1-500 | 501-1000 | 1001-1087
Part, Question
501 1, 41 | designate the proceeding of creatures from Him, ~belong to His
502 1, 41 | will of ~God gave to all creatures their substance: but perfect
503 1, 41 | the ~first-born before all creatures": and further on (Ecclus.
504 1, 41 | Body Para. 2/2~That certain creatures made by God out of nothing
505 1, 41 | wisdom given by God ~to creatures: for it is said, "He created
506 1, 42 | Son. But in reference to creatures, Dionysius says (Div. ~Nom.
507 1, 42 | paternal authority; whereas "creatures are subject by their created ~
508 1, 42 | 1: What is contained in creatures does not sufficiently ~represent
509 1, 42 | perfection in nature. In creatures, ~for instance, we see that
510 1, 43 | not ~before, as occurs to creatures; or begins to exist where
511 1, 43 | exists otherwise in some creatures than in others, unless ~
512 1, 43 | reason of those ~visible creatures more than any other person.~
513 1, 43 | sent by reason of rational creatures.~Aquin.: SMT FP Q[43] A[
514 1, 43 | processions to men by visible creatures, ~according to certain signs;
515 1, 43 | manifest by some visible ~creatures.~Aquin.: SMT FP Q[43] A[
516 1, 43 | showed ~Himself in certain creatures as in signs especially made
517 1, 43 | whole Trinity makes those creatures, still ~they are made in
518 1, 43 | Reply OBJ 5: Those visible creatures were formed by the ministry
519 1, 43 | resided in those visible ~creatures as the one signified in
520 1, 45 | 44-49)~THE PROCESSION OF CREATURES FROM GOD, AND OF THE FIRST
521 1, 45 | consider ~the procession of creatures from God. This consideration
522 1, 45 | 1) of the production of creatures; (2) of the distinction ~
523 1, 45 | the mode of procession of creatures from the first cause; ~(
524 1, 45 | its exemplar cause. But creatures are far from ~being like
525 1, 45 | 1~Reply OBJ 1: Although creatures do not attain to a natural
526 1, 46 | is said, "The ~first of creatures is being." But the being
527 1, 46 | likeness. But immaterial creatures are more ~perfect than material
528 1, 46 | more ~perfect than material creatures, which nevertheless can
529 1, 46 | therefore can any other ~creatures.~Aquin.: SMT FP Q[45] A[
530 1, 46 | Persons. But the causation of creatures ~is diversely attributed
531 1, 46 | Therefore the causation of creatures belongs to the Persons according
532 1, 46 | type of the productions of creatures inasmuch as they include
533 1, 46 | Thes. Para. 1/1~Whether in creatures is necessarily found a trace
534 1, 46 | 1: It would seem that in creatures there is not necessarily
535 1, 46 | cannot be traced from the creatures, as was above ~stated (Q[
536 1, 46 | trace of the Trinity in ~creatures.~Aquin.: SMT FP Q[45] A[
537 1, 46 | Further, whatever is in creatures is created. Therefore if
538 1, 46 | the Trinity is found in creatures according to some of their ~
539 1, 46 | cause. But the ~causality of creatures belongs to the common nature,
540 1, 46 | the Trinity appears in creatures."~Aquin.: SMT FP Q[45] A[
541 1, 46 | will. Therefore in rational creatures, possessing intellect ~and
542 1, 46 | Body Para. 2/2~But in all creatures there is found the trace
543 1, 46 | the divine persons from creatures, as we have said (Q[32], ~
544 1, 46 | nature's productions are not creatures; which is heretical.~Aquin.:
545 1, 46 | products of nature are ~called creatures.~
546 1, 47 | BEGINNING OF THE DURATION OF CREATURES (THREE ARTICLES)~Next must
547 1, 47 | beginning of the duration of creatures, ~about which there are
548 1, 47 | for treatment:~(1) Whether creatures always existed?~(2) Whether
549 1, 47 | Whether the universe of creatures always existed?~Aquin.:
550 1, 47 | seem that the universe of creatures, called the world, ~had
551 1, 47 | and what He wills about creatures is not among these, as was
552 1, 48 | considering the production of creatures, we come to the ~consideration
553 1, 48 | might be communicated to creatures, and ~be represented by
554 1, 48 | produced many and diverse ~creatures, that what was wanting to
555 1, 48 | is simple and uniform, in creatures is manifold and divided
556 1, 48 | hence the ~multiplication of creatures is necessary.~Aquin.: SMT
557 1, 48 | created only the rational creatures and ~all equal; and that
558 1, 48 | God. And so those rational creatures which were turned to God
559 1, 48 | the universality of bodily creatures ~would not be the effect
560 1, 48 | God as communicated to ~creatures, but it would be for the
561 1, 48 | inequality; but nevertheless even creatures ~share in a certain equality -
562 1, 49 | spiritual and corporeal creatures.~Aquin.: SMT FP Q[48] Out.
563 1, 49 | which is ~the universe of creatures, is all the better and more
564 1, 49 | kind of evil. But in all creatures there is ~the defect of
565 1, 49 | Further, in irrational creatures there is neither fault nor
566 1, 49 | special way in rational creatures which have a will. ~Therefore
567 1, 51 | corporeal and spiritual creatures: ~firstly, the purely spiritual
568 1, 51 | corporeal. Now angels are God's creatures, ~as appears from Ps. 148:
569 1, 51 | must be some incorporeal creatures. For what is ~principally
570 1, 51 | principally intended by God in creatures is good, and this consists
571 1, 51 | should be ~intellectual creatures. Now intelligence cannot
572 1, 51 | between God and corporeal ~creatures. Now the medium compared
573 1, 51 | essential limits belongs to all ~creatures, both corporeal and spiritual.
574 1, 51 | Div. Nom. iv): "The first creatures are ~understood to be as
575 1, 51 | relatively infinite. Material creatures are infinite on the part
576 1, 56 | OBJ 1: There are images of creatures in the angel's mind, not, ~
577 1, 56 | not, ~indeed derived from creatures, but from God, Who is the
578 1, 56 | God, Who is the cause of ~creatures, and in Whom the likenesses
579 1, 56 | in Whom the likenesses of creatures first exist. Hence ~Augustine
580 1, 57 | the forms of all spiritual creatures. So in every one of these ~
581 1, 57 | one of these ~spiritual creatures, the forms of all things,
582 1, 57 | corporeal and spiritual creatures.~Aquin.: SMT FP Q[56] A[
583 1, 57 | is seen in the mirror of creatures. As was already shown ~(
584 1, 57 | His likeness reflected in creatures, according to Rm. 1:20: ~"
585 1, 58 | Nom. 1). But among other creatures the angels are nearest to
586 1, 59 | another; for they ~know creatures through the Word. Therefore
587 1, 59 | angels themselves are also creatures. Accordingly the ~existence
588 1, 61 | both ~man and angel and all creatures are comprised, because every
589 1, 62 | created before corporeal creatures?~(4) Whether the angels
590 1, 62 | divulged that ~there were creatures existing beyond corporeal
591 1, 62 | heretical. For God so produced creatures that He made ~them "from
592 1, 62 | produced the ~angels and other creatures by His being does not exclude
593 1, 62 | by necessity in producing creatures. Therefore ~He produced
594 1, 62 | the same time as corporeal creatures. For the angels are ~part
595 1, 62 | the mutual relationship of creatures makes up the good of the ~
596 1, 62 | angelic creature before other creatures. At ~the same time the contrary
597 1, 62 | Reply OBJ 3: All corporeal creatures are one in matter; while
598 1, 62 | the nature of corporeal creatures."~Aquin.: SMT FP Q[61] A[
599 1, 62 | corporeal and spiritual creatures. Consequently spiritual
600 1, 62 | Consequently spiritual creatures were ~so created as to bear
601 1, 64 | rapacious; ~yet they are God's creatures. Therefore, although the
602 1, 64 | although the demons are God's ~creatures, they may be naturally wicked.~
603 1, 66 | OF CREATION OF CORPOREAL CREATURES (FOUR ARTICLES)~From the
604 1, 66 | consideration of spiritual creatures we proceed to that of ~corporeal
605 1, 66 | proceed to that of ~corporeal creatures, in the production of which,
606 1, 66 | inquiry:~(1) Whether corporeal creatures are from God?~(2) Whether
607 1, 66 | Para. 1/1~Whether corporeal creatures are from God?~Aquin.: SMT
608 1, 66 | would seem that corporeal creatures are not from God. For it ~
609 1, 66 | very good." But corporeal creatures are evil, since ~we find
610 1, 66 | it ~is harmful. Corporeal creatures, therefore, are not from
611 1, 66 | us to Him. But corporeal creatures withdraw us from God. Hence
612 1, 66 | which are seen." ~Corporeal creatures, therefore, are not from
613 1, 66 | 1/1~Reply OBJ 1: All the creatures of God in some respects
614 1, 66 | immovable. For ~corruptible creatures endure for ever as regards
615 1, 66 | form. But incorruptible ~creatures endure with respect to their
616 1, 66 | affections, as spiritual creatures. But the Apostle's words, "
617 1, 66 | 1~Reply OBJ 2: Corporeal creatures according to their nature
618 1, 66 | 3 Para. 1/1~Reply OBJ 3: Creatures of themselves do not withdraw
619 1, 66 | it is said (Wis. 14:11): "Creatures are turned into a snare
620 1, 66 | would seem that corporeal creatures were not made on account ~
621 1, 66 | lesser good. But spiritual creatures are ~related to corporeal
622 1, 66 | are ~related to corporeal creatures, as the greater good to
623 1, 66 | to the lesser. ~Corporeal creatures, therefore, are created
624 1, 66 | for the sake of spiritual ~creatures, and not on account of God'
625 1, 66 | free-will. Now, corporeal ~creatures are unequal to spiritual
626 1, 66 | are unequal to spiritual creatures. Therefore the former were ~
627 1, 66 | Archon ii.] that corporeal ~creatures were not made according
628 1, 66 | of the sin of spiritual creatures. For he maintained that
629 1, 66 | beginning made spiritual creatures only, and all of equal nature; ~
630 1, 66 | of each kind of corporeal creatures, subjoins, "God saw that ~
631 1, 66 | follow, if other spiritual ~creatures had sinned in the same way
632 1, 66 | universe is constituted by all creatures, as a whole consists of
633 1, 66 | for the nobler, as ~those creatures that are less noble than
634 1, 66 | glory of God. Reasonable ~creatures, however, have in some special
635 1, 66 | Therefore that corporeal creatures were, in a manner, made
636 1, 66 | universe, has set therein creatures of various and unequal natures, ~
637 1, 66 | Para. 1/1~Whether corporeal creatures were produced by God through
638 1, 66 | would seem that corporeal creatures were produced by God ~through
639 1, 66 | produces like. It then all creatures, both spiritual and ~corporeal,
640 1, 66 | would be no diversity ~in creatures, for one would not be further
641 1, 66 | finite power of spiritual creatures: for in suchlike ~beings
642 1, 66 | are understood corporeal creatures. These, ~therefore, were
643 1, 66 | Some have maintained that creatures proceeded from God by ~degrees,
644 1, 66 | production of corporeal creatures. But this position is untenable,
645 1, 66 | production of corporeal creatures is by creation, by which ~
646 1, 66 | grades are constituted in ~creatures.~Aquin.: SMT FP Q[65] A[
647 1, 66 | essentially, whereas corporeal creatures have forms by participation. ~
648 1, 66 | intellect of spiritual creatures (called "intelligences"
649 1, 66 | production of corporeal creatures no ~transmutation from potentiality
650 1, 67 | the formation of corporeal creatures ~was effected by the work
651 1, 67 | was wanting to corporeal creatures, for which reason they are
652 1, 67 | order in the ~disposition of creatures by developing perfection
653 1, 67 | the order of corporeal ~creatures.~Aquin.: SMT FP Q[66] A[
654 1, 67 | the movement of corporeal creatures is secured by ~the multiplication
655 1, 67 | spiritual and ~corporeal creatures were created at the beginning
656 1, 68 | production of spiritual creatures was ~purposely omitted by
657 1, 68 | nobler than all corporeal ~creatures; for they would have paid
658 1, 68 | the formation of spiritual creatures, ~not, indeed, with the
659 1, 69 | these waters are rational creatures, ~but that "the thoughtful
660 1, 69 | fire, hail, ~and other like creatures, are invoked in the same
661 1, 69 | constituted the natures of His creatures, not how ~far it may have
662 1, 70 | afterwards, by governing His ~creatures, in the work of propagation, "
663 1, 71 | proper act, or for ~other creatures, or for the whole universe,
664 1, 71 | changes ~effected in corporeal creatures, but not of those changes
665 1, 71 | and therefore there are creatures of intermediate type between ~
666 1, 71 | forth the living four-footed creatures."~Aquin.: SMT FP Q[72] A[
667 1, 71 | found in different ~living creatures can be discovered from the
668 1, 71 | not call fishes "living creatures," but "creeping ~creatures
669 1, 71 | creatures," but "creeping ~creatures having life"; whereas it
670 1, 71 | call land animals "living ~creatures" on account of their more
671 1, 71 | already been said of ~other creatures might be understood of him.
672 1, 72 | day, not by creating new ~creatures, but by directing and moving
673 1, 72 | directing and moving His creatures to the work proper ~to them,
674 1, 72 | might ~have made many other creatures besides those which He made
675 1, 72 | causes, as those ~individual creatures that are now generated existed
676 1, 72 | ceased from creating new creatures on that day, for, as said ~
677 1, 72 | preserving and providing ~for the creatures He has made, but not by
678 1, 72 | to ~the production of new creatures, and to the desire tending
679 1, 72 | therefore, in which God produced creatures deserved a blessing rather ~
680 1, 72 | preserves and provides for the creatures He has ~made. Secondly,
681 1, 72 | which reason God said to the creatures ~which He blessed: "Increase
682 1, 72 | God's Providence over His creatures, securing the generation
683 1, 72 | because something ~is added to creatures by their multiplying, and
684 1, 72 | 2: In the first six days creatures were produced in their ~
685 1, 73 | according to him, spiritual creatures are formed on the first ~
686 1, 73 | the forming of spiritual creatures, two to that of ~corporeal
687 1, 73 | two to that of ~corporeal creatures, and three to the work of
688 1, 73 | after the production of creatures, in which light did not
689 1, 73 | not have been given before creatures had ~been produced that
690 1, 73 | came from God's love of His creatures, their ~existence and their
691 1, 73 | denote the threefold being of creatures; first, their being in ~
692 1, 73 | the first distinction of creatures is described, divisions
693 1, 76 | spiritual and corporeal ~creatures; and therefore the powers
694 1, 76 | likeness, ~more than inferior creatures, in being able to acquire
695 1, 76 | falls short of more ~perfect creatures.~Aquin.: SMT FP Q[77] A[
696 1, 78 | while in other intellectual creatures, the intellect is ~power.~
697 1, 83 | is superior to corporeal creatures. Now lower ~things are in
698 1, 83 | Therefore all corporeal creatures exist ~in a more excellent
699 1, 83 | soul can know corporeal creatures through its essence.~Aquin.:
700 1, 83 | types are known through creatures and not the converse.~Aquin.:
701 1, 83 | substituted the types of all ~creatures existing in the Divine mind,
702 1, 87 | do we know God through creatures, according to the Apostle (
703 1, 88 | farther ~off intellectual creatures are from the first principle
704 1, 90 | honorable of God's lower creatures, it was fitting that in
705 1, 90 | little world,' because ~all creatures of the world are in a way
706 1, 90 | God inserted in corporeal creatures; and that afterwards it
707 1, 90 | in the causal virtues of ~creatures, in two ways. First, both
708 1, 91 | things which pre-exist in creatures as to their ~causal virtues
709 1, 92 | of God is in irrational creatures?~(3) Whether the image of
710 1, 92 | OBJ 2: The First-Born of creatures is the perfect Image of
711 1, 92 | to be found in irrational creatures?~Aquin.: SMT FP Q[93] A[
712 1, 92 | be found in irrational ~creatures. For Dionysius says (Div.
713 1, 92 | but ~also of irrational creatures. Therefore the image of
714 1, 92 | be found ~in irrational creatures.~Aquin.: SMT FP Q[93] A[
715 1, 92 | likeness, that among all creatures nothing ~comes nearer to
716 1, 92 | therefore, that intellectual creatures ~alone, properly speaking,
717 1, 92 | Augustine excludes the inferior creatures bereft of reason ~from the
718 1, 92 | in likeness ~that of all creatures none are nearer." Wherefore
719 1, 92 | answer that, While in all creatures there is some kind of likeness
720 1, 92 | 1],2); whereas in other creatures we find a ~likeness by way
721 1, 92 | rational creature excels other creatures; wherefore this image of
722 1, 92 | of a "trace," as in other creatures to which, in ~reference
723 1, 92 | difference between rational creatures and ~others, both as to
724 1, 92 | of the Divine ~Nature in creatures, and as to the representation
725 1, 92 | Divine Nature, rational ~creatures seem to attain, after a
726 1, 92 | explained (A[2]); whereas other creatures ~do not understand, although
727 1, 92 | may say that in rational creatures wherein we find a ~procession
728 1, 92 | of the species. In other creatures, however, we do not ~find
729 1, 92 | Word are the ~types of all creatures.~Aquin.: SMT FP Q[93] A[
730 1, 93 | vision of God ~through His creatures. Now the higher the creature
731 1, 93 | consideration of intelligible creatures, because he is ~distracted
732 1, 93 | principles of other things; so creatures were produced in their ~
733 1, 95 | Whether he was master over all creatures?~(3) Whether in the state
734 1, 95 | the disobedience of those creatures which should ~be subject
735 1, 95 | mastership over all other creatures?~Aquin.: SMT FP Q[96] A[
736 1, 95 | mastership over all other creatures. For an angel naturally
737 1, 95 | state; so when we read "all creatures," we must understand the ~
738 1, 95 | we must understand the ~creatures which are not made to God'
739 1, 95 | over none but irrational creatures; not over men, but over ~
740 1, 96 | life in these inferior ~creatures as the Philosopher says (
741 1, 97 | corruptible and ~incorruptible creatures, his soul being naturally
742 1, 101 | ii), "God rules corporeal creatures through spiritual creatures." ~
743 1, 101 | creatures through spiritual creatures." ~Hence it is fitting that
744 1, 102 | CONSERVATION AND GOVERNMENT OF CREATURES (QQ[103]-119)~OF THE GOVERNMENT
745 1, 102 | as man and other rational creatures; and ~such things have knowledge
746 1, 102 | inasmuch as that which ~creatures receive from God is their
747 1, 102 | punishments. But ~irrational creatures which do not act but are
748 1, 102 | the way in which rational creatures are governed.~Aquin.: SMT
749 1, 103 | inquiry arise:~(1) Whether creatures need to be kept in existence
750 1, 103 | Thes. Para. 1/1~Whether creatures need to be kept in being
751 1, 103 | OBJ 1: It would seem that creatures do not need to be kept in
752 1, 103 | from departing. But ~some creatures by their very nature cannot
753 1, 103 | not-be. Therefore not all ~creatures need to be kept in being
754 1, 103 | as it has form. But some creatures are subsistent forms, ~as
755 1, 103 | reasoning applies to those creatures whose matter ~is in potentiality
756 1, 103 | A[2]). Therefore such creatures as these have in their ~
757 1, 103 | any ~creature, since all creatures naturally desire to be.
758 1, 103 | corruption. Now there are creatures of such a nature that nothing
759 1, 103 | bodies. ~Therefore such creatures cannot tend to not-being,
760 1, 103 | 4: Further, if God keeps creatures in being, this is done by
761 1, 103 | unreasonable. Therefore creatures are not kept in being by
762 1, 103 | faith bind us to say that creatures are ~kept in being by God.
763 1, 103 | without it. In this manner all creatures need to be preserved by ~
764 1, 103 | were withdrawn from His creatures, their nature would ~at
765 1, 103 | to not-being in spiritual creatures and heavenly bodies is ~
766 1, 103 | form ~or matter of those creatures.~Aquin.: SMT FP Q[104] A[
767 1, 103 | removal of corruption: but all creatures do not need to ~be preserved
768 1, 103 | in giving existence to ~creatures, acted from natural necessity.
769 1, 103 | goodness does not depend on ~creatures; but by His free-will. Wherefore,
770 1, 103 | nothing but God. Therefore creatures will be reduced to nothing.~
771 1, 103 | things which God does in creatures occur in ~accordance with
772 1, 103 | Para. 2/2~Now the nature of creatures shows that none of them
773 1, 104 | 1/2 - OF THE CHANGE OF CREATURES BY GOD (EIGHT ARTICLES)~
774 1, 104 | government, i.e. the ~change of creatures; and first, the change of
775 1, 104 | and first, the change of creatures by God; secondly, ~the change
776 1, 104 | virtual contact He touches creatures by moving them; but He is
777 1, 104 | also are they derived by creatures that ~they may subsist.
778 1, 105 | who are purely spiritual ~creatures; (2) How bodies move; (3)
779 1, 107 | angels are supreme among creatures, it is evident that they
780 1, 107 | but also of men and all ~creatures; so there is one hierarchy,
781 1, 107 | but ~also of all rational creatures, who can be participators
782 1, 107 | bear Him to the inferior creatures. ~Fourthly, because in its
783 1, 107 | because God is the end ~of creatures, as the leader is the end
784 1, 108 | God; and it is shared by creatures accordingly as they are
785 1, 108 | nearer to ~God. For those creatures, which are more perfect
786 1, 108 | nearest to God belongs to the creatures who enjoy God, as the ~holy
787 1, 109 | preside over the corporeal creatures. ~Under this head there
788 1, 109 | offices. But if corporeal creatures were ruled by the angels, ~
789 1, 109 | preside over purely corporeal creatures; for by ~their ministration
790 1, 110 | the species derived from creatures. Thus man is assisted ~by
791 1, 110 | that he may obtain from creatures a more perfect knowledge ~
792 1, 110 | outside the entire order of ~creatures; but he can outside some
793 1, 112 | regards other corruptible creatures, ~for they are related differently
794 1, 112 | Moreover all corporeal creatures are guarded by the ~"Virtues";
795 1, 115 | will or power is not in creatures, but in God. Therefore ~
796 1, 115 | Therefore ~fate is not in creatures but in God.~Aquin.: SMT
797 1, 115 | fate is in God, and not in creatures.~Aquin.: SMT FP Q[116] A[
798 1, 115 | Further, if fate is in creatures, it is either a substance
799 1, 115 | according to the ~number of creatures. Since, therefore, fate
800 1, 115 | seems that fate is not in creatures, but in God.~Aquin.: SMT
801 1, 115 | changeable things." But all creatures are ~changeable, and God
802 1, 115 | Reply OBJ 3: Although all creatures are in some way changeable,
803 1, 117 | bring forth the creeping creatures having ~life." Therefore
804 2, 1 | end?~(8) Whether all other creatures concur with man in that
805 2, 1 | knowledge, as insensible creatures: or because they do not
806 2, 1 | is thus with irrational ~creatures.~Aquin.: SMT FS Q[1] A[2]
807 2, 1 | Para. 1/1~Whether other creatures concur in that last end?~
808 2, 1 | would seem that all other creatures concur in man's last end. ~
809 2, 1 | the end, then irrational creatures do ~not concur with man
810 2, 1 | For man and other rational creatures ~attain to their last end
811 2, 1 | is not possible ~to other creatures, which acquire their last
812 2, 2 | foolish, and even ~irrational creatures. Therefore delight is the
813 2, 2 | end. But the ~universe of creatures which is called the macrocosm,
814 2, 2 | in the whole universe of creatures.~Aquin.: SMT FS Q[2] A[8]
815 2, 2 | else. Now the universe of creatures, to which man is compared ~
816 2, 4 | 25) that "the spiritual creatures ~receive no other interior
817 2, 5 | more noble than irrational creatures, it ~seems that he must
818 2, 5 | than they. But irrational creatures ~can attain their end by
819 2, 5 | consists in ~the higher creatures acting on the lower, as
820 2, 5 | established nature, ~He produced creatures without any previous disposition
821 2, 5 | God produced the first creatures so that they are perfect ~
822 2, 11 | animals, imperfectly; to other creatures, not at all.~Aquin.: SMT
823 2, 21 | and especially of rational creatures. ~Consequently it is evident
824 2, 79 | written (Wis. 14:11): "The creatures of God are ~turned to an
825 2, 79 | to sin. Since therefore ~creatures were made by God alone,
826 2, 79 | 2: When it is said the "creatures of God are turned 'to' an ~
827 2, 79 | for God did not make the creatures that they might be an ~evil
828 2, 79 | wit, in their ~folly, use creatures for a purpose other than
829 2, 91 | is the case in irrational creatures, ~which act for an end solely
830 2, 91 | Q[90], A[1]). Irrational creatures, however, do ~not partake
831 2, 91 | self-sufficing than irrational ~creatures. But irrational creatures
832 2, 91 | creatures. But irrational creatures have no Divine law besides
833 2, 91 | Reply OBJ 3: Irrational creatures are not ordained to an end
834 2, 91 | Divine Lawgiver various creatures have various ~natural inclinations,
835 2, 93 | themselves that God wills about creatures; which things ~are subject
836 2, 93 | promulgated except to rational ~creatures, to whom it is possible
837 2, 93 | Therefore none ~but rational creatures are subject to the eternal
838 2, 93 | extends only to ~rational creatures subject to man. The reason
839 2, 93 | things, ~for these irrational creatures do not move themselves,
840 2, 93 | Consequently irrational creatures are subject to the eternal
841 2, 93 | providence; but not, as rational creatures are, ~through understanding
842 2, 93 | Reply OBJ 2: Irrational creatures neither partake of nor are
843 2, 93 | reason; so too irrational creatures are moved ~by God, without,
844 2, 93 | this second way, irrational creatures are subject to ~the eternal
845 2, 93 | it has in common with all creatures, has ~something proper to
846 2, 102 | because all bodies are God's creatures; and "every ~creature of
847 2, 102 | nature, because all God's creatures ~are good: yet the lamb
848 2, 110 | supernatural good, than for creatures, whom ~He loves that they
849 2, 110 | so provides for ~natural creatures, that not merely does He
850 2, 110 | become natural and easy to creatures, according to Wis. 8:1: "
851 2, 114 | which is not so in other creatures.~Aquin.: SMT FS Q[114] A[
852 2, 114 | as man, more than other creatures, has the power of voluntary ~
853 2, 1 | Church, and ~the condition of creatures. Therefore the object of
854 2, 1 | concerning man and other ~creatures. Therefore the object of
855 2, 1 | sacraments ~of the Church, or any creatures whatever, come under faith,
856 2, 2 | subordinate to God, since other creatures do not attain to the universal, ~
857 2, 2 | proceeding to God from ~His creatures. Hence it is written (Ecclus.
858 2, 7 | transient and corporeal creatures; so ~that it becomes impure
859 2, 8 | Divine gifts are shared by creatures according to ~their capacity
860 2, 8 | considerations ~concerning creatures, and furthermore extends
861 2, 8 | particular causes, viz. about creatures. Rashness is clearly opposed
862 2, 9 | man ~knows God through His creatures, this seems to pertain to "
863 2, 9 | conversely, when we judge of creatures according to ~Divine things,
864 2, 9 | that, Right judgment about creatures belongs properly to ~knowledge.
865 2, 9 | knowledge. Now it is through creatures that man's aversion from
866 2, 9 | according to Wis. 14:11: "Creatures . . . are turned to an ~
867 2, 9 | do not judge aright about creatures, since they deem the ~perfect
868 2, 9 | forming a right judgment of ~creatures that man becomes aware of
869 2, 9 | right judgment, man directs ~creatures to the Divine good. For
870 2, 9 | consists, not in ~considering creatures, but in contemplating God.
871 2, 9 | somewhat in the right use of creatures, and in well-ordered love ~
872 2, 12 | God, but also about His creatures. Now the ~object of faith
873 2, 12 | 25. Again ~to ascribe to creatures things that are proper to
874 2, 18 | under God and above other ~creatures. Hence, just as it is an
875 2, 23 | that which is common to all creatures, is in man naturally. Now, ~
876 2, 23 | whereby man places his end in ~creatures, and this kills charity
877 2, 24 | 3) Whether irrational creatures ought to be loved out of
878 2, 24 | 1/1~Whether irrational creatures also ought to be loved out
879 2, 24 | would seem that irrational creatures also ought to be loved ~
880 2, 24 | Now God loves irrational creatures out of charity, for He loves "
881 2, 24 | also should love irrational creatures out of ~charity.~Aquin.:
882 2, 24 | too, are the irrational creatures, in as much as they bear
883 2, 24 | extends ~also to irrational creatures.~Aquin.: SMT SS Q[25] A[
884 2, 24 | faith extends to irrational creatures, since we believe ~that
885 2, 24 | extends also to irrational creatures.~Aquin.: SMT SS Q[25] A[
886 2, 24 | extended to irrational ~creatures, since they have no fellowship
887 2, 24 | not extend to irrational creatures.~Aquin.: SMT SS Q[25] A[
888 2, 24 | viii, 5). Now irrational creatures can have no fellowship in ~
889 2, 24 | friendship with irrational ~creatures is impossible, except metaphorically
890 2, 24 | Nevertheless we can love irrational creatures out of charity, if we ~regard
891 2, 24 | wherefore even irrational ~creatures naturally desire their own
892 2, 24 | this way we love irrational creatures out of ~charity, in as much
893 2, 26 | knowledge does not rest in creatures, ~but, through them, tends
894 2, 26 | for knowledge ~begins from creatures, tends to God, and love
895 2, 26 | last ~end, and passes on to creatures.~Aquin.: SMT SS Q[27] A[
896 2, 26 | infinitely, because all power of creatures, ~whether it be natural
897 2, 32 | which flows from God to creatures, wherefore love is due ~
898 2, 45 | relation to irrational ~creatures. Now man is the end of irrational
899 2, 45 | is the end of irrational creatures, according to ~Polit. i,
900 2, 64 | Now the ~dominion over all creatures is proper to God, according
901 2, 64 | dominion of man over other creatures, which is competent to man
902 2, 74 | punishment. Now irrational creatures are not competent subjects
903 2, 74 | OBJ 3: Further, irrational creatures are either stable, as bodies,
904 2, 74 | may happen, viz. rational creatures: while ~good and evil are
905 2, 74 | to happen to irrational creatures in relation to ~the rational
906 2, 74 | in ~so far as irrational creatures minister to the needs of
907 2, 74 | is related to ~rational creatures as something containing
908 2, 74 | irrational beings, considered as creatures of God, is a sin ~of blasphemy;
909 2, 79 | the reverence of inferior creatures, it ~would seem unbecoming
910 2, 81 | Angels are above rational creatures, since they are intellectual ~
911 2, 81 | not proper to the rational creatures.~Aquin.: SMT SS Q[83] A[
912 2, 81 | imperfect. Hence intellectual creatures which are the angels are
913 2, 81 | distinct ~from rational creatures, and sometimes are included
914 2, 82 | communicated to certain creatures not in equal measure, but
915 2, 82 | pay to ~certain excellent creatures; this belongs to dulia,
916 2, 82 | reverence are offered ~to creatures of excellence, and among
917 2, 84 | in the New Law all God's creatures are looked upon as ~clean,
918 2, 87 | it is lawful to swear by creatures?~Aquin.: SMT SS Q[89] A[
919 2, 87 | is not lawful to swear by creatures. It is ~written (Mt. 5:34-
920 2, 87 | appointed for one who swears by creatures: for it is written (22,
921 2, 87 | If a cleric swears by creatures he must be very ~severely
922 2, 87 | is unlawful to swear by ~creatures.~Aquin.: SMT SS Q[89] A[
923 2, 87 | and secondarily ~about creatures in which God's truth is
924 2, 87 | oath is made to certain ~creatures considered, not in themselves,
925 2, 87 | Lord forbade us to swear by creatures so as to give ~them the
926 2, 87 | and the like, worshipped creatures with a Divine ~honor."~Aquin.:
927 2, 87 | worship is not given to ~creatures employed in an oath in the
928 2, 88 | lawful to adjure irrational creatures?~Aquin.: SMT SS Q[90] A[
929 2, 88 | employed towards ~irrational creatures, since they are not masters
930 2, 88 | power to command irrational creatures, but only He of Whom it
931 2, 88 | lawful to adjure irrational creatures.~Aquin.: SMT SS Q[90] A[
932 2, 88 | answer that, Irrational creatures are directed to their own
933 2, 88 | makes use of irrational creatures in order to ~inflict harm
934 2, 92 | as it is ~undue to other creatures, wherefore certain people
935 2, 92 | rather be named "worship of creatures."~Aquin.: SMT SS Q[94] A[
936 2, 92 | worship was given to sensible creatures by means ~of sensible signs,
937 2, 92 | the images, but to ~the creatures represented thereby. The
938 2, 92 | divine worship to certain creatures, on account of their beauty
939 2, 93 | an observation of God's ~creatures. Therefore it would seem
940 2, 94 | are allured by means of creatures, which were made, not by
941 2, 99 | But things relating to creatures are ~transferred to God
942 2, 101 | for it is shown towards creatures having a special ~affinity
943 2, 101 | shown to certain irrational creatures, as, for instance, to the ~
944 2, 101 | itself, indeed all such creatures are naturally ~subject to
945 2, 102 | because, unlike ~irrational creatures, he is not compelled by
946 2, 106 | and ~any other irrational creatures, because in this way their
947 2, 120 | For some served ~certain creatures as gods without having recourse
948 2, 120 | the production of all ~creatures. Hence it was fitting that
949 2, 162 | the movements of corporal creatures are set in order ~through
950 2, 165 | to know the truth about creatures, without ~referring his
951 2, 165 | Relig. 29) that "in studying creatures, we ~must not be moved by
952 2, 169 | Him in the mirror of His creatures - and for this a ~habitual
953 2, 171 | he know not these," i.e. creatures. Now it is not possible
954 2, 171 | possible to see ~the types of creatures in the very essence of God
955 2, 171 | containing the types of creatures, and yet not as the object
956 2, 173 | but also all intelligible ~creatures. Now when man's intellect
957 2, 178 | which is considered in creatures.~Aquin.: SMT SS Q[180] A[
958 2, 178 | that "in the study of ~creatures we must not exercise an
959 2, 178 | whereby we ascend by means of ~creatures to the contemplation of
960 2, 178 | says (Dial. ii, 35): "All creatures are small to ~the soul that
961 2, 178 | show ~that because "all creatures are small to him that sees
962 2, 179 | in administering ~to the creatures below them. This is signified
963 2, 179 | administering to lower creatures, for this is competent to
964 2, 187 | incorruptible: else corruptible creatures would not ~be of God, as
965 3, 1 | produced mutable and corporeal creatures for His own goodness. And
966 3, 1 | human nature holds ~amongst creatures, inasmuch as He appeared
967 3, 1 | Divine power, which all creatures ~implicitly obey; and the
968 3, 1 | only what ~He has done in creatures, and this is false, as stated
969 3, 2 | rational or intellectual ~creatures; for a person is nothing
970 3, 2 | otherness" in regard ~to creatures we do not signify diversity
971 3, 2 | and power, as in ~other creatures; secondly, by sanctifying
972 3, 3 | common agreement with all creatures, because the ~word of the
973 3, 3 | exemplar likeness of all creatures. And therefore as ~creatures
974 3, 3 | creatures. And therefore as ~creatures are established in their
975 3, 4 | 8]). But as in ~rational creatures we find the likeness of
976 3, 4 | image, so in irrational ~creatures we find the image of trace.
977 3, 4 | 1 Para. 1/1~Reply OBJ 1: Creatures are said to be "such" with
978 3, 4 | is the First-born of all creatures according to ~the Divine,
979 3, 6 | mode whereby He is ~in all creatures. But He is in all creatures
980 3, 6 | creatures. But He is in all creatures immediately by essence, ~
981 3, 6 | a twofold order between creatures and God: ~the first is by
982 3, 6 | the first is by reason of creatures being caused by God and
983 3, 6 | creature and God, since lower creatures are directed to God ~by
984 3, 6 | whereby He is in the rest of creatures ~by essence, power, and
985 3, 7 | than all other rational creatures, ~receives the greatest
986 3, 10 | knowledge above the rest of creatures.~Aquin.: SMT TP Q[10] A[
987 3, 10 | potentiality which is in creatures can be ~comprehended by
988 3, 10 | perfectly than the rest of creatures it sees the First ~Truth
989 3, 12 | intellectual knowledge; so are ~creatures, formed by God, signs of
990 3, 12 | knowledge from sensible creatures and not by man's teaching.~
991 3, 13 | with regard to corporeal creatures?~(3) Whether He had omnipotence
992 3, 13 | to the ~transmutation of creatures?~Aquin.: SMT TP Q[13] A[
993 3, 13 | to the transmutation of creatures. For He Himself says (Mt.
994 3, 13 | and earth" are meant all creatures, as is plain from Gn. 1:
995 3, 13 | to the transmutation of creatures.~Aquin.: SMT TP Q[13] A[
996 3, 13 | the most perfect of all creatures. ~But every creature can
997 3, 13 | to the transmutation of creatures.~Aquin.: SMT TP Q[13] A[
998 3, 13 | to the ~transmutation of creatures.~Aquin.: SMT TP Q[13] A[
999 3, 13 | the contrary, To transmute creatures belongs to Him Who preserves ~
1000 3, 13 | to the transmutation of creatures. Therefore this does not ~
1-500 | 501-1000 | 1001-1087 |