1-500 | 501-1000 | 1001-1141
Part, Question
501 1, 62 | God moves the spiritual ~creature according to time."~Aquin.:
502 1, 62 | from the relationship of creature to creature; ~because the
503 1, 62 | relationship of creature to creature; ~because the mutual relationship
504 1, 62 | have created the angelic creature before other creatures.
505 1, 62 | matter ~of the corporeal creature involves in a manner the
506 1, 62 | relationship to the corporeal creature, and to ~rule over every
507 1, 62 | rule over every corporeal creature. Hence it was fitting for
508 1, 62 | place of the ~corporeal creature; while the other angels,
509 1, 63 | nobler than the corporeal ~creature. But the corporeal creature
510 1, 63 | creature. But the corporeal creature straightway from its creation
511 1, 63 | Reply OBJ 2: The corporeal creature instantly in the beginning
512 1, 63 | the same way, the angelic creature in the ~beginning of its
513 1, 63 | beatitude ~of the rational creature consists, is beyond the
514 1, 63 | Consequently no rational creature can have the movement of
515 1, 63 | God; this belongs to the creature enjoying the ~possession
516 1, 63 | grace turns the rational creature towards God. If, ~therefore,
517 1, 63 | effects were implanted ~in the creature when corporeally created,
518 1, 63 | not of the nature of the creature, but is its end. Now ~everything
519 1, 63 | The acts of the rational creature are from the creature ~itself;
520 1, 63 | rational creature are from the creature ~itself; whereas nature
521 1, 63 | evident, since the rational creature cannot of its ~own power
522 1, 63 | to which every rational creature is directed as to its ~last
523 1, 63 | impossible that as the rational ~creature is led on to the vision
524 1, 63 | comprehending God, while the creature's efficacy in beholding
525 1, 63 | to pass that the rational creature understands God ~more or
526 1, 63 | Therefore every rational creature is so led by God to the
527 1, 63 | its end. ~Now the rational creature is moved towards its end,
528 1, 63 | the power of the ~rational creature, then its action is said
529 1, 64 | angel or any other rational creature considered in his ~own nature,
530 1, 64 | can sin; and to whatever creature it belongs not to sin, such ~
531 1, 64 | belongs not to sin, such ~creature has it as a gift of grace,
532 1, 64 | sin in the will of every creature; ~considering the condition
533 1, 64 | such ~desire. But for any creature to be God's equal does not
534 1, 64 | is the end to which every creature naturally ~tends. If, therefore,
535 1, 64 | nature. Consequently, ~no creature of a lower order can ever
536 1, 64 | own 'not-being'; since no creature can exist ~except by holding
537 1, 64 | the lack of ~form in the creature did not precede its formation
538 1, 64 | frustrated in the noblest creature ~which is unfitting.~Aquin.:
539 1, 64 | justice. But the intellectual creature, when it ~sins, falls away
540 1, 64 | unfitting in any exalted ~creature; because the intellectual
541 1, 64 | because the intellectual creature was so made by God, that
542 1, 64 | which in every degree ~of creature can be turned to evil. In
543 1, 65 | Para. 1/1~Reply OBJ 3: The creature is darkness in comparison
544 1, 65 | light; and therefore the creature's knowledge in its own ~
545 1, 65 | that every ~will of the creature can by reason of free-will
546 1, 66 | corruptible. And the nearer a creature ~approaches God, Who is
547 1, 66 | so far as every visible creature is ~subject to time, either
548 1, 66 | opinion, the corporeal creature was made, not because it
549 1, 66 | some ~sin of a spiritual creature, it would follow, if other
550 1, 66 | the universe also every creature exists for ~its own proper
551 1, 66 | whilst each and every creature exists for the perfection
552 1, 66 | In the very fact of any creature possessing being, it ~represents
553 1, 66 | such a way that the first creature proceeded from Him ~immediately,
554 1, 66 | but not such ~that one creature is created by another, for
555 1, 66 | such, can belong to no ~creature.~Aquin.: SMT FP Q[65] A[
556 1, 67 | however, since darkness is no creature, but a ~privation of light,
557 1, 68 | production of the spiritual creature, and ~therefore when we
558 1, 68 | matter of the corporeal creature by the word ~"earth." And
559 1, 68 | regard to the ~corporeal creature. One is where we read that "
560 1, 68 | distinction of the spiritual creature from ~other created things
561 1, 71 | 65], A[2]), a corporeal creature ~can be considered as made
562 1, 71 | untrue to say that a higher creature may be made for the sake
563 1, 71 | bring forth the creeping creature ~having life, and the fowl
564 1, 71 | bring forth the ~creeping creature having life."~Aquin.: SMT
565 1, 71 | bring forth the creeping creature having ~life," are followed
566 1, 71 | earth bring forth the living creature," should rather have been, "
567 1, 72 | OBJ 3: Further, over each creature a blessing was pronounced,
568 1, 72 | sanctification ~of every creature consists in resting in God.
569 1, 73 | imply certain changes in the creature which are ~measurable by
570 1, 73 | the giving form to every creature is by the word of ~God;
571 1, 73 | corporeal things, and thus no creature is omitted. ~But, according
572 1, 73 | not as though He knew the creature otherwise, or that ~the
573 1, 73 | otherwise, or that ~the creature was pleasing to Him otherwise,
574 1, 74 | spiritual and of the corporeal creature, we now ~proceed to treat
575 1, 74 | we do not imply in the creature a potentiality to ~non-existence,
576 1, 76 | of the ~soul, or of any creature; as we have said above when
577 1, 83 | 1/1~Reply OBJ 3: Every creature has a finite and determinate
578 1, 83 | the essence of the higher creature has a certain ~likeness
579 1, 83 | certain ~likeness to the lower creature, forasmuch as they have
580 1, 83 | the species of the lower ~creature. But the Divine Essence
581 1, 84 | God moves the spiritual creature through time."~Aquin.: SMT
582 1, 90 | pre-exists in the corporeal creature by ~reason of causal virtues
583 1, 90 | also that some pre-existing creature can produce it. ~Secondly,
584 1, 91 | produced by the power of some creature, and not ~immediately by
585 1, 92 | the First-Born of every creature." Therefore the ~image of
586 1, 92 | proportion. In this sense a creature is one with God, ~or like
587 1, 92 | and not only the rational creature.~Aquin.: SMT FP Q[93] A[
588 1, 92 | goodness than the ~intellectual creature as regards extension and
589 1, 92 | rather in ~the intellectual creature, which has a capacity for
590 1, 92 | the artist. Thus every creature is an image of the exemplar
591 1, 92 | God granted to no other creature besides man to be to ~His
592 1, 92 | that God did not make any creature to be between Him and ~man:
593 1, 92 | more akin to Him." But a creature is called ~God's image so
594 1, 92 | Para. 1/1~OBJ 3: Further, a creature is said to be to God's image
595 1, 92 | beginning and end of every ~creature. So when the Apostle had
596 1, 92 | to ~God, in the rational creature alone we find a likeness
597 1, 92 | that whereby ~the rational creature excels other creatures;
598 1, 92 | found even in the rational creature except in the mind; while
599 1, 92 | parts, which the rational creature may happen to possess, we ~
600 1, 92 | such parts, the rational creature can be likened. We may ~
601 1, 92 | For in the fact that a creature has a modified and finite
602 1, 92 | as this is possible to a creature. Now the Divine Persons,
603 1, 93 | creatures. Now the higher the creature is, and the more like ~it
604 1, 93 | first, so far as every creature is ~something obscure when
605 1, 95 | dominion ~over . . . every creature." ~Aquin.: SMT FP Q[96]
606 1, 99 | righteousness. For the ~rational creature is confirmed in righteousness
607 1, 102 | things by ~means of which the creature is made like to God. Thus
608 1, 102 | the government. For the creature is assimilated ~to God in
609 1, 102 | God is good; and ~so the creature becomes like Him by being
610 1, 102 | goodness in others; and so the creature ~becomes like God by moving
611 1, 102 | another. But the rational creature can govern itself; since
612 1, 102 | Reply OBJ 3: The rational creature governs itself by its intellect
613 1, 102 | government whereby the rational ~creature governs itself as master
614 1, 103 | therefore, can God cause His creature to ~be kept in being, after
615 1, 103 | unnatural and violent to any ~creature, since all creatures naturally
616 1, 103 | desire to be. Therefore no ~creature can tend to not-being, except
617 1, 103 | produce something in the creature. But this is not so; because
618 1, 103 | does not give being to the creature, since being is not given
619 1, 103 | add anything new to the creature; ~because either God would
620 1, 103 | either God would not keep the creature in being continually, or ~
621 1, 103 | adding something new to the creature; either of ~which is unreasonable.
622 1, 103 | For the being of every creature depends on God, so that
623 1, 103 | Body Para. 6/6~Now every creature may be compared to God,
624 1, 103 | existence; whereas ~every creature has being by participation,
625 1, 103 | results from the form of a creature, ~given the influence of
626 1, 103 | 2: God cannot grant to a creature to be preserved in being ~
627 1, 103 | being from Himself. For the creature needs to be ~preserved by
628 1, 103 | Whether God preserves every creature immediately?~Aquin.: SMT
629 1, 103 | that God preserves every creature immediately. For ~God creates
630 1, 103 | it ~cannot be given to a creature to preserve itself; much
631 1, 103 | therefore can ~it be given to a creature to preserve another. Therefore
632 1, 103 | that an effect depends on a creature as to its being. For when
633 1, 103 | God gives existence to a creature ~depends on His will; nor
634 1, 103 | non-existence, whereas a creature has this tendency of itself,
635 1, 103 | 1~OBJ 2: Further, every creature has a finite power. But
636 1, 103 | infinite time." Therefore a ~creature cannot last for an infinite
637 1, 103 | Para. 1/1~Reply OBJ 2: A creature's potentiality to existence
638 1, 104 | secondly, ~the change of one creature by another.~Aquin.: SMT
639 1, 104 | the natural power of no creature can reach up to Him. ~Thus
640 1, 104 | things. Therefore if the creature's operation is from God
641 1, 104 | from God operating in ~the creature, it cannot at the same time
642 1, 104 | same time proceed from the creature; and ~so no creature works
643 1, 104 | the creature; and ~so no creature works at all.~Aquin.: SMT
644 1, 104 | further in the ~operating creature.~Aquin.: SMT FP Q[105] A[
645 1, 104 | operation is ~the end of the creature. We must therefore understand
646 1, 105 | Out. Para. 1/4 - HOW ONE CREATURE MOVES ANOTHER (FOUR ARTICLES)~
647 1, 105 | We next consider how one creature moves another. This consideration
648 1, 105 | will to the love of the creature or of God, by way of ~persuasion.~
649 1, 105 | inclination, Who ~bestowed on the creature the power to will: just
650 1, 105 | Now God alone gave to the creature the power to ~will, because
651 1, 105 | 1/2~I answer that, Every creature participates in the Divine
652 1, 107 | and ~loves the rational creature He is said to sit within
653 1, 107 | of them by the spiritual creature, and the bad spirit by the
654 1, 109 | 1) Whether the corporeal creature is governed by the angels?~(
655 1, 109 | 2) Whether the corporeal creature obeys the mere will of the
656 1, 109 | 1~Whether the corporeal creature is governed by the angels?~
657 1, 109 | seem that the corporeal creature is not governed by ~angels.
658 1, 109 | Therefore the corporeal creature is not governed by angels.~
659 1, 109 | agency of the ~invisible creature."~Aquin.: SMT FP Q[110]
660 1, 109 | moved. Hence a corporeal creature ~must be moved by a spiritual
661 1, 109 | be moved by a spiritual creature. ~Aquin.: SMT FP Q[110]
662 1, 109 | whatever an angel or any other creature ~does by its own power,
663 1, 109 | forasmuch as every power of the creature, in the ~universe, may be
664 1, 110 | work," that is, by His creature. But both are immediately
665 1, 110 | natural reason and the creature. Therefore God enlightens
666 1, 111 | 1]), that the corporeal creature is governed by ~the angels.
667 1, 111 | concerning a ~corporeal creature, the angel applies himself
668 1, 111 | thereby superior to every ~creature. Hence the Apostle says (
669 1, 111 | respect of any corporeal creature; which is part of the execution
670 1, 113 | work ~miracles, nor can any creature, but God alone: since in
671 1, 113 | which order every power of a creature is contained. But ~sometimes
672 1, 113 | command of God, to Whom every creature is subject."~Aquin.: SMT
673 1, 114 | ACTION OF THE CORPOREAL CREATURE (SIX ARTICLES)~We have now
674 1, 114 | action of the corporeal creature; and fate, ~which is ascribed
675 1, 114 | virtues so implanted in ~the creature, that the latter can be
676 1, 114 | order to "defame God's ~creature," namely, the moon; as Jerome (
677 2, 2 | such as the being of ~any creature; then it is evident that
678 2, 2 | to be found, not in any creature, but in God ~alone; because
679 2, 2 | God ~alone; because every creature has goodness by participation.
680 2, 3 | intellect. For the end of every creature consists in becoming like
681 2, 5 | the action of some higher ~creature?~(7) Whether any actions
682 2, 5 | of man, but also of every creature, ~as was shown in the FP,
683 2, 5 | natural knowledge of every ~creature is in keeping with the mode
684 2, 5 | Consequently neither man, nor ~any creature, can attain final Happiness
685 2, 5 | therefore the rational creature, which can attain the perfect
686 2, 5 | perfect than the irrational creature, which is not capable of
687 2, 5 | the action of some higher creature?~Aquin.: SMT FS Q[5] A[6]
688 2, 5 | the action of ~some higher creature, viz. an angel. For since
689 2, 5 | happy, through a ~higher creature, viz. an angel, acting on
690 2, 5 | answer that, Since every creature is subject to the laws of
691 2, 5 | done by the power of any creature. ~Consequently if anything
692 2, 5 | through the action of any creature: but by God alone ~is man
693 2, 5 | naturally; whereas in any ~creature, it is imperfectly and by
694 2, 5 | participation. ~Consequently no creature can communicate its Happiness
695 2, 5 | action on the ~part of the creature, but made each one perfect
696 2, 5 | created nature, no pure creature can becomingly gain Happiness,
697 2, 5 | disposition or operation of the creature; ~because He instituted
698 2, 9 | will also can be moved by a creature from ~without, as stated
699 2, 11 | belongs to the rational creature alone, or also to ~irrational
700 2, 11 | belongs to the rational creature alone, or also to ~irrational
701 2, 19 | the apprehension of a ~creature, according to its nature,
702 2, 63 | that which is wrought by a creature. But ~the man whom God made,
703 2, 74 | as the archetype of the ~creature. Hence the type or idea
704 2, 87 | finite, since the acts of a creature cannot be ~infinite. Accordingly,
705 2, 88 | who sins mortally loves a creature more than God, while he
706 2, 88 | sins ~venially loves the creature less than God. Now it may
707 2, 88 | generically mortal, loves a creature less than ~God; for instance,
708 2, 89 | man does not cleave to ~a creature as his last end: hence there
709 2, 89 | Therefore ~he could also love a creature less than God inordinately,
710 2, 89 | An angel could not love a creature less than God, without, ~
711 2, 91 | eternity on the part of the creature that hears or reads.~Aquin.:
712 2, 91 | all others, the rational creature is subject to Divine providence
713 2, 91 | eternal law in the rational ~creature is called the natural law.
714 2, 91 | else than ~the rational creature's participation of the eternal
715 2, 91 | Reason, just as the rational creature does. But because the ~rational
716 2, 91 | But because the ~rational creature partakes thereof in an intellectual
717 2, 91 | eternal law in the rational ~creature is properly called a law,
718 2, 91 | therefore, should the ~rational creature have a Divine law in addition
719 2, 93 | be found in each single ~creature, as was also stated in the
720 2, 93 | Essence. But every rational creature knows ~it in its reflection,
721 2, 93 | because while each rational ~creature has some knowledge of the
722 2, 94 | creation of the rational creature. It does not vary ~according
723 2, 96 | subject . . . to every human ~creature for God's sake."~Aquin.:
724 2, 98 | by means of a subordinate creature, i.e. an angel ~and a cloud.
725 2, 100 | not say that ~Christ is a creature."~Aquin.: SMT FS Q[100]
726 2, 102 | incomprehensible to any creature. Hence no likeness ~of Him
727 2, 102 | seat; since, to wit, the creature, which is beneath God, as ~
728 2, 102 | s creatures; and "every ~creature of God is good, and nothing
729 2, 102 | says (1 Tim. 4:4), "every ~creature of God is good, and nothing
730 2, 103 | the beginning of the ~new creature in the Resurrection of Christ.
731 2, 109 | which can belong ~to each creature. And the reason of this
732 2, 109 | for it is natural to every creature, as was said above. ~Aquin.:
733 2, 109 | the Divine help; for every creature needs to ~be preserved in
734 2, 110 | grace of man; for since the ~creature's good springs from the
735 2, 110 | Divine will, some good in the creature ~flows from God's love,
736 2, 110 | He wishes the good of the creature. On the ~other hand, the
737 2, 110 | by a good caused in the ~creature, but not co-eternal with
738 2, 110 | good the love of God to the creature is looked at ~differently.
739 2, 110 | whereby He draws the rational creature above ~the condition of
740 2, 110 | which is Himself, for ~the creature.~Aquin.: SMT FS Q[110] A[
741 2, 110 | hence it is ~called a "new creature"(Gal. 6:15).~Aquin.: SMT
742 2, 111 | under an obligation to His creature, but ~rather that the creature
743 2, 111 | creature, but ~rather that the creature ought to be subject to God,
744 2, 112 | nature assumed. Therefore a creature may be the cause of ~grace.~
745 2, 112 | men." Now ~the rational creature is cleansed, enlightened,
746 2, 112 | it is impossible that any creature should cause grace. For
747 2, 112 | which is called "a new creature" (Gal. 6:15). ~But only
748 2, 114 | indeed, since the rational creature ~moves itself to act by
749 2, 1 | be sent to sanctify ~the creature; and about this several
750 2, 1 | The sanctification of a creature by grace, and its ~consummation
751 2, 2 | perfection of the rational creature consists not only ~in what
752 2, 5 | natural knowledge of a creature, and something material,
753 2, 5 | intellect, in so far as every creature is darkness ~in comparison
754 2, 7 | evident that the rational ~creature is more excellent than all
755 2, 7 | this impurity the rational creature is purified by ~means of
756 2, 12 | to God is ascribed to a creature, so that, seemingly, ~blasphemy
757 2, 12 | Himself: and to ascribe to a creature, that which is ~proper to
758 2, 12 | that God is the same as a creature.~Aquin.: SMT SS Q[13] A[
759 2, 16 | imparts good things to His creature, is no less than ~His Essence.
760 2, 16 | hope in any man, or any creature, as ~though it were the
761 2, 16 | lawful to hope in a man or a creature as being the secondary and ~
762 2, 18 | the order of a ~rational creature is that it should be under
763 2, 18 | is an evil for a rational creature to ~submit, by love, to
764 2, 18 | submit, by love, to a lower creature, so too is it an evil for
765 2, 18 | is possible to a rational creature considered as to its ~nature
766 2, 18 | implies a ~natural defect in a creature, in so far as it is infinitely
767 2, 22 | on the contrary ~every creature is vanity. But charity is
768 2, 23 | capacity of the rational creature who is the subject of charity
769 2, 23 | capacity of the rational creature is increased by ~charity,
770 2, 23 | infinitely lovable. ~But no creature can love Him infinitely
771 2, 23 | finite. Consequently no creature's charity can be perfect
772 2, 24 | from the honor due to a creature, and known as "dulia." ~
773 2, 24 | Now just as the rational creature is ~referable to God, in
774 2, 24 | the first, no irrational creature can be loved out of ~charity;
775 2, 24 | cannot have an irrational creature for its ~object: first because
776 2, 24 | things to an ~irrational creature, because it is not competent,
777 2, 24 | being proper to the rational creature which, through ~its free-will,
778 2, 24 | to which the irrational creature cannot attain. ~Therefore
779 2, 24 | charity towards an irrational ~creature.~Aquin.: SMT SS Q[25] A[
780 2, 25 | himself, but also every single creature, ~each in its own way, i.e.
781 2, 26 | cannot be wholly loved by a ~creature.~Aquin.: SMT SS Q[27] A[
782 2, 26 | goodness is infinite. ~Now no creature can love God infinitely,
783 2, 27 | infinite, surpasses ~the creature's joy which is finite. Therefore
784 2, 27 | God cannot be filled in a creature.~Aquin.: SMT SS Q[28] A[
785 2, 27 | the cognitive power of a creature is finite, ~so is its appetitive
786 2, 27 | be comprehended by ~any creature, it seems that no creature'
787 2, 27 | creature, it seems that no creature's joy in God can be filled.~
788 2, 27 | God: but the joy of any creature must needs be ~finite. Secondly,
789 2, 27 | your bosom." Yet, since no creature is capable of the joy condignly ~
790 2, 28 | last end of the rational creature, ~according to Ps. 147:3: "
791 2, 50 | thus He moves the corporeal creature through time and ~place,
792 2, 50 | place, and the spiritual creature through time, but not through
793 2, 50 | proper to the ~rational creature to be moved through the
794 2, 50 | said to move the rational creature by way of counsel, ~wherefore
795 2, 50 | the motion of the rational creature by God. ~Now we must observe
796 2, 57 | belonging to God, as His creature and image; and thus a man
797 2, 74 | lawfully curse an irrational creature?~(3) Whether cursing is
798 2, 74 | lawful to curse an irrational creature?~Aquin.: SMT SS Q[76] A[
799 2, 74 | to curse an irrational ~creature. Cursing would seem to be
800 2, 74 | Further, in an irrational creature there is nothing but the ~
801 2, 74 | to curse an ~irrational creature.~Aquin.: SMT SS Q[76] A[
802 2, 74 | lawful to curse an irrational creature.~Aquin.: SMT SS Q[76] A[
803 2, 74 | relation to ~the rational creature for whose sake they are.
804 2, 74 | related to ~the rational creature in several ways. First by
805 2, 74 | 3). Again the irrational creature is related to the rational
806 2, 74 | related to the rational creature ~by way of signification:
807 2, 74 | Thirdly, the irrational creature is related to ~rational
808 2, 74 | Reply OBJ 1: To curse a creature, as such, reflects on God,
809 2, 74 | not so if one curse a ~creature on account of its fault:
810 2, 79 | is communicated to ~the creature, but the excellence of His
811 2, 79 | full of glory to which no creature can add anything), ~but
812 2, 81 | is proper to the rational creature?~(11) Whether the saints
813 2, 81 | is proper to the rational creature?~Aquin.: SMT SS Q[83] A[
814 2, 81 | not proper to the rational creature. ~Asking and receiving apparently
815 2, 81 | proper to the rational creature.~Aquin.: SMT SS Q[83] A[
816 2, 81 | A[1]). But ~the rational creature is so called from his reason.
817 2, 81 | proper to the rational creature.~Aquin.: SMT SS Q[83] A[
818 2, 81 | proper to the ~rational creature.~Aquin.: SMT SS Q[83] A[
819 2, 81 | be proper to the rational creature.~Aquin.: SMT SS Q[83] A[
820 2, 82 | reverence due to an excellent creature that Nathan adored David; ~
821 2, 82 | reverence due to an excellent creature Abraham adored the ~angels,
822 2, 87 | is lawful to swear by a creature?~(7) Whether an oath is
823 2, 87 | worship is not due to any creature, according to Rm. ~1:23,
824 2, 87 | not lawful to swear by a creature.~Aquin.: SMT SS Q[89] A[
825 2, 87 | in this kind of oath a ~creature is adduced that the judgment
826 2, 87 | OBJ[2]), for swearing by a creature, for this savors of ~the
827 2, 88 | to adjure an irrational creature?~Aquin.: SMT SS Q[90] A[
828 2, 88 | to adjure an irrational creature. An ~adjuration consists
829 2, 88 | not, such as an irrational creature. Therefore it is ~vain and
830 2, 88 | to adjure an irrational creature.~Aquin.: SMT SS Q[90] A[
831 2, 88 | consistent with an irrational ~creature. Therefore it would seem
832 2, 88 | operation of the irrational ~creature is ascribed not only to
833 2, 88 | adjuration of an irrational creature may be of two ~kinds. First,
834 2, 88 | referred to the irrational ~creature in itself: and in this way
835 2, 88 | to adjure an ~irrational creature. Secondly, so that it be
836 2, 88 | mover of the irrational creature, and in this sense a creature
837 2, 88 | creature, and in this sense a creature of this ~kind may be adjured
838 2, 88 | who uses the irrational ~creature for our harm. This is the
839 2, 88 | expelled from ~an irrational creature. But it is not lawful to
840 2, 90 | be given, namely, to any ~creature whatsoever, and this is
841 2, 90 | gives divine honor to a creature. The second end of religion ~
842 2, 92 | worshipped and served the creature rather than the ~Creator."
843 2, 92 | to give ~worship to any creature whatsoever.~Aquin.: SMT
844 2, 92 | so too was it ~given to a creature represented by some sensible
845 2, 92 | worshipped and served ~the creature rather than the Creator."~
846 2, 92 | giving Divine worship to ~a creature or any part of a creature,
847 2, 92 | creature or any part of a creature, is superstitious."~Aquin.:
848 2, 92 | worshipping any kind of creature under the form of images
849 2, 92 | signify any worship of a creature, even without ~the use of
850 2, 92 | to give God's honor to a creature, since, so far as he is ~
851 2, 95 | idolatry, whereby we give to a creature the ~honor we owe to God.~
852 2, 95 | very great sin to give to a creature the honor that belongs to
853 2, 98 | of Father and Son is a creature and the slave of God, whereas
854 2, 101 | paramount ~lordship over the creature wholly and singly, which
855 2, 101 | power over some man or ~creature. Wherefore dulia, which
856 2, 101 | of ~excellence. Now the creature does not partake of the
857 2, 101 | is ~not communicated to a creature, but dulia in respect of
858 2, 101 | which ~is communicated to a creature.~Aquin.: SMT SS Q[103] A[
859 2, 101 | just as in the rational creature we find the image of ~God,
860 2, 101 | so too in the irrational creature we ~find the trace of God.
861 2, 101 | honor to an irrational ~creature considered in itself, indeed
862 2, 102 | subject . . . to ~every human creature for God's sake: whether
863 2, 116 | subjects himself to an external creature, though not in the ~same
864 2, 116 | subjects himself to an external creature by ~paying it Divine honor,
865 2, 116 | himself to an ~external creature by desiring it immoderately
866 2, 120 | the ~Son of God to be a creature," so that it forbids an
867 2, 128 | a gloss answers: "From a creature's evil will." ~Now all that
868 2, 134 | possible for the ~rational creature to accomplish it. Now it
869 2, 144 | and drink, not that any creature of God is ~evil, but merely
870 2, 145 | refers to the invisible creature, since we are commanded ~
871 2, 145 | four" refers to the visible creature, by ~reason of heat, cold,
872 2, 159 | subject . ~. . to every human creature for God's sake"; but to
873 2, 160 | like unto God: for every ~creature has a natural desire for
874 2, 160 | this become ~the rational creature which is made to God's image
875 2, 160 | scorns ~to be subject to a creature for God's sake.~Aquin.:
876 2, 161 | such as is possible for a creature ~in reference to God, in
877 2, 161 | to God, in so far as the creature participates somewhat of ~
878 2, 161 | every good existing in a creature is a ~participated likeness
879 2, 161 | so far as the rational ~creature participates in the Divine
880 2, 163 | to human nature that one creature can be helped or ~impeded
881 2, 163 | was granted him that no creature outside himself could harm
882 2, 163 | of an ~outward sensible creature. Since then our first parents
883 2, 163 | wrought merely on an outward creature. ~Now the devil had a minimum
884 2, 171 | only a ~relationship to the creature - and because knowledge
885 2, 176 | cannot be communicated to any creature. Hence it is impossible
886 2, 182 | this is not possible to any creature, but is ~competent to God
887 3, 1 | the highest manner to the creature, and this is ~brought about
888 3, 1 | having united Himself to the creature in a new ~way, or rather
889 3, 1 | But it is fitting ~that a creature which by nature is mutable,
890 3, 1 | way. And therefore, as the creature began to be, although it
891 3, 1 | mode of being wherein any creature whatsoever differs ~from
892 3, 1 | infinite effect. But ~no mere creature can be called an infinite
893 3, 1 | perfected, inasmuch as the last creature - viz. man - is ~united
894 3, 1 | God's will, and beyond the creature's ~due, can be made known
895 3, 1 | of the universe that the creature be ordained in a natural
896 3, 1 | as to an end. But that a creature should be united to God
897 3, 2 | consider between God and the ~creature is really in the creature,
898 3, 2 | creature is really in the creature, by whose change the relation
899 3, 2 | human nature, which is a ~creature, it is really. Therefore
900 3, 2 | is said to be united to a creature inasmuch as the ~creature
901 3, 2 | creature inasmuch as the ~creature is really united to God
902 3, 3 | cannot be comprehended by any creature. Hence it is plain that,
903 3, 3 | uncircumcision, ~but a new creature." But the power of creation
904 3, 3 | union of the Word with a creature, it was fitting that the
905 3, 3 | it was fitting that the creature ~should be restored in order
906 3, 4 | being assumed than any other creature.~Aquin.: SMT TP Q[4] A[1]
907 3, 4 | Therefore the irrational creature ~was as capable of assumption
908 3, 4 | the personal union of a creature with ~God transcends it.
909 3, 4 | For in the irrational creature the fitness of dignity is
910 3, 4 | the subject. Therefore a creature is said to be not ~assumable,
911 3, 4 | show the condition of the creature, which has no capability
912 3, 4 | impression, existing in the creature, and does ~not imply that
913 3, 4 | imply that the irrational creature, in which such a likeness
914 3, 4 | And hence the ~irrational creature which falls short of the
915 3, 4 | corrupt any perfection in the creature assumed. But this would ~
916 3, 6 | is a medium ~between the creature and God, since lower creatures
917 3, 7 | Godhead by the rational ~creature, according to 2 Pt. 1:4: "
918 3, 7 | not fully. Therefore no ~creature, not even the soul of Christ,
919 3, 7 | according to the capacity of the creature and not by comparison with
920 3, 7 | and Christ's soul is a creature having a ~finite capacity;
921 3, 7 | the union of the rational creature with God. But ~there can
922 3, 7 | greater union of the rational ~creature with God than that which
923 3, 8 | aversion of the rational creature from God; hence from the
924 3, 9 | end; since the rational ~creature is capable of that blessed
925 3, 9 | exceeding the ~capacity of any creature whatsoever. Hence, together
926 3, 10 | clearer than did any ~other creature?~Aquin.: SMT TP Q[10] A[
927 3, 10 | within the limits of the ~creature," as Damascene says (De
928 3, 10 | it is ~impossible for any creature to comprehend the Divine
929 3, 10 | also in the power of the creature; and all of these ~the soul
930 3, 10 | Word the ~essence of every creature, and, consequently, its
931 3, 10 | are in the power of the creature.~Aquin.: SMT TP Q[10] A[
932 3, 10 | that is in the power of the creature. Hence, since in the ~power
933 3, 10 | since in the ~power of the creature there is an infinite number
934 3, 10 | the finite ~power of the creature; for thus God is said to
935 3, 10 | certain unity, i.e. in any creature in ~whose potentiality infinite
936 3, 10 | the potentiality of the creature, and yet ~there are more
937 3, 10 | the potentiality of the ~creature. So, too, the soul of Christ
938 3, 10 | clearly than does any other creature?~Aquin.: SMT TP Q[10] A[
939 3, 10 | perfectly than does any other creature. For the perfection of knowledge ~
940 3, 10 | perfectly ~than any other creature.~Aquin.: SMT TP Q[10] A[
941 3, 10 | perfectly than ~does every other creature.~Aquin.: SMT TP Q[10] A[
942 3, 10 | perfectly than does any other creature.~Aquin.: SMT TP Q[10] A[
943 3, 10 | Word of ~God than any other creature. Hence it more fully receives
944 3, 10 | Word Himself than any other creature. And ~therefore more perfectly
945 3, 10 | the natural power ~of any creature, as was said in the FP,
946 3, 11 | human soul, as ~in every creature, there is a double passive
947 3, 11 | agent, which ~can reduce any creature to a higher act than a natural
948 3, 11 | the obediential power of a creature. Now ~both powers of Christ'
949 3, 12 | not need help from His creature; but having become man,
950 3, 13 | God cannot belong to any creature. ~But it is proper to God
951 3, 13 | soul of Christ, as being a creature, has not omnipotence.~Aquin.:
952 3, 13 | infinite might whereof the creature is not capable. Now there
953 3, 13 | Christ's soul which, being a creature, is finite in might, can
954 3, 13 | all creatures. ~But every creature can be moved by another
955 3, 13 | can be moved by another creature; for Augustine says ~(De
956 3, 13 | every transmutation of the creature can ~belong to the grace
957 3, 13 | third is ~inasmuch as every creature may be brought to nothing.~
958 3, 13 | manner ~befitting a rational creature. But if we speak of the
959 3, 13 | Reply OBJ 2: Although every creature is transmutable by some
960 3, 13 | transmutable by some other ~creature, except, indeed, the highest
961 3, 13 | transmutation that can be ~made in a creature can be made by a creature;
962 3, 13 | creature can be made by a creature; since some transmutations ~
963 3, 14 | something more powerful. But no ~creature is more powerful than the
964 3, 15 | De Anima iii, 5). Now no creature was ~stronger than Christ'
965 3, 15 | suffer at ~the hands of any creature; and hence it was not passible;
966 3, 16 | this is true: "Christ is a creature"?~(9) Whether this is true: "
967 3, 16 | true: "Christ as man is a creature"?~(11) Whether this is true: "
968 3, 16 | this is true: "Christ is a creature"?~Aquin.: SMT TP Q[16] A[
969 3, 16 | this is true: "Christ is a creature." For Pope ~Leo says [*Cf.
970 3, 16 | Who is and was, is made a creature." Now we may ~predicate
971 3, 16 | this is true; Christ is a creature.~Aquin.: SMT TP Q[16] A[
972 3, 16 | Christ, viz. that He is a creature and that he ~is uncreated
973 3, 16 | to be said that He is a ~creature. ~Aquin.: SMT TP Q[16] A[
974 3, 16 | adds: "How ~can there be a creature in God? For God has a simple
975 3, 16 | granted that "Christ is a creature."~Aquin.: SMT TP Q[16] A[
976 3, 16 | heretics said that Christ was a creature and less than the Father, ~
977 3, 16 | absolutely that Christ is a "creature" or "less than the ~Father";
978 3, 16 | holy doctors use ~the word "creature" of Christ, without any
979 3, 16 | Person of the Son of God is a creature, and less than ~the Father,
980 3, 16 | true: "Christ as Man is a creature"?~Aquin.: SMT TP Q[16] A[
981 3, 16 | false: "Christ as Man is a creature," ~or "began to be." For
982 3, 16 | false; Christ as Man is a creature.~Aquin.: SMT TP Q[16] A[
983 3, 16 | that "the ~Man Christ is a creature"; nor consequently that "
984 3, 16 | that "Christ as Man is a ~creature."~Aquin.: SMT TP Q[16] A[
985 3, 16 | Man is per se and simply a creature." Hence this, too, is false; "
986 3, 16 | false; "Christ ~as Man is a creature."~Aquin.: SMT TP Q[16] A[
987 3, 16 | is, is either Creator or creature. But this is ~false: "Christ
988 3, 16 | true: "Christ as Man ~is a creature."~Aquin.: SMT TP Q[16] A[
989 3, 16 | false: "Christ as Man is a creature." But if it be added by ~
990 3, 16 | it belongs to Him to be a creature, as was ~said (A[8]).~Aquin.:
991 3, 16 | denied: "Christ as Man is a creature." But if ~something further
992 3, 16 | Christ as ~'this' Man is a creature."~Aquin.: SMT TP Q[16] A[
993 3, 16 | human ~nature. Now the word "creature" is naturally predicated
994 3, 16 | say that "manhood is a ~creature" and that "man is a creature."~
995 3, 16 | creature" and that "man is a creature."~Aquin.: SMT TP Q[16] A[
996 3, 16 | granted that "this man is a creature," yet ~it is granted that "
997 3, 16 | that "Christ as Man is a creature."~Aquin.: SMT TP Q[16] A[
998 3, 16 | follows that if it is a creature as man, it is a creature ~
999 3, 16 | creature as man, it is a creature ~simply. But Christ is a
1000 3, 16 | follow that, if He is a creature as Man, He is a creature
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