1-500 | 501-1000 | 1001-1145
Part, Question
1 1, 1 | principle known by the natural light of intelligence, such as
2 1, 1 | principles ~known by the light of a higher science: thus
3 1, 1 | principles established by the light of ~a higher science, namely,
4 1, 1 | certitude from the natural light of human reason, ~which
5 1, 1 | derives its certitude from the light of ~divine knowledge, which
6 1, 1 | the ~owl is dazzled by the light of the sun" (Metaph. ii,
7 1, 1 | should be ~judged in the light of some higher principle,
8 1, 3 | are weak; nor is He Who is light, composed of things ~that
9 1, 5 | It ~is of the nature of light not to have been created
10 1, 5 | Reply OBJ 5: The nature of light is spoken of as being without
11 1, 5 | things, because the power of light extends to all corporeal
12 1, 8 | is no fellowship between light and darkness (2 Cor. 6:14). ~
13 1, 8 | are preserved in being; as light is caused in the air by
14 1, 9 | inasmuch as ~the ray of light touches the earth. In this
15 1, 9 | movement of the Father of light.~Aquin.: SMT FP Q[9] A[1]
16 1, 10 | one in that view, in the light of their principle, but
17 1, 10 | principle, but are ~many in the light of the diversity of things
18 1, 11 | considered itself in the light of more and ~less. Therefore
19 1, 12 | intellect needs any created light in order to ~see the essence
20 1, 12 | reason of its excess ~of light.~Aquin.: SMT FP Q[12] A[
21 1, 12 | called an ~intelligible light, as it were, derived from
22 1, 12 | derived from the first light, whether ~this be understood
23 1, 12 | visual faculty, namely, the light of ~glory strengthening
24 1, 12 | the ~Ps. 35:10, "In Thy light we shall see light." The
25 1, 12 | In Thy light we shall see light." The essence of God, ~however,
26 1, 12 | by ~participation of the light of glory.~Aquin.: SMT FP
27 1, 12 | intellect needs any created light in order to see the ~essence
28 1, 12 | does not need any created ~light in order to see the essence
29 1, 12 | does not require any other light in order to be seen. ~Therefore
30 1, 12 | Now God is ~intelligible light. Therefore He is not seen
31 1, 12 | by means of any created light.~Aquin.: SMT FP Q[12] A[
32 1, 12 | But if seen by any created light, He is seen through a medium. ~
33 1, 12 | seen through any created light, such a ~light can be made
34 1, 12 | any created light, such a ~light can be made natural to some
35 1, 12 | would not need any other light to see God; which is impossible.
36 1, 12 | should require a superadded light ~in order to see the essence
37 1, 12 | It is written: "In Thy light we shall see light" (Ps. ~
38 1, 12 | In Thy light we shall see light" (Ps. ~35:10).~Aquin.: SMT
39 1, 12 | object itself by the name of light of ~illumination. And this
40 1, 12 | illumination. And this is the light spoken of in the Apocalypse (
41 1, 12 | blessed who see God. By this light the blessed are made "deiform" -
42 1, 12 | Reply OBJ 1: The created light is necessary to see the
43 1, 12 | to act. Even so corporeal light ~is necessary as regards
44 1, 12 | Para. 1/1~Reply OBJ 2: This light is required to see the divine
45 1, 12 | it may be said that this light is ~to be described not
46 1, 12 | of that form. Hence the light of glory cannot be natural
47 1, 12 | impossible. ~But by this light the rational creature is
48 1, 12 | but is given to it by the light of glory, which establishes ~
49 1, 12 | intellect which has more of the light of glory will see God ~the
50 1, 12 | fuller participation of the light ~of glory who has more charity;
51 1, 12 | receives a greater or lesser light of glory. Since ~therefore
52 1, 12 | Since ~therefore the created light of glory received into any
53 1, 12 | the participation of His light, we know and ~judge all
54 1, 12 | judge all things; for the light of natural reason itself
55 1, 12 | participation of the divine light; as likewise we are said
56 1, 12 | sun, i.e., by the sun's light. Hence ~Augustine says (
57 1, 12 | fixed on that excellent light unless purified by ~the
58 1, 12 | the natural intelligible light, enabling us to abstract
59 1, 12 | the intellect's natural light is strengthened by the infusion ~
60 1, 12 | infusion ~of gratuitous light; and sometimes also the
61 1, 12 | stronger the intelligible light is ~in man; and thus through
62 1, 12 | the infusion of the divine light. ~Aquin.: SMT FP Q[12] A[
63 1, 14 | proceed from the centre; or if light knew ~itself, it would know
64 1, 14 | colors is not caused ~by the light only, but by the different
65 1, 14 | evil things also; as by light is known darkness. Hence
66 1, 14 | darkness except through light."~Aquin.: SMT FP Q[14] A[
67 1, 17 | doth truth, cometh to the light" ~(Jn. 3:21).~Aquin.: SMT
68 1, 18 | bodies, whether heavy or light, movement does not ~belong,
69 1, 18 | natural disposition. Heavy and light bodies are ~moved by an
70 1, 18 | movement of ~other heavy and light bodies.~Aquin.: SMT FP Q[
71 1, 19 | can ~participate in its light, so the divine good by its
72 1, 23 | considered ~in a twofold light - in one way, in particular;
73 1, 32 | God said, Let there be light," to manifest ~the divine
74 1, 32 | then said, "God saw the light that it was good," to ~show
75 1, 34 | understands, and thinks, as light and splendor;" ~which is
76 1, 39 | substantive is considered in the light ~of "suppositum," whereas
77 1, 39 | the Word, which is the ~light and splendor of the intellect,
78 1, 47 | 7) that God "divided the light from the darkness," and "
79 1, 47 | Gn. ~1:3,4: "God said: Be light made . . . And He divided
80 1, 47 | And He divided the light from the ~darkness."~Aquin.:
81 1, 47 | excel ~another, and one light another, and one year another
82 1, 47 | creature, "God ~saw the light that it was good" (Gn. 1:
83 1, 48 | darkness is ~known through light. Hence also what evil is
84 1, 48 | subject both of darkness and light. It is, however, ~manifest
85 1, 48 | good opposed to evil, as light is wholly destroyed ~by
86 1, 48 | the aptitude of the air to light would be infinitely diminished, ~
87 1, 49 | other God, ~forming the light, and creating darkness,
88 1, 53 | instant of such time there is light in the ~air, or the form
89 1, 53 | movement, as though the light were understood to ~be moved
90 1, 54 | intellect as colors ~to the light, as is clear from De Anima
91 1, 55 | 2: Further, the angelic light is stronger than the light
92 1, 55 | light is stronger than the light of the ~active intellect
93 1, 55 | intellect of the soul. But the light of the active intellect ~
94 1, 55 | phantasms. Therefore the light of the ~angelic mind can
95 1, 56 | essence in the knower, ~as light can be seen in the eye;
96 1, 58 | feebleness ~of their intellectual light. For if they possessed the
97 1, 58 | fulness of ~intellectual light, like the angels, then in
98 1, 58 | weakness of the intellectual light within us, ~as has been
99 1, 58 | since the intellectual light is perfect ~in the angel,
100 1, 58 | from calling something ~light in comparison with one thing,
101 1, 58 | faithful and the just is called light in ~comparison with the
102 1, 58 | heretofore ~darkness; but now, light in the Lord": yet this very
103 1, 58 | well to attend, as to a light that shineth in a dark place."
104 1, 61 | the name "heavens" or of "light." And they were either ~
105 1, 62 | form, and was then called "light." But such formation comes
106 1, 63 | said ~that God said: "Be light made: and light was made,"
107 1, 63 | said: "Be light made: and light was made," we are to understand ~
108 1, 63 | the angel was created, and light was made, in the one instant. ~
109 1, 63 | at the same moment that light was made, it was made distinct
110 1, 63 | OBJ 2: That distinction of light and darkness, whereby the
111 1, 63 | He alone could discern light and darkness, Who also could ~
112 1, 64 | the owl cannot behold the light of the sun. But ~the demons
113 1, 64 | separated from them as light is from darkness; and every
114 1, 64 | manifestation is ~made through light, as is said Eph. 5:13. In
115 1, 64 | there ~is no fellowship of light with darkness [*Vulg.: '
116 1, 64 | excellence ~of the Divine light; and therefore the creature'
117 1, 64 | darkness, yet it possesses some light: but when the light fails
118 1, 64 | some light: but when the light fails utterly, ~then it
119 1, 64 | something of the Divine light, and can be called evening
120 1, 64 | which God separated from the light, "He called ~night."~Aquin.:
121 1, 64 | darkened by privation of ~the light of grace, yet they are enlightened
122 1, 64 | they are enlightened by the light of their ~intellectual nature:
123 1, 65 | the words, "He divided the light from the ~darkness, and
124 1, 66 | form. For the beauty of light was wanting to all that
125 1, 66 | deeds is laid up in the light beyond ~this world, where
126 1, 66 | creature, but a ~privation of light, it is a proof of Divine
127 1, 66 | his habitual ~dwelling in light and joy."~Aquin.: SMT FP
128 1, 66 | region external to it, the light by which itself ~is lit
129 1, 66 | that it does not exclude ~light (as is clear from the fact
130 1, 66 | say that the empyrean has light, not ~condensed so as to
131 1, 66 | began when "God divided the ~light from the darkness. "Therefore
132 1, 67 | inquiry:~(1) Whether the word light is used in its proper sense
133 1, 67 | spiritual things?~(2) Whether light, in corporeal things, is
134 1, 67 | itself corporeal?~(3) Whether light is a quality?~(4) Whether
135 1, 67 | is a quality?~(4) Whether light was fittingly made on the
136 1, 67 | Para. 1/1~Whether the word "light" is used in its proper sense
137 1, 67 | OBJ 1: It would seem that "light" is used in its proper sense
138 1, 67 | that "in ~spiritual things light is better and surer: and
139 1, 67 | that Christ is not called ~Light in the same sense as He
140 1, 67 | Div. Nom. iv) includes Light among the ~intellectual
141 1, 67 | spiritual things. Therefore light is used in its proper sense
142 1, 67 | that is made manifest ~is light." But to be made manifest
143 1, 67 | corporeal. Therefore also does light.~Aquin.: SMT FP Q[67] A[
144 1, 67 | thus it is with the word light. In its ~primary meaning
145 1, 67 | Thes. Para. 1/1~Whether light is a body?~Aquin.: SMT FP
146 1, 67 | OBJ 1: It would seem that light is a body. For Augustine
147 1, 67 | Lib. ~Arb. iii, 5) that "light takes the first place among
148 1, 67 | among bodies."Therefore ~light is a body.~Aquin.: SMT FP
149 1, 67 | says (Topic. v, 2) that "light is a ~species of fire."
150 1, 67 | body, and therefore so is light.~Aquin.: SMT FP Q[67] A[
151 1, 67 | these are attributes of light and its rays. ~Moreover,
152 1, 67 | Moreover, different rays of light, as Dionysius says (Div.
153 1, 67 | they are bodies. ~Therefore light is a body.~Aquin.: SMT FP
154 1, 67 | But this is the case with light and air. Therefore light
155 1, 67 | light and air. Therefore light is not a body.~Aquin.: SMT
156 1, 67 | Para. 1/4~I answer that, Light cannot be a body, for three
157 1, 67 | is from movement. For if light were a body, its ~diffusion
158 1, 67 | whereas the diffusion of light is instantaneous. Nor can
159 1, 67 | determinate movement, that of light is indifferent as ~regards
160 1, 67 | appears that the diffusion of light is not the local movement
161 1, 67 | generation and corruption. For if light were a ~body, it would follow
162 1, 67 | the luminary, the body of light would be corrupted, and
163 1, 67 | darkened? It is not that the light ~is condensed round the
164 1, 67 | sense, we must conclude that light cannot be a body.~Aquin.:
165 1, 67 | Reply OBJ 1: Augustine takes light to be a luminous body in
166 1, 67 | 2: Aristotle pronounces light to be fire existing in its
167 1, 67 | properties are assigned to light metaphorically, ~and might
168 1, 67 | Thes. Para. 1/1~Whether light is a quality?~Aquin.: SMT
169 1, 67 | OBJ 1: It would seem that light is not a quality. For every
170 1, 67 | removed from the fire. But light does ~not remain in the
171 1, 67 | the air when the source of light is withdrawn. Therefore ~
172 1, 67 | is withdrawn. Therefore ~light is not a quality.~Aquin.:
173 1, 67 | this is not the case with ~light since darkness is merely
174 1, 67 | is merely a privation of light. Light therefore is ~not
175 1, 67 | merely a privation of light. Light therefore is ~not a sensible
176 1, 67 | than its effect. But the light of ~the heavenly bodies
177 1, 67 | them actually ~visible. Light, then, is not a sensible
178 1, 67 | Fide Orth. i) says that light is a ~species of quality.~
179 1, 67 | writers have said that the light in the air has not ~a natural
180 1, 67 | reasons. First, because light gives a name to the air,
181 1, 67 | colored. Secondly, because light produces ~natural effects,
182 1, 67 | Others have ~said that light is the sun's substantial
183 1, 67 | Anima iii, text. 26: whereas light is visible ~of itself. In
184 1, 67 | accompanies the ~species. But light is not the substantial form
185 1, 67 | would be destroyed when light is withdrawn. Hence it cannot
186 1, 67 | substantial form of fire, so light is an active quality consequent
187 1, 67 | its natural state. ~But light is not produced by the transmutation
188 1, 67 | a substantial form, and light were a certain ~inception
189 1, 67 | substantial form. For this reason light disappears on the ~disappearance
190 1, 67 | OBJ 2: It is accidental to light not to have a contrary,
191 1, 67 | substantial form, so does light act ~instrumentally, by
192 1, 67 | Whether the production of light is fittingly assigned to
193 1, 67 | seem that the production of light is not fittingly ~assigned
194 1, 67 | assigned to the first day. For light, as stated above (A[3]),
195 1, 67 | place. The production of light, then, ought not ~to be
196 1, 67 | 1~OBJ 2: Further, it is light that distinguishes night
197 1, 67 | Therefore the production of light could not have been on the ~
198 1, 67 | Therefore the production of light, dividing night from day,
199 1, 67 | it be said that spiritual light is here spoken of, it ~may
200 1, 67 | may be replied that the light made on the first day dispels
201 1, 67 | Therefore the ~production of light ought not to be assigned
202 1, 67 | there can be no day without light. ~Therefore light must have
203 1, 67 | without light. ~Therefore light must have been made on the
204 1, 67 | as to the production of light. ~Augustine seems to say (
205 1, 67 | signified by the production of light, that is to say, of spiritual ~
206 1, 67 | is to say, of spiritual ~light. For a spiritual nature
207 1, 67 | all by the production ~of light. In the first place because
208 1, 67 | the first place because light is a quality of the first ~
209 1, 67 | and thus by means of light it was fitting ~that the
210 1, 67 | second reason is ~because light is a common quality. For
211 1, 67 | is a common quality. For light is common to terrestrial
212 1, 67 | distinction the production of light should take first ~place,
213 1, 67 | take first ~place, since light is a form of the primary
214 1, 67 | things are made manifest by light. And there is yet a fourth,
215 1, 67 | that day cannot be unless light exists, ~which was made
216 1, 67 | accidental, among which light holds the first ~place.~
217 1, 67 | the opinion of some the light here spoken of was a kind ~
218 1, 67 | Div. Nom. iv), that the light was the ~sun's light, formless
219 1, 67 | the light was the ~sun's light, formless as yet, being
220 1, 67 | in the production of this light a triple distinction ~was
221 1, 67 | distinction ~was made between light and darkness. First, as
222 1, 67 | sun we have the cause of light, and in the opaque ~nature
223 1, 67 | one hemisphere there was light, in the other darkness.
224 1, 67 | time; because there was light for one and darkness for
225 1, 67 | the words, "He called the light ~day, and the darkness night."~
226 1, 67 | expansion and contraction of light, rather than by ~movement.
227 1, 67 | admit ~of the withdrawal of light, so long as the body is
228 1, 67 | understand ~the production of light to signify the formation
229 1, 67 | Thus the division of light ~from darkness will denote
230 1, 68 | before ~the formation of light, which was on the first
231 1, 68 | says (Div. Nom. iv), the ~light of the sun was without form
232 1, 68 | said ~that "God called the light day" (since the word "day"
233 1, 68 | consumed, the tendency in light and ~rarefied bodies to
234 1, 68 | extended, the subject of ~light and darkness, which, in
235 1, 68 | Blessed Trinity, Who is the Light and the Most ~High Spirit.
236 1, 69 | the ~words, "God said: Be light made," and "Let there be
237 1, 69 | place, where it is said that light was made on the first day.
238 1, 69 | because it was ~the source of light. The formlessness of water,
239 1, 69 | first that "He called the light Day": ~for the reason that
240 1, 70 | as it were, vessels of light. But ~light was made on
241 1, 70 | vessels of light. But ~light was made on the first day.
242 1, 70 | Augustine in holding the ~light made on the first day to
243 1, 70 | corporeal. If, however, the light made on the first day is
244 1, 70 | produced on ~that day merely as light in general; and that on
245 1, 70 | iv) says that the sun's light which previously was ~without
246 1, 70 | 4 Para. 1/1~Reply OBJ 4: Light was given to the earth for
247 1, 71 | mention of the lights and the light on the fourth day, to show
248 1, 71 | which he had said that the ~light was made, so on this fifth
249 1, 74 | these ~days are superfluous. Light, for instance, stands to
250 1, 74 | accident proper to it. The light and the luminaries, ~therefore,
251 1, 74 | Reply OBJ 4: The nature of light, as existing in a subject,
252 1, 74 | appropriately called "day," since light, the cause of day, ~is to
253 1, 74 | production of creatures, in which light did not exist, ~the firmament
254 1, 74 | of the six days. For as light, the firmament, and other ~
255 1, 74 | these move heavenwards, if light, or ~earthwards, if heavy.
256 1, 74 | which ~begins with the light, the termination of the
257 1, 74 | the termination of the light at evening precedes ~the
258 1, 76 | itself, as it belongs to a light body by reason of itself
259 1, 76 | be raised ~up. And as a light body remains light, when
260 1, 76 | as a light body remains light, when removed from its proper ~
261 1, 76 | act of what is hot, and ~light of what is lucid; not as
262 1, 76 | not as though lucid and light were two separate ~things,
263 1, 76 | thing is made lucid by the light. In like manner, ~the soul
264 1, 76 | administers the body by light," that is, by fire, "and
265 1, 76 | such would be some heavenly light, which ~would harmonize
266 1, 76 | to the body by means of light, ~which, they say, is a
267 1, 76 | the body by means of the ~light of the sidereal heaven;
268 1, 76 | sensible soul, by means of the light of ~the crystal heaven;
269 1, 76 | intellectual soul by means of the light of ~the empyrean heaven.
270 1, 76 | fictious and ridiculous: for light ~is not a body; and the
271 1, 77 | from another, as color from light.~Aquin.: SMT FP Q[77] A[
272 1, 39 | substantive is considered in the light ~of "suppositum," whereas
273 1, 39 | the Word, which is the ~light and splendor of the intellect,
274 1, 48 | 7) that God "divided the light from ~the darkness," and "
275 1, 48 | Gn. ~1:3,4: "God said: Be light made . . . And He divided
276 1, 48 | And He divided the light from the ~darkness."~Aquin.:
277 1, 48 | excel ~another, and one light another, and one year another
278 1, 48 | creature, "God ~saw the light that it was good" (Gn. 1:
279 1, 49 | darkness is ~known through light. Hence also what evil is
280 1, 49 | subject both of darkness and light. It is, however, ~manifest
281 1, 49 | good opposed to evil, as light is wholly destroyed ~by
282 1, 49 | the aptitude of the air to light would be infinitely diminished, ~
283 1, 50 | other God, ~forming the light, and creating darkness,
284 1, 54 | instant of such time there is light in the ~air, or the form
285 1, 54 | movement, as though the light were understood to ~be moved
286 1, 55 | intellect as colors ~to the light, as is clear from De Anima
287 1, 56 | 2: Further, the angelic light is stronger than the light
288 1, 56 | light is stronger than the light of the ~active intellect
289 1, 56 | intellect of the soul. But the light of the active intellect ~
290 1, 56 | phantasms. Therefore the light of the ~angelic mind can
291 1, 57 | essence in the knower, ~as light can be seen in the eye;
292 1, 59 | feebleness ~of their intellectual light. For if they possessed the
293 1, 59 | fulness of ~intellectual light, like the angels, then in
294 1, 59 | weakness of the intellectual light within us, ~as has been
295 1, 59 | since the intellectual light is perfect ~in the angel,
296 1, 59 | from calling something ~light in comparison with one thing,
297 1, 59 | faithful and the just is called light in ~comparison with the
298 1, 59 | heretofore ~darkness; but now, light in the Lord": yet this very
299 1, 59 | well to attend, as to a light that shineth in a dark place."
300 1, 62 | the name "heavens" or of "light." And they were either ~
301 1, 63 | form, and was then called "light." But such formation comes
302 1, 64 | said ~that God said: "Be light made: and light was made,"
303 1, 64 | said: "Be light made: and light was made," we are to understand ~
304 1, 64 | the angel was created, and light was made, in the one instant. ~
305 1, 64 | at the same moment that light was made, it was made distinct
306 1, 64 | OBJ 2: That distinction of light and darkness, whereby the
307 1, 64 | He alone could discern light and darkness, Who also could ~
308 1, 65 | the owl cannot behold the light of the sun. But ~the demons
309 1, 65 | separated from them as light is from darkness; and every
310 1, 65 | manifestation is ~made through light, as is said Eph. 5:13. In
311 1, 65 | there ~is no fellowship of light with darkness [*Vulg.: '
312 1, 65 | excellence ~of the Divine light; and therefore the creature'
313 1, 65 | darkness, yet it possesses some light: but when the light fails
314 1, 65 | some light: but when the light fails utterly, ~then it
315 1, 65 | something of the Divine light, and can be called evening
316 1, 65 | which God separated from the light, "He called ~night."~Aquin.:
317 1, 65 | darkened by privation of ~the light of grace, yet they are enlightened
318 1, 65 | they are enlightened by the light of their ~intellectual nature:
319 1, 66 | the words, "He divided the light from the ~darkness, and
320 1, 67 | form. For the beauty of light was wanting to all that
321 1, 67 | deeds is laid up in the light beyond ~this world, where
322 1, 67 | creature, but a ~privation of light, it is a proof of Divine
323 1, 67 | his habitual ~dwelling in light and joy."~Aquin.: SMT FP
324 1, 67 | region external to it, the light by which itself ~is lit
325 1, 67 | that it does not exclude ~light (as is clear from the fact
326 1, 67 | say that the empyrean has light, not ~condensed so as to
327 1, 67 | began when "God divided the ~light from the darkness. "Therefore
328 1, 68 | inquiry:~(1) Whether the word light is used in its proper sense
329 1, 68 | spiritual things?~(2) Whether light, in corporeal things, is
330 1, 68 | itself corporeal?~(3) Whether light is a quality?~(4) Whether
331 1, 68 | is a quality?~(4) Whether light was fittingly made on the
332 1, 68 | Para. 1/1~Whether the word "light" is used in its proper sense
333 1, 68 | OBJ 1: It would seem that "light" is used in its proper sense
334 1, 68 | that "in ~spiritual things light is better and surer: and
335 1, 68 | that Christ is not called ~Light in the same sense as He
336 1, 68 | Div. Nom. iv) includes Light among the ~intellectual
337 1, 68 | spiritual things. Therefore light is used in its proper sense
338 1, 68 | that is made manifest ~is light." But to be made manifest
339 1, 68 | corporeal. Therefore also does light.~Aquin.: SMT FP Q[67] A[
340 1, 68 | thus it is with the word light. In its ~primary meaning
341 1, 68 | Thes. Para. 1/1~Whether light is a body?~Aquin.: SMT FP
342 1, 68 | OBJ 1: It would seem that light is a body. For Augustine
343 1, 68 | Lib. ~Arb. iii, 5) that "light takes the first place among
344 1, 68 | among bodies."Therefore ~light is a body.~Aquin.: SMT FP
345 1, 68 | says (Topic. v, 2) that "light is a ~species of fire."
346 1, 68 | body, and therefore so is light.~Aquin.: SMT FP Q[67] A[
347 1, 68 | these are attributes of light and its rays. ~Moreover,
348 1, 68 | Moreover, different rays of light, as Dionysius says (Div.
349 1, 68 | they are bodies. ~Therefore light is a body.~Aquin.: SMT FP
350 1, 68 | But this is the case with light and air. Therefore light
351 1, 68 | light and air. Therefore light is not a body.~Aquin.: SMT
352 1, 68 | Para. 1/4~I answer that, Light cannot be a body, for three
353 1, 68 | is from movement. For if light were a body, its ~diffusion
354 1, 68 | whereas the diffusion of light is instantaneous. Nor can
355 1, 68 | determinate movement, that of light is indifferent as ~regards
356 1, 68 | appears that the diffusion of light is not the local movement
357 1, 68 | generation and corruption. For if light were a ~body, it would follow
358 1, 68 | the luminary, the body of light would be corrupted, and
359 1, 68 | darkened? It is not that the light ~is condensed round the
360 1, 68 | sense, we must conclude that light cannot be a body.~Aquin.:
361 1, 68 | Reply OBJ 1: Augustine takes light to be a luminous body in
362 1, 68 | 2: Aristotle pronounces light to be fire existing in its
363 1, 68 | properties are assigned to light metaphorically, ~and might
364 1, 68 | Thes. Para. 1/1~Whether light is a quality?~Aquin.: SMT
365 1, 68 | OBJ 1: It would seem that light is not a quality. For every
366 1, 68 | removed from the fire. But light does ~not remain in the
367 1, 68 | the air when the source of light is withdrawn. Therefore ~
368 1, 68 | is withdrawn. Therefore ~light is not a quality.~Aquin.:
369 1, 68 | this is not the case with ~light since darkness is merely
370 1, 68 | is merely a privation of light. Light therefore is ~not
371 1, 68 | merely a privation of light. Light therefore is ~not a sensible
372 1, 68 | than its effect. But the light of ~the heavenly bodies
373 1, 68 | them actually ~visible. Light, then, is not a sensible
374 1, 68 | Fide Orth. i) says that light is a ~species of quality.~
375 1, 68 | writers have said that the light in the air has not ~a natural
376 1, 68 | reasons. First, because light gives a name to the air,
377 1, 68 | colored. Secondly, because light produces ~natural effects,
378 1, 68 | Others have ~said that light is the sun's substantial
379 1, 68 | Anima iii, text. 26: whereas light is visible ~of itself. In
380 1, 68 | accompanies the ~species. But light is not the substantial form
381 1, 68 | would be destroyed when light is withdrawn. Hence it cannot
382 1, 68 | substantial form of fire, so light is an active quality consequent
383 1, 68 | its natural state. ~But light is not produced by the transmutation
384 1, 68 | a substantial form, and light were a certain ~inception
385 1, 68 | substantial form. For this reason light disappears on the ~disappearance
386 1, 68 | OBJ 2: It is accidental to light not to have a contrary,
387 1, 68 | substantial form, so does light act ~instrumentally, by
388 1, 68 | Whether the production of light is fittingly assigned to
389 1, 68 | seem that the production of light is not fittingly ~assigned
390 1, 68 | assigned to the first day. For light, as stated above (A[3]),
391 1, 68 | place. The production of light, then, ought not ~to be
392 1, 68 | 1~OBJ 2: Further, it is light that distinguishes night
393 1, 68 | Therefore the production of light could not have been on the ~
394 1, 68 | Therefore the production of light, dividing night from day,
395 1, 68 | it be said that spiritual light is here spoken of, it ~may
396 1, 68 | may be replied that the light made on the first day dispels
397 1, 68 | Therefore the ~production of light ought not to be assigned
398 1, 68 | there can be no day without light. ~Therefore light must have
399 1, 68 | without light. ~Therefore light must have been made on the
400 1, 68 | as to the production of light. ~Augustine seems to say (
401 1, 68 | signified by the production of light, that is to say, of spiritual ~
402 1, 68 | is to say, of spiritual ~light. For a spiritual nature
403 1, 68 | all by the production ~of light. In the first place because
404 1, 68 | the first place because light is a quality of the first ~
405 1, 68 | and thus by means of light it was fitting ~that the
406 1, 68 | second reason is ~because light is a common quality. For
407 1, 68 | is a common quality. For light is common to terrestrial
408 1, 68 | distinction the production of light should take first ~place,
409 1, 68 | take first ~place, since light is a form of the primary
410 1, 68 | things are made manifest by light. And there is yet a fourth,
411 1, 68 | that day cannot be unless light exists, ~which was made
412 1, 68 | accidental, among which light holds the first ~place.~
413 1, 68 | the opinion of some the light here spoken of was a kind ~
414 1, 68 | Div. Nom. iv), that the light was the ~sun's light, formless
415 1, 68 | the light was the ~sun's light, formless as yet, being
416 1, 68 | in the production of this light a triple distinction ~was
417 1, 68 | distinction ~was made between light and darkness. First, as
418 1, 68 | sun we have the cause of light, and in the opaque ~nature
419 1, 68 | one hemisphere there was light, in the other darkness.
420 1, 68 | time; because there was light for one and darkness for
421 1, 68 | the words, "He called the light ~day, and the darkness night."~
422 1, 68 | expansion and contraction of light, rather than by ~movement.
423 1, 68 | admit ~of the withdrawal of light, so long as the body is
424 1, 68 | understand ~the production of light to signify the formation
425 1, 68 | Thus the division of light ~from darkness will denote
426 1, 69 | before ~the formation of light, which was on the first
427 1, 69 | says (Div. Nom. iv), the ~light of the sun was without form
428 1, 69 | said ~that "God called the light day" (since the word "day"
429 1, 69 | consumed, the tendency in light and ~rarefied bodies to
430 1, 69 | extended, the subject of ~light and darkness, which, in
431 1, 69 | Blessed Trinity, Who is the Light and the Most ~High Spirit.
432 1, 70 | the ~words, "God said: Be light made," and "Let there be
433 1, 70 | place, where it is said that light was made on the first day.
434 1, 70 | because it was ~the source of light. The formlessness of water,
435 1, 70 | first that "He called the light Day": ~for the reason that
436 1, 71 | as it were, vessels of light. But ~light was made on
437 1, 71 | vessels of light. But ~light was made on the first day.
438 1, 71 | Augustine in holding the ~light made on the first day to
439 1, 71 | corporeal. If, however, the light made on the first day is
440 1, 71 | produced on ~that day merely as light in general; and that on
441 1, 71 | iv) says that the sun's light which previously was ~without
442 1, 71 | 4 Para. 1/1~Reply OBJ 4: Light was given to the earth for
443 1, 71 | mention of the lights and the light on the fourth day, to show
444 1, 71 | which he had said that the ~light was made, so on this fifth
445 1, 73 | these ~days are superfluous. Light, for instance, stands to
446 1, 73 | accident proper to it. The light and the luminaries, ~therefore,
447 1, 73 | Reply OBJ 4: The nature of light, as existing in a subject,
448 1, 73 | appropriately called "day," since light, the cause of day, ~is to
449 1, 73 | production of creatures, in which light did not exist, ~the firmament
450 1, 73 | of the six days. For as light, the firmament, and other ~
451 1, 73 | these move heavenwards, if light, or ~earthwards, if heavy.
452 1, 73 | which ~begins with the light, the termination of the
453 1, 73 | the termination of the light at evening precedes ~the
454 1, 75 | itself, as it belongs to a light body by reason of itself
455 1, 75 | be raised ~up. And as a light body remains light, when
456 1, 75 | as a light body remains light, when removed from its proper ~
457 1, 75 | act of what is hot, and ~light of what is lucid; not as
458 1, 75 | not as though lucid and light were two separate ~things,
459 1, 75 | thing is made lucid by the light. In like manner, ~the soul
460 1, 75 | administers the body by light," that is, by fire, "and
461 1, 75 | such would be some heavenly light, which ~would harmonize
462 1, 75 | to the body by means of light, ~which, they say, is a
463 1, 75 | the body by means of the ~light of the sidereal heaven;
464 1, 75 | sensible soul, by means of the light of ~the crystal heaven;
465 1, 75 | intellectual soul by means of the light of ~the empyrean heaven.
466 1, 75 | fictious and ridiculous: for light ~is not a body; and the
467 1, 76 | from another, as color from light.~Aquin.: SMT FP Q[77] A[
468 1, 78 | something ~active, such as light: on the contrary, light
469 1, 78 | light: on the contrary, light is required for sight, ~
470 1, 78 | to provide intellectual light to the intellect, as will ~
471 1, 78 | opinions as to the effect of light. For some ~say that light
472 1, 78 | light. For some ~say that light is required for sight, in
473 1, 78 | and for the same reason as light is ~required for seeing.
474 1, 78 | in the opinion of others, light is required for ~sight;
475 1, 78 | the active ~intellect to light is verified in this, that
476 1, 78 | for ~understanding, so is light required for seeing; but
477 1, 78 | active intellect is to give light for the ~purpose of understanding.
478 1, 78 | Jn. 1:9, "He was the true light that enlighteneth ~every
479 1, 78 | intellect, whereby it is able to light up the phantasms. And we ~
480 1, 78 | the active intellect to light, which is something ~received
481 1, 78 | derives its intellectual light from Him, according to Ps.
482 1, 78 | according to Ps. 4:7, ~"The light of Thy countenance, O Lord,
483 1, 78 | 1~Reply OBJ 1: That true light enlightens as a universal
484 1, 78 | active ~intellect is as a light. But light is not the same
485 1, 78 | intellect is as a light. But light is not the same in the various
486 1, 78 | which Aristotle compares to light.~Aquin.: SMT FP Q[79] A[
487 1, 78 | first principles, in the light of which ~it examines what
488 1, 83 | needs be only potentially ~light, but that which actually
489 1, 83 | must needs be actually ~light. Now we observe that man
490 1, 83 | of some hindrance, as a light thing may ~be hindered from
491 1, 83 | things. For the intellectual ~light itself which is in us, is
492 1, 83 | likeness ~of the uncreated light, in which are contained
493 1, 83 | the Psalmist answers, "The light of Thy countenance, O Lord,
494 1, 83 | the seal of the Divine ~light in us, all things are made
495 1, 83 | besides the intellectual light which is in us, intelligible ~
496 1, 83 | from the senses. For the light of the active intellect
497 1, 84 | related to the phantasm, as light is to color; since ~light
498 1, 84 | light is to color; since ~light does not abstract anything
499 1, 84 | the active intellect throw light on the ~phantasm: it does
500 1, 84 | the phantasm. It throws light on the phantasm, because,
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