1-500 | 501-1000 | 1001-1124
Part, Question
501 2, 45 | excellent than prudence, ~yet prudence, by its very nature, is
502 2, 45 | effect. ~Hence they lack prudence which is directed to the
503 2, 45 | stated above, to be "false prudence" or "prudence of ~the flesh."~
504 2, 45 | be "false prudence" or "prudence of ~the flesh."~Aquin.:
505 2, 45 | Thes. Para. 1/1~Whether prudence is in all who have grace?~
506 2, 45 | OBJ 1: It would seem that prudence is not in all who have grace. ~
507 2, 45 | in all who have grace. ~Prudence requires diligence, that
508 2, 45 | all ~who have grace have prudence.~Aquin.: SMT SS Q[47] A[
509 2, 45 | all who have grace, have prudence~Aquin.: SMT SS Q[47] A[14]
510 2, 45 | people have grace. Therefore ~prudence is not to be found in all
511 2, 45 | can ~be virtuous without prudence, for Gregory says (Moral.
512 2, 45 | all who have grace have prudence.~Aquin.: SMT SS Q[47] A[
513 2, 45 | virtues, ~and hence, since prudence is a virtue, as shown above (
514 2, 45 | must, of ~necessity, have prudence also.~Aquin.: SMT SS Q[47]
515 2, 45 | 1~Reply OBJ 3: Acquired prudence is caused by the exercise
516 2, 45 | the ~other hand gratuitous prudence is caused by divine infusion.
517 2, 45 | use of ~reason, there is prudence as to habit but not as to
518 2, 45 | Thes. Para. 1/1~Whether prudence is in us by nature?~Aquin.:
519 2, 45 | OBJ 1: It would seem that prudence is in us by nature. The
520 2, 45 | that things connected with prudence "seem to be natural," namely ~"
521 2, 45 | kind of origin. ~Therefore prudence also is in us from nature.~
522 2, 45 | according to nature. Now prudence ~results from age, according
523 2, 45 | and ~in length of days prudence." Therefore prudence is
524 2, 45 | days prudence." Therefore prudence is natural.~Aquin.: SMT
525 2, 45 | Para. 1/1~OBJ 3: Further, prudence is more consistent with
526 2, 45 | instances of a certain natural ~prudence in dumb animals, according
527 2, 45 | Anim. ~viii, 1). Therefore prudence is natural.~Aquin.: SMT
528 2, 45 | experience and time." Now prudence is an intellectual virtue,
529 2, 45 | above (A[4]). Therefore prudence is in us, not by nature,
530 2, 45 | As shown above (A[3]), prudence includes knowledge both ~
531 2, 45 | matters of action to which prudence ~applies the universal principles.
532 2, 45 | the same is to be said of prudence as of speculative ~science,
533 2, 45 | the common principles of ~prudence are more connatural to man;
534 2, 45 | speculative sciences. Since then prudence is not about the ends, but ~
535 2, 45 | A[5]), it follows that ~prudence is not from nature.~Aquin.:
536 2, 45 | there of things relating to ~prudence, in so far as they are directed
537 2, 45 | 2 Para. 1/1~Reply OBJ 2: Prudence is rather in the old, not
538 2, 45 | Thes. Para. 1/1~Whether prudence can be lost through forgetfulness?~
539 2, 45 | OBJ 1: It would seem that prudence can be lost through forgetfulness. ~
540 2, 45 | it is more certain than ~prudence which is about contingent
541 2, 45 | Much more therefore is prudence.~Aquin.: SMT SS Q[47] A[
542 2, 45 | Now the ~engendering of prudence requires experience which
543 2, 45 | to memory, it seems that ~prudence can be lost through forgetfulness.~
544 2, 45 | 3: Further, there is no prudence without knowledge of universals. ~
545 2, 45 | forgetfulness. Therefore ~prudence can also.~Aquin.: SMT SS
546 2, 45 | possible to art but not to prudence."~Aquin.: SMT SS Q[47] A[
547 2, 45 | belong to the reason. But prudence consists not in knowledge
548 2, 45 | appetition and operation. Hence prudence is not ~taken away directly
549 2, 45 | pervert the estimate of prudence": wherefore it is written (
550 2, 45 | forgetfulness may hinder prudence, in so far as the ~latter'
551 2, 45 | The experience required by prudence results not from memory ~
552 2, 45 | 3 Para. 1/1~Reply OBJ 3: Prudence consists chiefly, not in
553 2, 45 | destroy the ~principal part of prudence, but hinders it somewhat,
554 2, 46 | Para. 1/1 - OF THE PARTS OF PRUDENCE (ONE ARTICLE)~We must now
555 2, 46 | now consider the parts of prudence, under which head there
556 2, 46 | Which are the parts of prudence?~(2) Of its integral parts;~(
557 2, 46 | 1~Whether three parts of prudence are fittingly assigned?~
558 2, 46 | would seem that the parts of prudence are assigned ~unfittingly.
559 2, 46 | assigns three parts of ~prudence, namely, "memory," "understanding"
560 2, 46 | of Plotinus ascribes to prudence ~six parts, namely, "reasoning," "
561 2, 46 | synesis" and "gnome" belong to prudence. ~Again under the head of
562 2, 46 | Again under the head of prudence he mentions "conjecture," "
563 2, 46 | things are connected with prudence, ~namely, "good counsel," "
564 2, 46 | political" and "domestic prudence," ~"dialectics," "rhetoric"
565 2, 46 | Para. 1/1~OBJ 2: Further, prudence is specifically distinct
566 2, 46 | Therefore ~they are not parts of prudence.~Aquin.: SMT SS Q[48] A[
567 2, 46 | docility, belong not only to ~prudence but also to all the cognitive
568 2, 46 | be set down as parts of prudence.~Aquin.: SMT SS Q[48] A[
569 2, 46 | counsel, is connected ~with prudence, and "synesis" and "gnome"
570 2, 46 | solicitude pertains to prudence, as stated above (Q[47], ~
571 2, 46 | mentioned among the ~parts of prudence.~Aquin.: SMT SS Q[48] A[
572 2, 46 | may be taken as parts of prudence, namely, the six assigned ~
573 2, 46 | Aristotle. For the ~"sense" of prudence is also called "understanding":
574 2, 46 | these eight, five belong to ~prudence as a cognitive virtue, namely, "
575 2, 46 | In this way ~the parts of prudence, if we take them properly,
576 2, 46 | take them properly, are the prudence whereby ~a man rules himself,
577 2, 46 | man rules himself, and the prudence whereby a man governs a
578 2, 46 | 47], A[11]). Again, the ~prudence whereby a multitude is governed,
579 2, 46 | together to fight, and the prudence that governs this is called ~"
580 2, 46 | this is ~ruled by "domestic prudence": and such again is the
581 2, 46 | principle of which is "regnative prudence" in the ~ruler, and "political
582 2, 46 | the ~ruler, and "political prudence," simply so called, in the
583 2, 46 | Body Para. 3/4~If, however, prudence be taken in a wide sense,
584 2, 46 | according to three ~methods of prudence in the sciences. The first
585 2, 46 | these three belong also to ~prudence properly so called, since
586 2, 46 | In this way the parts of ~prudence are "good counsel," which
587 2, 46 | exception to the law: while "prudence" is ~about the chief act,
588 2, 46 | Here domestic and civic prudence are not to be taken as ~
589 2, 46 | sciences, but as kinds of prudence. As to the other three,
590 2, 46 | things are reckoned parts of prudence, not by ~taking them altogether,
591 2, 46 | with things ~pertaining to prudence.~Aquin.: SMT SS Q[48] A[
592 2, 47 | EACH QUASI-INTEGRAL PART OF PRUDENCE (EIGHT ARTICLES)~We must
593 2, 47 | each quasi-integral part of prudence, and under this head there
594 2, 47 | Whether memory is a part of prudence?~Aquin.: SMT SS Q[49] A[
595 2, 47 | memory is not a part of prudence. For memory, ~as the Philosopher
596 2, 47 | part of the soul: whereas prudence is in the rational part (
597 2, 47 | memory is not a part of prudence.~Aquin.: SMT SS Q[49] A[
598 2, 47 | Para. 1/1~OBJ 2: Further, prudence is acquired and perfected
599 2, 47 | memory is not a part of ~prudence.~Aquin.: SMT SS Q[49] A[
600 2, 47 | regards the past, whereas prudence regards future ~matters
601 2, 47 | memory is not a part of prudence.~Aquin.: SMT SS Q[49] A[
602 2, 47 | memory among the ~parts of prudence.~Aquin.: SMT SS Q[49] A[
603 2, 47 | Para. 1/1~I answer that, Prudence regards contingent matters
604 2, 47 | Metaph. i, 1, ~and therefore prudence requires the memory of many
605 2, 47 | fittingly accounted a part of prudence.~Aquin.: SMT SS Q[49] A[
606 2, 47 | above (Q[47], AA[3],6), prudence applies ~universal knowledge
607 2, 47 | faculties are requisite for prudence, ~and memory is one of them.~
608 2, 47 | 2: Just as aptitude for prudence is in our nature, while
609 2, 47 | understanding* is a part of prudence? [*Otherwise intuition; ~
610 2, 47 | understanding is not a part of prudence. When ~two things are members
611 2, 47 | divided into understanding and prudence, according ~to Ethic. vi,
612 2, 47 | not be reckoned a part of ~prudence.~Aquin.: SMT SS Q[49] A[
613 2, 47 | above (Q[8], AA[1],8). But ~prudence is a virtue other than faith,
614 2, 47 | understanding does ~not pertain to prudence.~Aquin.: SMT SS Q[49] A[
615 2, 47 | Para. 1/1~OBJ 3: Further, prudence is about singular matters
616 2, 47 | understanding is not a part of ~prudence.~Aquin.: SMT SS Q[49] A[
617 2, 47 | intelligence" a part of prudence, and Macrobius [*In Somn.
618 2, 47 | understanding. Therefore since ~prudence is right reason applied
619 2, 47 | action, the whole process of prudence ~must needs have its source
620 2, 47 | understanding is reckoned a part of prudence.~Aquin.: SMT SS Q[49] A[
621 2, 47 | OBJ 1: The reasoning of prudence terminates, as in a conclusion, ~
622 2, 47 | Wherefore the reasoning of prudence must proceed from a ~twofold
623 2, 47 | singular in ~the syllogism of prudence, as stated above (Q[47],
624 2, 47 | understanding which is a part of prudence is a right ~estimate of
625 2, 47 | it is accounted a part of prudence, as stated above.~Aquin.:
626 2, 47 | should be accounted a part of prudence?~Aquin.: SMT SS Q[49] A[
627 2, 47 | be accounted a part of ~prudence. For that which is a necessary
628 2, 47 | be ~accounted a part of prudence.~Aquin.: SMT SS Q[49] A[
629 2, 47 | Therefore it is not a part of ~prudence.~Aquin.: SMT SS Q[49] A[
630 2, 47 | in the disciple: whereas prudence, since it ~makes precepts,
631 2, 47 | docility is not a part of prudence.~Aquin.: SMT SS Q[49] A[
632 2, 47 | docility among the parts of prudence.~Aquin.: SMT SS Q[49] A[
633 2, 47 | A[2], ad 1; Q[47], A[3]) prudence is ~concerned with particular
634 2, 47 | time. Hence in ~matters of prudence man stands in very great
635 2, 47 | Lean not on thy own prudence," and (Ecclus. 6:35): "Stand
636 2, 47 | fittingly reckoned a ~part of prudence~Aquin.: SMT SS Q[49] A[3]
637 2, 47 | virtue, ~yet it belongs to prudence chiefly, for the reason
638 2, 47 | other ~things connected with prudence. Yet his own efforts count
639 2, 47 | Para. 1/1~Reply OBJ 3: By prudence man makes precepts not only
640 2, 47 | subjects, there is place for prudence; to which ~docility pertains.
641 2, 47 | self-sufficient in matters of ~prudence, as stated above.~Aquin.:
642 2, 47 | Whether shrewdness is part of prudence?~Aquin.: SMT SS Q[49] A[
643 2, 47 | shrewdness is not a part of prudence. For ~shrewdness consists
644 2, 47 | 34. Now the reasoning of prudence is not a ~demonstration
645 2, 47 | shrewdness ~does not pertain to prudence.~Aquin.: SMT SS Q[49] A[
646 2, 47 | good counsel pertains to prudence according to Ethic. ~vi,
647 2, 47 | not be accounted a part of prudence.~Aquin.: SMT SS Q[49] A[
648 2, 47 | rhetoric rather than to prudence.~Aquin.: SMT SS Q[49] A[
649 2, 47 | But solicitude belongs to prudence, as ~stated above (Q[47],
650 2, 47 | Para. 1/1~I answer that, Prudence consists in a right estimate
651 2, 47 | calls shrewdness a part of prudence, takes it for {eustochia},
652 2, 47 | way shrewdness belongs to prudence.~Aquin.: SMT SS Q[49] A[
653 2, 47 | fittingly reckoned a part of prudence.~Aquin.: SMT SS Q[49] A[
654 2, 47 | belonging both to rhetoric and prudence. ~Nevertheless, conjecture
655 2, 47 | should be reckoned a part of prudence?~Aquin.: SMT SS Q[49] A[
656 2, 47 | not be reckoned a part of ~prudence. For the subject of an accident
657 2, 47 | not a part thereof. But ~prudence is in the reason as its
658 2, 47 | not be reckoned a part of prudence.~Aquin.: SMT SS Q[49] A[
659 2, 47 | not be reckoned a ~part of prudence~Aquin.: SMT SS Q[49] A[5]
660 2, 47 | intelligence be reckoned a part of prudence, it is superfluous to add ~
661 2, 47 | reason among the parts of prudence.~Aquin.: SMT SS Q[49] A[
662 2, 47 | answer that, The work of prudence is to take good counsel,
663 2, 47 | Wherefore it is requisite for ~prudence that man should be an apt
664 2, 47 | required for the perfection of prudence are called requisite or ~
665 2, 47 | quasi-integral parts of prudence, it follows that reason
666 2, 47 | matters of action, wherein prudence ~guides, are very far from
667 2, 47 | is more certain than in prudence, yet ~prudence above all
668 2, 47 | certain than in prudence, yet ~prudence above all requires that
669 2, 47 | should be accounted a part of prudence? ~[*"Providentia," which
670 2, 47 | be accounted a part of ~prudence. For nothing is part of
671 2, 47 | seems to be the ~same as prudence, because according to Isidore (
672 2, 47 | foresight is not a part of prudence.~Aquin.: SMT SS Q[49] A[
673 2, 47 | Para. 1/1~OBJ 2: Further, prudence is only practical, whereas
674 2, 47 | foresight is ~not a part of prudence.~Aquin.: SMT SS Q[49] A[
675 2, 47 | Further, the chief act of prudence is to command, while its ~
676 2, 47 | foresight is not part of ~prudence.~Aquin.: SMT SS Q[49] A[
677 2, 47 | foresight among the parts of prudence, as stated above (Q[48]).~
678 2, 47 | A[1], ad 2, AA[6],13), prudence ~is properly about the means
679 2, 47 | life, are the matter of prudence: and each of ~these things
680 2, 47 | Therefore foresight is part of prudence.~Aquin.: SMT SS Q[49] A[
681 2, 47 | principal of all the parts ~of prudence, since whatever else is
682 2, 47 | whatever else is required for prudence, is necessary ~precisely
683 2, 47 | is that the very name of prudence is taken from foresight ~[
684 2, 47 | circumspection can be a part of prudence?~Aquin.: SMT SS Q[49] A[
685 2, 47 | circumspection cannot be a part of prudence. ~For circumspection seems
686 2, 47 | by the reason ~wherein is prudence. Therefore circumspection
687 2, 47 | not be reckoned a ~part of prudence.~Aquin.: SMT SS Q[49] A[
688 2, 47 | virtues ~rather than of prudence. But circumspection seems
689 2, 47 | moral virtues rather than to prudence.~Aquin.: SMT SS Q[49] A[
690 2, 47 | circumspection a part of prudence ~in addition to foresight.~
691 2, 47 | above (A[6]), it belongs to prudence chiefly to ~direct something
692 2, 47 | Para. 2/2~Since, however, prudence, as stated above (Q[47],
693 2, 47 | need ~of circumspection in prudence, viz. of comparing the means
694 2, 47 | Circumstances are the concern of prudence, because prudence ~has to
695 2, 47 | concern of prudence, because prudence ~has to fix them; on the
696 2, 47 | reckoned a distinct part of prudence.~Aquin.: SMT SS Q[49] A[
697 2, 47 | should be reckoned a part of prudence?~Aquin.: SMT SS Q[49] A[
698 2, 47 | not be reckoned a part of ~prudence. For when no evil is possible,
699 2, 47 | caution does not belong to prudence which directs the ~virtues.~
700 2, 47 | not be accounted a part of prudence, ~distinct from foresight.~
701 2, 47 | caution does ~not belong to prudence.~Aquin.: SMT SS Q[49] A[
702 2, 47 | that, The things with which prudence is concerned, are ~contingent
703 2, 47 | appearance of good. Wherefore prudence needs caution, so that we
704 2, 47 | belong to ~the one virtue of prudence.~Aquin.: SMT SS Q[49] A[
705 2, 47 | although by exercising ~prudence he is able to prepare against
706 2, 48 | THE SUBJECTIVE PARTS OF PRUDENCE (FOUR ARTICLES)~We must,
707 2, 48 | the subjective parts of prudence. And ~since we have already
708 2, 48 | have already spoken of the prudence with which a man rules ~
709 2, 48 | discuss the species of ~prudence whereby a multitude is governed.
710 2, 48 | 1) Whether a species of prudence is regnative?~(2) Whether
711 2, 48 | domestic economy are species of prudence?~(4) Whether military prudence
712 2, 48 | prudence?~(4) Whether military prudence is?~Aquin.: SMT SS Q[50]
713 2, 48 | 1/1~Whether a species of prudence is regnative?~Aquin.: SMT
714 2, 48 | be reckoned a species of ~prudence. For regnative prudence
715 2, 48 | prudence. For regnative prudence is directed to the preservation
716 2, 48 | justice. Therefore regnative prudence belongs to justice rather
717 2, 48 | justice rather than to ~prudence.~Aquin.: SMT SS Q[50] A[
718 2, 48 | government. But no species of prudence ~is ascribed to the other
719 2, 48 | vi, 8) reckons a part of prudence ~to be "legislative." Therefore
720 2, 48 | to substitute regnative ~prudence in its place.~Aquin.: SMT
721 2, 48 | says (Polit. iii, 11) that "prudence is ~a virtue which is proper
722 2, 48 | Therefore a special kind of ~prudence is regnative.~Aquin.: SMT
723 2, 48 | AA[8],10), it belongs to prudence ~to govern and command,
724 2, 48 | must be a special kind of prudence. ~Now it is evident that
725 2, 48 | attains a higher ~end. Hence prudence in its special and most
726 2, 48 | which ~reason a species of prudence is reckoned to be regnative.~
727 2, 48 | with moral virtue belong to prudence ~as their guide, wherefore "
728 2, 48 | right reason in accord with prudence" is ~included in the definition
729 2, 48 | office, needs the guidance of prudence. Hence these two ~virtues -
730 2, 48 | Hence these two ~virtues - prudence and justice - belong most
731 2, 48 | his subjects, regnative ~prudence is reckoned a species of
732 2, 48 | is reckoned a species of prudence which is directive, rather ~
733 2, 48 | wherefore the species of prudence should be denominated ~rather
734 2, 48 | accordingly, do not pertain to prudence.~Aquin.: SMT SS Q[50] A[
735 2, 48 | Philosopher names regnative prudence after the ~principal act
736 2, 48 | Para. 1/1~Whether political prudence is fittingly accounted a
737 2, 48 | fittingly accounted a part of prudence?~Aquin.: SMT SS Q[50] A[
738 2, 48 | would seem that political prudence is not fittingly accounted ~
739 2, 48 | fittingly accounted ~a part of prudence. For regnative is a part
740 2, 48 | regnative is a part of political prudence, as ~stated above (A[1]).
741 2, 48 | whole. Therefore political prudence should not be reckoned a
742 2, 48 | not be reckoned a part of ~prudence.~Aquin.: SMT SS Q[50] A[
743 2, 48 | execute. Therefore political prudence as regards the ~subjects,
744 2, 48 | be reckoned a species of prudence distinct from ~regnative
745 2, 48 | distinct from ~regnative prudence.~Aquin.: SMT SS Q[50] A[
746 2, 48 | himself sufficiently by prudence commonly so ~called. Therefore
747 2, 48 | need of a special kind of prudence called ~political.~Aquin.:
748 2, 48 | Ethic. vi, 8) that "of the ~prudence which is concerned with
749 2, 48 | belongs that species of prudence ~which is called political.~
750 2, 48 | most perfect species of ~prudence, wherefore the prudence
751 2, 48 | prudence, wherefore the prudence of subjects, which falls
752 2, 48 | falls short of ~regnative prudence, retains the common name
753 2, 48 | common name of political prudence, even ~as in logic a convertible
754 2, 48 | departments. Hence ~regnative prudence is compared to this political
755 2, 48 | compared to this political prudence of which we are ~speaking,
756 2, 48 | Man directs himself by prudence commonly so called, in ~
757 2, 48 | own good, but by political prudence, of which we speak, ~he
758 2, 48 | Para. 1/1~Whether a part of prudence should be reckoned to be
759 2, 48 | not be reckoned a part of ~prudence. For, according to the Philosopher (
760 2, 48 | Philosopher (Ethic. vi, 5) "prudence is ~directed to a good life
761 2, 48 | general": whereas domestic prudence is ~directed to a particular
762 2, 48 | Therefore a species of prudence is not domestic.~Aquin.:
763 2, 48 | stated above (Q[47], A[13]) prudence is only in good ~people.
764 2, 48 | good ~people. But domestic prudence may be also in wicked people,
765 2, 48 | household. Therefore domestic ~prudence should not be reckoned a
766 2, 48 | be reckoned a species of prudence.~Aquin.: SMT SS Q[50] A[
767 2, 48 | political is a ~species of prudence, there should be a paternal
768 2, 48 | corresponding to ~regnative prudence. Now there is no such prudence.
769 2, 48 | prudence. Now there is no such prudence. Therefore neither ~should
770 2, 48 | neither ~should domestic prudence be accounted a species of
771 2, 48 | be accounted a species of prudence.~Aquin.: SMT SS Q[50] A[
772 2, 48 | there are ~various kinds of prudence in the government of a multitude, "
773 2, 48 | And therefore, just as prudence commonly so called which ~
774 2, 48 | distinct from political prudence, so must ~domestic prudence
775 2, 48 | prudence, so must ~domestic prudence be distinct from both.~Aquin.:
776 2, 48 | are compared to domestic prudence, not as its last ~end, but
777 2, 48 | hand, ~the end of political prudence is "a good life in general"
778 2, 48 | as the end of political prudence, by way of example and in
779 2, 48 | reckoned a distinct species of ~prudence, like regnative prudence.~
780 2, 48 | prudence, like regnative prudence.~Aquin.: SMT SS Q[50] A[
781 2, 48 | Para. 1/1~Whether military prudence should be reckoned a part
782 2, 48 | should be reckoned a part of prudence?~Aquin.: SMT SS Q[50] A[
783 2, 48 | would seem that military prudence should not be reckoned a ~
784 2, 48 | not be reckoned a ~part of prudence. For prudence is distinct
785 2, 48 | a ~part of prudence. For prudence is distinct from art, according
786 2, 48 | Ethic. ~vi, 3. Now military prudence seems to be the art of warfare,
787 2, 48 | 8). Therefore military prudence should not ~be accounted
788 2, 48 | be accounted a species of prudence.~Aquin.: SMT SS Q[50] A[
789 2, 48 | there are no species of prudence ~corresponding to other
790 2, 48 | warfare. Therefore military prudence pertains to fortitude rather
791 2, 48 | fortitude rather than to ~prudence.~Aquin.: SMT SS Q[50] A[
792 2, 48 | counsels." Now ~it belongs to prudence to take counsel. Therefore
793 2, 48 | warfare for that species of prudence which is called "military."~
794 2, 48 | be ~not only "political" prudence, which disposes in a suitable
795 2, 48 | good, but also a "military" prudence, ~whereby hostile attacks
796 2, 48 | 1~Reply OBJ 1: Military prudence may be an art, in so far
797 2, 48 | good, it ~belongs rather to prudence.~Aquin.: SMT SS Q[50] A[
798 2, 48 | commander-in-chief, belongs to prudence.~
799 2, 49 | WHICH ARE CONNECTED WITH PRUDENCE (FOUR ARTICLES)~In due sequence,
800 2, 49 | that are connected with ~prudence, and which are its quasi-potential
801 2, 49 | special virtue, distinct from prudence?~(3) Whether {synesis} is
802 2, 49 | special virtue, distinct from ~prudence?~Aquin.: SMT SS Q[51] A[
803 2, 49 | a ~distinct virtue from prudence. For, according to the Philosopher (
804 2, 49 | well) is not distinct from prudence.~Aquin.: SMT SS Q[51] A[
805 2, 49 | deliberating well) and prudence are ~directed to the same
806 2, 49 | not a distinct virtue from prudence.~Aquin.: SMT SS Q[51] A[
807 2, 49 | while decision belongs to prudence. There {euboulia} ~(deliberating
808 2, 49 | not a distinct virtue from prudence.~Aquin.: SMT SS Q[51] A[
809 2, 49 | Para. 1/1~On the contrary, Prudence is preceptive, according
810 2, 49 | is a distinct virtue from prudence.~Aquin.: SMT SS Q[51] A[
811 2, 49 | be a distinct virtue from prudence, which makes man command
812 2, 49 | deliberating well) is directed to prudence as to a ~principal virtue,
813 2, 49 | the moral virtues without prudence, nor the other virtues ~
814 2, 49 | Reply OBJ 1: It belongs to prudence to take good counsel by
815 2, 49 | not a distinct virtue from prudence, ~but that it is subordinate
816 2, 49 | command: and consequently prudence would be superfluous, which
817 2, 49 | matters, about which also is prudence. Hence ~in Greek some, in
818 2, 49 | commands aright, and this is prudence.~Aquin.: SMT SS Q[51] A[
819 2, 49 | virtue of good command, viz. prudence. Therefore there ~is only
820 2, 49 | aspect of good, ~wherefore prudence also is only one.~Aquin.:
821 2, 50 | counsel which corresponds to prudence. ~Under this head there
822 2, 50 | of counsel corresponds to prudence?~(3) Whether the gift of
823 2, 50 | perfected by the virtue of prudence, ~or even of {euboulia} (
824 2, 50 | 1 Para. 1/1~Reply OBJ 1: Prudence or {euboulia} (deliberating
825 2, 50 | reason can grasp; hence prudence or {euboulia} ~(deliberating
826 2, 50 | corresponds to the virtue of prudence?~Aquin.: SMT SS Q[52] A[
827 2, 50 | correspond to the virtue of prudence. For "the highest point
828 2, 50 | first and ~lowest act of prudence, while command is its highest
829 2, 50 | the gift corresponding to prudence is not ~counsel, but rather
830 2, 50 | proved in De Causis. Now prudence is ~helped by the gift of
831 2, 50 | correspond to the virtue of prudence.~Aquin.: SMT SS Q[52] A[
832 2, 50 | it belongs properly to prudence to direct, as stated ~above (
833 2, 50 | correspond to the virtue of prudence.~Aquin.: SMT SS Q[52] A[
834 2, 50 | the sake of the end. Now prudence is about the same matter.
835 2, 50 | rectitude. Consequently prudence, which denotes rectitude
836 2, 50 | of counsel corresponds to prudence, as helping ~and perfecting
837 2, 50 | the gift corresponding to prudence by the name of command or
838 2, 50 | directly correspond to ~prudence, since it deals with speculative
839 2, 50 | counsel corresponds ~to prudence directly, because it is
840 2, 51 | consider the vices opposed to prudence. For Augustine says ~(Contra
841 2, 51 | temerity is ~opposed to prudence, but also vices which have
842 2, 51 | virtue; thus in opposition to prudence ~we have craftiness."~Aquin.:
843 2, 51 | in ~evident opposition to prudence, those namely which are
844 2, 51 | due to a defect ~either of prudence or of those things which
845 2, 51 | which are requisite for prudence, ~and secondly those vices
846 2, 51 | have a false resemblance to prudence, ~those namely which are
847 2, 51 | the things required for prudence. ~And since solicitude pertains
848 2, 51 | since solicitude pertains to prudence, the first of these ~considerations
849 2, 51 | to signify the absence of prudence, for this can ~be without
850 2, 51 | imprudence denotes lack of that ~prudence which a man can and ought
851 2, 51 | negligence in striving to have prudence.~Aquin.: SMT SS Q[53] A[
852 2, 51 | reason is in opposition to prudence: for instance, whereas the
853 2, 51 | whereas the right ~reason of prudence acts by taking counsel,
854 2, 51 | consideration in the act of prudence. In this way imprudence
855 2, 51 | is a sin in ~respect of prudence considered under its proper
856 2, 51 | for a man to act against prudence, except by infringing the ~
857 2, 51 | which the right reason of prudence depends. Wherefore, if this ~
858 2, 51 | sins willingly ~against prudence is less to be commended."~
859 2, 51 | observed however that lack of prudence or of any other virtue is ~
860 2, 51 | Repentance restores infused prudence, and thus the lack of ~this
861 2, 51 | and thus the lack of ~this prudence ceases; but acquired prudence
862 2, 51 | prudence ceases; but acquired prudence is not restored as to the ~
863 2, 51 | right reason, i.e. against prudence. But imprudence ~consists
864 2, 51 | consists in acting against prudence, as stated above (A[1]).
865 2, 51 | Para. 1/1~OBJ 2: Further, prudence is more akin to moral action
866 2, 51 | things are requisite for prudence; for ~instance, reason,
867 2, 51 | Imprudence is opposed to prudence, as stated above ~(A[1]).
868 2, 51 | stated above ~(A[1]). Now prudence is a special virtue. Therefore
869 2, 51 | general sin, as neither is prudence a ~general virtue: since
870 2, 51 | virtues have a share of prudence, in ~so far as it directs
871 2, 51 | various subjective parts of prudence, ~for just as we distinguish
872 2, 51 | just as we distinguish the prudence that guides the individual,
873 2, 51 | quasi-potential parts of prudence, which are virtues ~connected
874 2, 51 | which is the proper act of prudence. Thirdly, this may be taken ~
875 2, 51 | which are requisite for prudence, which are ~the quasi-integral
876 2, 51 | quasi-integral parts of prudence. Since however all these
877 2, 51 | removed from morality than ~prudence is, according to their respective
878 2, 51 | which ~are requisite for prudence, does not constitute a diversity
879 2, 51 | opposed to the virtue of prudence; whereas ~precipitation
880 2, 51 | counsel and to ~the virtue of prudence; albeit in different ways,
881 2, 51 | special sin included in prudence?~Aquin.: SMT SS Q[53] A[
882 2, 51 | Para. 1/1~OBJ 3: Further, prudence consists in acts of the
883 2, 51 | Now this pertains to ~prudence, while the contrary pertains
884 2, 51 | is a vice contained under prudence?~Aquin.: SMT SS Q[53] A[
885 2, 51 | fortitude rather than ~to prudence.~Aquin.: SMT SS Q[53] A[
886 2, 51 | contrary, It belongs to prudence to prefer the greater good
887 2, 51 | belongs in some degree to ~prudence, so all lack of that rectitude
888 2, 51 | Reply OBJ 1: The good of prudence is shared by all the moral
889 2, 51 | corrupts the estimate of prudence," and chiefly sexual pleasure
890 2, 51 | Now the perfection of ~prudence and of every intellectual
891 2, 51 | vices involve a defect ~of prudence and of the practical reason,
892 2, 52 | negligence is opposed to prudence?~Aquin.: SMT SS Q[54] A[
893 2, 52 | negligence is not opposed to prudence. For ~negligence seems to
894 2, 52 | sloth is not opposed ~to prudence, but to charity, as stated
895 2, 52 | negligence is not opposed to prudence.~Aquin.: SMT SS Q[54] A[
896 2, 52 | omission are not opposed to prudence, but to the executive moral ~
897 2, 52 | negligence is not opposed to prudence.~Aquin.: SMT SS Q[54] A[
898 2, 52 | opposed to fear rather than to prudence.~Aquin.: SMT SS Q[54] A[
899 2, 52 | negligence is opposed to prudence.~Aquin.: SMT SS Q[54] A[
900 2, 52 | rectitude of solicitude to ~prudence. Hence, on the other hand,
901 2, 52 | of the means belongs to prudence. Therefore negligence pertains
902 2, 53 | 1 - OF VICES OPPOSED TO PRUDENCE BY WAY OF RESEMBLANCE (EIGHT
903 2, 53 | consider those vices opposed to prudence, which have a ~resemblance
904 2, 53 | of inquiry:~(1) Whether prudence of the flesh is a sin?~(
905 2, 53 | Thes. Para. 1/1~Whether prudence of the flesh is a sin?~Aquin.:
906 2, 53 | OBJ 1: It would seem that prudence of the flesh is not a sin.
907 2, 53 | flesh is not a sin. For ~prudence is more excellent than the
908 2, 53 | Neither therefore is ~any prudence a sin.~Aquin.: SMT SS Q[
909 2, 53 | Eph. 5:29). Therefore prudence of the flesh is not ~a sin.~
910 2, 53 | world and the devil. But no prudence of the world, or of ~the
911 2, 53 | Therefore neither should any prudence of ~the flesh be accounted
912 2, 53 | written (Rm. 8:7): "The prudence [Vulg.: 'wisdom'] of the
913 2, 53 | enemy to God." Therefore prudence of the flesh is a sin.~Aquin.:
914 2, 53 | stated above (Q[47], A[13]), prudence regards things ~which are
915 2, 53 | of life as a whole. Hence prudence of the ~flesh signifies
916 2, 53 | flesh signifies properly the prudence of a man who looks upon
917 2, 53 | Q[2], ~A[5]). Therefore prudence of the flesh is a sin.~Aquin.:
918 2, 53 | sense. On the other ~hand prudence is so called from foreseeing [
919 2, 53 | also. ~Therefore, although prudence is taken simply in a good
920 2, 53 | sense: and it is thus that ~prudence of the flesh is said to
921 2, 53 | and it is thus ~that the prudence of the flesh is directed
922 2, 53 | suggestion. Wherefore, since prudence implies ~direction to some
923 2, 53 | end, we do not speak of "prudence of the ~devil," as of a
924 2, 53 | of the ~devil," as of a prudence directed to some evil end,
925 2, 53 | and ~again of "worldly" prudence, according to Lk. 16:8, "
926 2, 53 | Apostle includes all in the "prudence of the flesh," because we
927 2, 53 | may also reply that since prudence is in a certain sense called ~"
928 2, 53 | distinguish a ~threefold prudence corresponding to the three
929 2, 53 | Thes. Para. 1/1~Whether prudence of the flesh is a mortal
930 2, 53 | OBJ 1: It would seem that prudence of the flesh is a mortal
931 2, 53 | contempt of God. Now "the prudence [Douay: 'wisdom'] of the
932 2, 53 | God" (Rm. 8:7). Therefore prudence of the ~flesh is a mortal
933 2, 53 | Ghost is a mortal sin. Now ~prudence of the flesh seems to be
934 2, 53 | the Holy Ghost. ~Therefore prudence of the flesh is a mortal
935 2, 53 | in Ethic. viii, 10. Now prudence of the flesh is opposed
936 2, 53 | flesh is opposed to that ~prudence which is the chief of the
937 2, 53 | moral virtues. Therefore prudence of ~the flesh is chief among
938 2, 53 | seems to pertain to carnal prudence, ~diminishes sin [*Cf. Prov.
939 2, 53 | Prov. 6:30]. Therefore prudence of the flesh has not ~of
940 2, 53 | the kind. Accordingly if prudence of the flesh be taken as ~
941 2, 53 | taken as ~corresponding to prudence in its absolute signification,
942 2, 53 | 2~If, on the other hand, prudence of the flesh be taken as
943 2, 53 | corresponding to particular prudence, it is a venial sin. For
944 2, 53 | venial sin and pertains to prudence of the flesh. But ~if a
945 2, 53 | body, this is no ~longer prudence of the flesh, because then
946 2, 53 | speaking of that carnal prudence whereby a ~man places the
947 2, 53 | 2 Para. 1/1~Reply OBJ 2: Prudence of the flesh does not imply
948 2, 53 | not mean that he who has prudence of the flesh, cannot be ~
949 2, 53 | of God, but that carnal prudence itself ~cannot be subject
950 2, 53 | Every sin is opposed to prudence, just as prudence is ~shared
951 2, 53 | opposed to prudence, just as prudence is ~shared by every virtue.
952 2, 53 | that every sin opposed to ~prudence is most grave, but only
953 2, 53 | only when it is opposed to prudence in some ~very grave matter.~
954 2, 53 | pertain to carnal or ~worldly prudence. Therefore craftiness is
955 2, 53 | special sin distinct from ~prudence of the flesh.~Aquin.: SMT
956 2, 53 | further on he adds: "This prudence is acquired by the ~young,
957 2, 53 | from carnal or ~worldly prudence, and consequently it seems
958 2, 53 | Para. 1/1~I answer that, Prudence is "right reason applied
959 2, 53 | so a sin may be ~against prudence, through having some resemblance
960 2, 53 | appearance, and this pertains to prudence of the ~flesh; secondly,
961 2, 53 | consequently a sin ~opposed to prudence, and distinct from prudence
962 2, 53 | prudence, and distinct from prudence of the flesh.~Aquin.: SMT
963 2, 53 | Julian. iv, 3) just as ~prudence is sometimes improperly
964 2, 53 | Reply OBJ 3: Under "worldly prudence" Gregory included everything
965 2, 53 | that ~can pertain to false prudence, so that it comprises craftiness
966 2, 53 | tongues." Now craftiness ~like prudence is in the very act of reason.
967 2, 53 | to a due end belongs to prudence. Secondly the ~adopting
968 2, 53 | craftiness which is opposed to ~prudence.~Aquin.: SMT SS Q[55] A[
969 2, 53 | just as the execution of prudence by the virtues: and accordingly ~
970 2, 53 | solicitude pertains to prudence. But prudence is chiefly ~
971 2, 53 | pertains to prudence. But prudence is chiefly ~about the future,
972 2, 53 | of the future belongs to prudence. But it ~would be an inordinate
973 2, 53 | to right reason, i.e. to ~prudence. Therefore they arise chiefly
974 2, 53 | a certain resemblance to prudence, as ~stated above (Q[47],
975 2, 53 | 47], A[13]). Now, since prudence is in the reason, the ~more
976 2, 53 | Q[47], A[13]), carnal prudence and ~craftiness, as well
977 2, 53 | certain resemblance to ~prudence in some kind of use of the
978 2, 54 | THE PRECEPTS RELATING TO PRUDENCE (TWO ARTICLES)~We must now
979 2, 54 | the precepts relating to prudence, under which head ~there
980 2, 54 | inquiry:~(1) The precepts of prudence;~(2) The precepts relating
981 2, 54 | have included a precept of ~prudence?~Aquin.: SMT SS Q[56] A[
982 2, 54 | have ~included a precept of prudence. For the chief precepts
983 2, 54 | the ~decalogue. Since then prudence is the chief of the moral
984 2, 54 | have included a precept ~of prudence.~Aquin.: SMT SS Q[56] A[
985 2, 54 | Gospel contains a precept of prudence (Mt. 10:16): "Be ye . . .
986 2, 54 | have included a precept of prudence. ~Aquin.: SMT SS Q[56] A[
987 2, 54 | Testament include precepts of prudence; ~for instance (Prov. 3:
988 2, 54 | Lean not upon thy own prudence"; and further ~on (Prov.
989 2, 54 | have contained a precept of prudence, especially among ~the precepts
990 2, 54 | above (Q[47], A[6]). Now prudence is not about the end, ~but
991 2, 54 | precept ~relating directly to prudence. And yet all the precepts
992 2, 54 | decalogue ~are related to prudence, in so far as it directs
993 2, 54 | 1~Reply OBJ 1: Although prudence is simply foremost among
994 2, 54 | to justice rather than to prudence.~Aquin.: SMT SS Q[56] A[
995 2, 54 | contain precepts also of prudence.~Aquin.: SMT SS Q[56] A[
996 2, 54 | Testament about the ~act of prudence which is directed to the
997 2, 54 | to the vices opposed to ~prudence are fittingly propounded
998 2, 54 | to the ~vices opposed to prudence are unfittingly propounded
999 2, 54 | are directly opposed to ~prudence are not less opposed thereto,
1000 2, 54 | certain ~resemblance to prudence, such as craftiness and
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