Part, Question

1001   2, 54  |            vices directly opposed to prudence.~Aquin.: SMT SS Q[56] A[
1002   2, 54  |          contrary vice. But acts of ~prudence are not prescribed in the
1003   2, 54  |            are manifestly opposed to prudence, do not ~pertain to injustice
1004   2, 54  |          pertain to the execution of prudence, even as the precepts prohibitive
1005   2, 55  |          ARTICLES)~After considering prudence we must in due sequence
1006   2, 55  |         object not of justice but of prudence, wherefore ~the Philosopher [*
1007   2, 55  |              as one of the parts ~of prudence. Therefore right is not
1008   2, 55  |           which is a kind of rule of prudence. If this rule be ~expressed
1009   2, 56  |           virtues," viz. temperance, prudence, ~fortitude and justice~
1010   2, 56  |             teacheth temperance, and prudence, ~and justice, and fortitude,
1011   2, 56  |             teacheth ~temperance and prudence, and justice, and fortitude."
1012   2, 56  |       spiritually, viz. ~temperance, prudence, fortitude and justice;"
1013   2, 56  |           quoted: for he says that ~"prudence is knowledge of what we
1014   2, 58  |              faculty is perfected by prudence. Therefore judgment ~belongs
1015   2, 58  |       Therefore judgment ~belongs to prudence rather than to justice,
1016   2, 58  |              to judge aright, and of prudence in so far as prudence ~pronounces
1017   2, 58  |             of prudence in so far as prudence ~pronounces judgment: wherefore {
1018   2, 58  |         common law) which belongs to prudence is said to "judge rightly,"
1019   2, 58  |      judgment ~through the virtue of prudence conformably with the ruling
1020   2, 58  |              to ~the right ruling of prudence. If any one of these be
1021   2, 60  |          according to the dictate of prudence, it seems that neither ~
1022   2, 66  |             according to the judge's prudence, lest he should declare
1023   2, 67  |              view, which belongs to ~prudence; or he can use unlawful
1024   2, 67  |            others but by ~exercising prudence.~Aquin.: SMT SS Q[69] A[
1025   2, 78  |             A[4]) in the treatise on prudence: wherefore he says that ~
1026   2, 78  |            These two are ascribed to prudence as their ~director, and
1027   2, 79  |             spoke in the treatise on prudence.~Aquin.: SMT SS Q[81] Out.
1028   2, 90  | transposition in an evil sense. Thus prudence ~is sometimes used instead
1029   2, 92  |             and to idolatry: just as prudence is applied equivocally ~
1030   2, 92  |          applied equivocally ~to the prudence that is a virtue, and to
1031   2, 95  |              do, we probe another's ~prudence, will or power. Either of
1032   2, 107 |             as regards the aspect of prudence, which should be ~safeguarded
1033   2, 107 |              it is more repugnant to prudence ~to think or boast that
1034   2, 109 |              Now guile is opposed to prudence as above ~stated (Q[55],
1035   2, 109 |              to truth, but rather to prudence or simplicity.~Aquin.: SMT
1036   2, 109 |            vice directly ~opposed to prudence is cunning, to which it
1037   2, 109 |             it stands in relation to prudence, as guile and fraud to simplicity.
1038   2, 115 |            virtues, is regulated by ~prudence. Now it seems to belong
1039   2, 115 |         seems to belong very much to prudence that a man should ~keep
1040   2, 115 |           Reply OBJ 1: It belongs to prudence to keep money, lest it be
1041   2, 116 |            falsehood ~are opposed to prudence, perjury to religion, restlessness
1042   2, 117 |            Para. 1/1~OBJ 3: Further, prudence is chief among the moral
1043   2, 117 |      prodigality is more ~opposed to prudence than covetousness is: for
1044   2, 117 |             All vices are opposed to prudence, even as all virtues are ~
1045   2, 117 |             virtues are ~directed by prudence: wherefore if a vice be
1046   2, 117 |              if a vice be opposed to prudence alone, ~for this very reason
1047   2, 121 |             teacheth temperance, and prudence, and justice, ~and fortitude,"
1048   2, 121 |         human deeds are fashioned by prudence. ~Accordingly we must conclude
1049   2, 121 |             Dionysius (Div. Nom. iv) prudence, since it is a perfection
1050   2, 121 |         among the ~cardinal virtues, prudence ranks first, justice second,
1051   2, 124 |            to humility, and folly to prudence ~or wisdom. Therefore the
1052   2, 125 |          which is a vice contrary to prudence, as stated above (Q[58],
1053   2, 126 |             bringing a certain manly prudence ~and solicitude to that
1054   2, 127 |         principles of virtue, namely prudence and grace, all virtues are ~
1055   2, 127 |         reproof" (which is an act of prudence), "nor to ~act unjustly" (
1056   2, 131 |             of self seems opposed to prudence. ~Therefore pusillanimity
1057   2, 131 |          pusillanimity is opposed to prudence.~Aquin.: SMT SS Q[133] A[
1058   2, 131 |      solicitude, which is an act of ~prudence, as stated above (Q[47],
1059   2, 131 |      properly that it is opposed ~to prudence, even in respect of its
1060   2, 132 |             has more in ~common with prudence than with fortitude. Therefore
1061   2, 134 |           charity /are ~greater than prudence and justice); so too among
1062   2, 134 |         theological virtues, and ~of prudence and justice which directly
1063   2, 135 |         moral virtue, but rather of ~prudence which perfects the reason.~
1064   2, 139 |       perfect ~virtue is not without prudence, while this is lacking to
1065   2, 139 |            virtues, through lack of ~prudence, are not perfected by reason,
1066   2, 139 |       virtues than temperance: while prudence and ~the theological virtues
1067   2, 142 |              For it is not a part of prudence, since it is not in ~the
1068   2, 147 |            Douay: 'temperance'], and prudence, and ~justice, and fortitude,"
1069   2, 150 |             charity, or by reason of prudence, as stated above ~(Q[129],
1070   2, 151 |         found in every sin, even as ~prudence is in every virtue. Therefore
1071   2, 151 |              the chief corruptive of prudence: wherefore the vices opposed
1072   2, 151 |      wherefore the vices opposed to ~prudence arise chiefly from lust,
1073   2, 155 |          unsound mind is opposed ~to prudence, it seems that clemency
1074   2, 155 |            and meekness are parts of prudence ~rather than of temperance.~
1075   2, 155 |             of reason is ~opposed to prudence. But that a man who takes
1076   2, 155 |                charity, and likewise prudence and justice, which direct
1077   2, 164 |             solicitude is an act ~of prudence as stated above (Q[47],
1078   2, 164 |             1 Para. 1/1~Reply OBJ 1: Prudence is the complement of all
1079   2, 164 |             far as the knowledge of ~prudence pertains to all the virtues,
1080   2, 169 |        simultaneously on ~account of prudence and charity. Now all the
1081   2, 179 |            active ~life?~(2) Whether prudence pertains to the active life?~(
1082   2, 179 |              Thes. Para. 1/1~Whether prudence pertains to the active life?~
1083   2, 179 |            OBJ 1: It would seem that prudence does not pertain to the
1084   2, 179 |            the appetitive power. Now prudence belongs not to ~the appetitive
1085   2, 179 |           cognitive power. Therefore prudence does not ~belong to the
1086   2, 179 |              who was blear-eyed. But prudence requires clear eyes, so
1087   2, 179 |              Therefore it seems that prudence ~does not pertain to the
1088   2, 179 |            Para. 1/1~OBJ 3: Further, prudence stands between the moral
1089   2, 179 |         Therefore it would seem that prudence pertains ~neither to the
1090   2, 179 |              says (Ethic. x, 8) that prudence ~pertains to active happiness,
1091   2, 179 |        evident that the knowledge of prudence is directed to the works
1092   2, 179 |       virtues are the principles ~of prudence, as the Philosopher says
1093   2, 179 |           life, so ~the knowledge of prudence, which is of itself directed
1094   2, 179 |              life, provided we take ~prudence in its proper sense as the
1095   2, 179 |             of human knowledge, then prudence, as regards a certain part
1096   2, 179 |             whereas the knowledge of prudence, through having its end
1097   2, 179 |            be done, which belongs to prudence, both on account of experience,
1098   2, 179 |             3 Para. 1/1~Reply OBJ 3: Prudence is said to be intermediate
1099   2, 182 |            xxi): "Let thy ~religious prudence observe that in this life,
1100   2, 183 |             matters is left to human prudence.~Aquin.: SMT SS Q[185] A[
1101   3, 5   |          better and more capable of ~prudence; and because of the second
1102   3, 7   |           counsel which ~pertains to prudence; hence the Philosopher (
1103   3, 11  |              Ethic. vi, 7. Hence for prudence are ~required the remembrance
1104   3, 11  |            Christ had the fulness of prudence by the gift of counsel,
1105   3, 27  |              sword signifies "Mary's prudence which took note of the heavenly ~
1106   3, 65  |           which is malice. order, to Prudence, being ordained against ~
1107   3, 85  |             weep now," ~says: "It is prudence that teaches us the unhappiness
1108   3, 85  |              penance is a species of prudence rather than of justice.~
1109   3, 85  |           virtue, it has a share of ~prudence, which directs all the moral
1110   3, 89  |            teacheth ~temperance, and prudence, and justice, and fortitude,
1111 Suppl, 2 |          virtues, the first mover is prudence, which is called the ~charioteer
1112 Suppl, 2 |         something of the movement of prudence: and ~therefore, since penance
1113 Suppl, 2 |             acquires the movement of prudence. Now its ~proper movement
1114 Suppl, 2 |             something of the ~act of prudence, it regards future sins
1115 Suppl, 2 |         caution, which is a ~part of prudence conjoined to penance.~Aquin.:
1116 Suppl, 9 |              discreet," inasmuch as ~prudence is required in every act
1117 Suppl, 12|            an act of justice ~but of prudence of which caution is a part.
1118 Suppl, 12|          virtue shares in the act of prudence, because ~this virtue completes
1119 Suppl, 12|           according to the ruling of prudence, as ~is evident from the
1120 Suppl, 40|             of ~mercy; the "gloves," prudence in action; the "mitre,"
1121 Suppl, 41|             genus; such is an act of prudence or temperance. And just ~
1122 Suppl, 64|             towards ~her, unless his prudence may be taken for granted.~
1123 Suppl, 93|             doctors to the virtue of prudence. ~Therefore it seems that
1124 Suppl, 93|          that to teach is an ~act of prudence: in fact rather is it an