1-500 | 501-1000 | 1001-1133
Part, Question
501 2, 38 | sorrow should be assuaged by causes which hinder one ~another.~
502 2, 39 | the ~part of the evil that causes it, but not on the part
503 2, 39 | the harmful thing that ~causes pain. As regards interior
504 2, 40 | follow ~that experience causes want of hope. But the same
505 2, 40 | Accordingly experience causes hope in two ways, despair
506 2, 40 | we may say rather that it causes hope.~Aquin.: SMT FS Q[40]
507 2, 40 | produces knowledge; it also causes a certain habit, by reason
508 2, 40 | same reason as experience causes lack of hope.~Aquin.: SMT
509 2, 40 | and drunkenness are not causes of hope. ~Because hope implies
510 2, 40 | and drunkenness are not causes of hope.~Aquin.: SMT FS
511 2, 40 | Therefore they are not causes of hope.~Aquin.: SMT FS
512 2, 40 | good ~hope. Two of these causes are also in those who are
513 2, 40 | 1/1~OBJ 3: Further, hope causes pleasure, as stated above (
514 2, 40 | 3]). ~But hope sometimes causes sorrow: for it is written (
515 2, 40 | stated above (Q[32], A[3]), causes pleasure; which is a help
516 2, 40 | Reply OBJ 2: Hope of itself causes pleasure; it is by accident
517 2, 40 | is by accident that it ~causes sorrow, as stated above (
518 2, 41 | far as the object of fear causes ~sorrow when present: wherefore
519 2, 42 | way, inasmuch as an evil causes privation of ~good. Now
520 2, 42 | this ~is due to one of two causes: to the greatness of the
521 2, 42 | conduce to ~both of these causes. First, it helps an imminent
522 2, 43 | efficient ~cause is that which causes the conjunction, or the
523 2, 43 | And ~thus it is that love causes fear: since it is through
524 2, 43 | be feared: whereas love causes fear by way of material ~
525 2, 43 | Contraries ensue from contrary causes. But "wealth, ~strength,
526 2, 43 | measure. For the defect which causes fear of a ~future evil,
527 2, 43 | respect, that some defect causes fear accidentally, in ~so
528 2, 44 | inquiry:~(1) Whether fear causes contraction?~(2) Whether
529 2, 44 | Para. 1/1~Whether fear causes contraction?~Aquin.: SMT
530 2, 44 | the very imagination ~that causes fear there ensues a certain
531 2, 44 | the harmful thing that ~causes pain but its presence: thus
532 2, 44 | Therefore fear apparently causes heat; and consequently does
533 2, 44 | working well, in so far as it causes a certain ~solicitude, and
534 2, 45 | the removal of threatening causes of fear; ~for instance,
535 2, 45 | Reply OBJ 1: Drunkenness causes daring, not through being
536 2, 45 | is evident that no defect causes daring except accidentally, ~
537 2, 45 | infliction of wounds. But anger ~causes daring; for the Philosopher
538 2, 46 | concurrence of various causes; and since every cause remains
539 2, 46 | the concurrence of several causes, has a certain generality,
540 2, 46 | generality, inasmuch ~as several causes are, in a fashion, actually
541 2, 46 | accompanied by hope, wherefore it causes ~pleasure, as the Philosopher
542 2, 46 | but because they are its causes: and it has ~been said above (
543 2, 46 | concupiscible passions are the ~causes of the irascible passions.~
544 2, 46 | so far as reason somewhat causes anger, by denouncing the
545 2, 46 | denouncing the injury which ~causes anger; and somewhat appeases
546 2, 46 | which proceeds from several causes, is more settled ~when these
547 2, 46 | more settled ~when these causes are of one kind: but it
548 2, 46 | the part of the grief that causes anger, and which dwells ~
549 2, 47 | ii, 2) gives many other causes of ~anger, for instance, "
550 2, 47 | 2~I answer that, All the causes of anger are reduced to
551 2, 47 | Reply OBJ 3: Each of those causes amounts to some kind of
552 2, 48 | inquiry:~(1) Whether anger causes pleasure? ~(2) Whether above
553 2, 48 | 2) Whether above all it causes heat in the heart?~(3) Whether
554 2, 48 | of reason?~(4) Whether it causes taciturnity?~Aquin.: SMT
555 2, 48 | Para. 1/1~Whether anger causes pleasure?~Aquin.: SMT FS
556 2, 48 | from a wrong done ~that causes sorrow, for which sorrow
557 2, 48 | Whether anger above all causes fervor in the heart?~Aquin.:
558 2, 48 | weakens all those things, the causes of ~which are impaired by
559 2, 48 | that anger, above ~all, causes a bodily disturbance in
560 2, 48 | unforeseen. Consequently it causes greater grief: just ~as
561 2, 48 | being received unexpectedly, causes greater ~delight. And in
562 2, 48 | Whether anger above all causes taciturnity?~Aquin.: SMT
563 2, 48 | But anger, above all, causes a disturbance in ~the heart,
564 2, 49 | because they have changeable causes; e.g. sickness and health:
565 2, 49 | that they have unchangeable causes, e.g. sciences ~and virtues.
566 2, 50 | perfectly: because their causes, of their very nature, are
567 2, 50 | changeableness of their bodily causes. But they may be ~difficult
568 2, 51 | which produces the act that causes the quality, moves, as ~
569 2, 51 | produce the effects of second ~causes, without these second causes,
570 2, 51 | causes, without these second causes, as we have said in the
571 2, 51 | order to show His power, He ~causes health, without its natural
572 2, 52 | instance, that ~which heats, causes heat in that which is heated.
573 2, 52 | but not a new form. But it causes the subject to partake ~
574 2, 52 | whiteness: hence the agent causes a new form in ~the subject.
575 2, 52 | increased. Now acts are causes of ~habits, as stated above (
576 2, 53 | directly; and such a thing causes movement ~by reason of its
577 2, 53 | its proper form; thus fire causes heat. Secondly, ~indirectly;
578 2, 53 | act ~which overcame the causes that destroyed or weakened
579 2, 55 | disposition. Now virtue ~causes an ordered operation. Therefore
580 2, 55 | is ~gathered from all its causes. Now the above definition
581 2, 55 | definition comprises all the ~causes of virtue. For the formal
582 2, 55 | which are done by ~us, God causes them in us, yet not without
583 2, 57 | which considers the highest causes, as stated in ~Metaph. i,
584 2, 57 | not ~based on the first causes. But in regard to that which
585 2, 60 | case with ~non-univocal causes of generation: thus an animal
586 2, 60 | order the same principle causes ~movement from one extreme
587 2, 60 | difference of powers always causes a ~specific difference of
588 2, 61 | of doing well, but also causes the good deed done. On the
589 2, 61 | instance, any virtue that causes good in reason's act of ~
590 2, 61 | prudence; every virtue that causes the good ~of right and due
591 2, 63 | that can be done by second causes; ~for, as Dionysius says (
592 2, 63 | be proportionate to their causes and ~principles. Now all
593 2, 71 | 1/1~Reply OBJ 3: Habit causes act by way of efficient
594 2, 71 | efficient causality: but act ~causes habit, by way of final causality,
595 2, 71 | and corrupted by contrary causes." Now one virtuous act does ~
596 2, 71 | omission, we consider also the causes, or ~occasions of the omission,
597 2, 72 | differ in reference to their causes?~(4) Whether they differ
598 2, 72 | specifically in reference to their causes?~Aquin.: SMT FS Q[72] A[
599 2, 72 | specifically in reference to their ~causes. For a thing takes its species
600 2, 72 | derive their being from their causes. Therefore they take ~their
601 2, 72 | specifically in ~reference to their causes.~Aquin.: SMT FS Q[72] A[
602 2, 72 | OBJ 2: Further, of all the causes the material cause seems
603 2, 72 | reference to their ~other causes.~Aquin.: SMT FS Q[72] A[
604 2, 72 | these divisions refer to the causes of sins. Therefore, seemingly,
605 2, 72 | to the diversity of their causes.~Aquin.: SMT FS Q[72] A[
606 2, 72 | according to their different causes.~Aquin.: SMT FS Q[72] A[
607 2, 72 | there are four kinds of causes, they are attributed ~to
608 2, 72 | specifically in respect of these causes; in different ways, however, ~
609 2, 72 | various active or ~motive causes, but only in respect of
610 2, 72 | but to show their various causes.~Aquin.: SMT FS Q[72] A[
611 2, 72 | twofold ~difference: the first causes the diversity of species,
612 2, 72 | one is moved by different causes to tell more or less; and
613 2, 73 | of sins depends on their causes?~(7) Whether it depends
614 2, 73 | which ~it turns and which causes the distinction of sins,
615 2, 73 | principle the disorder of which causes the disorder in the humors,
616 2, 73 | in every other genus, two causes ~may be observed. The first
617 2, 73 | Body Para. 2/2 ~The other causes of sin are extrinsic and
618 2, 73 | inclined to sin. Among these causes we must ~make a distinction;
619 2, 73 | of a more evil end. Other causes incline the will to sin, ~
620 2, 73 | reason. ~Wherefore those causes which weaken the judgment
621 2, 73 | not: if it is evil, it ~causes, of itself, a species of
622 2, 73 | increased by that ~which causes it." Now it is evident that
623 2, 74 | applies to those efficient causes whose ~actions pass into
624 2, 74 | principle of the ~body's life causes the body's death, so too
625 2, 74 | life, viz. the last end, causes spiritual death, ~which
626 2, 75 | Out. Para. 1/1 - OF THE CAUSES OF SIN, IN GENERAL (FOUR
627 2, 75 | We must now consider the causes of sin: (1) in general; (
628 2, 75 | can have a cause. Now two causes may be assigned to a negation: ~
629 2, 75 | principal tendency, consequently causes a privation of ~cold. The
630 2, 75 | intent on some mutable ~good, causes the act of sin directly,
631 2, 75 | Reply OBJ 3: That which causes sin, as a power produces
632 2, 75 | that the external motive causes of sin ~do not lead to sin
633 2, 75 | Reply OBJ 3: If the external causes inclining to sin be multiplied,
634 2, 75 | respect of the four kinds of causes. ~First, after the manner
635 2, 75 | of a final cause, one sin causes another, in so far as a
636 2, 76 | Out. Para. 1/2 - OF THE CAUSES OF SIN, IN PARTICULAR (FOUR
637 2, 76 | We must now consider the causes of sin, in particular, and (
638 2, 76 | particular, and (1) The ~internal causes of sin; (2) its external
639 2, 76 | of sin; (2) its external causes; and (3) sins which are ~
640 2, 76 | 3) sins which are ~the causes of other sins. In view of
641 2, 76 | Para. 1/1~OBJ 2: Further, causes of sin should be reckoned
642 2, 76 | voluntary. Now ignorance ~causes involuntariness, as stated
643 2, 76 | renders the act which it ~causes involuntary. Now it has
644 2, 76 | OBJ 1: Not every ignorance causes involuntariness, as stated
645 2, 76 | always the ignorance that causes the sin; and ~so it does
646 2, 77 | every sin?~(5) Of three causes mentioned in 1 Jn. 2:16: "
647 2, 77 | Whether the passion which causes a sin diminishes it?~(7)
648 2, 77 | are fittingly described as causes of sin?~Aquin.: SMT FS Q[
649 2, 77 | unfittingly described as causes of sin. ~Because, according
650 2, 77 | not be reckoned among ~the causes of sin.~Aquin.: SMT FS Q[
651 2, 77 | avoidance of evil. Therefore the causes of sin are ~insufficiently
652 2, 77 | Therefore these three are causes of sin.~Aquin.: SMT FS Q[
653 2, 77 | incline to good, as being the causes of those which cause ~inordinately
654 2, 77 | effect: thus if a hot thing causes ~something to melt, a hotter
655 2, 77 | altogether. For ~whatever causes an act to be involuntary,
656 2, 77 | OBJ 2: Further, passion causes a certain ignorance of a
657 2, 77 | precautions. But passion causes ignorance of law in a ~particular
658 2, 77 | 1/1~Reply OBJ 2: Passion causes sin as regards the adherence
659 2, 79 | Para. 1/2 - OF THE EXTERNAL CAUSES OF SIN (FOUR ARTICLES)~We
660 2, 79 | now consider the external causes of sin, and (1) on the part
661 2, 79 | is the cause of a thing, ~causes whatever belongs to it in
662 2, 79 | power, which nevertheless causes whatever there is ~of movement
663 2, 79 | does ~not punish what He causes." Now God punishes the hardened
664 2, 79 | not put down to contrary causes. But ~the cause of spiritual
665 2, 79 | of ~unbelievers": which causes seem to be opposed to God.
666 2, 80 | mode of causation: for God ~causes good things in us by moving
667 2, 82 | sickness proceed from different causes, e.g. from ~excessive heat
668 2, 82 | contraries have contrary ~causes. Therefore the cause of
669 2, 84 | would seem to be that which ~causes all sins. Now this is inordinate
670 2, 84 | passions of the soul are causes of sin, as stated ~above (
671 2, 84 | from ~arising out of other causes. Nevertheless we might say
672 2, 85 | these are reckoned to be causes of sin, as appears from
673 2, 85 | result of sin. Because equal causes have equal effects. Now
674 2, 85 | I answer that, One thing causes another in two ways: first,
675 2, 85 | cause of another ~if it causes it by removing an obstacle:
676 2, 85 | 1 Para. 1/1~Reply OBJ 1: Causes that produce their effects
677 2, 85 | equal effects: for if such causes be increased or diminished,
678 2, 85 | or diminished. But equal causes of an obstacle being ~removed,
679 2, 86 | Thes. Para. 1/1~Whether sin causes a stain on the soul?~Aquin.:
680 2, 86 | It would seem that sin causes no stain on the soul. For
681 2, 86 | 1~OBJ 3: Further, if sin causes a stain, this stain is either
682 2, 86 | from God, which parting causes the ~defect of brightness,
683 2, 86 | just as local movement causes local parting. ~Wherefore,
684 2, 87 | devil, and the like ~are causes of sin, but are impeded
685 2, 87 | punishment, in so far as it causes an irreparable disorder
686 2, 89 | 1) Whether venial sin causes a stain in the soul?~(2)
687 2, 89 | 1/1~Whether venial sin causes a stain on the soul?~Aquin.:
688 2, 89 | would seem that venial sin causes a stain in the soul. For ~
689 2, 89 | OBJ 2: Further, mortal sin causes a stain in the soul, on
690 2, 89 | affections. ~Therefore venial sin causes a stain in the soul.~Aquin.:
691 2, 91 | Para. 5/5~And these four causes are touched upon in Ps.
692 2, 92 | in different ways; for it causes the acquired ~virtue; while
693 2, 93 | the order of particular causes, they are not outside the
694 2, 93 | the order of ~universal causes, especially of the First
695 2, 94 | occurrence, through some special causes ~hindering the observance
696 2, 97 | directed. Thus there may be two causes for ~the just change of
697 2, 100 | the ~precept), and love causes pleasure: and in another
698 2, 102 | Out. Para. 1/1 - OF THE CAUSES OF THE CEREMONIAL PRECEPTS (
699 2, 102 | We must now consider the causes of the ceremonial precepts:
700 2, 102 | or ~figurative?~(3) The causes of the sacrifices;~(4) The
701 2, 102 | the sacrifices;~(4) The causes of the sacrifices;~(5) The
702 2, 102 | the sacrifices;~(5) The causes of the sacred things;~(6)
703 2, 102 | the sacred things;~(6) The causes of the observances.~Aquin.:
704 2, 102 | wherefrom their reasonable causes can be ~gathered.~Aquin.:
705 2, 102 | nature have reasonable ~causes: as for instance, "Thou
706 2, 102 | besides their figurative causes.~Aquin.: SMT FS Q[102] A[
707 2, 102 | beyond the order of literal causes. Consequently when ~we assert
708 2, 102 | done, as having reasonable causes.~Aquin.: SMT FS Q[101] A[
709 2, 102 | the ~divine worship, the causes of the sacrifices can be
710 2, 102 | these things had reasonable causes, both literal, in so far
711 2, 103 | Law had certain reasonable causes, inasmuch as ~they were
712 2, 105 | Further, one of the chief causes of the downfall of states
713 2, 109 | habitual grace which it causes in ~us; but beyond this
714 2, 110 | but by the form, which it ~causes in the matter.~Aquin.: SMT
715 2, 111 | hence ~grace, inasmuch as it causes the first effect in us,
716 2, 111 | second, and inasmuch as it causes the second, it is ~called
717 2, 111 | times he ~needs to manifest causes; and thus we have the word
718 2, 111 | sanctifying ~grace; but he causes certain dispositions towards
719 2, 112 | person of Christ the humanity causes our ~salvation by grace,
720 2, 112 | Who has infinite power, causes grace, as stated above (
721 2, 112 | power of the agent that ~causes the disposition.~Aquin.:
722 2, 114 | nature of merit from two causes: first and chiefly ~from
723 2, 114 | are meritorious ~from two causes: first, by virtue of the
724 2, 114 | effect; just as natural causes fail of their ~effects on
725 2, 1 | Para. 1/1~Reply OBJ 3: Two causes are requisite before actual
726 2, 1 | after the manner of active causes, through being doctors of ~
727 2, 2 | contrary things have contrary causes. Now an inducement ~in opposition
728 2, 3 | with the aid of charity, causes all outward ~acts of virtue,
729 2, 3 | confession of faith sometimes causes a disturbance among ~unbelievers.
730 2, 3 | confession ~of one's faith, if it causes a disturbance among unbelievers,
731 2, 4 | coming to an unbeliever it causes ~the habit of faith. Therefore
732 2, 4 | habit of lifeless faith, it causes another habit of faith in
733 2, 4 | 1/2~Reply OBJ 3: Grace causes faith not only when faith
734 2, 4 | an unbeliever: since it causes faith in both, in the former
735 2, 5 | assent, may be due to two causes. First, ~through the will
736 2, 8 | effects lie hidden in their causes, and vice versa. Hence we
737 2, 8 | judgment about ~particular causes, viz. about creatures. Rashness
738 2, 9 | according to the order of ~causes. For just as the first cause
739 2, 9 | is formed through second causes. ~Accordingly, if we take
740 2, 10 | OBJ 2: The will's contempt causes the intellect's dissent,
741 2, 13 | the ~power of nature, or causes loathing for food and medicine,
742 2, 14 | when we were discussing the causes of sins (FS, Q[76]), we ~
743 2, 14 | the contrary, Different causes produce different effects.
744 2, 16 | hope is a virtue, since it causes a human act to be good and
745 2, 17 | 1~On the contrary, Hope causes joy, according to Rm. 12:
746 2, 18 | different ~goods. This diversity causes a specific diversity of
747 2, 19 | sloth. Because ~different causes do not give rise to one
748 2, 19 | contrary effects have contrary causes. Now hope, the ~contrary
749 2, 20 | opposites have opposite causes, presumption would seem
750 2, 22 | formal, final, and efficient causes do not coincide with ~one
751 2, 23 | Hence the addition which causes an ~increase of charity
752 2, 25 | OBJ 2: Further, likeness causes love, according to Ecclus.
753 2, 25 | goodness. Secondly, a thing ~causes love, as being a way to
754 2, 25 | have to God precedes and causes the ~likeness we have to
755 2, 25 | connected with him, ~since the causes of virtuous love will not
756 2, 26 | to these four ~different causes one thing is said to be
757 2, 27 | absence of what we love causes sorrow rather than joy.
758 2, 27 | 5:6). Therefore charity causes sorrow in us rather than
759 2, 27 | to the same that ~charity causes this mourning, and this
760 2, 28 | according to its very nature, causes peace. For ~love is "a unitive
761 2, 28 | 2/2~Since then charity causes peace precisely because
762 2, 32 | it follows that pleasure causes love. And in the same way ~
763 2, 32 | in the same way ~sorrow causes hatred.~Aquin.: SMT SS Q[
764 2, 32 | thing arising from various causes in ~various respects, and
765 2, 33 | that man shuns ~whatever causes sorrow; secondly, that he
766 2, 33 | of his body; while if it causes the body to move ~from one
767 2, 34 | the ~other hand, likeness causes pleasure in so far as it
768 2, 34 | far as we have had them, ~causes pleasure; in so far as we
769 2, 34 | far as we have lost them, causes sorrow; and in so ~far as
770 2, 34 | far as others have them, causes envy, because that, above
771 2, 34 | just as good which delights causes love, so does sorrow cause
772 2, 37 | division." But every sin causes a division, according to
773 2, 39 | sow discord among others, causes them to quarrel among themselves. ~
774 2, 41 | downfall, because accidental causes are indeterminate. ~Consequently,
775 2, 42 | their ~heart']." Now God causes in us the order of charity,
776 2, 43 | certain judgment about other causes, and according ~thereto
777 2, 44 | in discerning things and causes." Wherefore it ~is manifest
778 2, 49 | it is owing to different causes ~that a man acquires good
779 2, 50 | In this way, then, God causes in us ~virtue and knowledge,
780 2, 50 | and it is thus that God causes in the ~blessed a knowledge
781 2, 51 | reckoned one of the ~general causes of sin. Much more therefore
782 2, 51 | be reckoned ~among those causes.~Aquin.: SMT SS Q[53] A[
783 2, 51 | reckoned one of the general causes of sin. On ~the other hand
784 2, 51 | something else; whereas lust causes inconstancy by destroying
785 2, 52 | fervor of charity, and this causes the negligence that is a ~
786 2, 52 | natural ~love; and this causes the negligence that is a
787 2, 57 | he ~does not owe him, he causes neither injustice nor inequality.
788 2, 58 | and this is due to three ~causes. First, from a man being
789 2, 58 | of others." The first two causes ~of suspicion evidently
790 2, 59 | considered in ~so far as it causes a diversity of things.~Aquin.:
791 2, 59 | justice. Diversity of matter causes diversity of virtue, as
792 2, 59 | this also, that whosoever causes loss to another, ~should
793 2, 60 | taking resulted from such causes.~Aquin.: SMT SS Q[62] A[
794 2, 61 | that "a just judge ~regards causes, not persons." For instance
795 2, 61 | man be honored for ~other causes that do not render him worthy
796 2, 61 | very difference of persons causes, in that case, a diversity ~
797 2, 62 | two ways: first when a man causes another's death through
798 2, 63 | with pain, wherefore it causes much less harm ~than cutting
799 2, 69 | OBJ 2: Further, contrary causes have not, seemingly, the
800 2, 69 | debarred from pleading in causes, ~because they are above
801 2, 69 | necessity of pleading the causes of others is not so ~pressing
802 2, 69 | advice in other people's causes. ~Wherefore, if he sell
803 2, 70 | sin may arise from various causes, it is ~nevertheless said
804 2, 71 | secretly, he, for his own part, causes his ~hearers to have a bad
805 2, 71 | gravity of the ~defect that it causes. Now backbiting causes a
806 2, 71 | it causes. Now backbiting causes a most grievous defect,
807 2, 74 | signify it. But the ~curser causes evil by commanding it, whereas
808 2, 75 | employing certain natural causes for the production of ~natural
809 2, 80 | like manner charity both causes devotion ~(inasmuch as love
810 2, 80 | out." But spiritual fire causes devotion. Therefore ~meditation
811 2, 80 | charity; cf. Q[27]] of ~God, causes devotion; whereas the consideration
812 2, 80 | the consideration thereof causes an affliction of the soul,
813 2, 80 | accidentally this consideration causes a certain ~sorrow in those
814 2, 80 | there is something ~that causes sorrow, namely, the human
815 2, 80 | there is something ~that causes joy, namely, God's loving-kindness
816 2, 81 | not only apprehends but causes. ~Now one thing is the cause
817 2, 81 | account of the connection of causes: and ~this opinion also
818 2, 81 | place, but also from ~what causes and in what order these
819 2, 81 | proceed. Now among ~other causes human acts are the causes
820 2, 81 | causes human acts are the causes of certain effects. Wherefore
821 2, 81 | is ~to be said of natural causes. And so is it with regard
822 2, 85 | on account of different causes and from different points
823 2, 86 | necessity of coercion which causes an act to be involuntary
824 2, 86 | is opposed to the will, causes sorrow. But the necessity ~
825 2, 86 | it ~strengthens the will, causes not sorrow but joy. Hence
826 2, 87 | not proceed from contrary causes, ~since contrary causes
827 2, 87 | causes, ~since contrary causes produce contrary effects.
828 2, 87 | arising out of ~contrary causes, by way of superabundance
829 2, 93 | in two ways: first in its causes, secondly in ~itself. Now
830 2, 93 | secondly in ~itself. Now the causes of the future are threefold:
831 2, 93 | from considering their causes, ~even as astrologers foretell
832 2, 93 | a coming eclipse. Other causes produce their ~effects,
833 2, 93 | fail: and from such like causes their future effects can
834 2, 93 | and ~death. Again, other causes, considered in themselves,
835 2, 93 | which ensue from natural causes ~by chance and in the minority
836 2, 93 | consideration of their causes, because these causes have
837 2, 93 | their causes, because these causes have no determinate ~inclination
838 2, 93 | effects by observing their causes: thus a physician ~foretells
839 2, 93 | be foreknown from their causes.~Aquin.: SMT SS Q[95] A[
840 2, 93 | it will be because the causes from which they proceed
841 2, 93 | they proceed are also ~the causes of future occurrences or
842 2, 94 | make use of these things as causes, but as ~signs; not however
843 2, 94 | lawful ~to employ natural causes in order to produce their
844 2, 94 | producing those effects, not as ~causes but only as signs, so that
845 2, 94 | these observances, not as causes but as ~signs of future
846 2, 94 | Para. 1/1~Reply OBJ 1: The causes of sickness are seated in
847 2, 96 | Poster. i, ~2), "that which causes a thing to be such is yet
848 2, 102 | one species, though the causes from ~which it proceeds
849 2, 102 | are moved by their ~motive causes. Now just a God is the first
850 2, 104 | vary according to various causes giving rise to the ~debt,
851 2, 108 | soul." Now mortal sin alone causes ~destruction and death of
852 2, 108 | one's neighbor, since it causes him to have a false ~opinion,
853 2, 108 | unreasonable. For no circumstance causes a sin to ~be infinitely
854 2, 110 | Reply OBJ 3: Wealth also causes boasting, in two ways. First,
855 2, 114 | vices depends, not on ~their causes, since one vice may arise
856 2, 114 | vice may arise from many causes, but on the ~species of
857 2, 114 | may arise from many other causes, hence it does not follow
858 2, 116 | against himself, because it causes disorder in his affections, ~
859 2, 124 | But in respect ~of its causes nothing hinders it from
860 2, 127 | fortitude. Yet because hope causes daring, which ~belongs to
861 2, 130 | relation ~to glory as the causes from which it proceeds,
862 2, 131 | cause. Nor is ~the fear that causes pusillanimity always a fear
863 2, 131 | however, we consider the causes of anger, ~which are injuries
864 2, 134 | good the privation of which causes the ~sorrow that we bear
865 2, 139 | temperateness, which reason causes. Therefore temperance is ~
866 2, 142 | Reply OBJ 4: Every defect causes a vice, but not every good
867 2, 142 | Being frequently ashamed causes the habit of an acquired ~
868 2, 142 | worst men ~through different causes, as stated in the Article.
869 2, 146 | of various circumstances causes the various ~species of
870 2, 148 | OBJ 3: Further, whoever causes another to sin, sins himself.
871 2, 148 | for sin, in so far as it causes an act to be ~involuntary
872 2, 151 | the cause: for, since lust causes thoughtlessness and rashness,
873 2, 153 | concupiscence may proceed from ~two causes. For sometimes it is owing
874 2, 154 | body. ~Now sexual diversity causes diversity of incontinence:
875 2, 154 | ascribed to their direct causes rather than to ~those which
876 2, 154 | inclination of the appetite and causes it, and then the greater
877 2, 159 | matters of appetite, are the causes of ~all the other virtues.
878 2, 160 | faculty, but that one of its causes is in ~the reason.~Aquin.:
879 2, 160 | we were treating of the causes of ~sin on the part of the
880 2, 162 | the circular movement that causes ~this heat. And since the
881 2, 169 | Further, difference of object causes difference of species, as ~
882 2, 169 | the Divine light which causes prophecy is more powerful ~
883 2, 169 | presentiality: secondly, as in their causes, inasmuch as it sees ~the
884 2, 169 | as it sees ~the order of causes in relation to their effects.
885 2, 169 | considered as in their causes, they are not so determined
886 2, 169 | as ~knowing the order of causes to effects; and then at
887 2, 169 | prophecy is that inferior causes, whether they be ~natural
888 2, 169 | whether they be ~natural causes or human acts, are so disposed
889 2, 170 | way, as they are in their causes. Now, to ~foreknow future
890 2, 170 | can be foreknown in their causes with a natural ~knowledge
891 2, 170 | health or death ~in certain causes, through previous experimental
892 2, 170 | knowledge of the order ~of those causes to such effects. Such like
893 2, 170 | the ~impression of natural causes, whereas it is hindered
894 2, 170 | divination. Now both these ~causes are more applicable to a
895 2, 170 | substances, or even of natural causes; although as regards the
896 2, 170 | these are foreknown in their causes, whereby their imagination ~
897 2, 170 | the ~impression of natural causes. Yet reason effects much
898 2, 170 | the impression of natural causes effects in dumb animals;
899 2, 171 | they be produced ~by other causes; yet so that they are ordained
900 2, 172 | themselves, or as in their causes, it is common to ~every
901 2, 173 | iv): "The Divine ~love causes ecstasy." Now love pertains
902 2, 173 | says that "the Divine love causes ecstasy," inasmuch as it
903 2, 176 | miraculous effect which God causes by His power. Sometimes
904 2, 176 | by the power of natural causes, as stated in the FP, Q[
905 2, 178 | contemplative life. Now ~motive causes do not enter into the essence
906 2, 178 | delight. Now ~contemplation causes a lesion of the body; wherefore
907 2, 180 | remove the idea of merit, but causes a yet greater merit on account
908 2, 181 | that "a little ~difference causes dissension in a state."
909 2, 182 | Nevertheless, although charity causes the change of condition
910 2, 182 | and this for certain ~causes, as we shall state further
911 2, 184 | penance to cut out the ~causes of sin, it follows that
912 3, 1 | Reply OBJ 1: All the other causes which are assigned in the
913 3, 4 | reference to their ~proper causes, not with reference to what
914 3, 4 | their ~first and universal causes; thus we call a disease
915 3, 6 | the matter; for ~these two causes precede the thing. On the
916 3, 11 | knowledge of another, as from causes to effects, ~and conversely.
917 3, 12 | understand effects from causes, and causes from effects,
918 3, 12 | effects from causes, and causes from effects, like from
919 3, 14 | men by ~certain particular causes, as leprosy, epilepsy, and
920 3, 14 | the body, some particular causes being ~added; and hence,
921 3, 15 | considered present, and thus it causes ~sorrow rather than fear.
922 3, 15 | it forestalls reason, and causes it to operate, and in ~this
923 3, 25 | one ~man there are several causes of honor, for instance,
924 3, 25 | several in respect of the causes of honor: for it is the
925 3, 25 | two ~adorations, but two causes of adoration.~Aquin.: SMT
926 3, 26 | stricken body dispositively causes the soul to ~contract the
927 3, 27 | it ~remained as far as it causes a difficulty in doing good,
928 3, 27 | taken ~away as far as it causes a proneness to evil. Others
929 3, 34 | to someone from ~several causes. And thus it is that Christ
930 3, 34 | was due to Him from ~more causes than before.~~Aquin.: SMT
931 3, 35 | But if there be various causes ~specifically diverse, it
932 3, 35 | several in respect of various causes, but of the same species:
933 3, 35 | we ~consider the adequate causes of filiation, we must needs
934 3, 41 | for instance, when a man causes himself to be near to sin
935 3, 41 | already related. For the causes of temptations are the causes
936 3, 41 | causes of temptations are the causes of ~desires" - namely, "
937 3, 44 | be brought about by other causes, as it is by changes wrought
938 3, 46 | life. This arose from four causes. ~First of all, from the
939 3, 46 | most ~vehemently all the causes of sadness.~Aquin.: SMT
940 3, 46 | Para. 5/5~From all these causes weighed together, it follows
941 3, 46 | intensified ~from other causes, as above stated.~Aquin.:
942 3, 46 | OBJ 4: Further, suffering causes pain: but there is no pain
943 3, 46 | passion in the sensitive part causes reason to ~deflect from
944 3, 47 | In another ~way someone causes an effect indirectly - that
945 3, 49 | Secondly, Christ's Passion causes forgiveness of sins by way ~
946 3, 51 | heat from without which causes corruption. Therefore it ~
947 3, 53 | the presence ~of which causes the day. But Christ rose
948 3, 56 | instrument, such instrument causes the effect. So, then, the ~
949 3, 56 | but considered as exemplar causes, Christ's death - by which
950 3, 59 | works through intermediary causes, as being closer to ~the
951 3, 59 | to some one from various causes: as the glory of the body
952 3, 62 | through grace. Therefore it causes grace: and for ~like reason
953 3, 62 | operation, but in so far as God causes grace in the soul when the ~
954 3, 62 | argument considers that which causes grace as ~principal agent;
955 3, 62 | effects in ~non-univocal causes, for instance, as things
956 3, 62 | therein, are as instrumental causes in the process of giving ~
957 3, 62 | not only as ~instrumental causes, but also to a certain extent
958 3, 64 | Out. Para. 1/1 - OF THE CAUSES OF THE SACRAMENTS (TEN ARTICLES)~
959 3, 64 | we have to consider the causes of the sacraments, both ~
960 3, 64 | sacraments are instrumental causes of spiritual effects. Now ~
961 3, 65 | compared to growth. But food causes, and consequently precedes,
962 3, 66 | fittingly signifies and causes the cleansing from sins.
963 3, 66 | outwardly. Wherefore both causes should be ~expressed in
964 3, 66 | stated (A[11]). These two causes act in ~each of these three
965 3, 68 | consists in extirpating the causes of ~vice, and closing the
966 3, 69 | of faith itself," which causes the habit of faith.~Aquin.:
967 3, 73 | visibly under our senses causes the invisible effect of
968 3, 73 | as cleansing with water causes the baptismal character
969 3, 73 | be styled sacred from two causes; either ~absolutely, or
970 3, 73 | expression of ~likeness causes one thing to be named from
971 3, 77 | just as without ~natural causes He can produce other effects
972 3, 77 | other effects of natural causes, even as He ~formed a human
973 3, 78 | any created power ~which causes the consecration?~Aquin.:
974 3, 78 | no ~created power which causes the consecration. Because
975 3, 78 | sacrament a ~created power which causes the change to be wrought
976 3, 79 | sacramentally into ~man causes the life of grace, according
977 3, 80 | every one of these three causes ~can be without sin at all,
978 3, 80 | hindered ~through other causes, as stated above.~Aquin.:
979 3, 83 | again, except owing to the causes ~mentioned above; provided
980 3, 83 | omission of ~either of them causes no such imperfection in
981 3, 84 | pardon. ~Now displeasure causes sorrow in one who is susceptible
982 3, 85 | the efficient and final causes, ~approach to the end is
983 3, 86 | whereas the grace of God causes goodness in the man who
984 3, 86 | and ~so, in both ways, it causes the forgiveness of sin,
985 3, 88 | subsequent mortal sin ~[causes the return of that which
986 3, 88 | as it were to ~various causes, so that there will be a
987 3, 88 | grace are not the sufficient causes of the ~remission of sins,
988 3, 88 | whereby a subsequent sin causes the return of ~previous
989 3, 88 | whereby a subsequent sin ~causes the return of sins previously
990 3, 89 | virtues in the same way as it causes ~grace, as stated above (
991 3, 89 | Consequently the power of the keys causes grace and virtue ~effectively
992 Suppl, 3 | by the delight which it causes, ~as stated in Ethic. x,
993 Suppl, 4 | For the love of charity causes displeasure at sin. Now,
994 Suppl, 5 | and corrupted by the same ~causes, as stated in Ethic. ii,
995 Suppl, 5 | the part of charity, which causes the displeasure, and in
996 Suppl, 5 | repugnant to the ~love which causes his sorrow. But if one has
997 Suppl, 10| of punishment, which it causes in ~virtue of the shame
998 Suppl, 11| preferment, by ~many other causes besides sin, for instance,
999 Suppl, 12| 1/1 ~OBJ 2: Further, the causes of sin in us are the passions
1000 Suppl, 12| satisfaction aims at removing the causes of sin, as stated in ~the
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