Part, Question

1001 Suppl, 12|              in so far as they are the causes of ~operations. Wherefore
1002 Suppl, 12|               satisfaction removes the causes of other sins.~Aquin.: SMT
1003 Suppl, 12|         satisfaction ~is to uproot the causes of sins, and to give no
1004 Suppl, 12|                consist in removing the causes of sins.~Aquin.: SMT XP
1005 Suppl, 12|                assured by removing the causes from which the sickness
1006 Suppl, 12|              in ~the presence of their causes, they can, though with difficulty,
1007 Suppl, 12|               incurred even when their causes are removed. ~Hence he puts
1008 Suppl, 12|     satisfaction, viz. removal ~of the causes, as to the first, and the
1009 Suppl, 12|             Para. 1/1~Reply OBJ 1: By "causes" we must understand the
1010 Suppl, 12|               understand the proximate causes of ~actual sin, which are
1011 Suppl, 12|             company and so forth. Such causes are removed by satisfaction
1012 Suppl, 12|               is easier to ~uproot the causes of privation and of evil
1013 Suppl, 12|              case of blindness and its causes. Yet the aforesaid are not ~
1014 Suppl, 12|          aforesaid are not ~sufficient causes of sin, for sin does not,
1015 Suppl, 12|              at the past we detest the causes of sins on account of ~the
1016 Suppl, 12|             future, we begin from the ~causes, that by their removal we
1017 Suppl, 14|         satisfaction ~is to uproot the causes of sin, and give no opening
1018 Suppl, 14|               cut himself off from the causes of further sin.~Aquin.:
1019 Suppl, 14|                insincerity and sin, it causes Baptism to have its effect,
1020 Suppl, 15|              satisfaction uproots ~the causes of sin, for these are reckoned
1021 Suppl, 18|         Baptism, considered in itself, causes a ~disposition in one who
1022 Suppl, 18|             Baptism, by its operation, causes grace, or the remission
1023 Suppl, 22|         excommunications, as there are causes for his being excommunicated.~
1024 Suppl, 29|           power, since among efficient causes, the more ~prior the cause
1025 Suppl, 29|                is, whereas in material causes, the ~more prior the matter,
1026 Suppl, 30|         besides. And since a sacrament causes what it signifies, the principal ~
1027 Suppl, 30|         Extreme Unction ~signifies and causes a spiritual healing through
1028 Suppl, 30|           answer that, Just as Baptism causes a spiritual cleansing from ~
1029 Suppl, 30|             washing, so this sacrament causes ~an inward healing by means
1030 Suppl, 30|             much as the bodily washing causes a bodily cleansing ~by a
1031 Suppl, 30|               and consequently always ~causes it, whereas Extreme Unction
1032 Suppl, 30|                whereas Extreme Unction causes a bodily healing, not by
1033 Suppl, 30|                a sacramental character causes a distinction among those
1034 Suppl, 35|               of ~grace." Therefore it causes grace in the recipient.~
1035 Suppl, 37|          receiving the character which causes this likeness. But prayer
1036 Suppl, 42|               sacrament of the New Law causes that which it ~signifies.
1037 Suppl, 42|           contained - and no sacrament causes a reality of that kind -
1038 Suppl, 42|       contained and signified which it causes, as we shall state ~further
1039 Suppl, 43|             epilepsy or paralysis), or causes a ~deformity (as loss of
1040 Suppl, 43|            order to avoid scandal; for causes whose effects mature in
1041 Suppl, 44|                sensible accident, its ~causes may be sensible. Nor is
1042 Suppl, 45|                second or instrumental ~causes are material operations
1043 Suppl, 45|           answer that, The sacramental causes produce their effect by
1044 Suppl, 47|              person to move; the other causes conditional necessity, and
1045 Suppl, 47|           things are ~present in their causes - or else it is contingent,
1046 Suppl, 48|           neither is the consent which causes marriage a consent to ~carnal
1047 Suppl, 48|                far is the consent that causes marriage a consent to carnal ~
1048 Suppl, 48|             end. And since accidental ~causes are infinite in number,
1049 Suppl, 48|               infinite ~number of such causes in matrimony, some of which
1050 Suppl, 49|           needs them, not as extrinsic causes of its ~rectitude, but as
1051 Suppl, 49|              but from the reason which causes the right ~use, so too direction
1052 Suppl, 49|               marriage act and ~always causes shame is the turpitude of
1053 Suppl, 50|            number, like all accidental causes. But the causes which of ~
1054 Suppl, 50|             accidental causes. But the causes which of ~their own nature
1055 Suppl, 50|           determinate, even as are the causes which produce that good;
1056 Suppl, 50|            produce that good; for the ~causes by which a thing is destroyed
1057 Suppl, 51|       ignorance of a circumstance that causes the ~involuntariness which
1058 Suppl, 54|              the ~natural law. But the causes that are assigned for the
1059 Suppl, 54|              the same ~effect. Now the causes for which consanguinity
1060 Suppl, 54|           blood, the identity of which causes consanguinity, ~receives
1061 Suppl, 55|                all equivocal effective causes. Thus, then, the union of ~
1062 Suppl, 55|                OBJ 1: The marriage tie causes affinity not only by reason
1063 Suppl, 55|           Whether unlawful intercourse causes affinity?~Aquin.: SMT XP
1064 Suppl, 55|         Therefore unlawful intercourse causes ~affinity.~Aquin.: SMT XP
1065 Suppl, 55|                an unlawful intercourse causes affinity in so far as it ~
1066 Suppl, 55|                 and in this respect it causes ~affinity. There is also
1067 Suppl, 55|             for marriage, so betrothal causes not ~affinity as marriage
1068 Suppl, 55|              to which ~it is directed, causes this kind of affinity known
1069 Suppl, 55|         penetration of ~the hymen that causes affinity to be contracted,
1070 Suppl, 55|        mingling of seeds. But marriage causes affinity not only on ~account
1071 Suppl, 55|             equally. But consanguinity causes affinity. Therefore affinity
1072 Suppl, 55|         contrary to the marriage which causes it, ~but to a marriage being
1073 Suppl, 55|              the tie of ~consanguinity causes a difference in the kind
1074 Suppl, 56|              you." Now spiritual birth causes spiritual ~relationship.
1075 Suppl, 56|              Therefore just as Baptism causes spiritual ~relationship,
1076 Suppl, 56|             same person from different causes, just as it is ~possible
1077 Suppl, 58|           Consequently frigidity which causes such an impotence that a
1078 Suppl, 58|             those natural ~effects the causes of which are hidden. But
1079 Suppl, 58|                4: Witchcraft sometimes causes an impediment in relation
1080 Suppl, 58|               of the affinity which it causes. For this ~reason it is
1081 Suppl, 63|              true of a sacrament which causes an everlasting ~effect:
1082 Suppl, 66|              OBJ 3: Further, if bigamy causes irregularity, this is either
1083 Suppl, 66|               Therefore bigamy ~nowise causes irregularity.~Aquin.: SMT
1084 Suppl, 66|             which does away with this, causes irregularity. And there
1085 Suppl, 66|                As stated above, bigamy causes irregularity, because it ~
1086 Suppl, 66|                preceding ~marriage, it causes no defect in the sacrament
1087 Suppl, 66|              person ~corrupted, but it causes a defect in the other person,
1088 Suppl, 66|          through slight and ~temporary causes, and consequently they could
1089 Suppl, 67|          sometimes found in ~the lower causes, and in this way a dispensation
1090 Suppl, 67|          reason is found in the higher causes, and then a dispensation
1091 Suppl, 67|              to divorce certain remote causes ~which were a cause of hatred.
1092 Suppl, 67|                the Law there were many causes for divorcing a ~wife: Christ
1093 Suppl, 67|           fidelity and chastity." Such causes ~are imperfections either
1094 Suppl, 67|                however, restrict these causes within narrower limits,
1095 Suppl, 67|              and other like things are causes of hatred, and ~so they
1096 Suppl, 67|                and ~so they are remote causes of divorce.~Aquin.: SMT
1097 Suppl, 67|            Thes. Para. 1/1~Whether the causes of divorce had to be written
1098 Suppl, 67|                 It would seem that the causes of divorce had to be written
1099 Suppl, 67|             unjust, ~unless sufficient causes were alleged for a divorce.
1100 Suppl, 67|                use except to show the ~causes for divorce. Therefore,
1101 Suppl, 67|               1/1~On the contrary, The causes for divorce were either
1102 Suppl, 67|               effected. ~Therefore the causes for divorce were by no means
1103 Suppl, 67|                 1/2~I answer that, The causes for divorce were not particularized
1104 Suppl, 69|              lack of the soul's glory ~causes a difference of state, whereas
1105 Suppl, 71|              that ~according to higher causes, in view of which it was
1106 Suppl, 71|                 reference to the lower causes, that is according to the
1107 Suppl, 72|               works by means of second causes, but it is for the perfection
1108 Suppl, 72|            must needs regard universal causes. Consequently the proper
1109 Suppl, 72|                those lower and higher ~causes that by their nature have
1110 Suppl, 72|              power: and from all these causes thus assembled the fire
1111 Suppl, 72|            ever. ~But mortal sin which causes everlasting death through
1112 Suppl, 73|               to any particular second causes, ~but that He can produce
1113 Suppl, 73|      immediately or by means of ~other causes: thus He might work the
1114 Suppl, 73|       resurrection immediately, but it causes the ~resurrection of others
1115 Suppl, 76|          Further, difference of matter causes difference of identity.
1116 Suppl, 76|                the same ~species, this causes no change except in the
1117 Suppl, 77|         accrues from nourishment which causes growth, and this is ~reckoned
1118 Suppl, 78|               by the action of natural causes; but the necessity ~of the
1119 Suppl, 79|                 but because that which causes ~passibility and mortality
1120 Suppl, 79|        diminution in relation to their causes. Thus a place is said to
1121 Suppl, 79|                second, which of itself causes actual ~sensation, without
1122 Suppl, 80|                may ~happen through two causes. First, through smallness
1123 Suppl, 80|             thing as on its proximate ~causes, but on God as on the first
1124 Suppl, 80|               being, though the second causes be done away, as ~appears
1125 Suppl, 80|              does not act on the sight causes no change in the body. Hence
1126 Suppl, 81|               reason of something that causes either of them or disposes ~
1127 Suppl, 81|               does not follow that ~it causes instantaneous movement.
1128 Suppl, 81|               would not follow that it causes an instantaneous movement, ~
1129 Suppl, 83|              on the part of the active causes; for since passiveness is
1130 Suppl, 87|         wrought in the human nature to causes ~somewhat similar to them.
1131 Suppl, 88|              only be ~because movement causes some imperfection in the
1132 Suppl, 88|           heavenly bodies, in which it causes no heat, because these bodies ~
1133 Suppl, 95|            Para. 1/1~Reply OBJ 3: Time causes forgetfulness accidentally,