1-500 | 501-1000 | 1001-1100
Part, Question
1 1, 7 | being; for instance, a day is reduced to act successively,
2 1, 10 | nevertheless, we may say that a day or an hour are together,
3 1, 10 | considering ~hour as part of a day. But eternity and time occur
4 1, 10 | beginning and the end of a day or of a year; which ~cannot
5 1, 27 | is said (Ps. 2:7): "This day have I begotten Thee."~Aquin.:
6 1, 43 | which took place on the day of Pentecost.~Aquin.: SMT
7 1, 43 | which goes on till the day of judgment. Such an increase
8 1, 46 | days preceded this present day. But it is impossible to
9 1, 46 | arrived at ~this present day; which is manifestly false.~
10 1, 46 | to term. ~Whatever bygone day we choose, from it to the
11 1, 46 | from it to the present day there is a ~finite number
12 1, 47 | Ecclus. 33:7): "Why does one day excel ~another, and one
13 1, 57 | prophets what He was one day to ~do regarding the salvation
14 1, 58 | only made on the fourth day, but as one day, namely,
15 1, 58 | the fourth day, but as one day, namely, the day of ~angelic
16 1, 58 | as one day, namely, the day of ~angelic knowledge as
17 1, 58 | things. As in the ~ordinary day, morning is the beginning,
18 1, 58 | and evening the close of day, so, ~their knowledge of
19 1, 58 | in their own nature, is day in ~comparison with ignorance
20 1, 58 | knowledge belong to the day, that ~is, to the enlightened
21 1, 58 | the end of the preceding ~day, and the beginning of the
22 1, 58 | comprised ~under the name of day, as the middle between the
23 1, 58 | evening and morning, one day." But ~by the expression "
24 1, 58 | But ~by the expression "day" the knowledge of the angels
25 1, 58 | the former belongs to the day, and the ~latter to the
26 1, 58 | the angels; so that the day's unit is ~taken according
27 1, 62 | increased unto judgment ~day. Hence some writers say
28 1, 63 | in thy ways from the day of thy creation until ~iniquity
29 1, 63 | knowledge ~because on the first day evening is mentioned, but
30 1, 64 | demons until the judgment day."~Aquin.: SMT FP Q[64] A[
31 1, 64 | prolonged even to the judgment ~day: consequently, the ministry
32 1, 64 | But ~after the judgment day all the wicked, both men
33 1, 64 | postponed until the judgment day: and that the beatitude
34 1, 64 | postponed until the judgment day. But this is ~erroneous,
35 1, 66 | beginning, but on the second day: whereas the reason given
36 1, 66 | been made on the ~second day, is solved in one way by
37 1, 66 | Further, time is divided by day and night. But in the beginning ~
38 1, 66 | beginning ~there was neither day nor night, for these began
39 1, 66 | been made on the second day. Therefore in the ~beginning
40 1, 66 | formed and distinguished into day and ~night.~Aquin.: SMT
41 1, 67 | the work ~of the first day; secondly, the work of the
42 1, 67 | the work of the second day; thirdly the work ~of the
43 1, 67 | thirdly the work ~of the third day.~Aquin.: SMT FP Q[67] Out.
44 1, 67 | fittingly made on the first day?~Aquin.: SMT FP Q[67] A[
45 1, 67 | fittingly assigned to the first day?~Aquin.: SMT FP Q[67] A[
46 1, 67 | fittingly ~assigned to the first day. For light, as stated above (
47 1, 67 | be assigned to the first day.~Aquin.: SMT FP Q[67] A[
48 1, 67 | distinguishes night from day, and this ~is effected by
49 1, 67 | been made on the ~fourth day. Therefore the production
50 1, 67 | have been on the ~first day.~Aquin.: SMT FP Q[67] A[
51 1, 67 | OBJ 3: Further, night and day are brought about by the
52 1, 67 | firmament was made on the second day. ~Therefore the production
53 1, 67 | light, dividing night from day, ought not to ~be assigned
54 1, 67 | be assigned to the first day.~Aquin.: SMT FP Q[67] A[
55 1, 67 | light made on the first day dispels the darkness. ~But
56 1, 67 | be assigned to the first day.~Aquin.: SMT FP Q[67] A[
57 1, 67 | which there could not be day, must have ~been made on
58 1, 67 | been made on the first day. But there can be no day
59 1, 67 | day. But there can be no day without light. ~Therefore
60 1, 67 | have been made on the first day.~Aquin.: SMT FP Q[67] A[
61 1, 67 | in the objections; that day cannot be unless light exists, ~
62 1, 67 | made therefore on the first day.~Aquin.: SMT FP Q[67] A[
63 1, 67 | words, "He called the light ~day, and the darkness night."~
64 1, 67 | Hom. ii in Hexaem.) that day and night were ~then caused
65 1, 67 | heaven, and is the cause of day and night. This, as it seems,
66 1, 67 | beginning on ~the first day. The other varies in proportion
67 1, 67 | the account of the first day the ~distinction between
68 1, 67 | the ~distinction between day and night alone is mentioned;
69 1, 67 | as begun on ~the fourth day, in the words, "let them
70 1, 68 | ON THE WORK OF THE SECOND DAY (FOUR ARTICLES)~We must
71 1, 68 | consider the work of the second day. Under this head there ~
72 1, 68 | firmament was made on the second day?~(2) Whether there are waters
73 1, 68 | firmament was made on the second day?~Aquin.: SMT FP Q[68] A[
74 1, 68 | was not made on the second day. ~For it is said (Gn. 1:
75 1, 68 | not made on ~the second day.~Aquin.: SMT FP Q[68] A[
76 1, 68 | which was on the first day. Therefore the ~firmament
77 1, 68 | was not made on the second day.~Aquin.: SMT FP Q[68] A[
78 1, 68 | not made on the ~second day.~Aquin.: SMT FP Q[68] A[
79 1, 68 | morning were ~the second day."~Aquin.: SMT FP Q[68] A[
80 1, 68 | firmament as made ~on the second day can be understood in two
81 1, 68 | substance, on the second day. For ~it is part of the
82 1, 68 | substance, on the ~second day is incompatible with the
83 1, 68 | was produced on the second day is the opinion of Aristotle, ~
84 1, 68 | degree, belongs to the second day, ~according to both opinions:
85 1, 68 | afterwards, on the fourth day, received its form.~Aquin.:
86 1, 68 | firmament belongs to the second day.~Aquin.: SMT FP Q[68] A[
87 1, 68 | was ~made on the second day, not that in which the stars
88 1, 68 | was made ~on the second day.~Aquin.: SMT FP Q[68] A[
89 1, 68 | that made on the second day; and there are several senses ~
90 1, 68 | recorded as made on the first day is the formless spiritual ~
91 1, 68 | the heaven of the second day is the corporeal heaven. ~
92 1, 68 | heaven made on the first ~day is the empyrean, and the
93 1, 68 | firmament made on the second day, the starry ~heaven. According
94 1, 68 | Orth. ii) that of the first day ~was spherical in form and
95 1, 68 | firmament ~made on the second day he understands the starry
96 1, 68 | heaven made on the first day was the starry heaven, and
97 1, 68 | firmament ~made on the second day was that region of the air
98 1, 68 | that "God called the light day" (since the word "day" is
99 1, 68 | light day" (since the word "day" is also used to ~denote
100 1, 69 | ON THE WORK OF THE THIRD DAY (TWO ARTICLES)~We next consider
101 1, 69 | consider the work of the third day. Under this head there are ~
102 1, 69 | as recorded, on the third day?~Aquin.: SMT FP Q[69] A[
103 1, 69 | take place on the third day. For what was made on ~the
104 1, 69 | firmament made."But ~the third day is contradistinguished from
105 1, 69 | Therefore the work of the third day should have been described
106 1, 69 | of its name on the third day seems to be recorded without ~
107 1, 69 | light was made on the first day. For as the ~spiritual nature
108 1, 69 | took place on the first day. And ~since time results
109 1, 69 | namely, that of night and day. On the ~second day the
110 1, 69 | and day. On the ~second day the intermediate body, water,
111 1, 69 | A[3])). On the ~third day the earth, the lowest body,
112 1, 69 | of the work of the third day, that it was made, as ~it
113 1, 69 | that the work of the third day was perfected on that day
114 1, 69 | day was perfected on that day only as ~regards movement
115 1, 69 | that "He called the light Day": ~for the reason that later
116 1, 69 | twenty-four hours is also called ~day, where it is said that "
117 1, 69 | evening and morning, one day." In ~like manner it is
118 1, 69 | take place on ~the third day?~Aquin.: SMT FP Q[69] A[
119 1, 69 | take place on the third day. For plants have life, as ~
120 1, 69 | taking place on the third day, which is devoted to the
121 1, 69 | been recorded on the third day, which is concerned with ~
122 1, 69 | been made on the third ~day.~Aquin.: SMT FP Q[69] A[
123 1, 69 | morning were ~the third day."~Aquin.: SMT FP Q[69] A[
124 1, 69 | answer that, On the third day, as said (A[1]), the formless
125 1, 69 | state ends on the third day: first, when "the waters
126 1, 69 | various species on ~this third day; whereas Augustine (Gen.
127 1, 69 | they were created, ~in the day that . . . God made the
128 1, 69 | produced in act on the third day, but in their ~causes only.
129 1, 70 | ADORNMENT, AS REGARDS THE FOURTH DAY (THREE ARTICLES)~We must
130 1, 70 | adornment, first as to each day by ~itself, secondly as
131 1, 70 | consider the work of the fourth day, ~secondly, that of the
132 1, 70 | secondly, that of the fifth day, thirdly, that of the sixth
133 1, 70 | thirdly, that of the sixth day, and ~fourthly, such matters
134 1, 70 | as belong to the seventh day.~Aquin.: SMT FP Q[70] Out.
135 1, 70 | been produced on the fourth day?~Aquin.: SMT FP Q[70] A[
136 1, 70 | produced on ~the fourth day. For the heavenly luminaries
137 1, 70 | creation, before there was any ~day, so therefore were their
138 1, 70 | not produced on the fourth day.~Aquin.: SMT FP Q[70] A[
139 1, 70 | light was made on the first day. The luminaries, therefore,
140 1, 70 | been made on the first day, not on the fourth.~Aquin.:
141 1, 70 | is to say, on the ~second day.~Aquin.: SMT FP Q[70] A[
142 1, 70 | been produced on the fourth day, but ~on the third day.~
143 1, 70 | fourth day, but ~on the third day.~Aquin.: SMT FP Q[70] A[
144 1, 70 | was formed on the first day; on the second ~day the
145 1, 70 | first day; on the second ~day the waters were separated;
146 1, 70 | separated; and on the third day, the earth was ~divided
147 1, 70 | adornment; on ~the first day of this work, which is the
148 1, 70 | movements; on the second day, ~which is the fifth, birds
149 1, 70 | one; while on the third day, which is the sixth, ~animals
150 1, 70 | formless, is formed on this day, by receiving ~not its substantial
151 1, 70 | only as made on the fourth day, Chrysostom (Hom. vi in
152 1, 70 | light made on the first day to be spiritual, and that
153 1, 70 | spiritual, and that made on this day to ~be corporeal. If, however,
154 1, 70 | light made on the first day is understood ~to be itself
155 1, 70 | have been produced on ~that day merely as light in general;
156 1, 70 | and that on the fourth day the ~lights received a definite
157 1, 70 | was formed on the fourth day.~Aquin.: SMT FP Q[70] A[
158 1, 70 | firmament made ~on the second day as having a natural distinction
159 1, 70 | which was made on the second day, and on the fourth the stars
160 1, 70 | days began from the first ~day. Therefore the lights were
161 1, 70 | general division of time into day and night took place ~on
162 1, 70 | took place ~on the first day, as regards the diurnal
163 1, 70 | have begun on that first day. But ~the particular distinctions
164 1, 70 | years, according as ~one day is hotter than another,
165 1, 70 | beginning on the fourth day.~Aquin.: SMT FP Q[70] A[
166 1, 71 | ON THE WORK OF THE FIFTH DAY (ONE ARTICLE)~We must next
167 1, 71 | consider the work of the fifth day.~Aquin.: SMT FP Q[71] A[
168 1, 71 | been ~produced on the fifth day, before land animals.~Aquin.:
169 1, 71 | the middle, or ~second, day is devoted to the work of
170 1, 71 | of adornment, the ~middle day, which is the fifth, is
171 1, 71 | the light on the fourth day, to show that ~the fourth
172 1, 71 | to show that ~the fourth day corresponds to the first
173 1, 71 | corresponds to the first day on which he had said that
174 1, 71 | was made, so on this fifth day he mentions the waters and
175 1, 71 | heaven to show that the fifth day corresponds to the second. ~
176 1, 71 | were produced on the fifth day actually, he holds that
177 1, 71 | waters produced them on that day potentially.~Aquin.: SMT
178 1, 72 | ON THE WORK OF THE SIXTH DAY (ONE ARTICLE)~We must now
179 1, 72 | consider the work of the sixth day.~Aquin.: SMT FP Q[72] A[
180 1, 72 | answer that, As on the fifth day the intermediate body, namely,
181 1, 72 | is adorned, and thus that day corresponds to the second
182 1, 72 | corresponds to the second day; so ~the sixth day, on which
183 1, 72 | second day; so ~the sixth day, on which the lowest body,
184 1, 72 | corresponds to the third day. Hence the earth ~is mentioned
185 1, 73 | THAT BELONG TO THE SEVENTH DAY (THREE ARTICLES)~We must
186 1, 73 | that belong to the seventh day. Under ~this head there
187 1, 73 | and sanctifying of this day.~Aquin.: SMT FP Q[73] A[
188 1, 73 | ascribed to the ~seventh day?~Aquin.: SMT FP Q[73] A[
189 1, 73 | ascribed to the seventh day. For all things that are
190 1, 73 | not belong to the seventh ~day.~Aquin.: SMT FP Q[73] A[
191 1, 73 | acted at all on the seventh day, but rather that He ~rested
192 1, 73 | not ~belong to the seventh day.~Aquin.: SMT FP Q[73] A[
193 1, 73 | were made after the seventh day, as the production of many
194 1, 73 | attributed to the seventh day.~Aquin.: SMT FP Q[73] A[
195 1, 73 | Gn. 2:2): "On the seventh day God ended His ~work which
196 1, 73 | ascribed to the seventh day.~Aquin.: SMT FP Q[73] A[
197 1, 73 | So, then, on the seventh day was the consummation of
198 1, 73 | God did act on the seventh day, not by creating new ~creatures,
199 1, 73 | attributed to the seventh day, though according to another
200 1, 73 | parts belongs to ~the sixth day, but its completion as regards
201 1, 73 | making them on the seventh ~day, He is said on that day
202 1, 73 | day, He is said on that day to have consummated His
203 1, 73 | God rested on the seventh day from all His work?~Aquin.:
204 1, 73 | not rest on the seventh day from all ~His work. For
205 1, 73 | not rest on the seventh day from all His work.~Aquin.:
206 1, 73 | have rested on the seventh day from His work.~Aquin.: SMT
207 1, 73 | God rested on the seventh day by ~causing man to rest;
208 1, 73 | God rested on the seventh day ~from all the work which
209 1, 73 | have rested on the seventh day. First, ~because He ceased
210 1, 73 | creating new creatures on that day, for, as said ~above (A[
211 1, 73 | belongs to the ~seventh day. And this, says Augustine,
212 1, 73 | from His works on that day (Gen. ad lit. iv).~Aquin.:
213 1, 73 | sanctifying are due to the seventh day?~Aquin.: SMT FP Q[73] A[
214 1, 73 | not due to the ~seventh day. For it is usual to call
215 1, 73 | sanctifying are due to the seventh day.~Aquin.: SMT FP Q[73] A[
216 1, 73 | blessing rather ~than the day on which He ceased producing
217 1, 73 | been produced, the seventh day should be ~blessed.~Aquin.:
218 1, 73 | God blessed the seventh day ~and sanctified it, because
219 1, 73 | God's rest on the seventh day is ~understood in two ways.
220 1, 73 | blessing befits the seventh day, ~since, as we explained (
221 1, 73 | right that the ~seventh day should have been sanctified,
222 1, 73 | Reply OBJ 1: The seventh day is said to be sanctified
223 1, 73 | mentioned in the works of each day belongs to the ~first institution
224 1, 73 | attached to the seventh ~day, to its propagation.~
225 1, 74 | Whether they are all one day, or more than one?~(3) As
226 1, 74 | earth and water. ~But one day is assigned to the distinction
227 1, 74 | from each other. But one day is devoted to the ~production
228 1, 74 | beast of the earth. ~Another day, then, ought to be assigned
229 1, 74 | world. But as on the seventh day nothing was instituted,
230 1, 74 | nothing was instituted, that day ought ~not to be enumerated
231 1, 74 | distinguished on the first ~day, and adorned on the fourth,
232 1, 74 | distinguished on the ~middle day, and adorned on the fifth,
233 1, 74 | distinguished on ~the third day, and adorned on the sixth.
234 1, 74 | are formed on the first ~day, and corporeal on the two
235 1, 74 | two, three; since ~one day is assigned to the forming
236 1, 74 | down before there was any day. ~But it may also be said,
237 1, 74 | said to take place ~"in a day," but creation "in the beginning"
238 1, 74 | was made on ~the first day; and the making of the luminaries
239 1, 74 | luminaries on the fourth day does ~not mean that their
240 1, 74 | right that the seventh ~day should be mentioned after
241 1, 74 | world entered on the seventh day upon a new ~state, in that
242 1, 74 | that therefore the ~seventh day is mentioned after the six,
243 1, 74 | Whether all these days are one day?~Aquin.: SMT FP Q[74] A[
244 1, 74 | that all these days are one day. For it is written ~(Gn.
245 1, 74 | they were created, in the day that the Lord . . . made
246 1, 74 | the earth." ~Therefore the day in which God made "the heaven
247 1, 74 | field," is one and the same day. But He made the heaven
248 1, 74 | the earth on the first day, or rather before there
249 1, 74 | rather before there was any day, but the ~plant of the field
250 1, 74 | field He made on the third day. Therefore the first and ~
251 1, 74 | third days are but one day, and for a like reason all
252 1, 74 | Further, on the seventh day God ceased from all new
253 1, 74 | If, ~then, the seventh day is distinct from the other
254 1, 74 | that ~He did not make that day; which is not admissible.~
255 1, 74 | entire work ascribed to one day God perfected in an ~instant,
256 1, 74 | His next work to another day, it ~would follow that for
257 1, 74 | that for the remainder of a day He would have ceased from ~
258 1, 74 | would be superfluous. The day, ~therefore, of the preceding
259 1, 74 | preceding work is one with the day of the work that ~follows.~
260 1, 74 | morning ~were the second day . . . the third day," and
261 1, 74 | second day . . . the third day," and so on. But where there
262 1, 74 | not, therefore, only ~one day.~Aquin.: SMT FP Q[74] A[
263 1, 74 | are called seven, are one day ~represented in a sevenfold
264 1, 74 | understands by the word "day," the knowledge in the mind
265 1, 74 | according to him, the first day denotes their knowledge
266 1, 74 | Divine works, the second day their knowledge of the second ~
267 1, 74 | is appropriately called "day," since light, the cause
268 1, 74 | since light, the cause of day, ~is to be found in spiritual
269 1, 74 | 1/1~Reply OBJ 1: On the day on which God created the
270 1, 74 | Augustine ascribes to the third day, but other writers to the
271 1, 74 | Reply OBJ 3: On the seventh day God ceased from making new
272 1, 74 | belongs ~that the first day is succeeded by other days.~
273 1, 74 | and in that of the second day, is not ~fitting.~Aquin.:
274 1, 74 | sufficiently divide the day, ~since the day has many
275 1, 74 | divide the day, ~since the day has many parts. Therefore
276 1, 74 | morning were the second day" or, "the third day," are
277 1, 74 | second day" or, "the third day," are not suitable.~Aquin.:
278 1, 74 | morning ~were the first day," rather than "one day."~
279 1, 74 | first day," rather than "one day."~Aquin.: SMT FP Q[74] A[
280 1, 74 | of the work of the second day, this is because the work
281 1, 74 | waters was only begun on that day, but perfected on ~the third.
282 1, 74 | that are said of the third day, refer also ~to the second.
283 1, 74 | the ~work of the second day is not marked with approval
284 1, 74 | is recorded on the first day, it was ~not necessary there
285 1, 74 | more important part, the day. And ~instance of this is
286 1, 74 | as being the ends of the day, since day begins with ~
287 1, 74 | the ends of the day, since day begins with ~morning and
288 1, 74 | morning the beginning of day. It seems fitting, also,
289 1, 74 | as the evening ends the day, which ~begins with the
290 1, 74 | to show that the ~natural day does not end with the evening,
291 1, 74 | Reply OBJ 7: The words "one day" are used when day is first
292 1, 74 | one day" are used when day is first instituted, ~to
293 1, 74 | instituted, ~to denote that one day is made up of twenty-four
294 1, 74 | the measure of a natural day is fixed. Another reason ~
295 1, 74 | may be to signify that a day is completed by the return
296 1, 74 | of seven days, the first day returns which is one ~with
297 1, 74 | is one ~with the eighth day. The three reasons assigned
298 1, 75 | the inward man is ~renewed day by day." But that which
299 1, 75 | inward man is ~renewed day by day." But that which is within
300 1, 43 | which took place on the day of Pentecost.~Aquin.: SMT
301 1, 43 | which goes on till the day of judgment. Such an increase
302 1, 47 | days preceded this present day. But it is impossible to
303 1, 47 | arrived at ~this present day; which is manifestly false.~
304 1, 47 | to term. ~Whatever bygone day we choose, from it to the
305 1, 47 | from it to the present day there is a ~finite number
306 1, 48 | Ecclus. 33:7): "Why does one day excel ~another, and one
307 1, 58 | prophets what He was one day to ~do regarding the salvation
308 1, 59 | only made on the fourth day, but as one day, namely,
309 1, 59 | the fourth day, but as one day, namely, the day of ~angelic
310 1, 59 | as one day, namely, the day of ~angelic knowledge as
311 1, 59 | things. As in the ~ordinary day, morning is the beginning,
312 1, 59 | and evening the close of day, so, ~their knowledge of
313 1, 59 | in their own nature, is day in ~comparison with ignorance
314 1, 59 | knowledge belong to the day, that ~is, to the enlightened
315 1, 59 | the end of the preceding ~day, and the beginning of the
316 1, 59 | comprised ~under the name of day, as the middle between the
317 1, 59 | evening and morning, one day." But ~by the expression "
318 1, 59 | But ~by the expression "day" the knowledge of the angels
319 1, 59 | the former belongs to the day, and the latter to the evening."~
320 1, 59 | the angels; so that the day's unit is ~taken according
321 1, 63 | increased unto judgment ~day. Hence some writers say
322 1, 64 | in thy ways from the day of thy creation until ~iniquity
323 1, 64 | knowledge ~because on the first day evening is mentioned, but
324 1, 65 | demons until the judgment day."~Aquin.: SMT FP Q[64] A[
325 1, 65 | prolonged even to the judgment ~day: consequently, the ministry
326 1, 65 | But ~after the judgment day all the wicked, both men
327 1, 65 | postponed until the judgment day: and that the beatitude
328 1, 65 | postponed until the judgment day. But this is ~erroneous,
329 1, 67 | beginning, but on the second day: whereas the reason given
330 1, 67 | been made on the ~second day, is solved in one way by
331 1, 67 | Further, time is divided by day and night. But in the beginning ~
332 1, 67 | beginning ~there was neither day nor night, for these began
333 1, 67 | been made on the second day. Therefore in the ~beginning
334 1, 67 | formed and distinguished into day and ~night.~Aquin.: SMT
335 1, 68 | the work ~of the first day; secondly, the work of the
336 1, 68 | the work of the second day; thirdly the work ~of the
337 1, 68 | thirdly the work ~of the third day.~Aquin.: SMT FP Q[67] Out.
338 1, 68 | fittingly made on the first day?~Aquin.: SMT FP Q[67] A[
339 1, 68 | fittingly assigned to the first day?~Aquin.: SMT FP Q[67] A[
340 1, 68 | fittingly ~assigned to the first day. For light, as stated above (
341 1, 68 | be assigned to the first day.~Aquin.: SMT FP Q[67] A[
342 1, 68 | distinguishes night from day, and this ~is effected by
343 1, 68 | been made on the ~fourth day. Therefore the production
344 1, 68 | have been on the ~first day.~Aquin.: SMT FP Q[67] A[
345 1, 68 | OBJ 3: Further, night and day are brought about by the
346 1, 68 | firmament was made on the second day. ~Therefore the production
347 1, 68 | light, dividing night from day, ought not to ~be assigned
348 1, 68 | be assigned to the first day.~Aquin.: SMT FP Q[67] A[
349 1, 68 | light made on the first day dispels the darkness. ~But
350 1, 68 | be assigned to the first day.~Aquin.: SMT FP Q[67] A[
351 1, 68 | which there could not be day, must have ~been made on
352 1, 68 | been made on the first day. But there can be no day
353 1, 68 | day. But there can be no day without light. ~Therefore
354 1, 68 | have been made on the first day.~Aquin.: SMT FP Q[67] A[
355 1, 68 | in the objections; that day cannot be unless light exists, ~
356 1, 68 | made therefore on the first day.~Aquin.: SMT FP Q[67] A[
357 1, 68 | words, "He called the light ~day, and the darkness night."~
358 1, 68 | Hom. ii in Hexaem.) that day and night were ~then caused
359 1, 68 | heaven, and is the cause of day and night. This, as it seems,
360 1, 68 | beginning on ~the first day. The other varies in proportion
361 1, 68 | the account of the first day the ~distinction between
362 1, 68 | the ~distinction between day and night alone is mentioned;
363 1, 68 | as begun on ~the fourth day, in the words, "let them
364 1, 69 | ON THE WORK OF THE SECOND DAY (FOUR ARTICLES)~We must
365 1, 69 | consider the work of the second day. Under this head there ~
366 1, 69 | firmament was made on the second day?~(2) Whether there are waters
367 1, 69 | firmament was made on the second day?~Aquin.: SMT FP Q[68] A[
368 1, 69 | was not made on the second day. ~For it is said (Gn. 1:
369 1, 69 | not made on ~the second day.~Aquin.: SMT FP Q[68] A[
370 1, 69 | which was on the first day. Therefore the ~firmament
371 1, 69 | was not made on the second day.~Aquin.: SMT FP Q[68] A[
372 1, 69 | not made on the ~second day.~Aquin.: SMT FP Q[68] A[
373 1, 69 | morning were ~the second day."~Aquin.: SMT FP Q[68] A[
374 1, 69 | firmament as made ~on the second day can be understood in two
375 1, 69 | substance, on the second day. For ~it is part of the
376 1, 69 | substance, on the ~second day is incompatible with the
377 1, 69 | was produced on the second day is the opinion of Aristotle, ~
378 1, 69 | degree, belongs to the second day, ~according to both opinions:
379 1, 69 | afterwards, on the fourth day, received its form.~Aquin.:
380 1, 69 | firmament belongs to the second day.~Aquin.: SMT FP Q[68] A[
381 1, 69 | was ~made on the second day, not that in which the stars
382 1, 69 | was made ~on the second day.~Aquin.: SMT FP Q[68] A[
383 1, 69 | that made on the second day; and there are several senses ~
384 1, 69 | recorded as made on the first day is the formless spiritual ~
385 1, 69 | the heaven of the second day is the corporeal heaven. ~
386 1, 69 | heaven made on the first ~day is the empyrean, and the
387 1, 69 | firmament made on the second day, the starry ~heaven. According
388 1, 69 | Orth. ii) that of the first day ~was spherical in form and
389 1, 69 | firmament ~made on the second day he understands the starry
390 1, 69 | heaven made on the first day was the starry heaven, and
391 1, 69 | firmament ~made on the second day was that region of the air
392 1, 69 | that "God called the light day" (since the word "day" is
393 1, 69 | light day" (since the word "day" is also used to ~denote
394 1, 70 | ON THE WORK OF THE THIRD DAY (TWO ARTICLES)~We next consider
395 1, 70 | consider the work of the third day. Under this head there are ~
396 1, 70 | as recorded, on the third day?~Aquin.: SMT FP Q[69] A[
397 1, 70 | take place on the third day. For what was made on ~the
398 1, 70 | firmament made."But ~the third day is contradistinguished from
399 1, 70 | Therefore the work of the third day should have been described
400 1, 70 | of its name on the third day seems to be recorded without ~
401 1, 70 | light was made on the first day. For as the ~spiritual nature
402 1, 70 | took place on the first day. And ~since time results
403 1, 70 | namely, that of night and day. On the ~second day the
404 1, 70 | and day. On the ~second day the intermediate body, water,
405 1, 70 | A[3])). On the ~third day the earth, the lowest body,
406 1, 70 | of the work of the third day, that it was made, as ~it
407 1, 70 | that the work of the third day was perfected on that day
408 1, 70 | day was perfected on that day only as ~regards movement
409 1, 70 | that "He called the light Day": ~for the reason that later
410 1, 70 | twenty-four hours is also called ~day, where it is said that "
411 1, 70 | evening and morning, one day." In ~like manner it is
412 1, 70 | take place on ~the third day?~Aquin.: SMT FP Q[69] A[
413 1, 70 | take place on the third day. For plants have life, as ~
414 1, 70 | taking place on the third day, which is devoted to the
415 1, 70 | been recorded on the third day, which is concerned with ~
416 1, 70 | been made on the third ~day.~Aquin.: SMT FP Q[69] A[
417 1, 70 | morning were ~the third day."~Aquin.: SMT FP Q[69] A[
418 1, 70 | answer that, On the third day, as said (A[1]), the formless
419 1, 70 | state ends on the third day: first, when "the waters
420 1, 70 | various species on ~this third day; whereas Augustine (Gen.
421 1, 70 | they were created, ~in the day that . . . God made the
422 1, 70 | produced in act on the third day, but in their ~causes only.
423 1, 71 | ADORNMENT, AS REGARDS THE FOURTH DAY (THREE ARTICLES)~We must
424 1, 71 | adornment, first as to each day by ~itself, secondly as
425 1, 71 | consider the work of the fourth day, ~secondly, that of the
426 1, 71 | secondly, that of the fifth day, thirdly, that of the sixth
427 1, 71 | thirdly, that of the sixth day, and ~fourthly, such matters
428 1, 71 | as belong to the seventh day.~Aquin.: SMT FP Q[70] Out.
429 1, 71 | been produced on the fourth day?~Aquin.: SMT FP Q[70] A[
430 1, 71 | produced on ~the fourth day. For the heavenly luminaries
431 1, 71 | creation, before there was any ~day, so therefore were their
432 1, 71 | not produced on the fourth day.~Aquin.: SMT FP Q[70] A[
433 1, 71 | light was made on the first day. The luminaries, therefore,
434 1, 71 | been made on the first day, not on the fourth.~Aquin.:
435 1, 71 | is to say, on the ~second day.~Aquin.: SMT FP Q[70] A[
436 1, 71 | been produced on the fourth day, but ~on the third day.~
437 1, 71 | fourth day, but ~on the third day.~Aquin.: SMT FP Q[70] A[
438 1, 71 | was formed on the first day; on the second ~day the
439 1, 71 | first day; on the second ~day the waters were separated;
440 1, 71 | separated; and on the third day, the earth was ~divided
441 1, 71 | adornment; on ~the first day of this work, which is the
442 1, 71 | movements; on the second day, ~which is the fifth, birds
443 1, 71 | one; while on the third day, which is the sixth, ~animals
444 1, 71 | formless, is formed on this day, by receiving ~not its substantial
445 1, 71 | only as made on the fourth day, Chrysostom (Hom. vi in
446 1, 71 | light made on the first day to be spiritual, and that
447 1, 71 | spiritual, and that made on this day to ~be corporeal. If, however,
448 1, 71 | light made on the first day is understood ~to be itself
449 1, 71 | have been produced on ~that day merely as light in general;
450 1, 71 | and that on the fourth day the ~lights received a definite
451 1, 71 | was formed on the fourth day.~Aquin.: SMT FP Q[70] A[
452 1, 71 | firmament made ~on the second day as having a natural distinction
453 1, 71 | which was made on the second day, and on the fourth the stars
454 1, 71 | days began from the first ~day. Therefore the lights were
455 1, 71 | general division of time into day and night took place ~on
456 1, 71 | took place ~on the first day, as regards the diurnal
457 1, 71 | have begun on that first day. But ~the particular distinctions
458 1, 71 | years, according as ~one day is hotter than another,
459 1, 71 | beginning on the fourth day.~Aquin.: SMT FP Q[70] A[
460 1, 71 | ON THE WORK OF THE FIFTH DAY (ONE ARTICLE)~We must next
461 1, 71 | consider the work of the fifth day.~Aquin.: SMT FP Q[71] A[
462 1, 71 | been ~produced on the fifth day, before land animals.~Aquin.:
463 1, 71 | the middle, or ~second, day is devoted to the work of
464 1, 71 | of adornment, the ~middle day, which is the fifth, is
465 1, 71 | the light on the fourth day, to show that ~the fourth
466 1, 71 | to show that ~the fourth day corresponds to the first
467 1, 71 | corresponds to the first day on which he had said that
468 1, 71 | was made, so on this fifth day he mentions the waters and
469 1, 71 | heaven to show that the fifth day corresponds to the second. ~
470 1, 71 | were produced on the fifth day actually, he holds that
471 1, 71 | waters produced them on that day potentially.~Aquin.: SMT
472 1, 71 | ON THE WORK OF THE SIXTH DAY (ONE ARTICLE)~We must now
473 1, 71 | consider the work of the sixth day.~Aquin.: SMT FP Q[72] A[
474 1, 71 | answer that, As on the fifth day the intermediate body, namely,
475 1, 71 | is adorned, and thus that day corresponds to the second
476 1, 71 | corresponds to the second day; so ~the sixth day, on which
477 1, 71 | second day; so ~the sixth day, on which the lowest body,
478 1, 71 | corresponds to the third day. Hence the earth ~is mentioned
479 1, 72 | THAT BELONG TO THE SEVENTH DAY (THREE ARTICLES)~We must
480 1, 72 | that belong to the seventh day. Under ~this head there
481 1, 72 | and sanctifying of this day.~Aquin.: SMT FP Q[73] A[
482 1, 72 | ascribed to the ~seventh day?~Aquin.: SMT FP Q[73] A[
483 1, 72 | ascribed to the seventh day. For all things that are
484 1, 72 | not belong to the seventh ~day.~Aquin.: SMT FP Q[73] A[
485 1, 72 | acted at all on the seventh day, but rather that He ~rested
486 1, 72 | not ~belong to the seventh day.~Aquin.: SMT FP Q[73] A[
487 1, 72 | were made after the seventh day, as the production of many
488 1, 72 | attributed to the seventh day.~Aquin.: SMT FP Q[73] A[
489 1, 72 | Gn. 2:2): "On the seventh day God ended His ~work which
490 1, 72 | ascribed to the seventh day.~Aquin.: SMT FP Q[73] A[
491 1, 72 | So, then, on the seventh day was the consummation of
492 1, 72 | God did act on the seventh day, not by creating new ~creatures,
493 1, 72 | attributed to the seventh day, though according to another
494 1, 72 | parts belongs to ~the sixth day, but its completion as regards
495 1, 72 | making them on the seventh ~day, He is said on that day
496 1, 72 | day, He is said on that day to have consummated His
497 1, 72 | God rested on the seventh day from all His work?~Aquin.:
498 1, 72 | not rest on the seventh day from all ~His work. For
499 1, 72 | not rest on the seventh day from all His work.~Aquin.:
500 1, 72 | have rested on the seventh day from His work.~Aquin.: SMT
1-500 | 501-1000 | 1001-1100 |