1-500 | 501-1000 | 1001-1124
Part, Question
1 1, 1 | fitting ~end: "Wisdom is prudence to a man" (Prov. 10: 23).
2 1, 14 | cause; he has "counsel" or "prudence," according as he ~knows
3 1, 22 | comes the consideration of ~prudence, to which providence would
4 1, 22 | Invent. ii), is a part of prudence. But prudence, ~since, according
5 1, 22 | a part of prudence. But prudence, ~since, according to the
6 1, 22 | it is the chief ~part of prudence, to which two other parts
7 1, 22 | future. Now it belongs to ~prudence, according to the Philosopher (
8 1, 22 | his family." In this way ~prudence or providence may suitably
9 1, 22 | Philosopher (Ethic. vi, 9,10), "Prudence ~is what, strictly speaking,
10 1, 22 | away." In this manner both ~prudence and providence belong to
11 1, 22 | he will that end. Hence prudence presupposes the moral ~virtues,
12 1, 22 | not require ~providence or prudence. Hence, according to the
13 1, 22 | Ethic. vi, ~5,9, 10,11): "Prudence is the right reason of things
14 1, 23 | Now ~providence, as also prudence, is the plan existing in
15 1, 55 | man, there is a universal prudence with ~respect to all the
16 1, 55 | type and likeness of that prudence which in the lion leads
17 1, 56 | man, there is a universal prudence with ~respect to all the
18 1, 56 | type and likeness of that prudence which in the lion leads
19 1, 95 | latter a certain participated prudence of natural instinct, in
20 1, 95 | man possesses a universal prudence as ~regards all practical
21 1, 95 | certain ~participation of prudence and reason: which accounts
22 1, 112 | Ethic. vi) ~attributes to prudence. As regards the first, God
23 2, 3 | happiness. Thus perfect prudence is in man, ~with whom is
24 2, 3 | be done; while imperfect prudence is ~in certain irrational
25 2, 3 | works similar to works of prudence.~Aquin.: SMT FS Q[3] A[6]
26 2, 4 | destroys the estimate of prudence (Ethic. vi, 5). ~Therefore
27 2, 4 | hinders the estimate of ~prudence more than it hinders the
28 2, 6 | destroys the judgment of ~prudence." Therefore concupiscence
29 2, 13 | Ethic. vi, 12, "it is from prudence that a ~man makes a good
30 2, 13 | good choice of means." But prudence is found in irrational ~
31 2, 19 | respect it ~is perfected by prudence. Now in regard to the means,
32 2, 20 | of that virtue; ~whereas prudence, which is in the reason,
33 2, 21 | voluntarily is preferable; but ~in prudence, as in the moral virtues,"
34 2, 21 | the moral virtues," which prudence directs, "he is the ~reverse."~
35 2, 23 | gloss says: "We should have prudence in ~the reason; hatred of
36 2, 33 | inclined to knowledge and prudence"; and it is written (Wis.
37 2, 33 | destroys the estimate of prudence."~Aquin.: SMT FS Q[33] A[
38 2, 33 | destroy the estimate of prudence, but not the speculative
39 2, 34 | For that which ~destroys prudence and hinders the use of reason,
40 2, 34 | But pleasure destroys prudence and hinders the use ~of
41 2, 34 | hinder the reason or destroy ~prudence, but extraneous pleasures,
42 2, 34 | are more the concern of ~prudence and virtue than of art.
43 2, 53 | Philosopher says about prudence (Ethic. vi, 5) that "it
44 2, 56 | Para. 1/1~OBJ 3: Further, prudence is in the reason since it
45 2, 56 | 3 Para. 1/1~Reply OBJ 3: Prudence is really subjected in reason:
46 2, 56 | intellect is the subject of prudence. For since ~prudence is
47 2, 56 | of prudence. For since ~prudence is the right reason of things
48 2, 56 | intellect, so the subject of ~prudence is the practical intellect
49 2, 56 | end, and this belongs to prudence ~(Ethic. vi, 2,5). But that
50 2, 56 | concupiscible powers, but prudence is in the reason.~Aquin.:
51 2, 56 | Para. 1/1~OBJ 3: Further, prudence is a virtue, of which Cicero (
52 2, 56 | Memory is not a part of prudence, as species is of a genus, ~
53 2, 56 | conditions required for prudence is a good memory; so that,
54 2, 57 | is a virtue?~(4) Whether prudence is a virtue distinct from
55 2, 57 | distinct from art?~(5) Whether prudence is a virtue necessary to
56 2, 57 | are virtues annexed to ~prudence?~Aquin.: SMT FS Q[57] A[
57 2, 57 | Thes. Para. 1/1~Whether prudence is a distinct virtue from
58 2, 57 | OBJ 1: It would seem that prudence is not a distinct virtue
59 2, 57 | different. Since therefore prudence is also right ~reason about
60 2, 57 | Para. 1/1~OBJ 2: Further, prudence has more in common with
61 2, 57 | more, therefore, should prudence be called ~an art.~Aquin.:
62 2, 57 | Further, it belongs to prudence, "to be of good counsel" (
63 2, 57 | of ~medicine. Therefore prudence is not distinct from art.~
64 2, 57 | Philosopher distinguishes prudence from art (Ethic. ~vi, 5).~
65 2, 57 | regard ~the appetite; whereas prudence confers not only aptness
66 2, 57 | things to be made"; whereas prudence is the "right reason of
67 2, 57 | and the like. Accordingly prudence ~stands in the same relation
68 2, 57 | Consequently, it is ~requisite for prudence, which is right reason about
69 2, 57 | appetite. Wherefore, for prudence there is need of a ~moral
70 2, 57 | it is ~more contrary to prudence to sin willingly than unwillingly,
71 2, 57 | the will is essential to prudence, but not to art. ~Accordingly
72 2, 57 | Accordingly it is evident that prudence is a virtue distinct from
73 2, 57 | different kind of virtue. But prudence is ~right reason about human
74 2, 57 | 2 Para. 1/1~Reply OBJ 2: Prudence has more in common with
75 2, 57 | 3 Para. 1/1~Reply OBJ 3: Prudence is of good counsel about
76 2, 57 | Thes. Para. 1/1~Whether prudence is a virtue necessary to
77 2, 57 | OBJ 1: It would seem that prudence is not a virtue necessary
78 2, 57 | the ~right reason, so is prudence to things that are done,
79 2, 57 | judge of a man's life: for prudence is the right reason about
80 2, 57 | made. Neither, therefore is prudence necessary to man in order
81 2, 57 | OBJ 2: Further, "It is by prudence that we are of good counsel,"
82 2, 57 | Therefore man does not need prudence in ~order to lead a good
83 2, 57 | seem to be the case ~with prudence: for it is not human never
84 2, 57 | Therefore it ~seems that prudence should not be reckoned an
85 2, 57 | teacheth ~temperance and prudence and justice and fortitude,
86 2, 57 | Para. 1/1~I answer that, Prudence is a virtue most necessary
87 2, 57 | end; and this virtue is prudence. Consequently ~prudence
88 2, 57 | prudence. Consequently ~prudence is a virtue necessary to
89 2, 57 | other hand, the good of prudence is in the active ~principle,
90 2, 57 | activity is its perfection: for prudence is right reason ~about things
91 2, 57 | in good keeping: whereas prudence is ~necessary to man, that
92 2, 57 | regards things to be made, and prudence, as regards things to be
93 2, 57 | are virtues annexed to prudence? ~[*{euboulia, synesis,
94 2, 57 | assigned as virtues annexed to prudence. For "{euboulia}" is ~"a
95 2, 57 | 9). Now it "belongs to ~prudence to take good counsel," as
96 2, 57 | not a virtue annexed to prudence, but rather is prudence ~
97 2, 57 | prudence, but rather is prudence ~itself.~Aquin.: SMT FS
98 2, 57 | not a ~virtue annexed to prudence, but rather is a principal
99 2, 57 | mentions three other parts of prudence; viz. "memory of the past,
100 2, 57 | only virtues annexed to ~prudence.~Aquin.: SMT FS Q[57] A[
101 2, 57 | virtues as being annexed to prudence.~Aquin.: SMT FS Q[57] A[
102 2, 57 | perfects the command, viz. prudence, as obtaining the highest
103 2, 57 | gnome}," which are parts of prudence in ~relation to judgment,
104 2, 57 | 1 Para. 1/1~Reply OBJ 1: Prudence makes us be of good counsel,
105 2, 57 | not virtues distinct from prudence: but are, ~as it were, integral
106 2, 57 | all requisite ~for perfect prudence. There are, moreover, subjective
107 2, 57 | subjective parts or species of ~prudence, e.g. domestic and political
108 2, 57 | fashion, potential parts of prudence; because ~they are subordinate
109 2, 58 | every virtue is a kind of prudence," as stated in ~Ethic. vi,
110 2, 58 | which sense art includes prudence which is the right ~reason
111 2, 58 | conduct," this applies to prudence essentially; but to other ~
112 2, 58 | as they are directed by prudence.~Aquin.: SMT FS Q[58] A[
113 2, 58 | which is in accord with prudence is included ~in the definition
114 2, 58 | all under the direction of prudence.~Aquin.: SMT FS Q[58] A[
115 2, 58 | moral ~and intellectual. For prudence seems to be a mean between
116 2, 58 | wisdom, understanding, prudence, and art, as stated above (
117 2, 58 | 1 Para. 1/1~Reply OBJ 1: Prudence is essentially an intellectual
118 2, 58 | cannot be real virtues." But ~prudence is an intellectual virtue,
119 2, 58 | without understanding and ~prudence. Moral virtue cannot be
120 2, 58 | virtue cannot be without prudence, because it is a habit ~
121 2, 58 | which is the function of prudence and the virtues annexed
122 2, 58 | no moral virtue ~without prudence: and consequently neither
123 2, 58 | principles, so also does prudence, which is the right reason ~
124 2, 58 | morals are the matter of prudence, even as things ~makeable
125 2, 58 | without iron. Therefore prudence can be without the moral ~
126 2, 58 | Para. 1/1~OBJ 3: Further, prudence is "a virtue whereby we
127 2, 58 | moral ~virtues. Therefore prudence can be without a moral virtue.~
128 2, 58 | Now it is contrary to prudence "to sin willingly" (Ethic.
129 2, 58 | Ethic. vi, 5). ~Therefore prudence cannot be without moral
130 2, 58 | intellectual virtues can, but prudence cannot, be ~without moral
131 2, 58 | reason for this is that prudence is the right ~reason about
132 2, 58 | things to be done, viz. prudence, ~requires man to have moral
133 2, 58 | which is the concern of prudence. Even so, in ~speculative
134 2, 58 | perfecting the appetite, as prudence does.~Aquin.: SMT FS Q[58]
135 2, 58 | 3 Para. 1/1~Reply OBJ 3: Prudence not only helps us to be
136 2, 58 | judgment and command of prudence, be ~removed; and this is
137 2, 59 | destroy the judgment of ~prudence": and Sallust says (Catilin.)
138 2, 59 | teacheth temperance, and prudence, and justice, and ~fortitude."
139 2, 60 | direct all moral acts, viz. prudence. Therefore ~there is also
140 2, 60 | all such matters, ~viz. prudence. On the other hand, the
141 2, 61 | viz. temperance, justice, prudence, and fortitude." But these ~
142 2, 61 | the moral virtues, and ~prudence alone, of the intellectual
143 2, 61 | intellectual virtues, except in prudence, rank ~before the moral
144 2, 61 | four cardinal virtues. For ~prudence is the directing principle
145 2, 61 | ranks before them. Therefore prudence alone is a principal ~virtue.~
146 2, 61 | principal ~virtue, called "Prudence." Secondly, according as
147 2, 61 | and this is perfected by ~"Prudence"; and that which is rational
148 2, 61 | 1 Para. 1/1~Reply OBJ 1: Prudence is the principal of all
149 2, 61 | consideration, may be called prudence; every virtue that causes
150 2, 61 | of their matter: so that prudence is the virtue which ~commands;
151 2, 61 | 1): "There is ~no true prudence, unless it be just, temperate
152 2, 61 | no real justice, without prudence, ~fortitude and temperance."
153 2, 61 | these seems to belong to prudence which ~is rectitude of reason
154 2, 61 | virtues: so ~that, to wit, prudence is merely a certain rectitude
155 2, 61 | discretion, which we ascribed to prudence, that there ~seems to be
156 2, 61 | above explanation, then, prudence would ~be distinct from
157 2, 61 | overflow. For the qualities of prudence overflow ~on to the other
158 2, 61 | as they are directed by prudence. And ~each of the others
159 2, 61 | fortitude, ~temperance, and prudence to God." Therefore these
160 2, 61 | Mind itself may be called prudence; while temperance is ~the
161 2, 61 | perfecting" virtues. Thus prudence, by contemplating the things
162 2, 61 | perfect ~virtues." Thus prudence sees nought else but the
163 2, 63 | teacheth temperance and ~prudence and justice and fortitude."~
164 2, 64 | virtue, and also the mean of ~prudence - of prudence as ruling
165 2, 64 | the mean of ~prudence - of prudence as ruling and measuring,
166 2, 65 | they are united together in prudence. But this does not ~suffice
167 2, 65 | making certain others. ~Now prudence is right reason about things
168 2, 65 | that discretion belongs to ~prudence, rectitude to justice, moderation
169 2, 65 | for there ~can be no true prudence without temperance, justice
170 2, 65 | moral virtue can be without prudence; since it is proper to moral ~
171 2, 65 | which choice is made by prudence, that counsels, ~judges,
172 2, 65 | like manner one cannot have prudence unless one has the moral
173 2, 65 | the moral virtues: ~since prudence is "right reason about things
174 2, 65 | so neither can we have prudence without the moral virtues:
175 2, 65 | through the absence of prudence, ~which is wanting in matters
176 2, 65 | character of virtue, if prudence ~be lacking.~Aquin.: SMT
177 2, 65 | falls under the one rule of prudence.~Aquin.: SMT FS Q[65] A[
178 2, 65 | of principles; even as prudence depends on the moral virtues,
179 2, 65 | moral ~virtues depend on prudence, because the appetite, in
180 2, 65 | are as the ~principles of prudence: whereas the products of
181 2, 65 | Consequently the lack of prudence in one ~department of things
182 2, 65 | together, through ~depending on prudence. But charity does not depend
183 2, 65 | charity does not depend on prudence; indeed, ~it surpasses prudence,
184 2, 65 | prudence; indeed, ~it surpasses prudence, according to Eph. 3:19: "
185 2, 65 | virtues cannot be without prudence; and that prudence cannot ~
186 2, 65 | without prudence; and that prudence cannot ~be without the moral
187 2, 65 | starting-point of the procedure of ~prudence. Now for prudence to proceed
188 2, 65 | procedure of ~prudence. Now for prudence to proceed aright, it is
189 2, 65 | that neither can infused prudence be without charity; nor, ~
190 2, 65 | they cannot be without ~prudence.~Aquin.: SMT FS Q[65] A[
191 2, 65 | charity surpasses science and prudence, yet prudence ~depends on
192 2, 65 | science and prudence, yet prudence ~depends on charity, as
193 2, 65 | connected, not ~only through prudence, but also on account of
194 2, 65 | which is the ~result of prudence; for which reason justice
195 2, 65 | perfect virtue ~without prudence.~Aquin.: SMT FS Q[65] A[
196 2, 65 | fortitude can be without prudence. ~The same applies to hope.
197 2, 65 | Moral virtue depends on prudence: and not even infused ~prudence
198 2, 65 | prudence: and not even infused ~prudence has the character of prudence
199 2, 65 | prudence has the character of prudence without charity; for this
200 2, 65 | do not depend either on ~prudence or charity; so that they
201 2, 66 | good is the reason. Hence prudence ~which perfects the reason,
202 2, 66 | in fortitude are equal in prudence and temperance," and so
203 2, 66 | moral virtues results from ~prudence, and, as to the infused
204 2, 66 | considered on the part of prudence, in regard to that which
205 2, 66 | his greater ~abundance of prudence, or also of charity, in
206 2, 66 | except perhaps in respect of prudence ~alone. Therefore moral
207 2, 66 | intention of the end; whereas ~prudence gives right choice of the
208 2, 66 | is more ~excellent than prudence, which is the intellectual
209 2, 66 | 3 Para. 1/1~Reply OBJ 3: Prudence directs the moral virtues
210 2, 66 | according to the right ruling of prudence, as stated in ~Ethic. ii,
211 2, 66 | three virtues, together with prudence, are called principal ~virtues,
212 2, 66 | the one commanded. Now ~prudence seems to command wisdom,
213 2, 66 | science, which belongs to prudence (Ethic. vi, 8), "orders
214 2, 66 | sciences, it seems that prudence is greater than ~wisdom.~
215 2, 66 | Phys. vii, text. 17. Now prudence is "right ~reason about
216 2, 66 | attains ~happiness. Therefore prudence is a greater virtue than
217 2, 66 | 1/1~Reply OBJ 1: Since prudence is about human affairs,
218 2, 66 | Cause, it is impossible for prudence to be a greater virtue than ~
219 2, 66 | book (Ethic. ~vi), that prudence does not command wisdom,
220 2, 66 | man" (1 ~Cor. 2:15). For prudence has no business with supreme
221 2, 66 | obtain wisdom. Wherefore prudence, or political ~science,
222 2, 66 | 2 Para. 1/1~Reply OBJ 2: Prudence considers the means of acquiring
223 2, 66 | that wisdom is ~nearer than prudence to happiness.~Aquin.: SMT
224 2, 66 | charity in the same way ~as prudence to moral virtue; and for
225 2, 66 | the human soul: whereas ~prudence and the moral virtues are
226 2, 66 | beneath man. Secondly, because prudence ~moderates the appetitive
227 2, 67 | De Trin. xiv, 9) that "prudence will be there without any
228 2, 67 | of the desires: so that prudence will neither ~prefer nor
229 2, 68 | virtues, counsel pertains to prudence, piety to a kind ~of justice,
230 2, 68 | intellect, viz. faith and prudence, the others being in the
231 2, 68 | the soul endows it with prudence, temperance, ~justice, and
232 2, 68 | counsel, which corresponds to prudence; whereas nothing is set
233 2, 68 | reason is perfected by prudence. Wherefore, just as the
234 2, 68 | are ~united together in prudence, so the gifts of the Holy
235 2, 68 | understanding and science to prudence and art (yet so that ~wisdom
236 2, 68 | understanding before science, and ~prudence and synesis before eubulia):
237 2, 68 | forms first of all justice, prudence, fortitude, temperance ~. . .
238 2, 69 | compassion gives; mourning, to ~prudence, which deplores perishable
239 2, 73 | things to be done, ~viz. prudence, as stated above (Q[65],
240 2, 73 | which entails the loss of prudence, since when man acts against
241 2, 73 | whatever, he acts against prudence, without which no moral
242 2, 73 | so far as they partake of prudence, yet there ~remain the inclinations
243 2, 74 | accompanied by an ~act of prudence, which perfects the rational
244 2, 85 | viz. the reason, where prudence ~resides, the will, where
245 2, 93 | thereunto pertains the "prudence of the flesh," of which
246 2, 93 | Apostle says (Rm. 8:7): "The prudence [Vulg.: ~'wisdom'] of the
247 2, 93 | many are those in whom the prudence of the flesh ~dominates.
248 2, 93 | Para. 1/1~Reply OBJ 2: The prudence of the flesh cannot be subject
249 2, 93 | Nevertheless in no man does the prudence of the flesh dominate ~so
250 2, 95 | us in experience, age and prudence, as to their ~demonstrations."~
251 2, 4 | needs to be the habit of prudence in the reason, ~besides
252 2, 4 | the concupiscible, without prudence being in the rational part, ~
253 2, 4 | contingent matter, viz. prudence and art; ~to which faith
254 2, 20 | temerity is ~opposed to prudence, but also a sort of kindred
255 2, 20 | as cunning is opposed to prudence." ~This agrees with the
256 2, 22 | on (AA[7],8). In this way prudence ~is included in the definition
257 2, 22 | fact that they depend on prudence.~Aquin.: SMT SS Q[23] A[
258 2, 22 | the other virtues, just as prudence, ~which by itself attains
259 2, 22 | teacheth temperance, and ~prudence, and justice, and fortitude,
260 2, 22 | Contra ~Julian. iv, 3), "the prudence of the miser, whereby he
261 2, 23 | either as its ~subject, like prudence is, or as its rule, like
262 2, 31 | counsel, which is an act of prudence, for a ~prudent man is one
263 2, 31 | not of charity, but of prudence.~Aquin.: SMT SS Q[33] A[
264 2, 31 | Philosopher (Ethic. vi, 12), prudence ~regulates whatever is directed
265 2, 31 | Nevertheless when, guided by prudence, we perform ~some action
266 2, 31 | but ~secondarily an act of prudence, which executes and directs
267 2, 39 | meekness, but to wisdom or prudence. Therefore strife is ~not
268 2, 45 | VIRTUES (QQ[47]-170)~ON PRUDENCE (QQ[47]-56)~OF PRUDENCE,
269 2, 45 | PRUDENCE (QQ[47]-56)~OF PRUDENCE, CONSIDERED IN ITSELF (SIXTEEN
270 2, 45 | place we shall consider ~prudence in itself; secondly, its
271 2, 45 | the precepts concerning prudence.~Aquin.: SMT SS Q[47] Out.
272 2, 45 | of inquiry:~(1) Whether prudence is in the will or in the
273 2, 45 | watchfulness belongs to prudence?~(10) Whether prudence extends
274 2, 45 | to prudence?~(10) Whether prudence extends to the governing
275 2, 45 | of many?~(11) Whether the prudence which regards private good
276 2, 45 | common good?~(12) Whether prudence is in subjects, or only
277 2, 45 | their rulers?~(13) Whether prudence is in the wicked?~(14) Whether
278 2, 45 | the wicked?~(14) Whether prudence is in all good men?~(15)
279 2, 45 | all good men?~(15) Whether prudence is in us naturally?~(16)
280 2, 45 | naturally?~(16) Whether prudence is lost by forgetfulness ?~
281 2, 45 | Thes. Para. 1/1~Whether prudence is in the cognitive or in
282 2, 45 | OBJ 1: It would seem that prudence is not in the cognitive
283 2, 45 | says (De Morib. Eccl. xv): "Prudence is ~love choosing wisely
284 2, 45 | appetitive faculty. ~Therefore prudence is in the appetitive faculty.~
285 2, 45 | definition it belongs to ~prudence "to choose wisely." But
286 2, 45 | Q[13], A[1]). Therefore prudence is not in ~the cognitive
287 2, 45 | whereas in the case of ~prudence, as of the virtues, it is
288 2, 45 | in the reason. Therefore prudence is in the appetitive rather
289 2, 45 | QQ. lxxxiii, qu. 61): "Prudence is the ~knowledge of what
290 2, 45 | Wherefore it is manifest that prudence belongs ~directly to the
291 2, 45 | past, which pertains to prudence, belongs properly to the ~
292 2, 45 | follows ~therefore that prudence, properly speaking, is in
293 2, 45 | AA[1],2). Accordingly prudence is said ~to be love, not
294 2, 45 | love moves to the ~act of prudence. Wherefore Augustine goes
295 2, 45 | Augustine goes on to say that "prudence is ~love discerning aright
296 2, 45 | that those things which prudence ~considers stand in relation
297 2, 45 | belongs more ~properly to prudence, since the Philosopher states (
298 2, 45 | can also be ascribed to prudence ~indirectly, in so far,
299 2, 45 | indirectly, in so far, to wit, as prudence directs the choice by means
300 2, 45 | Reply OBJ 3: The worth of prudence consists not in thought
301 2, 45 | it is most contrary to prudence, ~since, the end being of
302 2, 45 | say (Ethic. vi, 5) that prudence is "something more than
303 2, 45 | Thes. Para. 1/1~Whether prudence belongs to the practical
304 2, 45 | OBJ 1: It would seem that prudence belongs not only to the
305 2, 45 | Prov. 10:23): ~"Wisdom is prudence to a man." Now wisdom consists
306 2, 45 | contemplation. Therefore prudence does also.~Aquin.: SMT SS
307 2, 45 | says (De Offic. i, 24): "Prudence is concerned ~with the quest
308 2, 45 | speculative reason. Therefore ~prudence resides also in the speculative
309 2, 45 | Philosopher assigns art and prudence to the same ~part of the
310 2, 45 | liberal arts. Therefore prudence ~also is both practical
311 2, 45 | says (Ethic. vi, 5) that prudence is ~right reason applied
312 2, 45 | practical reason. Therefore prudence is in the practical reason
313 2, 45 | Hence it ~is evident that prudence resides only in the practical
314 2, 45 | and ~it is this end that prudence intends. For the Philosopher
315 2, 45 | Wherefore it is clear that prudence is wisdom about human affairs:
316 2, 45 | stated significantly that "prudence is wisdom for man," but ~
317 2, 45 | ii, 53) take the word ~prudence in a broad sense for any
318 2, 45 | under the ~direction of prudence. On the other hand, as regards
319 2, 45 | under ~neither counsel nor prudence.~Aquin.: SMT SS Q[47] A[
320 2, 45 | belongs to art: but to prudence belongs only the application
321 2, 45 | essentials of art, ~but not of prudence; and so we find such a thing
322 2, 45 | but not a speculative prudence.~Aquin.: SMT SS Q[47] A[
323 2, 45 | Thes. Para. 1/1~Whether prudence takes cognizance of singulars?~
324 2, 45 | OBJ 1: It would seem that prudence does not take cognizance
325 2, 45 | cognizance of ~singulars. For prudence is in the reason, as stated
326 2, 45 | to Phys. i, 5. Therefore ~prudence does not take cognizance
327 2, 45 | number of things. Therefore prudence which is ~right reason,
328 2, 45 | known by the senses. But prudence is not ~in a sense, for
329 2, 45 | outward senses are devoid of ~prudence. Therefore prudence does
330 2, 45 | of ~prudence. Therefore prudence does not take cognizance
331 2, 45 | says (Ethic. vi, 7) that "prudence ~does not deal with universals
332 2, 45 | stated above (A[1], ad 3), to prudence belongs not ~only the consideration
333 2, 45 | these suffices for human prudence.~Aquin.: SMT SS Q[47] A[
334 2, 45 | Philosopher says (Ethic. vi, 8), prudence does not ~reside in the
335 2, 45 | does not mean however that ~prudence is in the interior sense
336 2, 45 | Thes. Para. 1/1~Whether prudence is a virtue?~Aquin.: SMT
337 2, 45 | OBJ 1: It would seem that prudence is not a virtue. For Augustine
338 2, 45 | De Lib. Arb. i, 13) that "prudence is the science of what to
339 2, 45 | Predicaments (vi). Therefore prudence is not a virtue.~Aquin.:
340 2, 45 | a ~virtue. Now there is prudence in art, for it is written (
341 2, 45 | in the ~work." Therefore prudence is not a virtue.~Aquin.:
342 2, 45 | virtue can be immoderate. But prudence is immoderate, ~else it
343 2, 45 | 4): "Set bounds to thy ~prudence." Therefore prudence is
344 2, 45 | thy ~prudence." Therefore prudence is not a virtue.~Aquin.:
345 2, 45 | states (Moral. ii, 49) that prudence, ~temperance, fortitude
346 2, 45 | Para. 2/2~Now it belongs to prudence, as stated above (A[1],
347 2, 45 | a right appetite. ~Hence prudence has the nature of virtue
348 2, 45 | will ~rectify his appetite. Prudence however has nothing to do
349 2, 45 | wise man does not mean that prudence ~itself should be moderate,
350 2, 45 | other ~things according to prudence.~Aquin.: SMT SS Q[47] A[
351 2, 45 | Thes. Para. 1/1~Whether prudence is a special virtue?~Aquin.:
352 2, 45 | OBJ 1: It would seem that prudence is not a special virtue.
353 2, 45 | reason in accordance with prudence, as ~stated in Ethic. vi,
354 2, 45 | Ethic. vi, 13. Therefore prudence is not a special virtue. ~
355 2, 45 | regards the end, and that of prudence, ~right action as regards
356 2, 45 | means to the end. Therefore prudence is in every ~virtue, and
357 2, 45 | has a special object. But prudence has ~not a special object,
358 2, 45 | virtue are actions. Therefore prudence is not a ~special virtue.~
359 2, 45 | teacheth temperance and ~prudence, justice and fortitude."~
360 2, 45 | Accordingly we must say that since prudence is in the reason, as stated ~
361 2, 45 | things, whereas "art" and "prudence" ~are about contingent things,
362 2, 45 | knife and ~so forth; and prudence, being concerned with "things
363 2, 45 | A[4]). On the other hand prudence is differentiated from the
364 2, 45 | intellective power, wherein is prudence, and the appetitive power, ~
365 2, 45 | Hence it is evident that prudence is a special ~virtue, distinct
366 2, 45 | intellectual ~virtue, viz., prudence, which has the same matter
367 2, 45 | This argument proves that prudence helps all the virtues, ~
368 2, 45 | are indeed the matter of prudence, in so far as ~they are
369 2, 45 | Thes. Para. 1/1~Whether prudence appoints the end to moral
370 2, 45 | OBJ 1: It would seem that prudence appoints the end to moral
371 2, 45 | to moral virtues. ~Since prudence is in the reason, while
372 2, 45 | appetite, ~it seems that prudence stands in relation to moral
373 2, 45 | appetitive power. ~Therefore prudence appoints the end to the
374 2, 45 | reason ~as to their end. But prudence is "right reason applied
375 2, 45 | actions are directed to prudence as ~their end. Therefore
376 2, 45 | as ~their end. Therefore prudence appoints the end to all
377 2, 45 | concerned about the means. Now prudence disposes of the other moral ~
378 2, 45 | intention of the end, while prudence ensures ~the rectitude of
379 2, 45 | Therefore it does not belong to prudence to ~appoint the end to moral
380 2, 45 | themselves. About these ~is prudence, which applies universal
381 2, 45 | Consequently it does not belong to ~prudence to appoint the end to moral
382 2, 45 | FP, Q[79], A[12]): but ~prudence does not do this for the
383 2, 45 | this they are helped by prudence, which prepares the ~way
384 2, 45 | means. Hence it follows that prudence is ~more excellent than
385 2, 45 | yet "synderesis" ~moves prudence, just as the understanding
386 2, 45 | 1~Whether it belongs to prudence to find the mean in moral
387 2, 45 | that it does not belong to prudence to find the ~mean in moral
388 2, 45 | end of ~moral virtues. But prudence does not appoint the end
389 2, 45 | A[5], OBJ[1]). Therefore prudence does not cause the mean
390 2, 45 | Para. 1/1~OBJ 3: Further, prudence works after the manner of
391 2, 45 | with reason." Therefore prudence does not appoint the mean
392 2, 45 | belongs to the ruling of prudence to decide in what manner
393 2, 45 | to belong to it, so ~too, prudence appoints the mean in passions
394 2, 45 | purpose, and so ~the ruling of prudence is required.~Aquin.: SMT
395 2, 45 | command is the chief act of prudence?~Aquin.: SMT SS Q[47] A[
396 2, 45 | is not the chief act of prudence. For ~command regards the
397 2, 45 | states that it is an act of prudence "to avoid ambushes." Therefore ~
398 2, 45 | is not the chief act of prudence.~Aquin.: SMT SS Q[47] A[
399 2, 45 | is not the chief act of prudence.~Aquin.: SMT SS Q[47] A[
400 2, 45 | powers of ~the soul. Now prudence is not in the will, but
401 2, 45 | command is not an act of prudence.~Aquin.: SMT SS Q[47] A[
402 2, 45 | says (Ethic. vi, 10) that "prudence ~commands."~Aquin.: SMT
403 2, 45 | Para. 1/2~I answer that, Prudence is "right reason applied
404 2, 45 | needs be the chief act of prudence. Now there are three such ~
405 2, 45 | reason, and ~consequently of prudence.~Aquin.: SMT SS Q[47] A[
406 2, 45 | hand it is the reverse ~in prudence, as stated in Ethic. vi,
407 2, 45 | lacking in the chief act of prudence, ~viz. command, than to
408 2, 45 | avoidance ~of ambushes" to prudence, not as its chief act, but
409 2, 45 | chief act, but as an act of prudence ~that does not continue
410 2, 45 | wherefore command belongs to ~prudence which takes good counsel.~
411 2, 45 | Whether solicitude belongs to prudence?~Aquin.: SMT SS Q[47] A[
412 2, 45 | solicitude does not belong to prudence. For ~solicitude implies
413 2, 45 | solicitude does also. But prudence is not in ~the appetitive
414 2, 45 | solicitude does not belong to prudence.~Aquin.: SMT SS Q[47] A[
415 2, 45 | certainty of truth belongs to prudence, since it is ~an intellectual
416 2, 45 | solicitude is in opposition to prudence ~rather than belonging to
417 2, 45 | solicitude. Since ~then prudence is not opposed to magnanimity,
418 2, 45 | solicitude ~does not belong to prudence.~Aquin.: SMT SS Q[47] A[
419 2, 45 | Therefore ~solicitude belongs to prudence.~Aquin.: SMT SS Q[47] A[
420 2, 45 | done. Now this belongs to prudence, whose chief act is a ~command
421 2, 45 | solicitude belongs properly to prudence, and for this ~reason Augustine
422 2, 45 | Morib. Eccl. xxiv) that "prudence keeps most ~careful watch
423 2, 45 | And since the matter of prudence is the ~contingent singulars
424 2, 45 | actions, the certainty of ~prudence cannot be so great as to
425 2, 45 | Whether solicitude belongs to prudence?~Aquin.: SMT SS Q[47] A[
426 2, 45 | OBJ 1: It would seem that prudence does not extend to the governing
427 2, 45 | common good is justice. But ~prudence differs from justice. Therefore
428 2, 45 | from justice. Therefore prudence is not directed to the ~
429 2, 45 | Para. 1/1~OBJ 3: Further, prudence is specifically distinct
430 2, 45 | Therefore the same applies to prudence.~Aquin.: SMT SS Q[47] A[
431 2, 45 | 8) some have ~held that prudence does not extend to the common
432 2, 45 | Accordingly, since it belongs to prudence rightly to counsel, judge,
433 2, 45 | end, it is evident that ~prudence regards not only the private
434 2, 45 | legal" justice, so the prudence that is directed to the
435 2, 45 | good is ~called "political" prudence, for the latter stands in
436 2, 45 | relation ~to legal justice, as prudence simply so called to moral
437 2, 45 | v, 1: more so, however, prudence and justice, since these
438 2, 45 | Thes. Para. 1/1~Whether prudence about one's own good is
439 2, 45 | 1/1~OBJ 1: It seems that prudence about one's own good is
440 2, 45 | vi, 8) that "political prudence, and prudence ~are the same
441 2, 45 | political prudence, and prudence ~are the same habit, yet
442 2, 45 | good ruler." Now political prudence is ~chiefly in the ruler,
443 2, 45 | as it were. Since then ~prudence is a virtue of a good man,
444 2, 45 | good man, it seems that prudence and political ~prudence
445 2, 45 | prudence and political ~prudence are the same habit.~Aquin.:
446 2, 45 | good, ~which belongs to prudence simply so called, is subordinate
447 2, 45 | which belongs to political prudence. Therefore prudence and ~
448 2, 45 | political prudence. Therefore prudence and ~political prudence
449 2, 45 | prudence and ~political prudence differ neither specifically
450 2, 45 | the contrary, "Political prudence," which is directed to the
451 2, 45 | are different kinds of ~prudence, corresponding to the above
452 2, 45 | be different species of prudence corresponding to these different ~
453 2, 45 | different ~ends, so that one is "prudence" simply so called, which
454 2, 45 | good; another, "domestic prudence" which is directed to the ~
455 2, 45 | and a third, "political prudence," which is ~directed to
456 2, 45 | means, not that political prudence is ~substantially the same
457 2, 45 | same habit as any kind of prudence, but that it is the ~same
458 2, 45 | that it is the ~same as the prudence which is directed to the
459 2, 45 | common good. This is called ~"prudence" in respect of the common
460 2, 45 | of the common notion of prudence, i.e. as being ~right reason
461 2, 45 | Thes. Para. 1/1~Whether prudence is in subjects, or only
462 2, 45 | OBJ 1: It would seem that prudence is not in subjects but only
463 2, 45 | says (Polit. iii, 2) that "prudence alone is ~the virtue proper
464 2, 45 | subjects ~and rulers, and the prudence of the subject is not a
465 2, 45 | competent to take counsel." But prudence makes a man take good counsel ~(
466 2, 45 | Ethic. vi, 5). Therefore prudence is not befitting slaves
467 2, 45 | Para. 1/1~OBJ 3: Further, prudence exercises command, as stated
468 2, 45 | only of ~rulers. Therefore prudence is not in subjects but only
469 2, 45 | two ~kinds of political prudence, one of which is "legislative"
470 2, 45 | individual actions. Therefore prudence is not only in rulers but
471 2, 45 | Para. 1/2~I answer that, Prudence is in the reason. Now ruling
472 2, 45 | and governed. Therefore prudence is not the virtue of a slave
473 2, 45 | proportionately ~competent to have prudence. Wherefore it is manifest
474 2, 45 | Wherefore it is manifest that prudence is in ~the ruler "after
475 2, 45 | strictly, ~namely, that prudence is not the virtue of a subject
476 2, 45 | Para. 1/1~Reply OBJ 3: By prudence a man commands not only
477 2, 45 | Thes. Para. 1/1~Whether prudence can be in sinners?~Aquin.:
478 2, 45 | would seem that there can be prudence in sinners. For our Lord ~
479 2, 45 | sinners. Therefore there be prudence in ~sinners.~Aquin.: SMT
480 2, 45 | more excellent virtue than prudence. But ~there can be faith
481 2, 45 | Therefore there can be prudence also.~Aquin.: SMT SS Q[47]
482 2, 45 | Therefore sinners can have prudence.~Aquin.: SMT SS Q[47] A[
483 2, 45 | Para. 1/3~I answer that, Prudence is threefold. There is a
484 2, 45 | threefold. There is a false prudence, which ~takes its name from
485 2, 45 | from its likeness to true prudence. For since a prudent ~man
486 2, 45 | an evil ~end, has false prudence, in far as that which he
487 2, 45 | committing robbery. This is the ~prudence of which the Apostle says (
488 2, 45 | Apostle says (Rm. 8:6): "The prudence [Douay: ~'wisdom'] of the
489 2, 45 | Body Para. 2/3~The second prudence is indeed true prudence,
490 2, 45 | prudence is indeed true prudence, because it devises fitting ~
491 2, 45 | fails in the chief act of prudence, as when a man takes counsel ~
492 2, 45 | Body Para. 3/3 ~The third prudence is both true and perfect,
493 2, 45 | life: and this alone is prudence simply so-called, and cannot
494 2, 45 | sinners, whereas the first prudence is in sinners alone, while
495 2, 45 | alone, while imperfect ~prudence is common to good and wicked
496 2, 45 | understood of the first ~prudence, wherefore it is not said
497 2, 45 | alone. On the other ~hand prudence implies a relation to a
498 2, 45 | moral virtues there is no prudence, as ~shown above (FS, Q[
499 2, 45 | A[5]); secondly because prudence commands right ~actions,
500 2, 45 | object is more excellent than prudence, ~yet prudence, by its very
1-500 | 501-1000 | 1001-1124 |