1-500 | 501-1000 | 1001-1141
Part, Question
1 1, 1 | But the creator and the creature, both of whom ~are treated
2 1, 1 | likeness. If therefore any creature be taken to represent God, ~
3 1, 2 | God; (2) Of the rational ~creature's advance towards God; (
4 1, 4 | Thes. Para. 1/1~Whether any creature can be like God?~Aquin.:
5 1, 4 | OBJ 1: It seems that no creature can be like God. For it
6 1, 4 | like ~whiteness. But no creature is in the same "genus" as
7 1, 4 | 3], A[5]). Therefore no creature is like God.~Aquin.: SMT
8 1, 4 | existence differ. Therefore no creature can be like to God.~Aquin.:
9 1, 4 | to like. If therefore any creature is like God, God will be
10 1, 4 | God will be like ~some creature, which is against what is
11 1, 4 | not conversely; so ~also a creature can be spoken of as in some
12 1, 4 | not that ~God is like a creature.~
13 1, 5 | that is not God is God's creature. Now ~every creature of
14 1, 5 | God's creature. Now ~every creature of God is good (1 Tim. 4:
15 1, 6 | is proper to the rational creature; others know some ~participation
16 1, 6 | reality ~in God, but in the creature; for it is in God in our
17 1, 6 | perfection belongs to no creature by its own essence; it belongs
18 1, 6 | being, yet the ~essence of a creature is not very being; and therefore
19 1, 6 | does not follow ~that a creature is good essentially.~Aquin.:
20 1, 6 | OBJ 3: The goodness of a creature is not its very essence,
21 1, 7 | these premises ~that no creature is infinite in essence,
22 1, 7 | to inquire ~whether any creature can be infinite in magnitude.~
23 1, 8 | especially in the ~rational creature which knows and loves Him
24 1, 8 | And ~because the rational creature possesses this prerogative
25 1, 8 | to call ~the Holy Ghost a creature, Who in all things, and
26 1, 9 | immutable; whereas every creature ~is in some way mutable.
27 1, 9 | created power, since no creature is eternal, but by the divine
28 1, 9 | also ~in some manner every creature is mutable. For every creature
29 1, 9 | creature is mutable. For every creature has a ~twofold power, active
30 1, 9 | Para. 3/3~Thus in every creature there is a potentiality
31 1, 10 | whole, it ~follows that some creature is actually infinite; which
32 1, 10 | incongruity in saying that a ~creature is infinite, inasmuch as
33 1, 10 | is not ended by any other creature.~Aquin.: SMT FP Q[10] A[
34 1, 12 | seen God. For how can a creature see what is ~increatable?"
35 1, 12 | perfection of the rational creature is ~to be found in that
36 1, 12 | intellect of the rational creature could not reach so ~far
37 1, 12 | be a ~proportion of the creature to God, inasmuch as it is
38 1, 12 | intellective ~power of the creature is not the essence of God,
39 1, 12 | intellectual power of the creature is called an ~intelligible
40 1, 12 | created intellect; for no creature is its own existence, ~forasmuch
41 1, 12 | negatively, in that sense every creature is ~defective, when compared
42 1, 12 | created can be natural to some creature. ~Therefore if the essence
43 1, 12 | made natural to some other creature; and thus, that creature ~
44 1, 12 | creature; and thus, that creature ~would not need any other
45 1, 12 | not necessary that every creature should require a superadded
46 1, 12 | cannot be natural to a ~creature unless the creature has
47 1, 12 | to a ~creature unless the creature has a divine nature; which
48 1, 12 | this light the rational creature is made deiform, as is said
49 1, 12 | 4: Further, the rational creature naturally desires to know
50 1, 12 | natural desire of the rational creature is to know ~everything that
51 1, 12 | God moves ~the spiritual creature according to time" - i.e.
52 1, 12 | affection. But the spiritual creature is the angel who sees God. ~
53 1, 13 | express the distance of the creature from Him, or His relation
54 1, 13 | universally perfect. Hence every creature represents Him, and ~is
55 1, 13 | perfection is applied to a ~creature, it signifies that perfection
56 1, 13 | according to the relation of a creature to God as its principle
57 1, 13 | OBJ 2: The likeness of the creature to God is imperfect, for
58 1, 13 | God is the cause of the creature's ~goodness"; thus the term
59 1, 13 | included in its ~meaning the creature's goodness. Hence "good"
60 1, 13 | eternity He knew and loved ~the creature, according to the word: "
61 1, 13 | something in God, or in the creature only. But it cannot ~be
62 1, 13 | that it is something in the creature only, for in that case God
63 1, 13 | predicated of God to the creature ~even without the existence
64 1, 13 | without the existence of the creature; and thus these names "Lord" ~
65 1, 13 | which import relation to the creature from being predicated of
66 1, 13 | reason of the ~change of the creature; as a column is on the right
67 1, 13 | the habitude itself to the creature, as "Lord," ~and these do
68 1, 13 | spoken of relatively to the creature, inasmuch as the ~creature
69 1, 13 | creature, inasmuch as the ~creature is related to Him: thus
70 1, 13 | Since God is related to the creature for the reason that ~the
71 1, 13 | for the reason that ~the creature is related to Him: and since
72 1, 13 | subjection is ~real in the creature, it follows that God is
73 1, 13 | the manner in which the ~creature is subject to Him.~Aquin.:
74 1, 13 | though God is prior to the creature, still ~because the signification
75 1, 13 | not "Lord" until He had a creature subject to ~Himself.~Aquin.:
76 1, 14 | does not know what the creature is in its essence, so as
77 1, 14 | heart; neither ~is there any creature invisible in His sight" (
78 1, 14 | perfection exists in ~any creature, wholly pre-exists and is
79 1, 14 | Further, God knows each creature more perfectly than we know
80 1, 14 | of God Himself or of a ~creature, whether in active power,
81 1, 14 | thought, or said by the creature, as ~also whatever He Himself
82 1, 14 | in God's power, or the ~creature's, which nevertheless are
83 1, 14 | things possible to Him and creature; and ~since some of these
84 1, 14 | imports relation to the ~creature is applied to God from time,
85 1, 15 | God created only the first creature, and that this creature
86 1, 15 | creature, and that this creature created the ~second creature,
87 1, 15 | creature created the ~second creature, and so on, until this great
88 1, 15 | degree of likeness. But every creature has ~its own proper species,
89 1, 15 | of such imitation by any creature, He knows it as the ~particular
90 1, 15 | particular type and idea of that creature; and in like manner as regards ~
91 1, 20 | desire, since He needs no creature outside Himself. Nor with
92 1, 21 | either to God, or to some ~creature, neither the one nor the
93 1, 21 | Again, if this is due to a creature, ~it must be due on account
94 1, 22 | OBJ 5: Since a rational creature has, through its free will, ~
95 1, 23 | above the nature of every creature, as shown above (Q[12], ~
96 1, 23 | properly speaking, a rational creature, ~capable of eternal life,
97 1, 23 | direction of a rational creature towards the end of life ~
98 1, 23 | all creatures the rational creature ~is chiefly ordained for
99 1, 25 | but moves ~the spiritual creature in time, and the corporeal
100 1, 25 | time, and the corporeal creature in place and ~time, as Augustine
101 1, 26 | that kind of goods which a creature ~can participate.~Aquin.:
102 1, 26 | the last end of a rational creature, as the ~thing itself; but
103 1, 27 | the Father as His ~primary creature, and that the Holy Ghost
104 1, 27 | Father and ~the Son as the creature of both. In this sense neither
105 1, 27 | sanctifying the rational creature, ~and moving it to life.
106 1, 28 | 1/1~Reply OBJ 3: As the creature proceeds from God in diversity
107 1, 28 | does any relation to ~the creature arise from His nature; for
108 1, 28 | He does not produce the creature ~by necessity of His nature,
109 1, 28 | relation in God to the creature; whereas in creatures there
110 1, 28 | the divine essence is a ~creature. But relation really belongs
111 1, 28 | divine ~essence, it is a creature; and it cannot claim the
112 1, 28 | What is contained in the creature above and ~beyond what is
113 1, 30 | Further, the more perfect a creature is, the more interior ~operations
114 1, 30 | infinitely excels every creature. Therefore in God not ~only
115 1, 32 | any real relation to the ~creature (Q[28], A[1],3); while there
116 1, 33 | the mode adapted to the creature. ~Hence this term "cause"
117 1, 33 | Trinity is our Father, or the creature's; since, according to Basil ~(
118 1, 33 | receive is common to the creature and to the Son. ~Therefore "
119 1, 33 | the Son is compared to the creature by reason of ~filiation
120 1, 33 | the first-born of every creature." Therefore paternity ~taken
121 1, 33 | He is the Father of the creature ~in time. Therefore paternity
122 1, 33 | so taken as regards the creature.~Aquin.: SMT FP Q[33] A[
123 1, 33 | and the Son. But in the creature, filiation is found in relation ~
124 1, 33 | since the Creator and the creature have ~not the same nature;
125 1, 33 | some, namely, the ~rational creature (He is the Father), by reason
126 1, 33 | which import relation to the creature come after proper ~terms
127 1, 33 | from the ~Father before the creature, to which the name of filiation
128 1, 33 | said to be common to the creature and to ~the Son not in a
129 1, 34 | not import relation to the creature.~Aquin.: SMT FP Q[34] A[
130 1, 34 | imports relation to the creature, it follows that the ~Word
131 1, 34 | Word proceeds from the creature.~Aquin.: SMT FP Q[34] A[
132 1, 34 | imports relation to the creature, this can only ~be because
133 1, 34 | knowing ~Himself, knows every creature. Now the word conceived
134 1, 34 | not imply relation to the creature, but it is implied in what ~
135 1, 34 | Himself, understands every creature; and so there ~is only one
136 1, 36 | moving power. But to no ~creature does it belong to be a principle
137 1, 36 | the one principle of the creature. But the Father and ~the
138 1, 36 | above explained; whereas the creature proceeds from ~the three
139 1, 37 | speaks Himself and every creature by ~His begotten Word, inasmuch
140 1, 37 | represents ~the Father and every creature; so He loves Himself and
141 1, 37 | loves Himself and every creature by ~the Holy Ghost, inasmuch
142 1, 37 | loves Himself and every creature. Thus ~it is evident that
143 1, 37 | evident that relation to the creature is implied both in the Word ~
144 1, 38 | imports relation to the creature, and it thus ~seems to be
145 1, 38 | possessed, except by a rational creature united to God. Other ~creatures
146 1, 38 | effect thereof. The ~rational creature does sometimes attain thereto;
147 1, 38 | rightly. Hence the rational creature alone ~can possess the divine
148 1, 38 | imports relation to the creature; but that it ~includes something
149 1, 39 | creatures. In considering any creature four points present themselves
150 1, 41 | origin: one, inasmuch as the creature proceeds from Him, ~and
151 1, 41 | but that He produced the creature by His will. Whence in the ~
152 1, 41 | by the ~Will of God, as a creature is said to be made, let
153 1, 41 | necessary being, whereas a creature is made from nothing. ~Thus,
154 1, 41 | to prove the Son to be a creature, said that ~the Father begot
155 1, 41 | 1~OBJ 4: Further, every creature is from nothing. But in
156 1, 41 | Scripture the Son ~is called a creature; for it is said (Ecclus.
157 1, 41 | For we can say that the creature is from God Who is essence;
158 1, 41 | foreseen as ~united to the creature. Or the mention of wisdom
159 1, 41 | is not ~changed, but the creature does not receive the Creator'
160 1, 41 | form is to the individual creature. Now the individual form
161 1, 42 | of ~the procession of any creature perfectly represents the
162 1, 43 | person be possessed by any creature, or exist in it in a new
163 1, 43 | but from change in the creature; as God Himself is called
164 1, 43 | temporally by change of the creature.~Aquin.: SMT FP Q[43] A[
165 1, 43 | proceeds temporally for the creature's sanctification." But mission
166 1, 43 | procession. Since then the creature's sanctification is by ~
167 1, 43 | And since the rational creature by its operation of ~knowledge
168 1, 43 | to exist in the rational creature but also to dwell ~therein
169 1, 43 | person is in the rational creature in a new mode, ~except sanctifying
170 1, 43 | sanctifying grace the rational creature is ~perfected so that it
171 1, 43 | Himself to be enjoyed by ~the creature. But as implying the authority
172 1, 43 | one would ~suffice for the creature's sanctification.~Aquin.:
173 1, 43 | invisible mission is for the creature's sanctification. Now every ~
174 1, 43 | sanctification. Now every ~creature that has grace is sanctified.
175 1, 43 | mission is ~to every such creature.~Aquin.: SMT FP Q[43] A[
176 1, 43 | way of union to a ~visible creature, as the Son's mission according
177 1, 43 | did not assume any visible creature; and hence it cannot be ~
178 1, 43 | Further, every visible creature is an effect showing forth
179 1, 43 | of the noblest kind ~of creature - namely, the human nature.
180 1, 43 | Son assumed the visible creature, wherein He appeared, ~into
181 1, 43 | whatever can be said of that ~creature can be said of the Son of
182 1, 43 | not assume the visible creature, in which He appeared, into
183 1, 43 | by reason of any visible ~creature.~Aquin.: SMT FP Q[43] A[
184 1, 43 | sanctification; whereas any other ~creature could be the sign of sanctification.
185 1, 43 | Nor was such a visible ~creature, formed for such a purpose,
186 1, 44 | His goodness; while every creature intends to acquire its own ~
187 1, 45 | the Creator and in ~the creature. But because the mode of
188 1, 45 | creation is anything in the creature?~Aquin.: SMT FP Q[45] A[
189 1, 45 | creation is not anything in the creature. For ~as creation taken
190 1, 45 | sense is attributed to the creature, so ~creation taken in an
191 1, 45 | passively is not anything in the creature.~Aquin.: SMT FP Q[45] A[
192 1, 45 | between the Creator and the creature. ~But creation is signified
193 1, 45 | not eternal; nor is it the creature, because in ~that case it
194 1, 45 | is not ~anything in the creature.~Aquin.: SMT FP Q[45] A[
195 1, 45 | Hence creation in the creature is only a certain relation
196 1, 45 | with a relation to the creature. But in God relation to ~
197 1, 45 | in God relation to ~the creature is not a real relation,
198 1, 45 | whereas the relation of the creature to God is a real relation,
199 1, 45 | between the ~Creator and the creature. Nevertheless passive creation
200 1, 45 | passive creation is in the ~creature, and is a creature. Nor
201 1, 45 | the ~creature, and is a creature. Nor is there need of a
202 1, 45 | Para. 1/1~Reply OBJ 3: The creature is the term of creation
203 1, 45 | is the beginning of the creature. Nor is it ~necessary that
204 1, 45 | necessary that as long as the creature is it should be created;
205 1, 45 | imports a relation of the creature to the Creator, with a ~
206 1, 45 | to be made. Therefore a creature can create.~Aquin.: SMT
207 1, 45 | contrary, which nevertheless a creature can ~do, than to make a
208 1, 45 | Much more therefore can a creature ~do this.~Aquin.: SMT FP
209 1, 45 | power is needed to produce a creature by creation. But to have
210 1, 45 | contrary to the nature of a creature. Therefore it is ~not impossible
211 1, 45 | is ~not impossible for a creature to create.~Aquin.: SMT FP
212 1, 45 | God can communicate to a creature the power of ~creating,
213 1, 45 | it is impossible for any creature to ~create, either by its
214 1, 45 | being." And ~because no creature has simply an infinite power,
215 1, 45 | 2]), it follows that no ~creature can create.~Aquin.: SMT
216 1, 45 | to the procession of the creature: and is more perfect, because
217 1, 45 | principle; whereas ~the creature proceeds in imperfect similitude.
218 1, 45 | that the causation of the creature flows ~from some essential
219 1, 45 | God the Father made ~the creature through His Word, which
220 1, 45 | numbered. Therefore ~in the creature is to be found a trace not
221 1, 45 | Trinity, inasmuch ~as in every creature are found some things which
222 1, 45 | to their cause. For every creature subsists in ~its own being,
223 1, 45 | Trinity is found in every creature, according "as it is one ~
224 1, 45 | Para. 1/1 ~Reply OBJ 2: A creature properly speaking is a thing
225 1, 45 | all that exists in ~the creature; but only to a subsisting
226 1, 45 | is not created, is not a creature. If therefore in ~nature'
227 1, 46 | eternal, or least ~some creature, as an angel, but not man.
228 1, 46 | general, as to whether any creature can exist from eternity.~
229 1, 47 | spiritual and corporeal creature.~Aquin.: SMT FP Q[47] Out.
230 1, 47 | adequately ~represented by one creature alone, He produced many
231 1, 47 | it better than any single creature whatever.~Aquin.: SMT FP
232 1, 47 | perfect, is only one. ~But no creature represents the first exemplar
233 1, 47 | only is sufficient. But the creature is not such a means to its
234 1, 47 | according to the mode of a ~creature; whereas He did not make
235 1, 47 | did not make each single creature best, but one ~better than
236 1, 47 | we find it said of each creature, "God ~saw the light that
237 1, 47 | equality, and then from Him the creature ~proceeds, to which belongs
238 1, 48 | against ~the nature of a creature to be preserved in existence
239 1, 48 | not an evil as regards a creature.~Aquin.: SMT FP Q[48] A[
240 1, 48 | evil of pain takes away the creature's good, which may be either ~
241 1, 48 | of the vision of God, the creature ~forfeits its uncreated
242 1, 48 | not ~only as shared by the creature. Therefore it is plain that
243 1, 49 | is caused by the rational creature, which is good; and ~thus
244 1, 50 | firstly, the purely spiritual creature which in Holy Scripture
245 1, 50 | called ~angel; secondly, the creature wholly corporeal; thirdly,
246 1, 50 | thirdly, the composite ~creature, corporeal and spiritual,
247 1, 50 | is any entirely spiritual creature, altogether ~incorporeal?~(
248 1, 50 | Spir. Sanct. i, 7): "Every creature is ~limited within its own
249 1, 50 | bodies. ~Therefore, every creature is corporeal. Now angels
250 1, 50 | Now, God ~produces the creature by His intellect and will (
251 1, 50 | existence of an ~incorporeal creature.~Aquin.: SMT FP Q[50] A[
252 1, 50 | not infinite, for every creature is finite. Therefore the
253 1, 50 | 1/2~Reply OBJ 4: Every creature is simply finite, inasmuch
254 1, 50 | there is nothing against a creature being considered ~relatively
255 1, 51 | the function of a ~living creature, agrees with other sounds
256 1, 54 | does its existence. But no creature's existence is its substance, ~
257 1, 54 | angel, nor of any other ~creature, is its substance.~Aquin.:
258 1, 54 | of an angel, or of any ~creature, to be its own substance.
259 1, 54 | as also the action of any creature, is not his existence. For
260 1, 54 | Now the being of every ~creature is restricted to one in
261 1, 54 | Neither in an angel nor in any creature, is the power or ~operative
262 1, 54 | proper power. But in every creature ~the essence differs from
263 1, 54 | nor is the essence of any creature its power of operation.~
264 1, 54 | the highest intellectual ~creature to be entirely intelligent;
265 1, 55 | knowledge of the ~rational creature, and then in their own nature."~
266 1, 55 | according to ~which the creature is fashioned, is in the
267 1, 55 | Word of God before the ~creature which is fashioned, so the
268 1, 55 | first in the intellectual creature, and is afterwards the very
269 1, 55 | very fashioning ~of the creature."~Aquin.: SMT FP Q[55] A[
270 1, 56 | Reply OBJ 4: God made every creature proportionate to the universe
271 1, 56 | Hence, for God to add a ~new creature to the universe, means that
272 1, 56 | this cannot accrue to any ~creature from its natural principles,
273 1, 57 | God moves the spiritual creature ~according to time." And
274 1, 57 | is, ~because the rational creature is subject to God only,
275 1, 58 | the ~definition of some creature, "a four-footed flying beast,"
276 1, 58 | knowing ~the nature of every creature, the good angels form no
277 1, 58 | angels, while knowing the ~creature, do not adhere to it, for
278 1, 59 | This cannot be said of ~any creature, because infinite goodness
279 1, 59 | angel, nor that ~of any creature, can be the same thing as
280 1, 59 | different powers in every creature. It is not so with God, ~
281 1, 60 | comprised, because every creature in ~regard to its entire
282 1, 61 | God moves the spiritual ~creature according to time."~Aquin.:
283 1, 61 | from the relationship of creature to creature; ~because the
284 1, 61 | relationship of creature to creature; ~because the mutual relationship
285 1, 61 | have created the angelic creature before other creatures.
286 1, 61 | matter ~of the corporeal creature involves in a manner the
287 1, 61 | relationship to the corporeal creature, and to ~rule over every
288 1, 61 | rule over every corporeal creature. Hence it was fitting for
289 1, 61 | place of the ~corporeal creature; while the other angels,
290 1, 62 | nobler than the corporeal ~creature. But the corporeal creature
291 1, 62 | creature. But the corporeal creature straightway from its creation
292 1, 62 | Reply OBJ 2: The corporeal creature instantly in the beginning
293 1, 62 | the same way, the angelic creature in the ~beginning of its
294 1, 62 | beatitude ~of the rational creature consists, is beyond the
295 1, 62 | Consequently no rational creature can have the movement of
296 1, 62 | God; this belongs to the creature enjoying the ~possession
297 1, 62 | grace turns the rational creature towards God. If, ~therefore,
298 1, 62 | effects were implanted ~in the creature when corporeally created,
299 1, 62 | not of the nature of the creature, but is its end. Now ~everything
300 1, 62 | The acts of the rational creature are from the creature ~itself;
301 1, 62 | rational creature are from the creature ~itself; whereas nature
302 1, 62 | evident, since the rational creature cannot of its ~own power
303 1, 62 | to which every rational creature is directed as to its ~last
304 1, 62 | impossible that as the rational ~creature is led on to the vision
305 1, 62 | comprehending God, while the creature's efficacy in beholding
306 1, 62 | to pass that the rational creature understands God ~more or
307 1, 62 | Therefore every rational creature is so led by God to the
308 1, 62 | its end. ~Now the rational creature is moved towards its end,
309 1, 62 | the power of the ~rational creature, then its action is said
310 1, 63 | angel or any other rational creature considered in his ~own nature,
311 1, 63 | can sin; and to whatever creature it belongs not to sin, such ~
312 1, 63 | belongs not to sin, such ~creature has it as a gift of grace,
313 1, 63 | sin in the will of every creature; ~considering the condition
314 1, 63 | such ~desire. But for any creature to be God's equal does not
315 1, 63 | is the end to which every creature naturally ~tends. If, therefore,
316 1, 63 | nature. Consequently, ~no creature of a lower order can ever
317 1, 63 | own 'not-being'; since no creature can exist ~except by holding
318 1, 63 | the lack of ~form in the creature did not precede its formation
319 1, 63 | frustrated in the noblest creature ~which is unfitting.~Aquin.:
320 1, 63 | justice. But the intellectual creature, when it ~sins, falls away
321 1, 63 | unfitting in any exalted ~creature; because the intellectual
322 1, 63 | because the intellectual creature was so made by God, that
323 1, 63 | which in every degree ~of creature can be turned to evil. In
324 1, 64 | Para. 1/1~Reply OBJ 3: The creature is darkness in comparison
325 1, 64 | light; and therefore the creature's knowledge in its own ~
326 1, 64 | that every ~will of the creature can by reason of free-will
327 1, 65 | corruptible. And the nearer a creature ~approaches God, Who is
328 1, 65 | so far as every visible creature is ~subject to time, either
329 1, 65 | opinion, the corporeal creature was made, not because it
330 1, 65 | some ~sin of a spiritual creature, it would follow, if other
331 1, 65 | the universe also every creature exists for ~its own proper
332 1, 65 | whilst each and every creature exists for the perfection
333 1, 65 | In the very fact of any creature possessing being, it ~represents
334 1, 65 | such a way that the first creature proceeded from Him ~immediately,
335 1, 65 | but not such ~that one creature is created by another, for
336 1, 65 | such, can belong to no ~creature.~Aquin.: SMT FP Q[65] A[
337 1, 66 | however, since darkness is no creature, but a ~privation of light,
338 1, 67 | production of the spiritual creature, and ~therefore when we
339 1, 67 | matter of the corporeal creature by the word ~"earth." And
340 1, 67 | regard to the ~corporeal creature. One is where we read that "
341 1, 67 | distinction of the spiritual creature from ~other created things
342 1, 70 | 65], A[2]), a corporeal creature ~can be considered as made
343 1, 70 | untrue to say that a higher creature may be made for the sake
344 1, 71 | bring forth the creeping creature ~having life, and the fowl
345 1, 71 | bring forth the ~creeping creature having life."~Aquin.: SMT
346 1, 71 | bring forth the creeping creature having ~life," are followed
347 1, 72 | earth bring forth the living creature," should rather have been, "
348 1, 73 | OBJ 3: Further, over each creature a blessing was pronounced,
349 1, 73 | sanctification ~of every creature consists in resting in God.
350 1, 74 | imply certain changes in the creature which are ~measurable by
351 1, 74 | the giving form to every creature is by the word of ~God;
352 1, 74 | corporeal things, and thus no creature is omitted. ~But, according
353 1, 74 | not as though He knew the creature otherwise, or that ~the
354 1, 74 | otherwise, or that ~the creature was pleasing to Him otherwise,
355 1, 75 | spiritual and of the corporeal creature, we now ~proceed to treat
356 1, 75 | we do not imply in the creature a potentiality to ~non-existence,
357 1, 77 | of the ~soul, or of any creature; as we have said above when
358 1, 37 | speaks Himself and every creature by ~His begotten Word, inasmuch
359 1, 37 | represents ~the Father and every creature; so He loves Himself and
360 1, 37 | loves Himself and every creature by ~the Holy Ghost, inasmuch
361 1, 37 | loves Himself and every creature. Thus ~it is evident that
362 1, 37 | evident that relation to the creature is implied both in the Word ~
363 1, 38 | imports relation to the creature, and it thus ~seems to be
364 1, 38 | possessed, except by a rational creature united to God. Other ~creatures
365 1, 38 | effect thereof. The ~rational creature does sometimes attain thereto;
366 1, 38 | rightly. Hence the rational creature alone ~can possess the divine
367 1, 38 | imports relation to the creature; but that it ~includes something
368 1, 39 | creatures. In considering any creature four points present themselves
369 1, 41 | origin: one, inasmuch as the creature proceeds from Him, ~and
370 1, 41 | but that He produced the creature by His will. Whence in the ~
371 1, 41 | by the ~Will of God, as a creature is said to be made, let
372 1, 41 | necessary being, whereas a creature is made from nothing. ~Thus,
373 1, 41 | to prove the Son to be a creature, said that ~the Father begot
374 1, 41 | 1~OBJ 4: Further, every creature is from nothing. But in
375 1, 41 | Scripture the Son ~is called a creature; for it is said (Ecclus.
376 1, 41 | For we can say that the creature is from God Who is essence;
377 1, 41 | foreseen as ~united to the creature. Or the mention of wisdom
378 1, 41 | is not ~changed, but the creature does not receive the Creator'
379 1, 41 | form is to the individual creature. Now the individual form
380 1, 42 | of ~the procession of any creature perfectly represents the
381 1, 43 | person be possessed by any creature, or exist in it in a new
382 1, 43 | but from change in the creature; as God Himself is called
383 1, 43 | temporally by change of the creature.~Aquin.: SMT FP Q[43] A[
384 1, 43 | proceeds temporally for the creature's sanctification." But mission
385 1, 43 | procession. Since then the creature's sanctification is by ~
386 1, 43 | And since the rational creature by its operation of ~knowledge
387 1, 43 | to exist in the rational creature but also to dwell ~therein
388 1, 43 | person is in the rational creature in a new mode, ~except sanctifying
389 1, 43 | sanctifying grace the rational creature is ~perfected so that it
390 1, 43 | Himself to be enjoyed by ~the creature. But as implying the authority
391 1, 43 | one would ~suffice for the creature's sanctification.~Aquin.:
392 1, 43 | invisible mission is for the creature's sanctification. Now every ~
393 1, 43 | sanctification. Now every ~creature that has grace is sanctified.
394 1, 43 | mission is ~to every such creature.~Aquin.: SMT FP Q[43] A[
395 1, 43 | way of union to a ~visible creature, as the Son's mission according
396 1, 43 | did not assume any visible creature; and hence it cannot be ~
397 1, 43 | Further, every visible creature is an effect showing forth
398 1, 43 | of the noblest kind ~of creature - namely, the human nature.
399 1, 43 | Son assumed the visible creature, wherein He appeared, ~into
400 1, 43 | whatever can be said of that ~creature can be said of the Son of
401 1, 43 | not assume the visible creature, in which He appeared, into
402 1, 43 | by reason of any visible ~creature.~Aquin.: SMT FP Q[43] A[
403 1, 43 | sanctification; whereas any other ~creature could be the sign of sanctification.
404 1, 43 | Nor was such a visible ~creature, formed for such a purpose,
405 1, 45 | His goodness; while every creature intends to acquire its own ~
406 1, 46 | in the Creator and in the creature. But because the mode of
407 1, 46 | creation is anything in the creature?~Aquin.: SMT FP Q[45] A[
408 1, 46 | creation is not anything in the creature. For ~as creation taken
409 1, 46 | sense is attributed to the creature, so ~creation taken in an
410 1, 46 | passively is not anything in the creature.~Aquin.: SMT FP Q[45] A[
411 1, 46 | between the Creator and the creature. ~But creation is signified
412 1, 46 | not eternal; nor is it the creature, because in ~that case it
413 1, 46 | is not ~anything in the creature.~Aquin.: SMT FP Q[45] A[
414 1, 46 | Hence creation in the creature is only a certain relation
415 1, 46 | with a relation to the creature. But in God relation to ~
416 1, 46 | in God relation to ~the creature is not a real relation,
417 1, 46 | whereas the relation of the creature to God is a real relation,
418 1, 46 | between the ~Creator and the creature. Nevertheless passive creation
419 1, 46 | passive creation is in the ~creature, and is a creature. Nor
420 1, 46 | the ~creature, and is a creature. Nor is there need of a
421 1, 46 | Para. 1/1~Reply OBJ 3: The creature is the term of creation
422 1, 46 | is the beginning of the creature. Nor is it ~necessary that
423 1, 46 | necessary that as long as the creature is it should be created;
424 1, 46 | imports a relation of the creature to the Creator, with a ~
425 1, 46 | to be made. Therefore a creature can create.~Aquin.: SMT
426 1, 46 | contrary, which nevertheless a creature can ~do, than to make a
427 1, 46 | Much more therefore can a creature ~do this.~Aquin.: SMT FP
428 1, 46 | power is needed to produce a creature by creation. But to have
429 1, 46 | contrary to the nature of a creature. Therefore it is ~not impossible
430 1, 46 | is ~not impossible for a creature to create.~Aquin.: SMT FP
431 1, 46 | God can communicate to a creature the power of ~creating,
432 1, 46 | it is impossible for any creature to ~create, either by its
433 1, 46 | being." And ~because no creature has simply an infinite power,
434 1, 46 | 2]), it follows that no ~creature can create.~Aquin.: SMT
435 1, 46 | to the procession of the creature: and is more perfect, because
436 1, 46 | principle; whereas ~the creature proceeds in imperfect similitude.
437 1, 46 | that the causation of the creature flows ~from some essential
438 1, 46 | God the Father made ~the creature through His Word, which
439 1, 46 | numbered. Therefore ~in the creature is to be found a trace not
440 1, 46 | Trinity, inasmuch ~as in every creature are found some things which
441 1, 46 | to their cause. For every creature subsists in ~its own being,
442 1, 46 | Trinity is found in every creature, according "as it is one ~
443 1, 46 | Para. 1/1 ~Reply OBJ 2: A creature properly speaking is a thing
444 1, 46 | all that exists in ~the creature; but only to a subsisting
445 1, 46 | is not created, is not a creature. If therefore in ~nature'
446 1, 47 | eternal, or least ~some creature, as an angel, but not man.
447 1, 47 | general, as to whether any creature can exist from eternity.~
448 1, 48 | spiritual and corporeal creature.~Aquin.: SMT FP Q[47] Out.
449 1, 48 | adequately ~represented by one creature alone, He produced many
450 1, 48 | it better than any single creature whatever.~Aquin.: SMT FP
451 1, 48 | perfect, is only one. ~But no creature represents the first exemplar
452 1, 48 | is sufficient. But the ~creature is not such a means to its
453 1, 48 | according to the mode of a ~creature; whereas He did not make
454 1, 48 | did not make each single creature best, but one ~better than
455 1, 48 | we find it said of each creature, "God ~saw the light that
456 1, 48 | equality, and then from Him the creature ~proceeds, to which belongs
457 1, 49 | against ~the nature of a creature to be preserved in existence
458 1, 49 | not an evil as regards a creature.~Aquin.: SMT FP Q[48] A[
459 1, 49 | evil of pain takes away the creature's good, which may be either ~
460 1, 49 | of the vision of God, the creature ~forfeits its uncreated
461 1, 49 | not ~only as shared by the creature. Therefore it is plain that
462 1, 50 | is caused by the rational creature, which is good; and ~thus
463 1, 51 | firstly, the purely spiritual creature which in Holy Scripture
464 1, 51 | called ~angel; secondly, the creature wholly corporeal; thirdly,
465 1, 51 | thirdly, the composite ~creature, corporeal and spiritual,
466 1, 51 | is any entirely spiritual creature, altogether ~incorporeal?~(
467 1, 51 | Spir. Sanct. i, 7): "Every creature is ~limited within its own
468 1, 51 | bodies. ~Therefore, every creature is corporeal. Now angels
469 1, 51 | Now, God ~produces the creature by His intellect and will (
470 1, 51 | existence of an ~incorporeal creature.~Aquin.: SMT FP Q[50] A[
471 1, 51 | not infinite, for every creature is finite. Therefore the
472 1, 51 | 1/2~Reply OBJ 4: Every creature is simply finite, inasmuch
473 1, 51 | there is nothing against a creature being considered ~relatively
474 1, 52 | the function of a ~living creature, agrees with other sounds
475 1, 55 | does its existence. But no creature's existence is its substance, ~
476 1, 55 | angel, nor of any other ~creature, is its substance.~Aquin.:
477 1, 55 | of an angel, or of any ~creature, to be its own substance.
478 1, 55 | also the action of any ~creature, is not his existence. For
479 1, 55 | Now the being of every ~creature is restricted to one in
480 1, 55 | Neither in an angel nor in any creature, is the power or ~operative
481 1, 55 | proper power. But in every creature ~the essence differs from
482 1, 55 | nor is the essence of any creature its power of operation.~
483 1, 55 | the highest intellectual ~creature to be entirely intelligent;
484 1, 56 | knowledge of the ~rational creature, and then in their own nature."~
485 1, 56 | according to ~which the creature is fashioned, is in the
486 1, 56 | Word of God before the ~creature which is fashioned, so the
487 1, 56 | first in the intellectual creature, and is afterwards the very
488 1, 56 | very fashioning ~of the creature."~Aquin.: SMT FP Q[55] A[
489 1, 57 | Reply OBJ 4: God made every creature proportionate to the universe
490 1, 57 | Hence, for God to add a ~new creature to the universe, means that
491 1, 57 | this cannot accrue to any ~creature from its natural principles,
492 1, 58 | God moves the spiritual creature ~according to time." And
493 1, 58 | is, ~because the rational creature is subject to God only,
494 1, 59 | the ~definition of some creature, "a four-footed flying beast,"
495 1, 59 | knowing ~the nature of every creature, the good angels form no
496 1, 59 | angels, while knowing the ~creature, do not adhere to it, for
497 1, 60 | This cannot be said of ~any creature, because infinite goodness
498 1, 60 | angel, nor that ~of any creature, can be the same thing as
499 1, 60 | different powers in every creature. It is not so with God, ~
500 1, 61 | comprised, because every creature in ~regard to its entire
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