1-500 | 501-1000 | 1001-1111
Part, Question
501 2, 3 | QQ[82]~-85). But then the operation whereby man's mind is united
502 2, 3 | objection proves that the operation of the senses is ~required
503 2, 3 | suffice ~for the most perfect operation of this life.~Aquin.: SMT
504 2, 3 | intellective part, it is an operation of ~the intellect or of
505 2, 3 | happiness consists in an operation of the will.~Aquin.: SMT
506 2, 3 | Further, if happiness be an operation, it must needs be man's ~
507 2, 3 | be man's ~most excellent operation. But the love of God, which
508 2, 3 | will, is a more excellent operation than knowledge, which is
509 2, 3 | than knowledge, which is an operation ~of the intellect, as the
510 2, 3 | Whether happiness is an operation of the speculative, or of
511 2, 3 | seem that happiness is an operation of the practical ~intellect.
512 2, 3 | happiness consists in ~an operation of the practical intellect
513 2, 3 | happiness consists in ~an operation of the practical intellect
514 2, 3 | Happiness consists in an operation of the speculative ~rather
515 2, 3 | if man's happiness is an operation, it must needs ~be man's
516 2, 3 | needs ~be man's highest operation. Now man's highest operation
517 2, 3 | operation. Now man's highest operation is that of his ~highest
518 2, 3 | consists principally in such an operation, viz. in ~the contemplation
519 2, 3 | x, 7, ~therefore such an operation is most proper to man and
520 2, 3 | first and principally, in an operation of ~the practical intellect
521 2, 3 | Whom we reach out by an operation of the speculative ~intellect;
522 2, 3 | happiness consists in an operation of the ~speculative intellect
523 2, 3 | that ~"happiness is an operation according to perfect virtue."
524 2, 4 | 1/1~OBJ 3: Further, the "operation of bliss or happiness should
525 2, 4 | But delight hinders the operation of the ~intellect: since
526 2, 4 | that is attendant upon the operation of the ~intellect does not
527 2, 4 | which is extraneous to the ~operation is a hindrance thereto:
528 2, 4 | delight is the perfection of operation" (Ethic. x, 4). But perfection ~
529 2, 4 | delight ranks before the ~operation of the intellect, i.e. vision.~
530 2, 4 | delight ranks before the operation of the intellect, which
531 2, 4 | the matter carefully, the ~operation of the intellect which is
532 2, 4 | the will reposes in an ~operation, the will's repose is caused
533 2, 4 | caused by the goodness of the operation. ~Nor does the will seek
534 2, 4 | seeks to be at rest in the operation, because ~that operation
535 2, 4 | operation, because ~that operation is its good. Consequently
536 2, 4 | Consequently it is evident that the operation ~in which the will reposes
537 2, 4 | x, 4) "delight perfects ~operation as vigor perfects youth,"
538 2, 4 | happiness consists in an operation. But operations are ~determined
539 2, 4 | Comprehension is not a distinct operation from vision; but ~a certain
540 2, 4 | consists essentially in an operation of the ~intellect, as stated
541 2, 4 | necessary for ~the perfect operation of the intellect: for Augustine
542 2, 4 | on what follows. But the ~operation of the intellect precedes
543 2, 4 | the intellect precedes the operation of the will. Therefore ~
544 2, 4 | Happiness, which is the perfect operation of the intellect, does not ~
545 2, 4 | Happiness is a perfect operation, as stated above (Q[3], ~
546 2, 4 | AA[2],5). But perfect operation follows perfect being: since
547 2, 4 | Philosopher (Ethic. vii, 13) "the ~operation of bliss," in which operation
548 2, 4 | operation of bliss," in which operation happiness consists, is "
549 2, 4 | not ~hindered." But the operation of the separate soul is
550 2, 4 | this life consists in an operation of the intellect, ~either
551 2, 4 | speculative or practical. And the operation of the intellect in ~this
552 2, 4 | needs not the ~body, for its operation, save on account of the
553 2, 4 | the second way. ~For since operation depends on a thing's nature,
554 2, 4 | perfectly it has its proper operation, ~wherein its happiness
555 2, 4 | consequently it can have a perfect operation; although it has ~not the
556 2, 4 | and such a hindrance ~to operation is repugnant to Happiness.
557 2, 4 | and such a hindrance to ~operation is not incompatible with
558 2, 4 | body has not part in this ~operation, as shown above (A[5]).
559 2, 4 | consists in the most perfect ~operation of the intellect. Therefore
560 2, 4 | Philosopher (Ethic. i, 13) in "an operation according to perfect virtue"; ~
561 2, 4 | of the body, ~from every operation of virtue.~Aquin.: SMT FS
562 2, 4 | body has not part in that operation of the ~intellect whereby
563 2, 4 | Reply OBJ 3: The perfect operation of the intellect requires
564 2, 4 | happiness, which consists in ~an operation of virtue, as stated in
565 2, 4 | of the body, both for the operation of ~contemplative virtue,
566 2, 4 | contemplative virtue, and for the operation of active virtue, for which ~
567 2, 4 | possesses perfect delight in the operation of virtue; but for ~the
568 2, 4 | for ~the purpose of a good operation, viz. that he may do good
569 2, 5 | can surmount them by an operation ~of the intellect, by understanding
570 2, 5 | because, since Happiness is an operation, as stated above ~(Q[3],
571 2, 5 | that it can desist from the operation ~whereby man is made happy:
572 2, 5 | Happiness is a "perfect operation," according to the ~Philosopher (
573 2, 5 | therefore, the imperfect ~operation, which is as the beginning
574 2, 5 | he can attain to perfect operation, i.e. Happiness, by his
575 2, 5 | way as virtue, in ~whose operation it consists: on this point
576 2, 5 | perfection. Now the ~imperfect operation, which is subject to man'
577 2, 5 | species as that perfect operation which is man's happiness: ~
578 2, 5 | man's happiness: ~since operation takes its species from its
579 2, 5 | Happiness consists in an operation of the intellect as ~stated
580 2, 5 | Happiness by any previous operation. Now since Happiness surpasses
581 2, 5 | without ~the movement of operation, whereby it tends thereto.
582 2, 5 | previous disposition or operation of the creature; ~because
583 2, 5 | any previous meritorious operation. But this is ~peculiar to
584 2, 5 | either on the part of the ~operation itself, or on the part of
585 2, 6 | consisting in a rational operation." Now such are human acts. ~
586 2, 10 | because in that ~case God's operation would be ineffectual. Therefore
587 2, 13 | which is the end in one operation, may be ordained to something ~
588 2, 14 | of things pertaining to operation: this is the end ~which
589 2, 16 | man "goes ~forward to the operation, and this is called impulse;
590 2, 16 | this is called use." But operation belongs to the ~executive
591 2, 16 | application of that thing ~to an operation: hence the operation to
592 2, 16 | an operation: hence the operation to which we apply a thing
593 2, 16 | strike. Now we apply to an operation not only the interior principles
594 2, 16 | apply external ~things to an operation save through the interior
595 2, 16 | this is to apply them to operation. Hence it is evident that
596 2, 16 | powers as executing the operation, which ~powers are compared
597 2, 16 | choosing has an impulse to the operation, and afterwards it uses ~(
598 2, 17 | precedes use. But impulse to operation is given by command. ~Therefore
599 2, 18 | about which it exercises its operation. Now since the object is
600 2, 20 | opportunity, it realizes the ~operation. But if this prove impossible,
601 2, 20 | perfect, ~so as to realize the operation if it could; the lack of
602 2, 31 | Orth. ii, 22) distinguishes operation from passion, and says that ~"
603 2, 31 | passion, and says that ~"operation is a movement in accord
604 2, 31 | nature." But delight is an operation, according to ~the Philosopher (
605 2, 31 | delighted; since it "perfects operation," as stated in Ethic. x,
606 2, 31 | Reply OBJ 1: Connatural operation, which is unhindered, is
607 2, 31 | connatural and unhindered operation, delight ~follows, which
608 2, 31 | we say that delight is an operation, we designate, not ~its
609 2, 31 | belongs to the external ~operation. And so, although in him
610 2, 31 | pleasure is derived from the operation ~of wisdom."~Aquin.: SMT
611 2, 32 | of inquiry:~(1) Whether operation is the proper cause of pleasure?~(
612 2, 32 | Thes. Para. 1/1~Whether operation is the proper cause of pleasure?~
613 2, 32 | OBJ 1: It would seem that operation is not the proper and first
614 2, 32 | operations themselves. Therefore operation is not ~the proper cause
615 2, 32 | the end is not always an operation, ~but is sometimes the effect
616 2, 32 | sometimes the effect of the operation. Therefore operation is
617 2, 32 | the operation. Therefore operation is not ~the proper and direct
618 2, 32 | Rhet. i, 11). Therefore operation is not ~the proper cause
619 2, 32 | connatural and uninterrupted operation."~Aquin.: SMT FS Q[32] A[
620 2, 32 | these consists in a kind of operation: ~because actual knowledge
621 2, 32 | because actual knowledge is an operation; and the attainment of the ~
622 2, 32 | suitable good is by means of an operation. Moreover, the proper operation ~
623 2, 32 | operation. Moreover, the proper operation ~itself is a suitable good.
624 2, 32 | needs be the ~result of some operation.~Aquin.: SMT FS Q[32] A[
625 2, 32 | and this is through some operation. Wherefore ~it is evident
626 2, 32 | pleasure is traced to some operation as its ~cause.~Aquin.: SMT
627 2, 32 | Even when it is not an operation, but the effect of an ~operation,
628 2, 32 | operation, but the effect of an ~operation, that is the end, this effect
629 2, 32 | and this implies use or operation.~Aquin.: SMT FS Q[32] A[
630 2, 32 | human power is ~finite, operation is proportionate thereto
631 2, 32 | generation, but with ~the operation of a thing already in existence.
632 2, 32 | might ~result from continued operation. And thus from the same
633 2, 32 | pleasure in a ~connatural operation, as stated in Ethic. vii,
634 2, 32 | pleasure arises from an operation which is unhindered, as
635 2, 32 | x, 4, since more perfect operation causes more perfect pleasure.~
636 2, 33 | Whether pleasure perfects operation?~Aquin.: SMT FS Q[33] A[
637 2, 33 | is accompanied by ~some operation of the bodily powers, which
638 2, 33 | Whether pleasure perfects operation?~Aquin.: SMT FS Q[33] A[
639 2, 33 | pleasure does not perfect operation. For every ~human operation
640 2, 33 | operation. For every ~human operation depends on the use of reason.
641 2, 33 | perfect, but weakens human operation.~Aquin.: SMT FS Q[33] A[
642 2, 33 | cause. But pleasure is an ~operation (Ethic. vii, 12; x, 4),
643 2, 33 | pleasure does not perfect operation.~Aquin.: SMT FS Q[33] A[
644 2, 33 | Further, if pleasure perfects operation, it does so either as ~end,
645 2, 33 | But not as end; because operation is not ~sought for the sake
646 2, 33 | because rather is it the operation that ~causes pleasure: nor
647 2, 33 | pleasure does not perfect operation, as a habit does." ~Therefore
648 2, 33 | pleasure does not perfect operation.~Aquin.: SMT FS Q[33] A[
649 2, 33 | that "pleasure ~perfects operation."~Aquin.: SMT FS Q[33] A[
650 2, 33 | that, Pleasure perfects operation in two ways. First, as an ~
651 2, 33 | that "pleasure perfects operation . . . as some end added
652 2, 33 | as to this good, which is operation, there is ~added another
653 2, 33 | that "pleasure perfects ~operation, not as a physician makes
654 2, 33 | cause. And in this ~way, operation is the efficient cause of
655 2, 33 | while pleasure ~perfects operation by way of final cause, as
656 2, 34 | and resulting from some operation; wherefore we assign a twofold ~
657 2, 34 | something extraneous to the operation ~of virtue, but that it
658 2, 34 | Now goodness or malice of operation ~is the cause of goodness
659 2, 34 | Since pleasure perfects operation as its end, as stated ~above (
660 2, 34 | above (Q[33], A[4]); an operation cannot be perfectly good,
661 2, 34 | cause of ~goodness in the operation.~
662 2, 35 | becoming" but a perfect operation, as ~stated above (Q[31],
663 2, 39 | for the sake of its own operation," as ~stated in De Coel.
664 2, 39 | 3. But "sorrow hinders operation," as stated in ~Ethic. x,
665 2, 41 | accomplished by nature, without any operation of the apprehensive ~faculty:
666 2, 49 | end, which is either an operation, or the product of ~an operation,
667 2, 49 | operation, or the product of ~an operation, to which one attains by
668 2, 49 | one attains by means of operation. Wherefore habit ~implies
669 2, 49 | also, ~consequently, to operation, inasmuch as this is the
670 2, 49 | it can be a principle of operation. It is, however, in a state
671 2, 49 | potentiality in respect to operation. Wherefore habit is called
672 2, 49 | is called first ~act, and operation, second act; as it is explained
673 2, 49 | when he can perform the operation of a ~healthy man." And
674 2, 49 | thing's nature, and to its operation or end, ~by reason of which
675 2, 49 | whose ~substance is its own operation, which itself is for itself,
676 2, 49 | or even in ~respect of operation, since the nature of the
677 2, 49 | ill to its form or to its operation. Wherefore the simple ~qualities
678 2, 49 | itself is further ordained to operation, which is either the ~end,
679 2, 49 | is limited to one fixed ~operation, no further disposition,
680 2, 49 | itself, is needed for ~the operation. But if the form be such
681 2, 49 | determined ~to one mode of operation.~Aquin.: SMT FS Q[49] A[
682 2, 50 | potentiality either to ~form or to operation. Therefore in so far as
683 2, 50 | implies disposition to ~operation, no habit is principally
684 2, 50 | its subject. For every ~operation of the body proceeds either
685 2, 50 | determined to one mode of operation; and ~we have already said (
686 2, 50 | habit as a disposition ~to operation, and of those actions of
687 2, 50 | relation to nature or to operation. If therefore ~we take habit
688 2, 50 | habit in its relation to operation, it is ~chiefly thus that
689 2, 50 | is ~not determined to one operation, but is indifferent to many,
690 2, 50 | soul is the principle of operation through its powers, therefore, ~
691 2, 50 | always implies a relation to ~operation, which is posterior, since
692 2, 50 | nature is the principle of ~operation. But the habit whose subject
693 2, 50 | relation to nature, but to operation. Wherefore it is posterior
694 2, 50 | as to whom ~belongs the operation, belongs also the power
695 2, 50 | Predicaments, that, since every operation of man is to a certain extent ~
696 2, 50 | to a certain extent ~an operation of the "conjunctum," as
697 2, 50 | in regard to ~its proper operation: but so far as it is in
698 2, 51 | which is a disposition to operation, and whose subject is ~a
699 2, 51 | sensitive powers for the operation of the intellect.~Aquin.:
700 2, 51 | happy." But "happiness is an operation in respect ~of a habit of
701 2, 54 | either to nature, or to ~operation, which is the end of nature.
702 2, 54 | that are dispositions to ~operation, and belong properly to
703 2, 54 | viz. to nature and to an ~operation consequent to nature. ~Aquin.:
704 2, 54 | that, A habit directed to operation, such as we are chiefly ~
705 2, 55 | and not in ~reference to operation. It is not, therefore, an
706 2, 55 | principle of some kind of operation, there must needs pre-exist
707 2, 55 | virtue ~causes an ordered operation. Therefore virtue itself
708 2, 55 | from being a principle of operation.~Aquin.: SMT FS Q[55] A[
709 2, 55 | God is in respect of some operation. Wherefore, as we have said
710 2, 55 | human life, consists in an ~operation.~Aquin.: SMT FS Q[55] A[
711 2, 55 | is an operative habit, is operation. But it ~must be observed
712 2, 56 | above (Q[55], A[2]): for all operation proceeds from the ~soul
713 2, 56 | which is either a thing's ~operation, or something acquired by
714 2, 56 | something acquired by an operation proceeding from the ~thing'
715 2, 56 | to live" is taken for the operation of the living ~thing: in
716 2, 57 | far as this is ordained to operation; ~for reason does not have
717 2, 58 | habit corresponding to that operation: thus, however ~perfect
718 2, 59 | in man. Consequently good operation in God and the angels is ~
719 2, 59 | body: whereas the good ~operation of man is with passion,
720 2, 60 | towards ~every external operation. Now movements of the sensitive
721 2, 60 | Para. 1/4~I answer that, Operation and passion stand in a twofold
722 2, 60 | Body Para. 2/4~Secondly, operation may be compared to moral
723 2, 60 | the other two consider ~operation and passion as concurring
724 2, 60 | objects of the same specific operation have the same ~relation
725 2, 61 | good ~of right and due in operation, be called justice; every
726 2, 63 | produced in us by the Divine operation alone. Hence Augustine in
727 2, 67 | not as to the same mode of operation; ~as we have stated concerning
728 2, 68 | however, excluding the operation of God, Who works inwardly
729 2, 68 | present life they have an ~operation about a matter, in respect
730 2, 68 | which they will have no operation ~in the state of glory.
731 2, 68 | to me that the sevenfold operation of the Holy Ghost, of which ~
732 2, 69 | sake, but for the sake of operation, as even the ~Philosopher
733 2, 70 | are called fruits: because operation is the second act of the ~
734 2, 70 | suitable to him. If then man's ~operation proceeds from man in virtue
735 2, 70 | the Holy Ghost, then man's operation is said ~to be the fruit
736 2, 71 | since it is through the operation of his senses ~that man
737 2, 71 | produces, of ~necessity, an operation befitting itself; wherefore
738 2, 71 | of necessity, produce its operation, but ~is used by man when
739 2, 71 | exterior actions of speech or operation. Again, a human ~act is
740 2, 72 | regard directly ~movement and operation: wherefore movements and
741 2, 74 | two things, ~viz. to the operation from which it results, and
742 2, 76 | judgment, or of choice, or an operation. Now actions are ~about
743 2, 80 | appetite. Consequently the operation of the ~devil seems to be
744 2, 80 | induce man to sin. For his operation may ~result in presenting
745 2, 85 | indeed it has an immaterial operation of its own, as stated in
746 2, 94 | inclined ~naturally to an operation that is suitable to it according
747 2, 109 | other thing can work its own operation of itself. Therefore, much ~
748 2, 109 | that nothing can by its operation bring about an ~effect which
749 2, 109 | from which the natural ~operation proceeds. Hence it seems
750 2, 109 | Para. 1/1~Reply OBJ 2: The operation of the Holy Ghost, which
751 2, 111 | and ~cooperating. For the operation of an effect is not attributed
752 2, 111 | is the sole mover, the ~operation is attributed to God, and
753 2, 111 | moves and is moved, the operation is not only attributed to
754 2, 111 | above (Q[17], A[9]) the operation of this act is attributed
755 2, 111 | being," and the second, "operation"; thus the work of heat
756 2, 111 | effect; hence the whole operation pertains to grace.~Aquin.:
757 2, 111 | 1/1~OBJ 3: Further, the operation of healing, and speaking
758 2, 112 | can only be ~through some operation. Hence it would do away
759 2, 112 | infusion of grace; and this operation is meritorious, not indeed
760 2, 114 | God, as a reward of his ~operation, what God gave him the power
761 2, 114 | God gave him the power of operation for, even as natural ~things
762 2, 114 | virtue is a principle of some operation, since virtue is an ~operative
763 2, 1 | certain effects of the Divine ~operation, man is helped on his journey
764 2, 1 | 1/1~OBJ 3: Further, the operation of grace proceeds in orderly
765 2, 1 | fashion no ~less than the operation of nature. Now nature always
766 2, 1 | Therefore it ~seems that the operation of grace also began with
767 2, 4 | it is not a principle of operation, whereas "faith . . . worketh
768 2, 9 | in speculation, before ~operation. Now, in so far as it consists
769 2, 10 | rule of human knowledge or operation. ~Now conformity to a rule
770 2, 13 | His own Godhead and by the operation of the Holy Ghost, of Whom
771 2, 13 | Divine Nature and by the operation of the Holy Ghost.~Aquin.:
772 2, 14 | The perfect intellectual operation in man consists in an ~abstraction
773 2, 14 | that in ~consequence man's operation in regard to intelligible
774 2, 14 | perfection of intellectual operation. Hence it is ~written (Dan.
775 2, 14 | them, but by impeding their operation in the aforesaid manner.~
776 2, 22 | even as it has a ~higher operation. Now the intellect is higher
777 2, 22 | Para. 1/1~Reply OBJ 1: The operation of the intellect is completed
778 2, 22 | excellence of ~the intellectual operation is assessed according to
779 2, 22 | On the other hand, the operation of the will and of every ~
780 2, 22 | excellence of the appetitive operation ~is gauged according to
781 2, 22 | which is the object of the operation. ~Now those things which
782 2, 23 | the effect of the Divine operation." ~From this we may gather
783 2, 25 | the cognitive power, whose operation ~depends on the thing known
784 2, 25 | appetitive power, whose operation consists in the soul ~tending
785 2, 25 | This is ~evidenced by its operation, since the principal inclination
786 2, 43 | intellect is about matters of operation ~which are contingent. But
787 2, 45 | purpose of appetition and operation. Hence prudence is not ~
788 2, 47 | do with speculation than operation. Therefore foresight is ~
789 2, 56 | matter of justice is external operation, in so ~far as an operation
790 2, 56 | operation, in so ~far as an operation or the thing used in that
791 2, 56 | or the thing used in that operation is duly ~proportionate to
792 2, 56 | justice is an ~external operation in so far as either it or
793 2, 57 | correspondence between the operation and its proper object. For ~
794 2, 57 | proper object. For ~the operation takes its species and name
795 2, 57 | is unjust: ~hence such an operation is not called an injustice.
796 2, 57 | of proportion between the operation and the ~habit. For an injustice
797 2, 57 | the proportion ~between operation and habit, there is similarity
798 2, 81 | indivisibles," by which operation we apprehend what a ~thing
799 2, 81 | operations. Therefore it is ~an operation, not of the intellective,
800 2, 88 | movement of the arrow is ~an operation of the archer. Wherefore
801 2, 88 | the archer. Wherefore the operation of the irrational ~creature
802 2, 93 | of Numbers]: "There is an operation of ~the demons in the administering
803 2, 93 | these things are done by the operation of ~the demons." Now, according
804 2, 93 | results ~from the demons' operation, either because the demons
805 2, 93 | superstition as regards the mode of operation.~Aquin.: SMT SS Q[95] A[
806 2, 93 | stated above (AA[1],2), the operation of the demon ~thrusts itself
807 2, 93 | several things. Whereas the operation ~of nature has always some
808 2, 93 | vain opinion; and so ~the operation of the demon introduces
809 2, 115 | Further, justice is about operation as stated above (Q[58],
810 2, 118 | legal justice, since its operation is beside that which is
811 2, 121 | feeling delight in its proper operation.~Aquin.: SMT SS Q[123] A[
812 2, 121 | occurrences. ~Therefore the operation of fortitude is not concerned
813 2, 121 | occurrences. Therefore the operation of ~fortitude is not concerned
814 2, 121 | must be considered in the operation of ~fortitude. One is in
815 2, 121 | to be considered in ~the operation of fortitude regards the
816 2, 127 | neither a passion nor an operation, yet ~it is the object of
817 2, 127 | not perceived in every ~operation of that power, but in such
818 2, 139 | pleasure results from a natural operation, ~it is so much the greater
819 2, 139 | results from a more natural ~operation. Now to animals the most
820 2, 139 | longer the range of its operation, the greater is the ~agent'
821 2, 161 | Thirdly, as to ~the power of operation: and neither angel nor man
822 2, 161 | regards his own power ~of operation, namely that by his own
823 2, 166 | sake, but for the sake of operation, as stated in Ethic. x, ~
824 2, 169 | to diverse purposes ~of operation, wherefore it is stated (
825 2, 169 | operations." For the purpose of operation in Martha, who ~"was busy
826 2, 169 | differed from the purpose of operation in Mary, "who sitting . . .
827 2, 169 | some to speech, and some to operation. Now all things pertaining
828 2, 169 | they surpass as regards the operation of the Divine power, according
829 2, 170 | expressed; and so the Divine operation makes no change in a ~prophet
830 2, 171 | is very intent on its own operation, ~other powers are drawn
831 2, 173 | be uplifted by a stronger operation, which in a ~certain respect
832 2, 173 | we consider the mode of operation, ~but not if we consider
833 2, 173 | sensible objects. Hence in any operation that ~requires abstraction
834 2, 173 | being abstracted from the operation of the vegetative soul, ~
835 2, 174 | perfection of the Holy Ghost's operation, ~not only to fill the mind
836 2, 176 | is devoid of its proper operation. Therefore it would seem
837 2, 177 | live whose ~movement or operation is from within themselves.
838 2, 177 | proof of ~its life by that operation which is most proper to
839 2, 177 | that thing's principle of operation. Hence "to live" is, in ~
840 2, 177 | intellect, in so far as every operation is described as a movement;
841 2, 178 | Life signifies here the operation on which a man is ~chiefly
842 2, 178 | may ~signify any actual operation of the intellect. "Meditation"
843 2, 178 | De Anima ii, 1), every operation of the intellect may be ~
844 2, 178 | Thes. Para. 1/1~Whether the operation of contemplation is fittingly
845 2, 178 | It would seem that the operation of contemplation is unfittingly ~
846 2, 178 | Q[119], A[1], ad 3), the operation of ~the intellect, wherein
847 2, 178 | movement; the intelligible operation by which one proceeds from ~
848 2, 178 | while the ~intelligible operation which unites something of
849 2, 178 | one simple truth. In this ~operation of the soul there is no
850 2, 178 | the result of a perfect operation, as stated ~in Ethic. x,
851 2, 178 | First by reason of the operation itself [*Cf. FS, Q[3], A[
852 2, 178 | individual delights in the operation which befits him ~according
853 2, 179 | contemplation of truth but to operation. Wherefore the Philosopher ~
854 2, 184 | external goods, "for his operation; in fact they are obstacles
855 3, 2 | Word of God; thirdly, "by operation," ~inasmuch as they said
856 3, 2 | in two ways: first, by operation, as the saints know and
857 3, 2 | that for the perfection of operation the power needs ~to be perfected
858 3, 2 | of God." And hence every operation ~of this man followed the
859 3, 2 | the union. Therefore no operation of His could have ~been
860 3, 3 | so likewise They have one operation. Now to ~assume is an operation.
861 3, 3 | operation. Now to ~assume is an operation. Therefore it cannot belong
862 3, 3 | This reason regards the operation, and the conclusion would ~
863 3, 3 | follow if it implied this operation only, without the term,
864 3, 4 | Word to ~some extent by its operation, viz. by knowing and loving
865 3, 4 | to Him through its own ~operation of knowledge and love. But
866 3, 4 | attain to God by its own operation alone. For what does not
867 3, 4 | being than the union by operation. And hence the ~irrational
868 3, 4 | of the union with God by operation ~has no fitness to be united
869 3, 6 | relatively first, with which his operation begins - and this because
870 3, 6 | intention is prior to the operation. On the part of the matter -
871 3, 6 | intellect, if we consider the operation, but not in order of time; ~
872 3, 6 | Our union with God is by operation, inasmuch as we know and ~
873 3, 6 | inasmuch as a ~perfect operation proceeds from a habit. Now
874 3, 7 | things well by the Divine operation. And because it is necessary
875 3, 7 | necessary to ~admit a human operation, distinct from the Divine
876 3, 7 | distinct from the Divine operation, as will be ~shown (Q[19],
877 3, 7 | habitual grace, ~whereby this operation might be perfect in Him.~
878 3, 9 | everything is on account of its operation, as stated De ~Coel. ii,
879 3, 9 | knowledge by an ~uncreated operation which is the very Essence
880 3, 9 | everything is on ~account of its operation.~Aquin.: SMT TP Q[9] A[1]
881 3, 9 | what has not its proper operation is useless, as is ~said
882 3, 9 | ii, 17. Now the proper operation of the active intellect ~
883 3, 11 | A[4]). ~Now the proper operation of a rational soul consists
884 3, 13 | will, ~since the power and operation of Christ's soul depended
885 3, 15 | instrument, and then the operation, which ~pertains to justice,
886 3, 15 | each other, i.e. if the operation of one power is intense,
887 3, 15 | one power is intense, the ~operation of the other is weakened.
888 3, 17 | being; (2) of will; (3) of ~operation.~Aquin.: SMT TP Q[17] Out.
889 3, 19 | OF THE UNITY OF CHRIST'S OPERATION (FOUR ARTICLES)~We must
890 3, 19 | consider the unity of Christ's operation; and under this ~head there
891 3, 19 | Whether Christ by His human operation merited anything for Himself?~(
892 3, 19 | Christ there is only one operation of the Godhead and Manhood?~
893 3, 19 | Christ there is but one operation of the ~Godhead and the
894 3, 19 | ii): "The most ~loving operation of God is made manifest
895 3, 19 | befits His human and Divine operation." But he here ~mentions
896 3, 19 | only one human and Divine operation, which is written in Greek ~{
897 3, 19 | there is but one ~composite operation in Christ.~Aquin.: SMT TP
898 3, 19 | Further, there is but one operation of the principal and ~instrumental
899 3, 19 | is one and the ~same. But operation pertains to the hypostasis
900 3, 19 | Christ ~there is only one operation of the Godhead and the Manhood.~
901 3, 19 | hypostasis, so also ~does operation. But on account of the unity
902 3, 19 | hypostasis there is only ~one operation of the Godhead and the (
903 3, 19 | same unity, there is one operation in Christ.~Aquin.: SMT TP
904 3, 19 | sub-operated there is one ~operation. But the same thing was
905 3, 19 | Christ there is but one operation of the Godhead and the ~
906 3, 19 | 8): "How can the same ~operation spring from different powers?
907 3, 19 | greater? And can there be one operation where there are different ~
908 3, 19 | will in Christ placed one operation in Christ. Now in ~order
909 3, 19 | principle is properly the operation; thus we say ~of man that
910 3, 19 | is only ~one indifferent operation, on the part of the thing
911 3, 19 | there is ~one indifferent operation on the part of the Godhead
912 3, 19 | moved by another; thus the operation of an axe of ~itself is
913 3, 19 | moved by the craftsman, its ~operation is to make benches. Hence
914 3, 19 | make benches. Hence the operation which belongs to a ~thing
915 3, 19 | thus ~to heat is the proper operation of fire, but not of a smith,
916 3, 19 | for heating iron. But the operation which ~belongs to the thing,
917 3, 19 | is not distinct from the ~operation of the mover; thus to make
918 3, 19 | faculties, there must the operation of ~the mover and the proper
919 3, 19 | the mover and the proper operation of the moved be distinct;
920 3, 19 | the ~moved shares in the operation of the mover, and the mover
921 3, 19 | mover makes use of ~the operation of the moved, and, consequently,
922 3, 19 | human nature has its ~proper operation distinct from the Divine,
923 3, 19 | Nature makes use of the operation of the human nature, as
924 3, 19 | human nature, as of ~the operation of its instrument; and in
925 3, 19 | human nature ~shares in the operation of the Divine Nature, as
926 3, 19 | instrument shares in ~the operation of the principal agent.
927 3, 19 | But if there were only one operation of the Godhead and manhood
928 3, 19 | there was only the Divine ~operation; or it would be necessary
929 3, 19 | true God"; i.e. the Divine operation and the human operation.~
930 3, 19 | operation and the human operation.~Aquin.: SMT TP Q[19] A[
931 3, 19 | God-manlike ~or Divino-human, operation not by any confusion of
932 3, 19 | but inasmuch as His Divine operation employs the ~human, and
933 3, 19 | the ~human, and His human operation shares in the power of the
934 3, 19 | been made man, by a new operation ~of God and man."~Aquin.:
935 3, 19 | Whatever pertains to His human operation the Father and the Holy
936 3, 19 | sublime and unspeakable ~operation of God, which, being made
937 3, 19 | is ~clear that the human operation, in which the Father and
938 3, 19 | consent, is distinct from His ~operation, as the Word of God, wherein
939 3, 19 | it can have its proper operation ~through its own form, as
940 3, 19 | yet it may have another operation, inasmuch as it is a ~thing.
941 3, 19 | it is a ~thing. Hence the operation of Christ's human nature,
942 3, 19 | is not distinct from the operation of the Godhead; for the ~
943 3, 19 | certain nature, has a proper operation ~distinct from the Divine,
944 3, 19 | and nature from which the operation ~receives its species. Hence
945 3, 19 | numerical unity as regards the operation of the species: thus ~fire
946 3, 19 | 1~Reply OBJ 4: Being and operation belong to the person by
947 3, 19 | and ~personal being. But operation is an effect of the person
948 3, 19 | proper work of the Divine operation is different from ~the proper
949 3, 19 | proper work of the human operation. Thus to heal a leper is
950 3, 19 | proper ~work of the Divine operation, but to touch him is the
951 3, 19 | proper work of the ~human operation. Now both these operations
952 3, 19 | De Fide Orth. iii, 15), "operation ~is consequent upon the
953 3, 19 | there is only one human operation.~Aquin.: SMT TP Q[19] A[
954 3, 19 | man is what he is; that ~operation is called human simply,
955 3, 19 | appetite. Now if there is any operation ~in man which does not proceed
956 3, 19 | it is not ~simply a human operation, but belongs to man by reason
957 3, 19 | superior agent, then the operation of the superior and the
958 3, 19 | distinct from the will's operation, which is ~properly human;
959 3, 19 | same. Now there ~is but one operation of the rational part if
960 3, 19 | consider the principle of ~the operation, which is the reason and
961 3, 19 | judging the unity of the operation solely from the operative ~
962 3, 19 | mere man there is but one operation, which is properly ~called
963 3, 19 | therefore, is there one operation in Christ, than in any other ~
964 3, 20 | creature, is subject to the ~operation of the Divine ordinance.
965 3, 23 | needs be one power and one ~operation: whence our Lord says (Jn.
966 3, 23 | that there need be one operation and one effect of them all,
967 3, 23 | our Father ~by a voluntary operation, which is common to Him
968 3, 25 | 2 Para. 1/1~Reply OBJ 2: Operation is not the object but the
969 3, 27 | of Christ which was the ~operation of the Holy Ghost. And in
970 3, 29 | a ~thing consists in its operation, by which in some way a
971 3, 31 | fashioned into a ~child by the operation of the Holy Ghost. Therefore
972 3, 32 | which is ~formed by the operation of the Holy Ghost. And therefore,
973 3, 32 | thing is on account ~of its operation" (De Coel. ii), nature would
974 3, 32 | follows that the entire active operation is ~on the part of the male,
975 3, 33 | informing the body, the operation of which power is subject
976 3, 33 | the ~father's soul has its operation. But Christ's body was not
977 3, 33 | A[5], ad 3), but by the operation of ~the Holy Ghost. Therefore
978 3, 34 | God has the same power and operation as God the Father: ~hence
979 3, 34 | the use of free-will is an operation. Since, therefore, ~Christ'
980 3, 34 | in power or habit, but in operation; ~wherefore it is said (
981 3, 34 | Anima ii, text. 5) that operation is a "second ~act." We must,
982 3, 34 | conception ~Christ had that operation of the soul which can be
983 3, 34 | instant. And ~such is the operation of the will and intellect,
984 3, 34 | free-will consists. For the operation of the intellect and will
985 3, 34 | an instant. And such an operation is the use of ~free-will,
986 3, 34 | conception, to have an operation of the senses: especially
987 3, 35 | seminal process, but by the operation of the Holy ~Ghost." Therefore
988 3, 35 | but on the part of the operation of the Holy ~Ghost it was
989 3, 44 | word, accompanied by His operation, works wonders: for ~the
990 3, 44 | for ~the hand signifies operation; the spittle signifies the
991 3, 45 | regeneration was proclaimed, the operation of the whole Trinity was
992 3, 46 | Passion. For nature in its ~operation imitates the Divine work,
993 3, 46 | fashioned ~miraculously by the operation of the Holy Ghost; just
994 3, 52 | descent into hell, but to the operation of His ~Godhead, to which
995 3, 53 | is the same thing as the operation of the ~Father and the Son;
996 3, 57 | through the assistance ~and operation of the Divine power.~Aquin.:
997 3, 62 | grace not by their own ~operation, but in so far as God causes
998 3, 62 | the leaden coin, by any operation of its own, ~caused him
999 3, 62 | corporeal sacraments by their operation, ~which they exercise on
1000 3, 62 | institution an instrumental operation on the soul; for example, ~
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