Part, Question

1001   3, 16  |             creature as Man, He is a creature simply.~Aquin.: SMT TP Q[
1002   3, 18  |             be inwardly moved by any creature, yet it can be moved inwardly
1003   3, 19  |              God; and in this way no creature has any good of itself, ~
1004   3, 20  |           subject to the Father is a creature, since, as is ~said in De
1005   3, 20  |              simply that Christ is a creature, as was ~stated above (Q[
1006   3, 20  |          human nature, even as every creature, is subject to the ~operation
1007   3, 20  |         subservience, whereby "every creature serves God" ~(Judith 16:
1008   3, 20  |       according to Wis. 16:24: ~"The creature serving Thee the Creator."
1009   3, 20  |          understand that Christ is a creature ~simply, but only in His
1010   3, 23  |           the Father of the rational creature, ~save by adoption. But
1011   3, 23  |              even of the irrational ~creature, according to Job 38:28: "
1012   3, 23  |              proper to the rational ~creature to be adopted.~Aquin.: SMT
1013   3, 23  |              proper to the ~rational creature to be adopted.~Aquin.: SMT
1014   3, 23  |          builder. In this way every ~creature is like the Eternal Word;
1015   3, 23  |             the Word. ~Secondly, the creature is likened to the Word,
1016   3, 23  |             In this way the rational creature, even in its nature, is
1017   3, 23  |              Word of God. Thirdly, a creature is likened to the Eternal
1018   3, 23  |              belongs to the rational creature ~alone: not indeed to all,
1019   3, 23  |             Father of the irrational creature, not ~properly speaking,
1020   3, 23  |           nature: but every rational creature must needs ~be capable of
1021   3, 23  |             1/1~Reply OBJ 3: To be a creature, as also to be subservient
1022   3, 25  |              not to be given to any ~creature: since for this reason were
1023   3, 25  |             worshiped and served the creature," as it is written (Rm.
1024   3, 25  |               Christ's humanity is a creature. Therefore it should not
1025   3, 25  |              adored because ~it is a creature" - that is, with adoration
1026   3, 25  |              due save to a ~rational creature. It follow therefore that
1027   3, 25  |     Reverence is due to the rational creature for its own sake. ~Consequently,
1028   3, 25  |          were shown to the rational ~creature in which this image is,
1029   3, 25  |      reverence is due to a ~rational creature only; while to an insensible
1030   3, 25  |               while to an insensible creature, no honor or ~reverence
1031   3, 25  |              Mother of God is a mere creature. Therefore the ~worship
1032   3, 25  |           alone, it is not due to a ~creature so far as we venerate a
1033   3, 25  |              so far as we venerate a creature for its own sake. For though ~
1034   3, 25  |               sake, yet the rational creature is capable of being venerated
1035   3, 25  |            due to any mere ~rational creature for its own sake. Since,
1036   3, 25  |           Virgin ~is a mere rational creature, the worship of "latria"
1037   3, 27  |             of which is the rational creature ~alone. Therefore before
1038   3, 27  |          because, since the rational creature alone can be the subject ~
1039   3, 30  |             this known, an invisible creature should assume a form in
1040   3, 33  |               1/1~OBJ 2: Further, no creature can be the cause of a miraculous
1041   3, 33  |       Blessed Virgin, who is a mere ~creature: for we say that the Virgin
1042   3, 34  |         Therefore the free-will of a creature can be ~moved to good meritoriously
1043   3, 34  |               but nothing hinders a ~creature from receiving from God
1044   3, 35  |          real relation by which the ~creature is subject to God. And although
1045   3, 35  |           the real subjection of the creature ~to Him. In the same way
1046   3, 39  |              by saying that "if the ~creature" - namely, heaven - "had
1047   3, 39  |              as ~though that visible creature were assumed into the unity
1048   3, 39  |          descend, as it were, on the creature, according to ~James 1:17: "
1049   3, 39  |             for the dove is a gentle creature. Wherefore, as ~Chrysostom
1050   3, 39  |         Matth.), "at the Deluge this creature ~appeared bearing an olive
1051   3, 39  |           form of a dove, which is a creature both loving and ~gregarious.
1052   3, 39  |            man: ~since the corporeal creature obeys its Lord's command
1053   3, 40  |             know the Creator and the creature is the entire ~teaching
1054   3, 40  |              the Holy Ghost. Now the creature is partly invisible, as
1055   3, 43  |            done by the power ~of any creature. But the things which Christ
1056   3, 43  |              also by ~the power of a creature: wherefore the Pharisees
1057   3, 44  |             so is it ~natural to any creature whatsoever to be changed
1058   3, 44  |             Divine power that every ~creature be subject thereto. Consequently
1059   3, 44  |            miracles on every kind of creature, not only on man, but also
1060   3, 44  |        choose to make use of His own creature for the salvation of others; ~
1061   3, 48  |            himself man, who is God's creature, it seems that man ought ~
1062   3, 49  |          soul, which ~is a spiritual creature. Therefore Christ's Passion
1063   3, 57  |             I change not." But every creature is changeable ~in some respect,
1064   3, 57  |            the Son of God remained a creature, as is ~clear from what
1065   3, 57  | metaphorically with regard to every ~creature, since He subjects it to
1066   3, 57  |       ascended above every spiritual creature?~Aquin.: SMT TP Q[57] A[
1067   3, 57  |        ascend above every ~spiritual creature. For no fitting comparison
1068   3, 57  |      ascended above every spiritual ~creature.~Aquin.: SMT TP Q[57] A[
1069   3, 57  |      ascended above every ~spiritual creature.~Aquin.: SMT TP Q[57] A[
1070   3, 57  |         place ~above every spiritual creature. Consequently, Christ's
1071   3, 57  |         ascend above every spiritual creature.~Aquin.: SMT TP Q[57] A[
1072   3, 57  |             it above every spiritual creature. Hence Gregory says in a
1073   3, 58  |            flesh, is adored by every creature."~Aquin.: SMT TP Q[58] A[
1074   3, 58  |           judiciary power over every creature.~Aquin.: SMT TP Q[58] A[
1075   3, 58  |        Christ alone, and to no other creature. ~Yet it can be said that
1076   3, 59  |          soul, which is ~above every creature. Hence the Apostle says (
1077   3, 62  |         should not be ascribed to a ~creature. But it is proper to God
1078   3, 64  |         could not communicate to any creature; just as ~neither could
1079   3, 66  |            we say: "I exorcize thee, creature salt" (Roman Ritual).~Aquin.:
1080   3, 75  |          passive potentiality of the creature, but solely by ~the active
1081   3, 76  |              be in some ~corruptible creature because such corruptible
1082   3, 76  |             because such corruptible creature ceases to exist. ~And in
1083   3, 76  |          ceases to be the ~Lord of a creature which ceases to exist.~Aquin.:
1084   3, 78  |              Christ's word changes a creature into something different."~
1085   3, 78  |            Para. 1/1~Reply OBJ 2: No creature can work miracles as the
1086   3, 78  |             instrumental action of a creature could be received. ~Consequently
1087   3, 80  |             God than the ~irrational creature: for it is said of the sinner (
1088   3, 80  |       sacrament than any ~irrational creature. Hence he would make a most
1089   3, 83  |             or some ~other poisonous creature falls into the chalice after
1090 Suppl, 4 |           part of its adherence to a creature whence it ~derives its finiteness.
1091 Suppl, 13|          matter, not of turning to a creature but of turning away ~from
1092 Suppl, 16|            entirely destroyed in any creature, it remains even in the
1093 Suppl, 49|           would go no further than a creature; ~and this is always a sin.
1094 Suppl, 49|          fails to refer the use of a creature to God ~enjoys a creature,
1095 Suppl, 49|            creature to God ~enjoys a creature, and this is a mortal sin.
1096 Suppl, 49|             follow that he enjoys a ~creature; but he uses a creature
1097 Suppl, 49|              creature; but he uses a creature actually for his own sake,
1098 Suppl, 55|            as in the Creator and the creature, the ~sensible and the sense,
1099 Suppl, 56|             baptize, because he is a creature of ~God Whom the baptizer
1100 Suppl, 59|              the idolater serve the ~creature rather than the Creator;
1101 Suppl, 72|             God moves the spiritual ~creature through time."~Aquin.: SMT
1102 Suppl, 72|            it is asserted that every creature of God is clean we ~are
1103 Suppl, 72|            But it does not exclude a creature from having an admixture
1104 Suppl, 72|               the perfection of that creature. Nor does this prevent evil
1105 Suppl, 72|          from being ~accidental to a creature, although not mingled with
1106 Suppl, 72|             and for this reason is a creature employed as a minister, ~
1107 Suppl, 72|             22, "We ~know that every creature groaneth and is in labor
1108 Suppl, 72|            nor ~by the action of any creature, but in lieu of being cleansed
1109 Suppl, 72|             labor and service of the creature, that Ambrose ~ascribes
1110 Suppl, 72|      statement (Rm. 8:21) that "the ~creature . . . itself shall be delivered
1111 Suppl, 72|          will be added to the higher creature in order to increase the ~
1112 Suppl, 79|      resurrection because ~the whole creature will be invested with a
1113 Suppl, 81|              is the defect whereby a creature is formed from nothing.
1114 Suppl, 85|           certain things ~wherein no creature co-operates with Him, and
1115 Suppl, 85|              are unknown to any mere creature. Now this should apply to ~
1116 Suppl, 85|               alone, and in which no creature co-operates with Him. Such
1117 Suppl, 88|             is given to the rational creature as a ~reward. Now where
1118 Suppl, 88|             was then bestowed on the creature to the effect of its receiving
1119 Suppl, 88|          Ambrose on Rm. 8:22, "Every creature groaneth," ~etc. says explicitly
1120 Suppl, 88|            Para. 3/3~Further, "every creature that groaneth and travaileth
1121 Suppl, 88|              children of God" [*'The creature also ~itself shall be delivered
1122 Suppl, 88|               For we know that every creature groaneth ~and travaileth
1123 Suppl, 88|            of the beauty and ~of the creature, the Creator of them may
1124 Suppl, 88|            generation of a corporeal creature; whereas man's glorification
1125 Suppl, 88|            of necessity, and thus no creature will be useful to man because
1126 Suppl, 88|              good of any individual ~creature. But if one creature be
1127 Suppl, 88|     individual ~creature. But if one creature be bettered, the good of
1128 Suppl, 88|              use. Now the ~corporeal creature will be rewarded for its
1129 Suppl, 88|              say on Rm. 8:22, "Every creature groaneth," and a ~gloss
1130 Suppl, 88|             Since then the corporeal creature was ~made for the sake of
1131 Suppl, 89|            the ~sight of a spiritual creature. Therefore neither will
1132 Suppl, 89|              in Joan.): "How can the creature see ~the uncreated?" Those
1133 Suppl, 89|             likeness received into a creature is defective in comparison
1134 Suppl, 89|           this surpassing it. Now no creature surpasses the intellect ~
1135 Suppl, 94|               so that just as every ~creature will be to the blessed a
1136 Suppl, 96|               he places his end in a creature; and ~since the whole of
1137 Suppl, 96|            in intensity, because the creature is ~incapable of an infinite
1138 Suppl, 96|           permit the utter loss of a creature which He made for ~happiness."
1139 Suppl, 96|      Therefore, since every rational creature was created for ~happiness,
1140 Suppl, 96|               and is speaking of the creature generically. For it ~becomes
1141 Suppl, 96|       goodness that a whole genus of creature fail of ~the end for which