1-500 | 501-1000 | 1001-1111
Part, Question
1 1, 6 | necessary for its perfect ~operation; thirdly, perfection consists
2 1, 8 | giving them ~being, power and operation; so He is in every place
3 1, 8 | things as the object of operation ~is in the operator; and
4 1, 9 | moves Himself; calling every operation a movement, ~even as the
5 1, 10 | living; ~and life extends to operation, which is not true of being.
6 1, 10 | duration seems to belong to operation rather than to ~being; hence
7 1, 10 | being or further still in operation; ~like the angels, and the
8 1, 12 | function, ~which is the operation of his intellect; if we
9 1, 13 | name of nature, or of the operation?~(9) Whether this name "
10 1, 13 | following from His nature or operation."~Aquin.: SMT FP Q[13] A[
11 1, 13 | Para. 1/1~Reply OBJ 3: The operation of the intellect and the
12 1, 13 | all these ~names belong to operation. Therefore this name "God"
13 1, 13 | name "God" signifies His ~operation and not His nature.~Aquin.:
14 1, 13 | substance sometimes for its operation, or its ~property; e.g.
15 1, 13 | name "God" is a name of operation so far as ~relates to the
16 1, 13 | goodness." But taken from this operation, this name "God" is imposed
17 1, 13 | this name "God" comes from operation, as explained. But ~other
18 1, 13 | God from His own proper operation, which we ~experience continually,
19 1, 14 | have now to ~treat of God's operation. And since one kind of operation
20 1, 14 | operation. And since one kind of operation is immanent, ~and another
21 1, 14 | immanent, ~and another kind of operation proceeds to the exterior
22 1, 14 | principle of the divine operation as proceeding to ~the exterior
23 1, 14 | effect, the object of the operation, which is taken as the term,
24 1, 14 | signified as the term of operation, resides in the ~operator;
25 1, 14 | is in the operator, the operation is ~actual. Hence the Philosopher
26 1, 14 | For to understand is an operation. But an operation signifies
27 1, 14 | is an operation. But an operation signifies something ~proceeding
28 1, 14 | To understand is not an operation proceeding out of the ~operator,
29 1, 14 | principle of the intellectual ~operation: since every operation is
30 1, 14 | operation: since every operation is specified by the form
31 1, 14 | which is its ~principle of operation; as heating by heat. Hence
32 1, 14 | Hence the intellectual ~operation is specified by that intelligible
33 1, 14 | ordered to the end of the operation; whereas ~the end of the
34 1, 14 | ordering this ~to the end of operation, but only to know (how to
35 1, 17 | falls short of the proper operation of his art.~Aquin.: SMT
36 1, 17 | also accidentally in ~that operation of the intellect whereby
37 1, 17 | is ever ~deceived in any operation of the intellect.~Aquin.:
38 1, 18 | themselves to movement or operation of ~any kind: whereas those
39 1, 18 | 1/1~Whether life is an operation?~Aquin.: SMT FP Q[18] A[
40 1, 18 | It seems that life is an operation. For nothing is divided
41 1, 18 | understanding. Therefore life is an operation.~Aquin.: SMT FP Q[18] A[
42 1, 18 | operations. Therefore life is an operation.~Aquin.: SMT FP Q[18] A[
43 1, 18 | Further, to know God is an operation. But this is life, as is ~
44 1, 18 | God." Therefore life is an operation.~Aquin.: SMT FP Q[18] A[
45 1, 18 | of itself to any kind of operation, belong naturally. To live, ~
46 1, 18 | takes "to live" to mean an operation ~of life. Or it would be
47 1, 18 | themselves the end of their operation, or movement; ~for this
48 1, 18 | implies a principle ~of operation.~
49 1, 19 | intellect has nothing to say to operation. ~But the power is cause,
50 1, 19 | immediate principle of operation. But in God all these things
51 1, 19 | prohibition, ~precept, counsel, operation, and permission - are not
52 1, 19 | good pleasure. Therefore operation ought not to be comprehended
53 1, 19 | Para. 1/1~OBJ 3: Further, operation and permission appertain
54 1, 19 | heaven." That permission and ~operation are called the will of God
55 1, 19 | said that permission and operation refer to present time, ~
56 1, 19 | being with respect to evil, operation with regard to good. ~Whilst
57 1, 19 | the subject of precept, operation, and counsel; or of prohibition
58 1, 19 | will of expression. But operation is always the same as the
59 1, 19 | as moved by the ~divine operation; therefore only operation
60 1, 19 | operation; therefore only operation and permission are concerned ~
61 1, 20 | vii): "God rejoices by an ~operation that is one and simple,"
62 1, 23 | produces effects through ~the operation of secondary causes, as
63 1, 25 | Power is the principle of operation. But the divine ~power is
64 1, 25 | the cause precedes the ~operation and effect.~Aquin.: SMT
65 1, 25 | olive; so from the divine operation there ~could not result
66 1, 26 | nature is the ~intellectual operation, by which in some sense
67 1, 27 | action, which is a ~vital operation: - from a conjoined principle (
68 1, 27 | within ~us by intelligible operation is not of the same nature
69 1, 27 | of love, ~which is by the operation of the will. But such a
70 1, 27 | way of an intelligible operation. The operation of the will
71 1, 27 | intelligible operation. The operation of the will within ~ourselves
72 1, 27 | which also appears to be an operation ~within the agent, takes
73 1, 27 | essence and not to the operation, unless considered as the
74 1, 28 | relations following upon the operation of the intellect are ~logical
75 1, 28 | which result from the mental operation alone in ~the objects understood
76 1, 28 | however, which follow the operation of the intellect, ~and which
77 1, 30 | there exists only one real operation - that is, His essence.
78 1, 39 | and 'use' belongs to the operation. But essence and operation ~
79 1, 39 | operation. But essence and operation ~are not found to be appropriated
80 1, 39 | its intrinsic ~power of operation and causality is considered.
81 1, 39 | persons, but not essence or operation; because, being common,
82 1, 40 | contrary, Generation is the operation of the person of the ~Father.
83 1, 42 | form. The second effect ~is operation, for every agent acts through
84 1, 43 | rational creature by its operation of ~knowledge and love attains
85 1, 45 | which is presupposed in the operation of art. But the thing supposed
86 1, 45 | inasmuch as it ~works by divine operation." Now to produce being absolutely,
87 1, 45 | nature and ~art. For in every operation of nature and art some form
88 1, 45 | nothing; and thus in every operation of ~nature and art there
89 1, 45 | is not produced by the ~operation of nature; and therefore
90 1, 45 | accordingly, that to each operation of ~nature is joined creation.
91 1, 45 | Para. 1/1~Reply OBJ 4: The operation of nature takes place only
92 1, 47 | are many. Likewise when operation is concerned, if the ~means
93 1, 47 | things is presupposed to the operation whereby He gives being to ~
94 1, 48 | thing; the second act is its operation. Therefore evil also is
95 1, 48 | the withdrawal of the due operation, either because it ~does
96 1, 48 | subtraction of the due operation in voluntary things has
97 1, 48 | injury to the ~agent in his operation; and thus both are contained
98 1, 48 | and the ultimate act ~is operation, or the use of something
99 1, 48 | of man consists in good operation, or the good use of ~something
100 1, 50 | kind of matter. For the operation belonging to anything is
101 1, 50 | an altogether immaterial ~operation, as appears from its object,
102 1, 50 | gathered from its intellectual ~operation; for since everything acts
103 1, 50 | according as it is actual, the ~operation of a thing indicates its
104 1, 50 | species and ~nature of the operation is understood from the object.
105 1, 54 | sometimes also for a vital operation, that is, for one whereby ~
106 1, 54 | into substance, power, and operation." Therefore substance, ~
107 1, 54 | Therefore substance, ~power, and operation, are all distinct in them.~
108 1, 54 | operative power is compared is ~operation. But in the angel to understand
109 1, 54 | as to exist, ~nor is any operation in him, nor in any other
110 1, 54 | any creature its power of operation.~Aquin.: SMT FP Q[54] A[
111 1, 54 | itself, whereas the power of operation regards ~accidental being.
112 1, 55 | but for the purpose of operation.~Aquin.: SMT FP Q[55] A[
113 1, 58 | object required for unity of operation. Now it happens that ~several
114 1, 58 | are they grasped ~by one operation, nor all at once. In another
115 1, 58 | intellect all at once and by one operation; as long as the entire ~
116 1, 58 | discursive intellectual operation; that is to say, ~as they
117 1, 60 | is self-centered in its operation; for we behold ~every agent
118 1, 60 | preservation. But nature's ~operation would not be self-centered
119 1, 60 | 1~Reply OBJ 3: Nature's operation is self-centered not merely
120 1, 62 | which it is brought by its ~operation; consequently, according
121 1, 62 | which it had to come by its operation.~Aquin.: SMT FP Q[62] A[
122 1, 62 | grace is required; but the operation of ~God, Who draws the soul
123 1, 62 | Providence, were ~produced by the operation of God, were created in
124 1, 62 | glory is the end of the ~operation of nature helped by grace.
125 1, 62 | stands not as the end of ~operation, because it is not of works,
126 1, 62 | the principle of right ~operation. Therefore it was fitting
127 1, 62 | attains its last end by its operation. Such operation leading ~
128 1, 62 | end by its operation. Such operation leading ~to the end is either
129 1, 62 | as a nature endures, its operation remains. But ~beatitude
130 1, 62 | in acquired habits, the operation preceding ~the habit is
131 1, 62 | productive of the habit; but the operation from an acquired ~habit
132 1, 63 | have none but a natural operation. ~Therefore as there can
133 1, 63 | thing begins to have its operation in the first ~instant of
134 1, 63 | angel could also have his operation ~in the first instant of
135 1, 63 | of his creation. Now this operation was either ~ordinate or
136 1, 63 | seems impossible for each operation to terminate in the one ~
137 1, 63 | existence, ~nevertheless, that operation which begins with the existence
138 1, 63 | existence have a ~defective operation; just as the leg, which
139 1, 63 | understood to respond to the operation of the ~angelic mind, whereby
140 1, 63 | but not morning. This ~operation was good in them all. From
141 1, 63 | good in them all. From such operation some of them were ~converted
142 1, 70 | apprehended through its operation, which is to a ~certain
143 1, 73 | end, which is either ~an operation, as the end of the harpist
144 1, 73 | that is attained by an operation, as the end of the builder
145 1, 73 | form is the principle of operation. Now the final ~perfection,
146 1, 73 | completion as regards their operation, to the ~seventh. It may
147 1, 73 | On the one ~hand, every operation may be called a movement,
148 1, 75 | substances - essence, power, and operation - we ~shall treat first
149 1, 75 | of what belongs to its operation. ~Aquin.: SMT FP Q[75] Out.
150 1, 75 | subsistent, it would have some ~operation apart from the body. But
151 1, 75 | the body. But it has no operation apart from the ~body, not
152 1, 75 | principle of ~intellectual operation which we call the soul,
153 1, 75 | or the ~intellect has an operation "per se" apart from the
154 1, 75 | which subsists can have an operation "per se." For nothing can
155 1, 75 | operate "per se." Hence the operation of the parts is through
156 1, 75 | of brute animals has an ~operation apart from the body.~Aquin.:
157 1, 75 | sensitive soul has no "per se" operation of its own, ~and that every
158 1, 75 | its own, ~and that every operation of the sensitive soul belongs
159 1, 75 | not subsistent. For the operation of anything follows ~the
160 1, 75 | process of intellectual ~operation the body is weary, this
161 1, 75 | intellect requires the operation of the sensitive powers
162 1, 75 | power, ~commands motion. The operation of this power in the sensitive
163 1, 75 | it were supposed that the operation of the ~sensitive soul were
164 1, 75 | that sensation is not the operation of ~the soul only. Since,
165 1, 75 | Since, then, sensation is an operation of man, but not ~proper
166 1, 75 | is without its own proper operation. But the ~operation proper
167 1, 75 | proper operation. But the ~operation proper to the soul, which
168 1, 75 | a phantasm is the proper operation of ~the soul by virtue of
169 1, 75 | requires the body for its ~operation, proves that the soul is
170 1, 76 | principle ~of intellectual operation is the form of the human
171 1, 76 | of which ~presupposes the operation of the intellect. The reason
172 1, 76 | form. Thus from the very operation of the ~intellect it is
173 1, 76 | each thing is shown by its operation. Now the proper ~operation
174 1, 76 | operation. Now the proper ~operation of man as man is to understand;
175 1, 76 | man must consist in this operation as properly ~belonging to
176 1, 76 | is the principle of this operation. But the species of anything
177 1, 76 | matter by its power and its operation; hence we find that the
178 1, 76 | mixed body has another operation not caused by its elemental
179 1, 76 | the fact that it has ~an operation and a power in which corporeal
180 1, 76 | of that one man, by one ~operation, understands the nature
181 1, 76 | diversity of intellectual operation in this man and that man. ~
182 1, 76 | the fact that when one ~operation of the soul is intense it
183 1, 76 | the second act, which is operation; for ~such a potentiality "
184 1, 76 | a ~proof whereof is its operation in which corporeal matter
185 1, 76 | reason ~of its intellectual operation considered as such; but
186 1, 76 | form is the principle of ~operation.~Aquin.: SMT FP Q[76] A[
187 1, 76 | which is adapted to the operation of such a power.~Aquin.:
188 1, 77 | into essence, power, and operation." Much more, then, in the ~
189 1, 77 | genus of ~substance. Now the operation of the soul is not in the
190 1, 77 | belongs to God alone, whose operation is His own ~substance. Wherefore
191 1, 77 | is the principle of His ~operation is the Divine Essence itself.
192 1, 77 | the immediate principle of operation, ~whatever has a soul would
193 1, 77 | powers, we find that the ~operation of one depends on the operation
194 1, 77 | operation of one depends on the operation of another. But the action
195 1, 77 | necessity "the subject of operation," as ~again the Philosopher
196 1, 77 | was that sensation is an operation proper ~to the soul, just
197 1, 39 | and 'use' belongs to the operation. But essence and operation ~
198 1, 39 | operation. But essence and operation ~are not found to be appropriated
199 1, 39 | its intrinsic ~power of operation and causality is considered.
200 1, 39 | persons, but not essence or operation; because, being common,
201 1, 40 | contrary, Generation is the operation of the person of the ~Father.
202 1, 42 | form. The second effect ~is operation, for every agent acts through
203 1, 43 | rational creature by its operation of ~knowledge and love attains
204 1, 46 | which is presupposed in the operation of art. But the thing supposed
205 1, 46 | inasmuch as it ~works by divine operation." Now to produce being absolutely,
206 1, 46 | nature and ~art. For in every operation of nature and art some form
207 1, 46 | nothing; and thus in every operation of ~nature and art there
208 1, 46 | is not produced by the ~operation of nature; and therefore
209 1, 46 | accordingly, that to each operation of ~nature is joined creation.
210 1, 46 | Para. 1/1~Reply OBJ 4: The operation of nature takes place only
211 1, 48 | are many. Likewise when operation is concerned, if the ~means
212 1, 48 | things is presupposed to the operation whereby He gives being to ~
213 1, 49 | thing; the second act is its operation. Therefore evil also is
214 1, 49 | the withdrawal of the due operation, either because it ~does
215 1, 49 | subtraction of the due operation in voluntary things has
216 1, 49 | injury to the ~agent in his operation; and thus both are contained
217 1, 49 | and the ultimate act ~is operation, or the use of something
218 1, 49 | of man consists in good operation, or the good use of ~something
219 1, 51 | kind of matter. For the operation belonging to anything is
220 1, 51 | an altogether immaterial ~operation, as appears from its object,
221 1, 51 | gathered from its intellectual ~operation; for since everything acts
222 1, 51 | according as it is actual, the ~operation of a thing indicates its
223 1, 51 | species and ~nature of the operation is understood from the object.
224 1, 55 | sometimes also for a vital operation, that is, for one whereby ~
225 1, 55 | into substance, power, and operation." Therefore substance, ~
226 1, 55 | Therefore substance, ~power, and operation, are all distinct in them.~
227 1, 55 | operative power is compared is ~operation. But in the angel to understand
228 1, 55 | as to exist, ~nor is any operation in him, nor in any other
229 1, 55 | any creature its power of operation.~Aquin.: SMT FP Q[54] A[
230 1, 55 | itself, whereas the power of operation regards ~accidental being.
231 1, 56 | but for the purpose of operation.~Aquin.: SMT FP Q[55] A[
232 1, 59 | object required for unity of operation. Now it happens that ~several
233 1, 59 | are they grasped ~by one operation, nor all at once. In another
234 1, 59 | intellect all at once and by one operation; as long as the entire ~
235 1, 59 | discursive intellectual operation; that is to say, ~as they
236 1, 61 | is self-centered in its operation; for we behold ~every agent
237 1, 61 | preservation. But nature's ~operation would not be self-centered
238 1, 61 | 1~Reply OBJ 3: Nature's operation is self-centered not merely
239 1, 63 | which it is brought by its ~operation; consequently, according
240 1, 63 | which it had to come by its operation.~Aquin.: SMT FP Q[62] A[
241 1, 63 | grace is required; but the operation of ~God, Who draws the soul
242 1, 63 | Providence, were ~produced by the operation of God, were created in
243 1, 63 | glory is the end of the ~operation of nature helped by grace.
244 1, 63 | stands not as the end of ~operation, because it is not of works,
245 1, 63 | the principle of right ~operation. Therefore it was fitting
246 1, 63 | attains its last end by its operation. Such operation leading ~
247 1, 63 | end by its operation. Such operation leading ~to the end is either
248 1, 63 | as a nature endures, its operation remains. But ~beatitude
249 1, 63 | in acquired habits, the operation preceding ~the habit is
250 1, 63 | productive of the habit; but the operation from an acquired ~habit
251 1, 64 | have none but a natural operation. ~Therefore as there can
252 1, 64 | thing begins to have its operation in the first ~instant of
253 1, 64 | angel could also have his operation ~in the first instant of
254 1, 64 | of his creation. Now this operation was either ~ordinate or
255 1, 64 | seems impossible for each operation to terminate in the one ~
256 1, 64 | existence, ~nevertheless, that operation which begins with the existence
257 1, 64 | existence have a ~defective operation; just as the leg, which
258 1, 64 | understood to respond to the operation of the ~angelic mind, whereby
259 1, 64 | but not morning. This ~operation was good in them all. From
260 1, 64 | good in them all. From such operation some of them were ~converted
261 1, 71 | apprehended through its operation, which is to a ~certain
262 1, 72 | end, which is either ~an operation, as the end of the harpist
263 1, 72 | that is attained by an operation, as the end of the builder
264 1, 72 | form is the principle of operation. Now the final ~perfection,
265 1, 72 | completion as regards their operation, to the ~seventh. It may
266 1, 72 | On the one ~hand, every operation may be called a movement,
267 1, 74 | substances - essence, power, and operation - we ~shall treat first
268 1, 74 | of what belongs to its operation.~Aquin.: SMT FP Q[75] Out.
269 1, 74 | subsistent, it would have some ~operation apart from the body. But
270 1, 74 | the body. But it has no operation apart from the ~body, not
271 1, 74 | principle of ~intellectual operation which we call the soul,
272 1, 74 | or the ~intellect has an operation "per se" apart from the
273 1, 74 | which subsists can have an operation "per se." For nothing can
274 1, 74 | operate "per se." Hence the operation of the parts is through
275 1, 74 | of brute animals has an ~operation apart from the body.~Aquin.:
276 1, 74 | sensitive soul has no "per se" operation of its own, ~and that every
277 1, 74 | its own, ~and that every operation of the sensitive soul belongs
278 1, 74 | not subsistent. For the operation of anything follows ~the
279 1, 74 | process of intellectual ~operation the body is weary, this
280 1, 74 | intellect requires the operation of the sensitive powers
281 1, 74 | power, ~commands motion. The operation of this power in the sensitive
282 1, 74 | it were supposed that the operation of the ~sensitive soul were
283 1, 74 | that sensation is not the operation of ~the soul only. Since,
284 1, 74 | Since, then, sensation is an operation of man, but not ~proper
285 1, 74 | is without its own proper operation. But the ~operation proper
286 1, 74 | proper operation. But the ~operation proper to the soul, which
287 1, 74 | a phantasm is the proper operation of ~the soul by virtue of
288 1, 74 | requires the body for its ~operation, proves that the soul is
289 1, 75 | principle ~of intellectual operation is the form of the human
290 1, 75 | of which ~presupposes the operation of the intellect. The reason
291 1, 75 | form. Thus from the very operation of the ~intellect it is
292 1, 75 | each thing is shown by its operation. Now the proper ~operation
293 1, 75 | operation. Now the proper ~operation of man as man is to understand;
294 1, 75 | man must consist in this operation as properly ~belonging to
295 1, 75 | is the principle of this operation. But the species of anything
296 1, 75 | matter by its power and its operation; hence we find that the
297 1, 75 | mixed body has another operation not caused by its elemental
298 1, 75 | the fact that it has ~an operation and a power in which corporeal
299 1, 75 | of that one man, by one ~operation, understands the nature
300 1, 75 | diversity of intellectual operation in this man and that man. ~
301 1, 75 | the fact that when one ~operation of the soul is intense it
302 1, 75 | the second act, which is operation; for ~such a potentiality "
303 1, 75 | a ~proof whereof is its operation in which corporeal matter
304 1, 75 | reason ~of its intellectual operation considered as such; but
305 1, 75 | form is the principle of ~operation.~Aquin.: SMT FP Q[76] A[
306 1, 75 | which is adapted to the operation of such a power.~Aquin.:
307 1, 76 | into essence, power, and operation." Much more, then, in the ~
308 1, 76 | genus of ~substance. Now the operation of the soul is not in the
309 1, 76 | belongs to God alone, whose operation is His own ~substance. Wherefore
310 1, 76 | is the principle of His ~operation is the Divine Essence itself.
311 1, 76 | the immediate principle of operation, whatever has a soul would
312 1, 76 | powers, we find that the ~operation of one depends on the operation
313 1, 76 | operation of one depends on the operation of another. But the action
314 1, 76 | necessity "the subject of operation," as ~again the Philosopher
315 1, 76 | was that sensation is an operation proper ~to the soul, just
316 1, 77 | distinguished accordingly as the operation of the soul transcends the ~
317 1, 77 | the soul transcends the ~operation of the corporeal nature
318 1, 77 | There exists, therefore, an operation of the soul ~which so far
319 1, 77 | corporeal organ; and such is the operation of the "rational soul." ~
320 1, 77 | Below this, there is another operation of the soul, which is indeed ~
321 1, 77 | quality, ~and this is the operation of the "sensitive soul";
322 1, 77 | in such a way that the ~operation of the senses takes place
323 1, 77 | Yet this transcends the operation of the ~corporeal nature;
324 1, 77 | moves itself. Such is the operation of ~the "vegetative soul";
325 1, 77 | the ~object of the soul's operation may be considered in a triple
326 1, 77 | the soul's powers have an operation ~in regard not merely to
327 1, 77 | the object of the soul's ~operation, must be related to the
328 1, 77 | extrinsic as to the term of its operation and movement; for ~every
329 1, 77 | for which body a triple operation of the soul is required. ~
330 1, 77 | sensitive soul, which has an operation ~extending to extrinsic
331 1, 77 | have said above (A[1]), the operation of the ~vegetative principle
332 1, 77 | become colored. Now, for the ~operation of the senses, a spiritual
333 1, 77 | principle of the ~soul's operation.~Aquin.: SMT FP Q[78] A[
334 1, 77 | have never seen. But this ~operation is not to be found in animals
335 1, 77 | Reply OBJ 4: Although the operation of the intellect has its
336 1, 78 | the immediate principle of operation, ~when operation itself
337 1, 78 | principle of operation, ~when operation itself is its being: for
338 1, 78 | being: for as power is to operation as its ~act, so is the essence
339 1, 78 | sensitive in its mode of operation either ~through a corporeal
340 1, 78 | above (Q[78], A[1]), has an operation ~extending to universal
341 1, 78 | luminous medium. But in the operation of the ~intellect there
342 1, 78 | practice in this sort ~of operation; since through one thing
343 1, 78 | something else, or to some ~operation; and this is called "intention."
344 1, 78 | whether it be directed to operation or not, and according ~to
345 1, 78 | what it apprehends, not to operation, but to the consideration
346 1, 78 | directs what it apprehends to operation. And this is what the ~Philosopher
347 1, 78 | is good directed to the operation, and under the ~aspect of
348 1, 78 | directs the known truth to operation.~Aquin.: SMT FP Q[79] A[
349 1, 80 | the appetite: since the operation of the ~apprehensive power
350 1, 80 | that apprehends: while the operation of the ~appetitive power
351 1, 80 | desirable. Therefore the operation of the apprehensive ~power
352 1, 80 | likened to rest: whereas the operation of the appetitive power ~
353 1, 80 | movement we ~understand the operation of the appetitive power:
354 1, 82 | denominates a power ready for operation, ~and in this sense faculty
355 1, 83 | apparent from the ~very operation of the intellect, whose
356 1, 83 | unreasonable that the natural operation of a thing be ~totally hindered
357 1, 83 | for the latter's proper operation which is to ~understand:
358 1, 83 | sense has not its proper ~operation without the cooperation
359 1, 83 | said, but by some kind of operation. For Democritus maintained ~
360 1, 83 | Democritus maintained ~that every operation is by way of a discharge
361 1, 83 | that the intellect has an operation ~which is independent of
362 1, 83 | cause ~the intellectual operation according to Aristotle,
363 1, 83 | sense that the intellectual operation is effected ~in us by the
364 1, 83 | by the mere intellectual operation is effected in us by the
365 1, 83 | the ~imagination has an operation which belongs to the soul
366 1, 83 | nevertheless there is in man an operation which by synthesis and analysis ~
367 1, 84 | impression only, and thus the operation of the senses takes ~place
368 1, 84 | operations, according as one operation succeeds another. And this ~
369 1, 84 | intellect has need in its ~operation: for those in whom the imaginative,
370 1, 86 | intellect ~consists in its own operation: for this is not an act
371 1, 87 | that happiness ~is "an operation according to perfect virtue";
372 1, 88 | the soul had ~no proper operation, it could not be separated
373 1, 88 | therefore it has a proper operation and ~above all, that which
374 1, 88 | have an existence and ~an operation suitable to its nature.
375 1, 90 | which is reason's proper operation.~Aquin.: SMT FP Q[91] A[
376 1, 91 | animals there is a vital operation nobler than generation, ~
377 1, 91 | and that is ~intellectual operation. Therefore there was greater
378 1, 91 | natural ~and pleasurable operation. Much more, therefore, was
379 1, 93 | because the ~intellectual operation of the soul has a natural
380 1, 93 | thereof, our intellectual operation can be known perfectly,
381 1, 93 | through the intellectual operation itself, the ~human intellect
382 1, 93 | virtue of some ~supernatural operation. We need not, however, follow
383 1, 97 | multiplied without coition by the operation of the ~Divine Power. He
384 1, 99 | unless nature fails in its ~operation, which would not have occurred
385 1, 100 | needs it for its proper operation; and ~this would not be
386 1, 102 | under movement we ~include operation. And things need governing
387 1, 102 | 1): "Some ends are an ~operation; some are a work" - i.e.
388 1, 102 | work" - i.e. produced by an operation. But nothing ~can be produced
389 1, 102 | universe outside itself; and operation ~exists in the agent. Therefore
390 1, 102 | some arts consists in the operation itself, as the end of ~a
391 1, 102 | and ~everything by its own operation and effort tends to good
392 1, 103 | not kept ~in being by the operation of the Divine power, as
393 1, 104 | principle of ~the intellectual operation, called the movement of
394 1, 104 | principle of intellectual operation in the ~intelligent being;
395 1, 104 | OBJ 1: The intellectual operation is performed by the intellect
396 1, 104 | Therefore if the creature's operation is from God operating in ~
397 1, 104 | maker is the cause of the operation of the thing ~made, as giving
398 1, 104 | God is the ~cause of the operation of things made by Him, this
399 1, 104 | purposeless, if they lacked an operation proper to them; since ~the
400 1, 104 | purpose of everything is its operation. For the less perfect is ~
401 1, 104 | is for ~the sake of its operation, which is the second act;
402 1, 104 | the second act; and thus operation is ~the end of the creature.
403 1, 104 | things have their proper operation.~Aquin.: SMT FP Q[105] A[
404 1, 104 | an end. For since every operation is for the sake of ~some
405 1, 104 | Himself is the cause of ~every operation as its end. Again it is
406 1, 104 | their forms and powers to operation, just ~as the workman applies
407 1, 104 | follow from this that the operation of secondary agents is ~
408 1, 105 | concur in the intellectual operation, as we have ~said (Q[105],
409 1, 105 | all save by ~God. For the operation of the will is a certain
410 1, 106 | moves the intellect to its operation. Now an ~intelligible object
411 1, 106 | But speech is an angelic operation. Therefore, as an angel
412 1, 106 | consists in an intellectual operation, ~as explained above (AA[
413 1, 106 | 3). And the intellectual operation of an ~angel abstracts from
414 1, 106 | even our own intellectual ~operation takes place by abstraction
415 1, 107 | between the essence and the operation, and in that sense all the ~
416 1, 107 | things exist in every kind of operation. So Dionysius, ~considering
417 1, 109 | of a ~fever without the operation of nature. Therefore the
418 1, 110 | Reply OBJ 3: Intellectual operation and enlightenment can be
419 1, 110 | principle of the intellectual operation. In like manner not everyone
420 1, 110 | sometimes by the ~angelic operation the similitudes of things
421 1, 110 | senses. For the ~sensitive operation is a vital operation. But
422 1, 110 | sensitive operation is a vital operation. But such an operation does
423 1, 110 | vital operation. But such an operation does not ~come from an extrinsic
424 1, 110 | Therefore the sensitive operation ~cannot be caused by an
425 1, 110 | Further, the sensitive operation is nobler than the nutritive. ~
426 1, 110 | principle of the sensitive operation cannot be without ~the interior
427 1, 111 | Para. 1/1~Reply OBJ 1: An operation can be intellectual in two
428 1, 111 | as contemplation; such an operation ~does not demand to occupy
429 1, 111 | actions by intellectual operation alone. Hence it follows
430 1, 113 | alike be produced by the operation of the ~demons, by the employment
431 1, 113 | reality be effected by the ~operation of the demons; for instance,
432 1, 113 | seems to be effected by the ~operation of demons, it is not real
433 1, 116 | an accompanying corporeal operation. But the apprehension of ~
434 1, 117 | subsistent, having being and operation of itself. For thus, as ~
435 1, 117 | thus, as ~having being and operation of itself, to be made would
436 1, 117 | namely, that being and operation are ~proper to the sensitive
437 1, 117 | transcends matter; for it ~has an operation in which the body takes
438 1, 117 | use ~of the body in its operation. Now the body has nothing
439 1, 117 | nothing whatever to do in ~the operation of the intellect. Therefore
440 1, 117 | intellectual soul has an operation independent of the ~body,
441 1, 117 | necessary to it for ~the operation of the sensitive part: whereas
442 1, 118 | virtue of a man, but ~by the operation of the Holy Ghost. For "
443 2, 1 | execution is that wherein operation has its ~beginning; and
444 2, 3 | created, whether it is an operation?~(3) Whether it is an operation
445 2, 3 | operation?~(3) Whether it is an operation of the sensitive, or only
446 2, 3 | intellectual part?~(4) If it be an operation of the intellectual part,
447 2, 3 | part, whether it is an ~operation of the intellect, or of
448 2, 3 | the will?~(5) If it be an operation of the intellect, whether
449 2, 3 | intellect, whether it is an operation ~of the speculative or of
450 2, 3 | intellect?~(6) If it be an operation of the speculative intellect,
451 2, 3 | Whether happiness is an operation?~Aquin.: SMT FS Q[3] A[2]
452 2, 3 | that happiness is not an operation. For the Apostle ~says (
453 2, 3 | everlasting." But life is not an operation, but the very being of ~
454 2, 3 | is happiness, is not an ~operation.~Aquin.: SMT FS Q[3] A[2]
455 2, 3 | state does ~not indicate operation. Therefore happiness is
456 2, 3 | Therefore happiness is not an operation.~Aquin.: SMT FS Q[3] A[2]
457 2, 3 | perfection. But the meaning of operation does not ~imply anything
458 2, 3 | Therefore happiness is not an operation.~Aquin.: SMT FS Q[3] A[2]
459 2, 3 | remains in the happy one. Now operation does ~not remain, but passes.
460 2, 3 | Therefore happiness is not an operation.~Aquin.: SMT FS Q[3] A[2]
461 2, 3 | Therefore happiness is not an operation.~Aquin.: SMT FS Q[3] A[2]
462 2, 3 | uninterruptedly. But human ~operation is often interrupted; for
463 2, 3 | Therefore happiness is not an operation.~Aquin.: SMT FS Q[3] A[2]
464 2, 3 | that "happiness is ~an operation according to perfect virtue."~
465 2, 3 | needs say that it is an operation. For happiness ~is man's
466 2, 3 | But it is evident that ~operation is the last act of the operator,
467 2, 3 | is said ~to be "for its operation" (De Coel ii, 3). Therefore
468 2, 3 | necessity consist in an operation.~Aquin.: SMT FS Q[3] A[2]
469 2, 3 | Secondly, life means the operation of the living, by which ~
470 2, 3 | of the living, by which ~operation the principle of life is
471 2, 3 | that it is by some kind of operation. And so it is that he ~proves
472 2, 3 | and "to cut." And ~such an operation cannot be happiness: for
473 2, 3 | be happiness: for such an operation is an action ~and a perfection,
474 2, 3 | of the agent. And such an operation can be ~happiness.~Aquin.:
475 2, 3 | since His very Being is His ~operation, whereby He enjoys no other
476 2, 3 | perfection is in respect of some operation, by which they are ~united
477 2, 3 | Uncreated Good: and this operation of theirs is one only ~and
478 2, 3 | perfection is in respect of an operation whereby man is united ~to
479 2, 3 | united ~to God: but this operation neither can be continual,
480 2, 3 | is it one only, because operation is multiplied by being discontinued. ~
481 2, 3 | continual, everlasting operation. But in the present life,
482 2, 3 | unity and continuity of that operation so do we ~fall short of
483 2, 3 | much the greater, as the operation can be more ~continuous
484 2, 3 | actually engaged in this operation, yet since he can ~always
485 2, 3 | Whether happiness is an operation of the sensitive part, or
486 2, 3 | happiness consists in an operation of the senses also. For
487 2, 3 | there is no more excellent operation in man than that of ~the
488 2, 3 | except the intellective operation. But in us the intellective ~
489 2, 3 | in us the intellective ~operation depends on the sensitive:
490 2, 3 | happiness consists in an operation ~of the senses also.~Aquin.:
491 2, 3 | which we attain by the operation of the senses. Therefore ~
492 2, 3 | Therefore ~it seems that the operation of the senses is needed
493 2, 3 | operations. Therefore sensitive operation is required for happiness.~
494 2, 3 | animals have the sensitive operation in ~common with us: but
495 2, 3 | not consist in a sensitive operation.~Aquin.: SMT FS Q[3] A[3]
496 2, 3 | 3) consequently. Now the operation of ~sense cannot belong
497 2, 3 | cannot be united by an ~operation of his senses. Again, in
498 2, 3 | however, we attain through the operation of the senses.~Aquin.: SMT
499 2, 3 | in this life, since the operation of the ~intellect demands
500 2, 3 | intellect demands a previous operation of the sense; consequently,
1-500 | 501-1000 | 1001-1111 |