1-500 | 501-1000 | 1001-1118
Part, Question
1 1, 1 | indeed, because man is directed to God, as to an ~end that
2 1, 1 | the ~good of the army is directed to the good of the State.
3 1, 1 | every practical science are directed. ~Hence it is clear that
4 1, 1 | man directs, and is not directed (Metaph. i). But ~this doctrine
5 1, 2 | towards an end, unless it be directed by ~some being endowed with
6 1, 2 | whom all natural things are directed to their end; and this being
7 1, 6 | without knowledge, as being ~directed to their ends by a higher
8 1, 6 | 3], A[6]); and He is not directed to anything else as to an
9 1, 6 | accordingly as they are directed to God, and this is by reason
10 1, 16 | understand. So then, among things directed to the object of the will, ~
11 1, 17 | called false relatively as directed to another intellect, ~to
12 1, 17 | as a consequence of being directed to other things.~Aquin.:
13 1, 19 | But appetite, as it is ~directed to things not possessed,
14 1, 19 | knower; but the will is directed to things as they exist
15 1, 19 | manner; for the will is directed to ~things as they are in
16 1, 19 | the appetite faculty is directed ~to things as they exist
17 1, 20 | the intellect is ~first directed to universal truth; and
18 1, 21 | own. Now that which is ~directed to a man is said to be his
19 1, 21 | the thing to which it is directed. Now a twofold order has
20 1, 21 | whereby one created thing is directed to ~another, as the parts
21 1, 21 | debtor, since He is not directed to other things, ~but rather
22 1, 22 | which two other parts are directed - namely, ~remembrance of
23 1, 22 | the appetitive faculty is directed towards ~good, as the Philosopher
24 1, 22 | manner are necessarily directed by God towards some end;
25 1, 22 | only acted upon as though directed ~by another towards an end;
26 1, 22 | themselves, as if they ~directed themselves towards an end,
27 1, 23 | Further, all creatures are directed to their end by divine ~
28 1, 23 | which created things are ~directed by God is twofold; one which
29 1, 23 | its nature, it ~must be directed thereto by another; thus,
30 1, 23 | another; thus, an arrow is directed by the ~archer towards a
31 1, 23 | life, is led towards it, directed, as it were, by God. ~The
32 1, 23 | A[2]). But nothing is directed towards an end unless the
33 1, 23 | effect of predestination is directed as to an end; and from ~
34 1, 23 | that natural causes are directed to bring about ~those natural
35 1, 24 | except so far as it is directed to glory; for those are
36 1, 24 | which military service is directed. But the life of ~glory
37 1, 24 | an end, but of ~something directed towards an end. Hence nobody
38 1, 24 | as the life of grace is directed to ~glory. For this reason
39 1, 24 | eternal life, to which one is directed from two sources; ~namely,
40 1, 24 | sometimes; because some are directed by possessing ~grace, to
41 1, 36 | explained by some addition directed against rising heresies.
42 1, 41 | Reply OBJ 1: This saying is directed against those who did not
43 1, 41 | that a notional act can be directed to several ~Persons, so
44 1, 43 | the invisible mission is directed?~(7) Of the visible mission~(
45 1, 43 | The invisible mission was directed to the Old Testament ~Fathers,
46 1, 43 | The invisible mission is directed to the blessed at the ~very
47 1, 43 | mission is only spoken of as directed to its term. ~Hence the
48 1, 43 | mission of the Holy Ghost was directed to ~Christ, to the apostles,
49 1, 43 | The visible mission was directed to Christ at the time of
50 1, 43 | apostles the mission was directed in the form of ~breathing
51 1, 45 | the object to ~which it is directed, which is the beginning
52 1, 45 | 2,3). Now, to be made is directed to the being of ~a thing.
53 1, 58 | of ~angelic knowledge as directed to six classes of things.
54 1, 59 | others; just as the ~arrow is directed to the target by the archer.
55 1, 59 | that the affection ~is directed to something outside. Yet
56 1, 60 | oneness in love which is directed to self than in love which
57 1, 62 | s natural inclination is directed towards what is in ~keeping
58 1, 62 | the movement of the ~will directed towards such beatitude,
59 1, 62 | every rational creature is directed as to its ~last end.~Aquin.:
60 1, 66 | OBJ 4: As potentiality is directed towards act, potential beings ~
61 1, 66 | those, namely, that are ~directed only to natural ends. Yet
62 1, 76 | the natural philosopher is directed is ~indeed separate; yet
63 1, 77 | of ~substance, the power directed to that act cannot be in
64 1, 77 | that, A power as such is directed to an act. Wherefore we
65 1, 77 | from the act to which it is directed, and ~consequently the nature
66 1, 77 | power of its very nature is ~directed. Thus the senses of their
67 1, 77 | of their very nature are directed to the ~passive quality
68 1, 41 | Reply OBJ 1: This saying is directed against those who did not
69 1, 41 | that a notional act can be directed to several ~Persons, so
70 1, 43 | the invisible mission is directed?~(7) Of the visible mission~(
71 1, 43 | The invisible mission was directed to the Old Testament ~Fathers,
72 1, 43 | The invisible mission is directed to the blessed at the ~very
73 1, 43 | mission is only spoken of as directed to its term. ~Hence the
74 1, 43 | mission of the Holy Ghost was directed to ~Christ, to the apostles,
75 1, 43 | The visible mission was directed to Christ at the time of
76 1, 43 | apostles the mission was directed in the form of breathing
77 1, 46 | the object to ~which it is directed, which is the beginning
78 1, 46 | 2,3). Now, to be made is directed to the being of ~a thing.
79 1, 59 | of ~angelic knowledge as directed to six classes of things.
80 1, 60 | others; just as the ~arrow is directed to the target by the archer.
81 1, 60 | that the affection ~is directed to something outside. Yet
82 1, 61 | oneness in love which is directed to self than in love which
83 1, 63 | s natural inclination is directed towards what is in ~keeping
84 1, 63 | the movement of the ~will directed towards such beatitude,
85 1, 63 | every rational creature is directed as to its ~last end.~Aquin.:
86 1, 67 | OBJ 4: As potentiality is directed towards act, potential beings ~
87 1, 67 | those, namely, that are ~directed only to natural ends. Yet
88 1, 75 | the natural philosopher is directed is ~indeed separate; yet
89 1, 76 | of ~substance, the power directed to that act cannot be in
90 1, 76 | that, A power as such is directed to an act. Wherefore we
91 1, 76 | from the act to which it is directed, and ~consequently the nature
92 1, 76 | power of its very nature is ~directed. Thus the senses of their
93 1, 76 | of their very nature are directed to the ~passive quality
94 1, 77 | the ~nutritive force is directed to the preservation of the
95 1, 77 | existence, and to this is directed the ~"generative" power.
96 1, 77 | due ~quantity; to this is directed the "augmentative" power.
97 1, 77 | due quantity; to this is directed the "nutritive" power.~Aquin.:
98 1, 78 | that thing to which it is ~directed and which is its object.
99 1, 78 | any power by its nature be directed to an object according ~
100 1, 78 | higher, and is ruled and directed by it. Therefore the higher ~
101 1, 78 | reason are ~drawn from and directed by the principles of the
102 1, 78 | accidental whether it be directed to operation or not, and
103 1, 78 | practical intellect is good directed to the operation, and under
104 1, 78 | but many, since ~we are directed in our actions by many habits
105 1, 80 | movement of the soul which is directed to the bodily senses is
106 1, 80 | movement of the soul is directed ~to the bodily senses, Augustine
107 1, 81 | general, and each power is directed to some suitable good ~proper
108 1, 81 | proper to it, as sight is directed to the perception of color,
109 1, 81 | intellectual; as when our anger ~is directed against vice. Wherefore
110 1, 81 | A[7]), a power which is directed to an object ~according
111 1, 84 | faculty, as such, is "per se" directed to its proper object; and ~
112 1, 85 | and the phantasms are ~directed to the knowledge of future
113 1, 85 | rather from human movements directed by reason. Hence the ~Philosopher
114 1, 88 | faculty of knowledge is directed by the (intelligible) species,
115 1, 91 | their life is principally directed; therefore the male sex
116 1, 91 | in nature's intention ~as directed to the work of generation.
117 1, 93 | because the life of man is directed to a supernatural end: ~
118 1, 94 | passions of the soul are ~directed to what is good, as love
119 1, 94 | virtues. For some virtues ~are directed to curb passions: thus immoderate
120 1, 94 | perfections whereby reason is ~directed to God, and the inferior
121 1, 95 | wherever many things are ~directed to one, we shall always
122 1, 102 | does not appear to be so directed, but has ~stability in itself.
123 1, 102 | some sort of ~providence directed nature towards good as an
124 1, 102 | end, as though moved ~or directed by another thereto, as an
125 1, 102 | another thereto, as an arrow directed to the target by the ~archer,
126 1, 102 | shows clearly that it is ~directed by someone with knowledge,
127 1, 102 | the good to which it is ~directed.~Aquin.: SMT FP Q[103] A[
128 1, 102 | Divine government is wholly directed to good, and ~everything
129 1, 107 | hierarchical order is so directed ~that some be cleansed,
130 1, 107 | accordingly as their ~offices are directed towards leading others to
131 1, 112 | mission of the angels is directed to the ~guardianship of
132 1, 116 | principle by which ~one is directed in teaching, just as art
133 1, 116 | principle by which one is ~directed in working.~Aquin.: SMT
134 1, 117 | same agent whose action is directed to ~the matter and to the
135 2, 1 | every act of seeing is ~directed to a visible object; so
136 2, 1 | nature to tend to an end, as directed or led by ~another, whether
137 2, 1 | the end: ~but when he is directed or led by another, for instance,
138 2, 1 | belongs to that which ~is directed by another to an end. And
139 2, 1 | for one man's will to be directed at the ~same time to several
140 2, 1 | for one man's will to be directed at the same time to several ~
141 2, 1 | for one man's will to be directed at the ~same time to diverse
142 2, 1 | Actions done jestingly are not directed to any external ~end; but
143 2, 1 | remains in every desire directed to ~any object whatever,
144 2, 1 | thoughts be not actually directed ~to the last end. Thus while
145 2, 3 | the will. For the will is directed to the end, both absent,
146 2, 4 | wherefore its purpose is directed to good rather than to ~
147 2, 5 | will. But the will can be directed to ~opposites. Therefore
148 2, 5 | Reply OBJ 2: The will can be directed to opposites, in things
149 2, 7 | inasmuch as man is thereby directed to Happiness. ~Now, everything
150 2, 7 | Now, everything that is directed to an end should be proportionate
151 2, 7 | Para. 1/1~Reply OBJ 1: Good directed to the end is said to be
152 2, 7 | this ~respect that he is directed to the act; while other
153 2, 8 | rational powers can be directed to opposite purposes, ~according
154 2, 8 | Therefore the will can be directed to opposites; and consequently
155 2, 8 | convertible. But volition is directed ~not only to beings, but
156 2, 8 | rational power is not to be directed to all opposite ~purposes,
157 2, 8 | Wherefore the will can be directed to such opposite purposes
158 2, 8 | like: for the will can be directed to either ~under the aspect
159 2, 8 | is thus ~that the will is directed to them. Wherefore the Philosopher
160 2, 8 | which is useful, and is directed to and end, ~is in the genus "
161 2, 8 | building of the ship, which is directed to the end, belongs to the
162 2, 8 | end. Wherefore the will is directed to them, only in so far
163 2, 8 | only in so far as it ~is directed to the end: so that what
164 2, 8 | understand, is properly directed to things that are known
165 2, 8 | of the will whereby it is directed to the end and to the ~means.~
166 2, 8 | act of the will can be directed to one and not to the other;
167 2, 10 | Philosopher ~(Metaph. ix, 2) are directed to opposites. But the will
168 2, 10 | Therefore ~the will is directed to opposites. Therefore
169 2, 12 | man's intention cannot be directed at the same time to God
170 2, 15 | animals?~(3) Whether it is directed to the end or to the means?~(
171 2, 15 | 1/1~Whether consent is directed to the end or to the means?~
172 2, 15 | would seem that consent is directed to the end. Because that ~
173 2, 15 | Therefore consent can be directed to the end.~Aquin.: SMT
174 2, 15 | therefore consent were only directed to the means it would ~nowise
175 2, 15 | Therefore ~consent is not only directed to the means.~Aquin.: SMT
176 2, 15 | in so far as they are directed to the end, they come under
177 2, 16 | appetite to ~something as directed to something else. If therefore
178 2, 16 | which is ~appetible only as directed to something else. But if
179 2, 17 | avoid. Wherefore they are directed by ~another to act; and
180 2, 17 | that, use of that which is directed to the end, in so far as
181 2, 17 | hand, use of that which is directed to the end, in so far as
182 2, 17 | of use is that which is directed to the ~end. Consequently,
183 2, 18 | deliberate reason be ~not directed to the due end, it is, by
184 2, 18 | character of evil. But if it be directed to a due ~end, it is in
185 2, 18 | it must needs be either directed or not directed to a due
186 2, 18 | be either directed or not directed to a due end. ~Consequently
187 2, 18 | is such that it cannot be directed to good or evil, either ~
188 2, 18 | Thus, if a man's action is directed to the support or repose
189 2, 18 | of his body, ~it is also directed to the good of virtue, provided
190 2, 19 | For the will cannot be directed otherwise than to what is ~
191 2, 19 | The will is not always directed to what is truly good, but ~
192 2, 19 | of willing whatever is ~directed to the end. Consequently,
193 2, 20 | the end: since what ~is directed to the end receives the
194 2, 20 | reason, is ordained to things directed ~to the end. For this reason
195 2, 21 | matters of art, reason is directed to a ~particular end, which
196 2, 21 | in moral ~matters, it is directed to the general end of all
197 2, 29 | turning away from evil is directed as a means to the gaining ~
198 2, 29 | ii, 4) that "anger is ~directed to something singular, whereas
199 2, 29 | whereas hatred is also directed to a ~thing in general;
200 2, 29 | 4) that "anger is always directed to ~something singular,
201 2, 29 | singular, whereas hatred can be directed to a thing in general."~
202 2, 36 | approach ~is of itself directed to something suitable to
203 2, 36 | withdrawal ~is of itself directed to something contrary to
204 2, 36 | contrary is, ~in a way, directed to the same thing under
205 2, 46 | thieves; whereas anger is directed only towards ~an individual."
206 2, 49 | that by "habits we are directed well or ill in reference
207 2, 50 | power which may be variously directed to act, needs ~a habit whereby
208 2, 50 | power, it may be variously directed to act. And therefore in
209 2, 54 | habits of virtue, if it be ~directed to different ends; thus
210 2, 54 | 2~I answer that, A habit directed to operation, such as we
211 2, 54 | since this multiplicity is ~directed to one thing, on which the
212 2, 55 | to which the ~virtue is directed, namely, either to its object,
213 2, 55 | that to which virtue ~is directed as to its proper act. For
214 2, 55 | habits which are sometimes directed unto good, ~sometimes unto
215 2, 56 | well. Now a habit may be directed to a good act in two ~ways.
216 2, 56 | OBJ 3: Some virtues are directed to the good of moderated
217 2, 56 | case of ~virtues which are directed to some extrinsic good.~
218 2, 57 | end. Now man is suitably directed to his due end by a virtue ~
219 2, 57 | about what is to be done is directed to something ~further: for
220 2, 57 | Hence only one virtue is directed to ~being of good counsel,
221 2, 58 | since every human ~virtue is directed to man's good, it must be
222 2, 58 | for as much as they are directed by prudence.~Aquin.: SMT
223 2, 58 | First, that the intention be directed to a ~due end; and this
224 2, 59 | that which is moderated or directed by reason. Consequently
225 2, 60 | to which moral virtue is directed, is one thing, viz. ~the
226 2, 60 | in operations which are directed to another, that ~the good
227 2, 60 | to differ most, which are directed ~on the one side to the
228 2, 60 | virtue ~from that which is directed to the private good of an
229 2, 60 | certain order, ~as being directed to the one same thing, viz.
230 2, 60 | all of one ~order, but are directed to different things: for
231 2, 60 | Those three passions are directed to the same object in a ~
232 2, 60 | since ~several virtues are directed about one passion, e.g.
233 2, 60 | and this same good may be directed to man's ~good in himself,
234 2, 60 | actions, to wit, that are ~directed by reason to a due end,
235 2, 61 | moral virtues. Now ~we are directed to moral works both by the
236 2, 61 | it is a "virtue," it is directed to good which involves the ~
237 2, 61 | virtues in so far as they are directed by prudence. And ~each of
238 2, 61 | only legal justice ~that is directed to the common weal, as the
239 2, 62 | reason and will, man is directed to his ~first beginning
240 2, 62 | those actions whereby he ~is directed to happiness, as was explained
241 2, 62 | principles, ~whereby he may be directed to supernatural happiness,
242 2, 62 | happiness, even as he is ~directed to his connatural end, by
243 2, 62 | reason and will are naturally directed to God, inasmuch ~as He
244 2, 62 | nature, are not sufficiently ~directed to Him in so far as He is
245 2, 62 | end. Now among the virtues directed to the connatural ~end there
246 2, 62 | Now ~man's soul cannot be directed to God, save through the
247 2, 62 | natural ~inclination man is directed to his connatural end. Now
248 2, 62 | Secondly, the will ~is directed to this end, both as to
249 2, 62 | will suffices for it to be directed ~naturally to the end, both
250 2, 62 | respects, for the will to be directed to things that are ~above
251 2, 63 | follows that human virtue directed to the good which is defined ~
252 2, 63 | virtues, whereby we are directed to a ~supernatural end,
253 2, 63 | things to ~which they are directed: for a man's health and
254 2, 63 | their respective healths are directed. In the same sense, the
255 2, 63 | according as they ~are well directed to diverse forms of government.
256 2, 64 | virtue, like moral virtue, is directed to the good, as stated above ~(
257 2, 65 | in those things that are directed to the end. In ~like manner
258 2, 65 | produce good ~works that are directed to an end not surpassing
259 2, 65 | virtues. ~For since virtue is directed to the doing of good works,
260 2, 65 | to which object we are ~directed by faith and hope.~Aquin.:
261 2, 66 | its command covers things directed to wisdom, ~viz. how men
262 2, 68 | to God is sufficiently directed by the theological virtues;
263 2, 68 | subject to human reason, and directed to man's ~connatural end,
264 2, 68 | virtues. But in matters ~directed to the supernatural end,
265 2, 68 | life: whereas art is not directed to such matters, but ~to
266 2, 70 | believe in God, then man is directed thereby to ~that which is
267 2, 71 | That to which virtue is directed is a good act, as was shown ~
268 2, 71 | regard to things ~which are directed to the end: hence when he
269 2, 72 | Law, whereby man should be directed in all things: and ~if man
270 2, 72 | necessary, whereby man is ~directed in relation to other men
271 2, 72 | all things wherein we are directed in reference to our neighbor,
272 2, 72 | neighbor, we need ~to be directed according to the order of
273 2, 72 | Yet in some things we ~are directed according to reason, in
274 2, 72 | the things whereby man is directed to God, his neighbor, and
275 2, 72 | theological virtues man ~is directed to God; by temperance and
276 2, 72 | of sin, because they are directed to the one ~same end: thus
277 2, 72 | specifically, because ~they are directed to the same end, and proceed
278 2, 72 | the sinner's intention is directed. Consequently wherever ~
279 2, 73 | intention of all the virtues is directed to the same end, so that
280 2, 73 | intention of the ~sinner is not directed to the point of straying
281 2, 73 | of reason; ~rather is it directed to tend to some appetible
282 2, 73 | the sinner's intention is directed ~when departing from reason,
283 2, 73 | that external ~things are directed to man as their end, while
284 2, 73 | end, while man is further directed to ~God as his end. Wherefore
285 2, 73 | in so far as they are ~directed to the last end. Therefore
286 2, 74 | higher reason a venial sin directed to ~its proper object?~Aquin.:
287 2, 74 | 2: Further, the will is directed either to the good or to
288 2, 74 | the act that the power is directed to its object. Now a morose ~
289 2, 74 | lower powers ~that can be directed by the reason: and accordingly
290 2, 74 | the lower powers that are directed by the higher reason. ~For
291 2, 77 | thing, it is less able to be directed to several; and because,
292 2, 77 | Further, the will is not directed save to the good or the ~
293 2, 77 | Because, since man ~is directed to right action by a twofold
294 2, 77 | Love, in so far as it is directed to ~the object of desire (
295 2, 77 | One is ~natural, and is directed to those things which sustain
296 2, 77 | spiritual ~concupiscence, and is directed to those things which do
297 2, 79 | Whether these things are directed to the salvation of those
298 2, 79 | and hardness of heart are directed to the salvation of ~those
299 2, 79 | hardness of heart are always ~directed to the salvation of those
300 2, 79 | 3]). Therefore they are directed to ~the salvation of those
301 2, 79 | of its ~very nature, is directed to the damnation of those
302 2, 79 | temporary blindness is directed medicinally to the spiritual ~
303 2, 79 | regards some, ~blindness is directed to their healing; but as
304 2, 79 | permits to be done, is ~directed to some good; yet not always
305 2, 79 | blindness of others is ~directed to their loss is due to
306 2, 83 | power, in as much as it is ~directed to generation; and it includes
307 2, 84 | these are all, in a way, directed to pleasure or sorrow. Hence
308 2, 85 | changed in so far as it is directed to its term.~Aquin.: SMT
309 2, 85 | whereby they are naturally directed to virtue; ~which destitution
310 2, 86 | of reason, ~whereby he is directed in his actions; the other,
311 2, 87 | fall into ~sin, this is directed to the good of virtue. Sometimes
312 2, 87 | infinite, because it is directed to an end, and ~"what is
313 2, 87 | to an end, and ~"what is directed to an end, is not infinite,"
314 2, 87 | Nevertheless, they are ~directed by Divine providence, to
315 2, 87 | good of the soul is not directed to a yet higher good. ~Consequently
316 2, 88 | object. For, when the will is directed to a thing ~that is in itself
317 2, 88 | charity, whereby man is directed to his ~last end, the sin
318 2, 88 | however, the sinner's will is directed ~to a thing containing a
319 2, 88 | his reason, whereby he is directed to ~God and avoids committing
320 2, 89 | order as regards things directed to the end, the due order
321 2, 89 | end are not infallibly directed under the end, which holds
322 2, 89 | an angel's mind is not directed to the means, except as
323 2, 90 | practical intellect ~that are directed to actions have the nature
324 2, 90 | law is always something directed to the common good? ~Aquin.:
325 2, 90 | that the law is not always directed to the common ~good as to
326 2, 90 | forbid. But ~commands are directed to certain individual goods.
327 2, 90 | matters. Therefore the law is directed to ~some particular good.~
328 2, 90 | but also of ~that which is directed private good. Therefore
329 2, 90 | Therefore the law is not only ~directed to the good of all, but
330 2, 90 | practical reason, ~unless it be directed to the last end which is
331 2, 91 | Further, by the law man is directed, in his acts, to the end,
332 2, 91 | it is by law that man is directed how to ~perform his proper
333 2, 91 | human ~law, man should be directed to his end by a law given
334 2, 91 | necessary for man ~to be directed in his proper acts by a
335 2, 91 | supernatural ~end man needs to be directed in a yet higher way. Hence
336 2, 91 | 2: Further, every law is directed to the end which the lawgiver ~
337 2, 91 | it belongs to law to be directed to the common ~good as to
338 2, 93 | them. And many things are ~directed by the Divine law, which
339 2, 94 | practical ~reason, which is directed to action: since every agent
340 2, 94 | other powers must needs be ~directed according to reason. Wherefore
341 2, 94 | their inclinations should be directed according to reason.~Aquin.:
342 2, 95 | better for human acts to be directed ~by the judgment of wise
343 2, 96 | whereby the citizens ~are directed in the upholding of the
344 2, 96 | lower authority, since he is directed by that of a higher. In
345 2, 96 | above (A[4]), every law is directed to the ~common weal of men,
346 2, 97 | whereby human acts are directed. Thus there may be two causes
347 2, 98 | fitting for the law to be directed," as the ~Philosopher says (
348 2, 99 | other ~hand the Divine law directed men to one another according
349 2, 99 | that order whereby man is directed to God, which order was
350 2, 99 | of that law. Now man is directed to God not only by the interior
351 2, 99 | character ~of a precept, but are directed to the observance of the
352 2, 100 | his possessions, which are directed to both the aforesaid; and
353 2, 100 | intention of every lawgiver is directed first and ~chiefly to the
354 2, 100 | matters in which men are directed to one another.~Aquin.:
355 2, 100 | intention of the lawgiver is ~directed chiefly to make men virtuous,
356 2, 101 | precepts whereby man is directed to God, ~just as the judicial
357 2, 101 | precepts ~whereby he is directed to his neighbor. Now man
358 2, 101 | his neighbor. Now man is directed to God by the ~worship due
359 2, 101 | like, which seem to be directed to God immediately, but
360 2, 101 | bodily worship: since it directed men to Christ, Who taught ~
361 2, 102 | which all things must be ~directed. And since, for the human
362 2, 102 | for the human mind to be directed to God aright, it ~must
363 2, 104 | precepts were those which directed man in relation ~to his
364 2, 104 | precepts were not those which ~directed man in his relations to
365 2, 104 | precepts were not those which directed man in his relations to ~
366 2, 104 | precepts were those which directed the relations ~between man
367 2, 104 | also all ~those that are directed to the ordering of one man
368 2, 104 | precepts whereby man is directed ~in his relations to his
369 2, 104 | neighbor, than whereby he is directed to God. For ~the same reason
370 2, 104 | of ~that people, who were directed by these precepts, was figurative, ~
371 2, 104 | of that people who were ~directed to Christ. Consequently,
372 2, 104 | Those judicial precepts directed the people to justice and ~
373 2, 104 | things which need to be ~directed, as pertaining to the relationship
374 2, 104 | Old Law, whereby men were ~directed in their relations to one
375 2, 104 | divers ways in which man is directed.~Aquin.: SMT FS Q[104] A[
376 2, 105 | just judgment." It is ~also directed the manner of pronouncing
377 2, 105 | regard ~everyday actions directed to the necessities of life,
378 2, 107 | in species through being directed to different terms: ~while
379 2, 107 | of a virtuous habit, are directed in one way to ~perform virtuous
380 2, 107 | of ~virtuous habits are directed in another way. For those
381 2, 107 | with virtuous habits, are directed to the performance of virtuous ~
382 2, 108 | human reason ~that we are directed to works of virtue, for
383 2, 108 | 1/1~Whether the New Law directed man sufficiently as regards
384 2, 108 | would seem that the New Law directed man insufficiently as ~regards
385 2, 108 | the other precepts, He directed man insufficiently.~Aquin.:
386 2, 108 | Therefore, in this respect, He directed human life ~insufficiently. ~
387 2, 108 | consequently that the New Law directed man ~insufficiently in the
388 2, 108 | another. Hence Our Lord directed us becomingly with regard
389 2, 109 | or movers, man must ~be directed to the last end by the motion
390 2, 114 | the free-will's movement directed to ~God the mover, falls
391 2, 1 | so far as ~by them we are directed to God, and in as much as
392 2, 1 | faith of the believer is not directed to such and such ~accidents
393 2, 1 | faith, the human mind is ~directed to assent to such things
394 2, 1 | in so far as our faith is directed to the Holy Ghost, ~Who
395 2, 2 | Further, just as we are directed to God by faith, so are
396 2, 4 | will, it must needs be directed, as to its end, to the objects
397 2, 4 | end to which that act is directed, ~both because it takes
398 2, 4 | that the act of faith is directed to the ~object of the will,
399 2, 4 | a virtue. For virtue is directed ~to the good, since "it
400 2, 4 | Ethic. ii, 6). But faith is directed to the true. ~Therefore
401 2, 4 | will should be ~infallibly directed to the last end, on account
402 2, 4 | the soul ever has its will directed to a good end. ~Therefore
403 2, 5 | through the will being directed to the good, and in this
404 2, 8 | will cannot ~be rightly directed to good, unless there be
405 2, 9 | to works, since we ~are directed in our actions by the knowledge
406 2, 10 | 1/1~Reply OBJ 4: Man is directed to God by his reason, whereby
407 2, 10 | natural ~order of things, is directed to God by its parents' reason,
408 2, 11 | A[3]) is about things ~directed to the end, the end being
409 2, 11 | the character ~of being directed to the end.~Aquin.: SMT
410 2, 18 | that the ~punishment is directed to God as its end, and that,
411 2, 18 | its object ~or end being directed to a further end. Consequently
412 2, 18 | enjoyment of God, and is directed thereto according to a participation
413 2, 18 | human conduct; since this is directed ~not only by the human law,
414 2, 18 | which virtue is principally directed by reason of its own nature,
415 2, 22 | three kinds of friendship, directed respectively towards the
416 2, 22 | friendship of charity ~is chiefly directed.~Aquin.: SMT SS Q[23] A[
417 2, 22 | based on the virtuous is directed to ~none but a virtuous
418 2, 22 | chiefly an end, for things directed to the end ~are not said
419 2, 22 | considered in ~itself, it can be directed to the principal good, which
420 2, 22 | virtue is that which is directed to man's principal good;
421 2, 22 | charity, in so far as it ~is directed to some particular good.
422 2, 23 | For choice is of things ~directed to the end, whereas the
423 2, 23 | The increase of charity is directed to an end, which is not ~
424 2, 23 | their aim is principally directed towards union ~with God.
425 2, 23 | a disorder about things directed to the end: and a man's
426 2, 23 | act as regards the ~things directed to the end. Thus sick people
427 2, 23 | order in respect of things directed to the ~end, does not deserve
428 2, 23 | movement of that mind is directed to God, is possessed ~by
429 2, 23 | is not always ~actually directed to God: so that when it
430 2, 23 | when it is not actually directed to ~God, something may occur
431 2, 23 | inordinate affection for things directed ~to the end, does not remove
432 2, 23 | inordinate affection for things directed to the ~end, i.e., for created
433 2, 24 | considered as specially directed ~to them, namely, that we
434 2, 25 | the virtuous is based, is directed, as to its end, to the good
435 2, 25 | wish other things to be directed to God, and ~even work for
436 2, 26 | for Himself. For He is not directed to anything else ~as to
437 2, 28 | except where the appetite is directed to what is truly good, since
438 2, 28 | one's own appetites being directed to one ~object; while the
439 2, 28 | another's distress, it is ~directed, properly speaking, towards
440 2, 29 | For ~charity is chiefly directed to God. Now we cannot benefit
441 2, 29 | virtue. For precepts ~are directed to virtue, since lawgivers
442 2, 30 | the one in distress is ~directed to the satisfaction for
443 2, 30 | and in so far as it is directed ~to placate God, it has
444 2, 31 | properly so called, which is directed to the ~amendment of the
445 2, 31 | prudence ~regulates whatever is directed to the end, about which
446 2, 31 | some action aright which is directed to the end of some virtue,
447 2, 31 | virtue to ~whose end it is directed. Since, then, the admonition
448 2, 31 | fraternal correction is directed to the removal of a brother'
449 2, 31 | disposition of ~whatever is directed to the end depends on the
450 2, 31 | fraternal correction is directed to a brother's ~amendment:
451 2, 31 | belongs to prelates, and is directed to the common ~good, has
452 2, 31 | fraternal correction is directed to the amendment of the ~
453 2, 31 | Reply OBJ 3: Whatever is directed to end, becomes good through
454 2, 31 | becomes good through being ~directed to the end. Hence whenever
455 2, 32 | and consequently hatred is directed to our ~neighbor before
456 2, 32 | our ~neighbor before being directed to God. Therefore, since
457 2, 33 | acts of each virtue are ~directed to one spiritual good, which
458 2, 37 | which that multitude is directed, even as the good of a rank
459 2, 38 | the clerical Orders are directed to the ministry of ~the
460 2, 38 | to fight, because war is directed to the ~shedding of blood.~
461 2, 38 | to dispose that which is directed to the ~end. Now, among
462 2, 39 | the intention of hatred is directed to the hurt of ~one's enemy
463 2, 40 | not just, because it is ~directed, not to the common good,
464 2, 42 | which ~the precepts are directed, as shown above (FS, Q[90],
465 2, 42 | sake: while that which is directed to the ~end is due for the
466 2, 42 | precepts are given, are directed either to ~the freeing of
467 2, 42 | precepts of the decalogue are directed to the love ~of God and
468 2, 42 | precepts of the Law are directed to virtue, as stated ~above (
469 2, 42 | Now we are sufficiently directed to love God by the precept, "
470 2, 42 | love of our neighbor ~is directed. Therefore it behooved us
471 2, 42 | two acts, one of ~which is directed to the other as to its end.
472 2, 42 | loved in that ~which is directed to the end; and yet there
473 2, 42 | heart be always ~actually directed to God: this is the perfection
474 2, 42 | whole heart be habitually directed to God, so that ~it consent
475 2, 42 | which the counsels are ~directed, is between the two perfections
476 2, 43 | 68], A[8]). Now virtue is directed to the good ~alone, wherefore
477 2, 43 | gifts of the Holy ~Ghost directed to the good alone. But wisdom
478 2, 43 | good alone. But wisdom is directed to evil also, ~for it is
479 2, 45 | of those things that are directed to the end there is counsel
480 2, 45 | art, because art is both directed to a particular end, and
481 2, 45 | the other parts of man are directed to reason ~as to their end.
482 2, 45 | Therefore all actions are directed to prudence as ~their end.
483 2, 45 | of these things that are directed to the ~end.~Aquin.: SMT
484 2, 45 | practical reason, which is directed to ~action, goes further,
485 2, 45 | Ethic. v, 1) that virtue directed to the common good is justice.
486 2, 45 | Therefore prudence is not directed to the ~common good.~Aquin.:
487 2, 45 | every moral virtue that is directed to the common good is called ~"
488 2, 45 | so the prudence that is directed to the common good is ~called "
489 2, 45 | temperance and fortitude can be directed to the common ~good, hence
490 2, 45 | Political prudence," which is directed to the common ~good of the
491 2, 45 | formal aspect of all things directed to the end, ~is taken from
492 2, 45 | simply so called, which is directed to ~one's own good; another, "
493 2, 45 | domestic prudence" which is directed to the ~common good of the
494 2, 45 | political prudence," which is ~directed to the common good of the
495 2, 45 | as the prudence which is directed to the common good. This
496 2, 45 | called "political," as being ~directed to the common good.~Aquin.:
497 2, 45 | thus for instance, habits ~directed to riding, soldiering, and
498 2, 45 | that the habit which is directed to the last ~end is above
499 2, 45 | imperfect through being directed to a particular end, since
500 2, 45 | they lack prudence which is directed to the good only; and yet
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