore those
688 2, 14 | vices. Therefore those are different vices also.~Aquin.: SMT
689 2, 16 | object of these virtues under different aspects, ~as stated above:
690 2, 16 | as stated above: and a different aspect of the object suffices
691 2, 18 | hope and fear, but under different ~aspects.~Aquin.: SMT SS
692 2, 18 | regard punishment but in different ways. ~For worldly or human
693 2, 18 | here, although they fear ~different evils, even as they correspond
694 2, 18 | correspond to the desire of different ~goods. This diversity causes
695 2, 18 | follows of necessity that different kinds of fear correspond
696 2, 18 | kinds of fear correspond to ~different kinds of evil.~Aquin.: SMT
697 2, 18 | specifically according to their different relationships to some one
698 2, 18 | yet we ~are perfected by different habits in respect of different
699 2, 18 | different habits in respect of different emotions. Yet ~love is more
700 2, 19 | arise from sloth. Because ~different causes do not give rise
701 2, 20 | than when they belong to different genera, it follows ~that
702 2, 22 | another person, but under a different aspect from justice. For
703 2, 22 | Para. 1/1~OBJ 2: Further, different aspects of the object diversify
704 2, 22 | of man for God. Now the different species of friendship are ~
705 2, 22 | secondly, in respect of ~the different kinds of communion on which
706 2, 23 | each is the good, but in different ways: for the ~object of
707 2, 23 | not in those which have different kinds: thus ~however much
708 2, 23 | distinguished according ~to the different pursuits to which man is
709 2, 24 | except their acts be of different ~species. For every act
710 2, 24 | Para. 1/1~Reply OBJ 1: The different relations between a lover
711 2, 24 | various ~things loved make a different kind of lovableness. Accordingly,
712 2, 24 | the human lover and God is different from his relation ~to himself,
713 2, 25 | of love; for ~there are different species of love according
714 2, 25 | of love according to the different goods that ~we wish for
715 2, 25 | should measure the love of different persons according to ~the
716 2, 25 | persons according to ~the different kinds of union, so that
717 2, 26 | According to these four ~different causes one thing is said
718 2, 28 | not the proper effect of different ~things. Now peace is the
719 2, 28 | have charity from holding different opinions. Nor is this an
720 2, 29 | because, on account of the ~different particular cases, as the
721 2, 29 | external act do not require ~different virtues. Now beneficence
722 2, 29 | differ according to the different aspects of ~their objects.
723 2, 30 | act of charity?~(2) Of the different kinds of alms;~(3) Which
724 2, 30 | Thes. Para. 1/1~Whether the different kinds of almsdeeds are suitably
725 2, 30 | It would seem that the different kinds of almsdeeds are ~
726 2, 30 | Romans were ~so entirely different from ours that "sponsus"
727 2, 32 | and hatred are essentially different, for the object ~of love
728 2, 34 | nemesis} and to pity, but for different reasons. For it ~is directly
729 2, 35 | may arise from both for ~different reasons, as stated.~Aquin.:
730 2, 37 | as faith and charity are ~different virtues, although whoever
731 2, 37 | too ~schism and heresy are different vices, although whoever
732 2, 42 | Para. 1/1~OBJ 3: Further, different sins are opposed to different
733 2, 42 | different sins are opposed to different precepts. But it ~is not
734 2, 45 | subject matter of the acts of different habits, ~and also of different
735 2, 45 | different habits, ~and also of different powers, according to its
736 2, 45 | powers, according to its different formal aspects. ~Now a yet
737 2, 45 | to command" seem to ~be different acts, as appears from what
738 2, 45 | in like manner there are different kinds of ~prudence, corresponding
739 2, 45 | differ by their relation to ~different ends. Again the individual
740 2, 45 | the city and kingdom are different ends. Wherefore there must ~
741 2, 45 | Wherefore there must ~needs be different species of prudence corresponding
742 2, 45 | prudence corresponding to these different ~ends, so that one is "prudence"
743 2, 45 | 1/1 ~Reply OBJ 3: Even different ends, one of which is subordinate
744 2, 46 | enumerations differ, either because different ~kinds of parts are assigned,
745 2, 47 | intelligence and reason are not different powers, ~yet they are named
746 2, 47 | yet they are named after different acts. For intelligence takes
747 2, 47 | of outward hindrances is different in ~idea. Hence caution
748 2, 48 | Para. 1/1~Reply OBJ 2: A different aspect of the object diversifies
749 2, 48 | Para. 1/1~I answer that, Different aspects of an object, in
750 2, 49 | must differ ~according to different acts, especially when there
751 2, 49 | especially when there is a different kind of ~goodness in the
752 2, 49 | goodness: since it is owing to different causes ~that a man acquires
753 2, 49 | 2 Para. 1/1~Reply OBJ 2: Different acts are directed in different
754 2, 49 | Different acts are directed in different degrees to the one ~end
755 2, 49 | A[3] Body Para. 2/2~Now, different acts which cannot be ascribed
756 2, 49 | cause, must ~correspond to different virtues. And it is evident
757 2, 51 | as they are directed to different acts of reason, as ~stated
758 2, 51 | virtue of prudence; albeit in different ways, as stated above (Q[
759 2, 56 | mean varies ~according to different persons, since what is too
760 2, 56 | injury inflicted bears a different proportion to a ~prince
761 2, 56 | equalized by vengeance in a different way: and this ~implies a
762 2, 57 | moral virtues, although in different ways as stated ~above (Q[
763 2, 58 | both these rights, but in ~different ways. For the written law
764 2, 59 | Therefore they are not different species of justice.~Aquin.:
765 2, 59 | but also in respect of different kinds of ~due: because common
766 2, 59 | 1/1~Whether there is a different matter for both kinds of
767 2, 59 | seem that there is not a different matter for both kinds ~of
768 2, 59 | commutative justice have different matters, it would seem that
769 2, 64 | and robbery are sins of different species?~Aquin.: SMT SS
770 2, 64 | robbery are not sins of different ~species. For theft and
771 2, 64 | theft and robbery are not ~different species of sin. ~Aquin.:
772 2, 64 | and so ~where there is a different kind of involuntary, there
773 2, 64 | involuntary, there is a different ~species of sin.~Aquin.:
774 2, 68 | own accord: whereas it is different with the accused, ~who incurs
775 2, 68 | evidence and to be speaking of different facts. For instance, ~one
776 2, 68 | differently according to the different things he has seen and heard.~
777 2, 75 | commodities must needs be different ~in different places, on
778 2, 75 | must needs be different ~in different places, on account of the
779 2, 75 | him. The case would be different if the defects were manifest.~
780 2, 79 | differentiated according to a different aspect of the object. Now
781 2, 79 | served by one ~religion. The different aspects of the attributes
782 2, 79 | human affairs we see that different honor is due to different
783 2, 79 | different honor is due to different personal ~excellences, one
784 2, 81 | Art. 15]~(17) of the different kinds of prayer.~Aquin.:
785 2, 85 | who grazes his flock at different seasons in two parishes, ~
786 2, 85 | patient, on account of different causes and from different
787 2, 85 | different causes and from different points of ~view. Now tithes
788 2, 87 | something Divine; but in different ways. For the obligation
789 2, 91 | excessive in them. It is different with external ~acts, which
790 2, 92 | in the mind of man. It is different with the image of Christ, ~
791 2, 92 | fancies about God. It is ~different with other heretics, who
792 2, 93 | divine providence is on ~a different principle from the appointment
793 2, 93 | of the disciples." It is different with ~earthly honors, which
794 2, 96 | there is perjury," but in different order. For first and chiefly ~
795 2, 96 | gods. Yet it ~seems to be different in the case of one who swears
796 2, 97 | special sin is comprised under different kinds of ~sin. Now sacrilege
797 2, 97 | sacrilege comprised under different kinds of sin, for instance ~
798 2, 97 | unlawful intercourse, are different species of sin. Therefore ~
799 2, 97 | distinguished according to the different aspects ~of sanctity in
800 2, 97 | in ~one respect, and to different species in another respect.
801 2, 100 | take into consideration the different relations in which other ~
802 2, 101 | A[3]), ~where there are different aspects of that which is
803 2, 101 | due, there must needs ~be different virtues to render those
804 2, 101 | to God ~and to man under different aspects: even as lordship
805 2, 101 | to God ~and to man under different aspects. For God has absolute
806 2, 101 | honor to our neighbor. Now different neighbors are honored under ~
807 2, 101 | neighbors are honored under ~different aspects, for instance king,
808 2, 101 | divided into specifically different virtues.~Aquin.: SMT SS
809 2, 101 | it seems that there are different species of dulia, one ~being
810 2, 101 | latria is not ~divided into different species. Neither therefore
811 2, 101 | sense it is not divided into different species, but ~is one of
812 2, 102 | respect it is contained under different ~virtues, although considered
813 2, 104 | favor belongs, though in different ~ways, to friendship and
814 2, 105 | special sin is contained under different kinds of ~sin. But one can
815 2, 105 | ungrateful by committing different kinds of sin, for ~instance
816 2, 105 | OBJ 3: These three are not different species but different degrees ~
817 2, 105 | not different species but different degrees ~of one special
818 2, 109 | signify by words something ~different from that which is in one'
819 2, 109 | that one does not tend to different things, by ~intending one
820 2, 111 | and boasting, although in different respects, and for ~this
821 2, 115 | Para. 1/1~OBJ 3: Further, different virtues have different matter,
822 2, 115 | different virtues have different matter, since habits ~are
823 2, 115 | act of liberality. For ~different virtues have different acts.
824 2, 115 | different virtues have different acts. But using money is
825 2, 115 | justice, albeit ~under a different aspect, a stated in this
826 2, 116 | should not be reckoned as different daughters of covetousness.~
827 2, 116 | allows of ~sins even of a different kind being directed to its
828 2, 117 | in the same subject ~in different respects. For a thing is
829 2, 117 | prodigal and ~covetous in different respects.~Aquin.: SMT SS
830 2, 119 | according to their order, different beatitudes correspond ~to
831 2, 120 | needs be ~administered in different ways according to the difference
832 2, 120 | our neighbor are paid in different ways ~to different people:
833 2, 120 | paid in different ways ~to different people: hence it did not
834 2, 124 | unreasonable in its having ~different extremes in different respects.~
835 2, 124 | having ~different extremes in different respects.~
836 2, 127 | need ~of a virtue. It is different with riches and honors which
837 2, 127 | differentiated according to ~the different apprehensions and emotions
838 2, 127 | they proceed according to ~different considerations.~Aquin.:
839 2, 127 | 2: Further, the acts of different virtues are not ascribed
840 2, 127 | virtue. But the acts of different virtues are ascribed to
841 2, 132 | of the soul, albeit in ~different ways. For liberality regards
842 2, 139 | Bono xxxvii, xlii, and De ~Different. ii, 39]: that "it is temperance
843 2, 139 | the other senses play a different part in ~man and in other
844 2, 142 | in the worst men ~through different causes, as stated in the
845 2, 145 | the custom varies among different ~people, and each person
846 2, 146 | eating, that can cause a different species of gluttony.~Aquin.:
847 2, 146 | all other vices, whenever different circumstances ~correspond
848 2, 146 | circumstances ~correspond to different motives, the difference
849 2, 147 | virtue corresponding to each different kind of ~meat or drink,
850 2, 147 | of virtue correspond to different kinds of food.~Aquin.: SMT
851 2, 149 | so that where there ~are different kinds of pleasure, there
852 2, 149 | kinds of pleasure, there are different virtues comprised ~under
853 2, 149 | Wherefore there must needs be different virtues, though they regard
854 2, 151 | decencies of social life. It is different with the emission of semen, ~
855 2, 152 | difference results from different ~modes of opposition to
856 2, 152 | hinders the ~deformities of different vices concurring in the
857 2, 152 | species is not contained under different genera that are not ~subalternated
858 2, 153 | makes that ~subject have a different disposition from that which
859 2, 155 | same vice is not opposed to different virtues. But ~the same vice,
860 2, 156 | signify in a ~pointed manner different abodes in the state of eternal
861 2, 156 | long-lasting anger, but for different reasons. For a "sullen"
862 2, 156 | Lord do not refer to ~the different species of anger, but correspond
863 2, 157 | another's unhappiness, but in different ways. For it belongs ~to
864 2, 158 | regarding matters which require different virtues. Yet there is not
865 2, 160 | magnanimity and humility, from different points of view: to ~humility,
866 2, 160 | s law, ~pride is a very different sin from other vices." Now
867 2, 160 | Now the genus is not ~different from its species. Therefore
868 2, 160 | be reckoned a species of ~different genera. Now boasting is
869 2, 160 | sufficiently account for the different ~species of pride.~Aquin.:
870 2, 162 | penalties are apportioned in different ways to various people. ~
871 2, 167 | wherefore it varies according to different times and places. ~Hence
872 2, 168 | temperance ~varies according to different times, as Augustine remarks (
873 2, 168 | xv, 7), and according to different human laws and customs.~
874 2, 169 | to ~follow that these are different species of prophecy.~Aquin.:
875 2, 172 | or according to the ~different ways in which the prophetic
876 2, 172 | and the same prophet, at different times, receive ~various
877 2, 173 | be carried to something ~different from that to which his inclination
878 2, 174 | words would have had a different sound in another's ears,
879 2, 175 | as to be understood ~by different people, which pertains to
880 2, 175 | grace administer it ~in different ways according to their
881 2, 178 | these ~movements as being different in the angels from what
882 2, 178 | Further, he assigns a ~different oblique movement to each.
883 2, 178 | 5) mentions many ~other different movements in likeness to
884 2, 178 | ascribed to souls and angels in different ways, ~according as they
885 2, 179 | differ according to the different occupations of men ~intent
886 2, 179 | occupations of men ~intent on different ends: one of which occupations
887 2, 180 | things that are suitable to different subjects. Now the active ~
888 2, 180 | contemplative life are suitable to different subjects; for ~Gregory says (
889 2, 181 | Whether there should be different duties or states in the
890 2, 181 | that there should not be different duties or states ~in the
891 2, 181 | their ~respective parts in different ways. Therefore duties do
892 2, 181 | and grades are taken from ~different things, as stated above (
893 2, 181 | as these terms indicate different states), not in relation
894 2, 181 | free, not only belong to a different state from those who ~are
895 2, 181 | service, but are also of a different grade.~
896 2, 183 | bishops are ~regarded from different standpoints. For it belongs
897 2, 184 | religious; thirdly, the ~different kinds of religious orders;
898 2, 186 | Out. Para. 1/1 - OF THE DIFFERENT KINDS OF RELIGIOUS LIFE (
899 2, 186 | We must now consider the different kinds of religious life,
900 2, 186 | inquiry:~(1) Whether there are different kinds of religious life
901 2, 186 | seemingly there ought not to be different religious orders.~Aquin.:
902 2, 186 | First, ~according to the different things to which they may
903 2, 186 | difference is in respect of the different things wherein one may serve ~
904 2, 186 | both on account of the different ~dispositions and on account
905 2, 186 | dispositions and on account of the different ends, as explained above.~
906 2, 186 | would lead to confusion, if different ~religious orders were directed
907 2, 186 | leads to dissent: wherefore different schools of thought arose
908 2, 186 | comparisons is considered in a different way. ~For the comparison
909 2, 187 | Thirdly, in comparison with ~different persons; and in this way
910 2, 187 | honor ~their parents in different ways as befits their condition.~
911 3, 1 | I answer that, There are different opinions about this question.
912 3, 1 | nature, in things that are different (for what brings others
913 3, 2 | answer that, Person has a different meaning from "nature." For
914 3, 2 | numerically can underlie different accidents. But it does not ~
915 3, 2 | being in ~Him, yet there are different aspects of subsistence,
916 3, 2 | union and assumption are not different.~Aquin.: SMT TP Q[2] A[8]
917 3, 2 | and the patient, and ~to different termini. And hence assumption
918 3, 2 | relation to the ~term, but a different relation, as was said above.~
919 3, 3 | personal properties are different. Now whenever a ~power regards
920 3, 3 | spirit of man are by nature different, ~but by inherence one spirit
921 3, 6 | Christ's flesh was not of a different nature to ours, nor was
922 3, 6 | nature to ours, nor was a ~different soul infused into it in
923 3, 8 | 2 Para. 1/1~Reply OBJ 2: Different acts, one of which is the
924 3, 8 | differ ~by conversion to different changeable goods.~Aquin.:
925 3, 9 | infused knowledge is of a different nature, as ~coming down
926 3, 10 | infinite is multiplied by different subjects, so, too, a property ~
927 3, 11 | nothing prevents a thing in different states from ~reaching its
928 3, 11 | from ~reaching its end by different ways: albeit there is never
929 3, 11 | receive; so that it knows different specific natures by different ~
930 3, 11 | different specific natures by different ~intelligible species. But
931 3, 11 | so happens that we have different habits of ~knowledge, because
932 3, 11 | knowledge, because there are different classes of knowable things, ~
933 3, 11 | soul was distinguished by different ~habits.~Aquin.: SMT TP
934 3, 15 | nothing against this under ~a different respect - as when a man
935 3, 16 | Para. 1/1~Reply OBJ 1: When different forms cannot come together
936 3, 16 | Divine," on account of the different way of ~signifying; and
937 3, 16 | Plato," ~on account of its different mode of signification. But "
938 3, 16 | predicated of ~the same in different aspects. And thus contraries
939 3, 16 | not in the same, but in different natures.~Aquin.: SMT TP
940 3, 16 | its mode of predication is different; and hence ~certain things
941 3, 16 | 2/2~But if there were a different hypostasis of God and man,
942 3, 18 | but they seem to ~have had different motives for holding this.
943 3, 18 | masters "will as ~nature," is different from the act of the will
944 3, 18 | seq.). Now Christ in His different wills ~wished contrary things.
945 3, 19 | same ~operation spring from different powers? Cannot the lesser
946 3, 19 | operation where there are different ~substances?"~Aquin.: SMT
947 3, 19 | mover and the moved ~have different forms or operative faculties,
948 3, 19 | operations specifically different, namely, to illuminate and ~
949 3, 19 | necessarily two specifically different ~operations by reason of
950 3, 19 | of the ~nature; yet in a different manner. For being belongs
951 3, 19 | the Divine operation is different from ~the proper work of
952 3, 19 | an animal as animal are different. Therefore Christ as man
953 3, 19 | body has divers members of different form, and ~consequently
954 3, 20 | is master of ~Himself in different respects.~Aquin.: SMT TP
955 3, 20 | to Himself as regards His different parts.~Aquin.: SMT TP Q[
956 3, 24 | predestination seems to be of a different nature from ours: because
957 3, 24 | have been achieved in a different manner, as Augustine says (
958 3, 25 | humanity is to be adored with a different adoration from ~that which
959 3, 25 | one to ~Christ, but in a different way.~Aquin.: SMT TP Q[25]
960 3, 25 | as a certain thing, is different from the movement towards
961 3, 31 | are ~the same, but under different names, as though they each
962 3, 31 | that ~Mathan and Melchi, at different times, each begot a son
963 3, 31 | uterine brothers ~born to different fathers. Now one of these,
964 3, 32 | 3~But with Christ it is different, as stated above.~Aquin.:
965 3, 33 | beginning of His ~animation different from that of other men."
966 3, 35 | run twice who runs at two ~different times, so can He be said
967 3, 35 | differ much more ~than two different times, although each signifies
968 3, 35 | others, ~his teaching is of a different kind in one case and in
969 3, 35 | and the same man may have different relations as the master ~
970 3, 35 | relations as the master ~of different disciples, or of the same
971 3, 36 | not passed through the different stages of age from babyhood
972 3, 36 | infant Jesus in no way different from the generality of human
973 3, 41 | Evangelists set these things in different ~orders, because sometimes
974 3, 44 | like spiritual ~effects are different from visible miracles, yet
975 3, 47 | accordingly as it proceeds from a different source. The Father delivered ~
976 3, 50 | the Word of God was not different from that of Christ's flesh
977 3, 52 | each of ~the hells, but in different manner. For going down into
978 3, 52 | away both sorrows, yet in different ways: for He did away ~with
979 3, 52 | it was owing to the very different condition ~of each state.
980 3, 54 | the same nature, but of ~different glory, after the Resurrection."~
981 3, 55 | the same nature but of ~different glory." It likewise was
982 3, 55 | the ~manner of eating was different in Christ and the angels:
983 3, 55 | and many, or the same ~and different. But before the Passion,
984 3, 59 | judge twice according to ~different respects.~Aquin.: SMT TP
985 3, 60 | ordained to one, even in different ~ways, can be denominated
986 3, 60 | analogically, i.e. by reason of a different relation to the one thing, ~
987 3, 60 | diverse sacraments ~suit different times; just as different
988 3, 60 | different times; just as different times are signified by different ~
989 3, 60 | different times are signified by different ~parts of the verb, viz.
990 3, 60 | of those that belong to different genera. ~Since, therefore,
991 3, 60 | things and words are of different genera, for ~sensible things
992 3, 60 | things present should be different from sacraments of things
993 3, 60 | words be pronounced in a different ~order or with interruptions. ~
994 3, 62 | the ~sacraments, but in different ways; because the link that
995 3, 63 | are in the soul, but in different ~ways. For grace is in the
996 3, 67 | and of baptizing, but in ~different ways. Because Christ committed
997 3, 68 | is manifested by a sign different from that by ~which it was
998 3, 72 | immediately after birth, is different from the action which is
999 3, 75 | upon many altars, not as in different ~places, but "sacramentally":
1000 3, 75 | locally to be terminated in different places at the one ~time,
1-500 | 501-1000 | 1001-1147 |