Part, Question

1001   3, 75  |            but not if they refer to ~different things. Hence between the
1002   3, 76  |             perceived differently by different intellects. For since ~the
1003   3, 77  |          numerically distinct are in different parts of the matter. Hence ~
1004   3, 77  |        Nevertheless there would be a different effect of such mixing both ~
1005   3, 78  |            consecration, yet each in different ~fashion: because here it
1006   3, 78  |              creature into something different."~Aquin.: SMT TP Q[78] A[
1007   3, 78  |         speech, but the words of the different forms ~do not, and consequently
1008   3, 79  |              life perfected: ~yet in different fashion from the sacrament
1009   3, 80  |              day varies according to different systems ~of reckoning (for
1010   3, 81  |             words, but ~owing to the different dispositions of the thing
1011   3, 84  |              respect, but ~either of different objects, or of the same
1012   3, 84  |             or of the same object in different respects, ~in that case
1013   3, 84  |           thereby showing, in these ~different men, that the same sins
1014   3, 88  |             their adherence they are different from, and sometimes ~contrary
1015   3, 88  |              so that there will be a different aversion, a different ~stain,
1016   3, 88  |              a different aversion, a different ~stain, a different debt
1017   3, 88  |      aversion, a different ~stain, a different debt of punishment, according
1018   3, 88  |         punishment, according to the different acts of ~mortal sin from
1019   3, 89  |            remiss, according to ~the different dispositions of the subject,
1020   3, 89  |              necessarily the case in different men, for one begins ~with
1021   3, 90  |         should not be ~considered as different species of penance.~Aquin.:
1022 Suppl, 2 |            God; and this regards the different ways in which they ~turn
1023 Suppl, 3 |          implicitly grieves ~for his different sins in different ways,
1024 Suppl, 3 |            for his different sins in different ways, according as by them
1025 Suppl, 9 |            sufficient punishment for different sins can be imposed by ~
1026 Suppl, 9 |              sins can be imposed by ~different priests. Therefore it is
1027 Suppl, 9 |             and thus he will confess different sins to different priests.~
1028 Suppl, 9 |            confess different sins to different priests.~Aquin.: SMT XP
1029 Suppl, 9 |             a ~divided confession to different confessors, yet all his
1030 Suppl, 9 |              confessors, yet all his different shames ~together are not
1031 Suppl, 9 |            The punishment imposed by different priests would not be ~sufficient,
1032 Suppl, 10|              not open Paradise. For ~different sacraments have different
1033 Suppl, 10|            different sacraments have different effects. But it is the effect
1034 Suppl, 10|              Baptism and Penance are different sacraments, they ~act in
1035 Suppl, 12|          should not be ~described in different ways according to the various
1036 Suppl, 17|      according ~as it is referred to different effects, even as fire in
1037 Suppl, 17|           keys, which is directed to different acts, ~although as to the
1038 Suppl, 20|            had of discerning between different kinds of leprosy, ~with
1039 Suppl, 21|     legitimate bodily actions. These different manners of communion ~are
1040 Suppl, 22|              always ~lawfully. It is different with the power of excommunication
1041 Suppl, 28|           speak of solemn penance in different senses. ~Aquin.: SMT XP
1042 Suppl, 32|            Hence if ~we consider the different kinds of disease, there
1043 Suppl, 32|             to the whole body. It is different with Extreme ~Unction for
1044 Suppl, 35|              consisting in things of different kinds, such ~as the degrees
1045 Suppl, 36|            can offer lawfully. It is different ~with the spiritual service
1046 Suppl, 37|              than aristocracy, where different persons occupy different ~
1047 Suppl, 37|             different persons occupy different ~offices. But the government
1048 Suppl, 37|           distinction of Orders for ~different acts, but the whole power
1049 Suppl, 37|            Para. 1/1~OBJ 3: Further, different Orders have different acts.
1050 Suppl, 37|       Further, different Orders have different acts. But it belongs to ~
1051 Suppl, 37|              consecration. But it is different with those who are ordained,
1052 Suppl, 40|           power, as ~by a power of a different kind; but the episcopal
1053 Suppl, 42|              varies according to the different states of man, wherefore
1054 Suppl, 43|      contracted is dissolved, but in different ways. For in two of ~them -
1055 Suppl, 45|      distinct, for they are given by different ~persons and to different
1056 Suppl, 45|            different ~persons and to different things, since on the one
1057 Suppl, 45|             through being dumb or of different ~languages. Therefore expression
1058 Suppl, 52|            that in animals born from different species the ~offspring follows
1059 Suppl, 52|              condition and belong to different masters, the children, if ~
1060 Suppl, 53|             vow: it would have ~been different, however, if he had taken
1061 Suppl, 54|        Further, in ordinary things a different degree results from the ~
1062 Suppl, 54|            additional unity makes a ~different species of number. Yet the
1063 Suppl, 54|               does not always make a different degree of consanguinity,
1064 Suppl, 54|             2~Nevertheless there are different ways of counting the degrees
1065 Suppl, 54|           had the power ~of fixing a different number in the degrees which
1066 Suppl, 54|             be lawful or unlawful at different times for different degrees
1067 Suppl, 54|      unlawful at different times for different degrees of ~consanguinity.~
1068 Suppl, 54|    consanguinity is not the ~same at different times: wherefore that which
1069 Suppl, 55|           consanguinity, albeit in a different degree on ~account of his
1070 Suppl, 55|              relationship, ~but in a different degree, whereas through
1071 Suppl, 55|            same subject by reason of different things. Consequently there
1072 Suppl, 55|          union, and this produces a ~different kind of relationship from
1073 Suppl, 55|              the same kind and ~in a different degree of affinity, as appears
1074 Suppl, 56|           the other, since things of different genera ~sometimes cause
1075 Suppl, 56|              of the same person from different causes, just as it is ~possible
1076 Suppl, 59|          Consequently if they be of ~different faith, the intention of
1077 Suppl, 59|         least between unbelievers of different worship.~Aquin.: SMT XP
1078 Suppl, 59|              draw their ~children in different directions, which is not
1079 Suppl, 59|       marriage with unbelievers of a different rite, the disparity of ~
1080 Suppl, 59|           her away on account of her different condition. ~Since, then,
1081 Suppl, 59|             Para. 1/1~I answer that, Different things are competent and
1082 Suppl, 69|              Christ's coming, but in different ways. For ~since before
1083 Suppl, 69|          nature: and for this reason different ~abodes are appointed to
1084 Suppl, 71|               1/1~OBJ 5: Further, in different Masses there is the same
1085 Suppl, 71|      sometimes not, according to the different forms of indulgence. For
1086 Suppl, 72|               whereas by praying ~to different saints, the fervor of our
1087 Suppl, 72|          cleanser and cleansed under different aspects. and this is not ~
1088 Suppl, 72|          distinction things received different forms ~whereby they are
1089 Suppl, 72|            Now that fire will have a different power from the fire ~which
1090 Suppl, 72|            But that fire will have a different movement from ~the fire
1091 Suppl, 72|           bodies, but differently in different ~bodies. For in some this
1092 Suppl, 72|             will act differently on ~different people as regards the sense
1093 Suppl, 72|             less according to their ~different merits.~Aquin.: SMT XP Q[
1094 Suppl, 76|             the same, sometimes of a different species. Of a ~different
1095 Suppl, 76|             different species. Of a ~different species when the soul while
1096 Suppl, 76|       identically the same, but of a different condition, since it ~was
1097 Suppl, 76|       passion, and though there be a different union, ~this cannot prevent
1098 Suppl, 76|    identically. Now if the parts are different the whole ~will also be
1099 Suppl, 76|              the whole ~will also be different, since parts are to the
1100 Suppl, 76|           the meed of his works. Now different parts of the body are ~employed
1101 Suppl, 76|            the body are ~employed in different works, whether of merit
1102 Suppl, 77|              for the same thing from different men ~to rise again. Yet
1103 Suppl, 77|            possible for something in different men to ~belong to the truth
1104 Suppl, 77|          that this question requires different answers ~according to these
1105 Suppl, 77|              in order to distinguish different parts, but in ~order to
1106 Suppl, 78|         nature of the individual, a ~different quantity is due to different
1107 Suppl, 78|         different quantity is due to different men, so also, considering
1108 Suppl, 78|          nature of the individual, a different sex is due to different
1109 Suppl, 78|              different sex is due to different men. ~Moreover, this same
1110 Suppl, 78|      perfection of the ~species, the different degrees whereof are filled
1111 Suppl, 78|              will they rise again of different sex. And though there be ~
1112 Suppl, 79|             assigned differently by ~different persons. Some ascribe it
1113 Suppl, 79|             elements, ~which will be different then from what it is now.
1114 Suppl, 79|           parts, all of which demand different complexions. ~Moreover,
1115 Suppl, 80|              the glorified bodies in different ways.~Aquin.: SMT XP Q[83]
1116 Suppl, 80|           them, still each one has a different place; and it is quite ~
1117 Suppl, 80|     something in it that requires a ~different place: since nothing is
1118 Suppl, 80|              is at the same time ~in different places, except by some kind
1119 Suppl, 80|           lines save in respect of a different placing: and in like manner ~
1120 Suppl, 80|      difference of points, ~and thus different lines described on two bodies
1121 Suppl, 80|           same ~place are drawn from different points to different points;
1122 Suppl, 80|             from different points to different points; for the point ~that
1123 Suppl, 81|             4: Further, nature gives different animals instruments of different ~
1124 Suppl, 81|     different animals instruments of different ~disposition according to
1125 Suppl, 81|       disposition according to their different powers: hence she does not
1126 Suppl, 81|            animals instruments of a ~different disposition in shape and
1127 Suppl, 81|     logically, like a point at which different ~lines terminate. But this
1128 Suppl, 81|       through being considered in a ~different way is not rendered capable
1129 Suppl, 81|       through being considered in a ~different way does not make it possible
1130 Suppl, 82|           not unreasonable that the ~different parts should have clarity
1131 Suppl, 82|         parts should have clarity in different ways, according as they ~
1132 Suppl, 88|             the same in ~species but different in the individual (De Generat.
1133 Suppl, 88|             an ~agent cannot produce different dispositions, unless it
1134 Suppl, 89|          more than any other is of a different nature from any created
1135 Suppl, 89|              Divine essence is of a ~different mode from any likeness thereof
1136 Suppl, 89|              will have an altogether different power, if they shall see
1137 Suppl, 90|            this in reference to the ~different degrees of rewards (Tract.
1138 Suppl, 90|           spiritual place, there are different ~degrees of approaching
1139 Suppl, 90|        distributed according to ~the different degrees of natural power.~
1140 Suppl, 92|             dowries of the soul, in ~different ways however. For some say
1141 Suppl, 92|              love and vision denote ~different habits, the one belonging
1142 Suppl, 93|              men merit ~beatitude by different kinds of acts: and so the
1143 Suppl, 93|          differ from the fruit. ~For different rewards are not due to the
1144 Suppl, 93|           the pleasure. Moreover, in different subjects one motive ~is
1145 Suppl, 94|        explained ~in various ways by different persons. Some refer both
1146 Suppl, 94|             proof of its being of a ~different species.~Aquin.: SMT XP
1147 Suppl, 96|           they stated the matter in ~different ways. For some said that