1-500 | 501-1000 | 1001-1084
Part, Question
1 1, 2 | signification of ~the word "God" is understood, it is at once seen that
2 1, 2 | soon as the word ~"God" is understood it exists mentally, it also
3 1, 2 | are ~clearly seen, being understood by the things that are made" (
4 1, 6 | desire, it is not to be ~understood that every kind of good
5 1, 6 | God alone," this is to be understood of essential goodness, as ~
6 1, 8 | thing, to be in place can be understood ~in a twofold sense; either
7 1, 8 | another sense it can be understood ~according as the adverb
8 1, 10 | eternity," ~this is to be understood of participated eternity.
9 1, 11 | But division comes to be understood from the very negation of
10 1, 12 | the likeness of the thing understood. Therefore, if God is ~seen
11 1, 12 | light, whether ~this be understood of the natural power, or
12 1, 12 | whatever can be signified or understood by the ~created intellect.
13 1, 12 | as the object actually understood, making the intellect in
14 1, 12 | eye seeth Thee," are to be understood of the mind's eye, ~as the
15 1, 12 | invisible things of ~God as understood by what is made; but as
16 1, 12 | to the mode of the thing ~understood, for whoever understands
17 1, 12 | this sense also are to be understood ~the words quoted from the
18 1, 12 | are known, but only one is understood." But what is seen in God,
19 1, 12 | what is seen in God, is understood; for God ~is seen by the
20 1, 12 | when many things can be understood by one ~idea, they are understood
21 1, 12 | understood by one ~idea, they are understood at the same time; as the
22 1, 12 | the parts of a whole are ~understood successively, and not all
23 1, 12 | same time, if each one is ~understood by its own idea; whereas
24 1, 12 | idea; whereas if all are understood under the one ~idea of the
25 1, 12 | idea of the whole, they are understood simultaneously. Now it was
26 1, 12 | one ~idea; but many things understood by one idea are understood ~
27 1, 12 | understood by one idea are understood ~simultaneously, as in the
28 1, 13 | God as describing what is understood, not what is sensed. For
29 1, 13 | understand it. ~But God is not understood by us in this life in His
30 1, 13 | eminent way than can be understood or ~signified.~Aquin.: SMT
31 1, 13 | conceptions, ~imperfectly understood. Therefore although the
32 1, 13 | God are clearly seen being understood by the things that are ~
33 1, 13 | relations in God should also be understood by us at the same time;
34 1, 13 | nature of the sun can be understood as existing in many subjects;
35 1, 13 | of a species, it can be understood as existing in many. But
36 1, 13 | being subsisting forms, if understood as they are in themselves,
37 1, 13 | on the ~part of the thing understood, or on the part of the one
38 1, 13 | as referring to the thing understood, the proposition is true,
39 1, 14 | the likeness of the thing understood, and ~makes it to be perfected
40 1, 14 | Himself," this is to be ~understood according to a certain similitude
41 1, 14 | in this sense, as if He understood Himself to be something ~
42 1, 14 | neither great nor chiefly understood, and ~but secondary and
43 1, 14 | intellect, and the ~object understood, and the intelligible species,
44 1, 14 | which is not subsistent is ~understood, something not great is
45 1, 14 | something not great is understood; as when we understand our ~
46 1, 14 | OBJ 2: Further, the object understood is the perfection of the
47 1, 14 | nobler, the nobler the object understood. ~But God is His own intellectual
48 1, 14 | Reply OBJ 2: The object understood is a perfection of the one ~
49 1, 14 | which are other than God are understood by God, inasmuch as the ~
50 1, 14 | not specified by what is understood ~in another, but by the
51 1, 14 | by the principal object understood in which other things ~are
52 1, 14 | which other things ~are understood. For the intellectual act
53 1, 14 | of the principal thing ~understood, which in God is nothing
54 1, 14 | is in the knower, may be ~understood in two ways. In one way
55 1, 14 | however the adverb 'so' be understood to import the mode (of ~
56 1, 14 | as when we have actually understood ~anything, we turn ourselves
57 1, 14 | nevertheless many things may be understood in one (medium), as ~shown
58 1, 14 | are future, this must be understood according to the cause of ~
59 1, 14 | the Philosopher must be understood as meaning ~that the intellect
60 1, 14 | immaterial," this ~is to be understood that it is immaterial as
61 1, 14 | the consequent must be understood as it is subject to the
62 1, 14 | knows is necessary." If ~understood of the saying, it is composite
63 1, 14 | everything is actually understood according as it is in the
64 1, 14 | upon the acts which are ~understood as terminating in the creatures
65 1, 14 | upon the acts which are understood ~to be in God; and therefore
66 1, 15 | be wise unless they are ~understood."~Aquin.: SMT FP Q[15] A[
67 1, 15 | forma." Hence by ideas are understood ~the forms of things, existing
68 1, 15 | operator as that which is understood, and not ~as the image whereby
69 1, 15 | the builder, ~is something understood by him, to the likeness
70 1, 15 | the divine mind, as things understood by it; as ~can be proved
71 1, 15 | inasmuch as many types are ~understood through the self-same essence.~
72 1, 15 | also according as they are understood, and this is to understand
73 1, 15 | are in His ~intellect as understood by Him.~Aquin.: SMT FP Q[
74 1, 15 | distinguished, but relations understood by God.~Aquin.: SMT FP Q[
75 1, 16 | except in so far as ~it is understood. But this is the error of
76 1, 16 | conformed to the object understood, the aspect of the true ~
77 1, 16 | intellect to the object understood, so that also ~the thing
78 1, 16 | so that also ~the thing understood is said to be true in so
79 1, 16 | the intellect. Now a thing understood may be in relation to an ~
80 1, 16 | being; for being is not understood except under the aspect
81 1, 16 | of the true, this can be understood in two ways. In the ~one
82 1, 16 | being. For being cannot be understood, unless ~being is intelligible.
83 1, 16 | intelligible. Yet being can be understood while its ~intelligibility
84 1, 16 | intelligibility is not understood. Similarly, being when understood
85 1, 16 | understood. Similarly, being when understood is ~true, yet the true is
86 1, 16 | true, yet the true is not understood by understanding being.~
87 1, 16 | always and everywhere, can be understood ~in two ways. In one way,
88 1, 16 | conformity to the thing understood. Now this conformity may
89 1, 17 | is composition of objects understood, there is truth and falsehood."
90 1, 17 | Augustine's ~words must be understood, "that he who is deceived,
91 1, 17 | as soon as the terms are understood, from the fact that the ~
92 1, 18 | of the Philosopher may be understood either of ~the first movement,
93 1, 18 | God intellect, the thing understood, and the act of understanding,
94 1, 18 | Hence whatever is in God as understood is the very ~living or life
95 1, 18 | God are in Him as things understood, it follows that all things ~
96 1, 18 | and inasmuch as ~they are understood by God; but not in so far
97 1, 19 | and its conclusion ~are understood separately from each other,
98 1, 19 | be ~saved," etc. can be understood in three ways. First, by
99 1, 19 | Secondly, they can be understood as applying to every class
100 1, 19 | Orth. ii, 29), ~they are understood of the antecedent will of
101 1, 19 | words of the Lord are to be understood ~metaphorically, and according
102 1, 19 | repent," His words must be ~understood metaphorically. For men
103 1, 23 | grace, this must not be understood as implying ~absolute impossibility:
104 1, 24 | The book of life may be understood in two senses. In one ~sense
105 1, 25 | created things, can be understood either under the notion
106 1, 25 | of power; as also it is understood under the notion of ~"suppositum"
107 1, 25 | all things," is rightly understood to mean that God can do ~
108 1, 25 | is evil. But this must be understood either on a ~condition,
109 1, 25 | four feet." Or he may be understood to mean that God ~can do
110 1, 25 | befitting" and "just" may be understood in two ways: one, in ~direct
111 1, 26 | manner. For ~nothing else is understood to be meant by the term
112 1, 26 | will; ~now the object is understood as prior to the act of a
113 1, 26 | act, which is the thing understood; and the act itself ~which
114 1, 27 | procession has been differently understood. Some ~have understood it
115 1, 27 | differently understood. Some ~have understood it in the sense of an effect,
116 1, 27 | it; in which sense it was understood by Sabellius, who said that
117 1, 27 | conception of the object understood, a conception issuing from
118 1, 27 | therefore, is not to be ~understood from what it is in bodies,
119 1, 27 | hot. Rather it is to ~be understood by way of an intelligible
120 1, 27 | that the more a ~thing is understood, the more closely is the
121 1, 27 | made one with the object understood. Thus, ~as the divine intelligence
122 1, 27 | the likeness of the ~thing understood, although there be no identity
123 1, 27 | the ~object spoken of or understood is in the intelligent agent.
124 1, 27 | made actual by the ~object understood residing according to its
125 1, 27 | likeness of the object ~understood, as the thing generated
126 1, 27 | other processions can be understood in God according to ~goodness
127 1, 28 | operation alone in ~the objects understood are logical relations only,
128 1, 28 | intelligent ~agent to the object understood; and of the one willing
129 1, 28 | real relations in God are understood as coming from the ~intelligible
130 1, 28 | relations in God can be ~understood only in regard to those
131 1, 28 | relation; because the word is understood as ~proceeding by an intelligible
132 1, 28 | action; and not as a thing understood. For ~when we understand
133 1, 28 | conceives from the ~thing understood, is called the word.~Aquin.:
134 1, 28 | consequently also the relations understood. ~This does not apply to
135 1, 28 | Ideal relations exist as understood by God. Hence it does ~not
136 1, 29 | forasmuch as before it was fully understood by the Latins, the heretics
137 1, 29 | indirectly; for the Father is understood to exist "by Himself," as ~
138 1, 30 | signify the substance thus ~understood, the Greeks use the name "
139 1, 30 | Three substances, lest we be understood to mean three essences or ~
140 1, 30 | sense. Now multitude so understood has relation to the ~many
141 1, 31 | divine Trinity is to be understood both number and ~the persons
142 1, 31 | syncategorematical sense it can again be understood in several ways. For ~if
143 1, 31 | De Trin. vi, 9). Or, if understood of the person of ~the Father,
144 1, 33 | person of the Father, God is understood; but not conversely. But ~
145 1, 33 | mind of the artist is first understood to proceed ~from the artist
146 1, 33 | alone, it must be further understood that the name "unbegotten"
147 1, 33 | another person; so that it be ~understood to imply negation in the
148 1, 33 | in God. Or that there be understood in the term "unbegotten"
149 1, 34 | Word, this is not to be understood ~in a strict sense; lest
150 1, 34 | that co-eternal Word is understood as not ~alone in God, but
151 1, 34 | spoken, but also the thing ~understood or signified by the word.
152 1, 34 | thing is spoken as being ~understood in the word, it belongs
153 1, 34 | intelligent agent to the thing understood, in which habitude no trace
154 1, 34 | by the form of the thing ~understood. In God, however, it means
155 1, 34 | intellect and the thing understood are altogether the same,
156 1, 34 | a habitude to the thing ~understood which in the word uttered
157 1, 34 | Person understands and is understood, and consequently ~is spoken
158 1, 34 | everything that is actually understood. Hence there are ~in ourselves
159 1, 36 | only. Yet this name may be understood as including a relation,
160 1, 36 | relations of origin are to be understood as of a "principle," ~and
161 1, 36 | explaining what those fathers had understood of the ~matter. Therefore,
162 1, 37 | For as when a thing is ~understood by anyone, there results
163 1, 37 | conception of the object understood, which conception we call
164 1, 37 | lover; as also the thing understood is ~in the one who understands;
165 1, 37 | but also as the ~object understood is in the one who understands,
166 1, 37 | understands the object ~understood, as appears in the word "
167 1, 37 | so that by "love" is ~understood the "love proceeding," and
168 1, 37 | proceeding," and by "to love" is understood "the ~spiration of the love
169 1, 38 | is this one's," ~can be understood in several senses. In one
170 1, 39 | that these genitives be understood as designating the ~form.~
171 1, 39 | beings, if these terms are understood in an adjectival sense.
172 1, 39 | adjective "another" would be understood ~to apply to the substantive
173 1, 40 | order that two things be understood as distinct, their distinction ~
174 1, 40 | their distinction ~must be understood as resulting from something
175 1, 40 | persons is not ~to be so understood as if what is common to
176 1, 40 | something is added, may be understood when the addition is taken
177 1, 40 | added to animal which can be understood if rational be ~taken away.
178 1, 40 | properties are not to ~be understood as added to the divine hypostases,
179 1, 40 | precisely because it is understood as subsisting in a rational ~
180 1, 40 | that the notional acts are understood before the ~properties.
181 1, 40 | because ~origin, as passively understood, signifies the way to a
182 1, 41 | by the will, ~this can be understood in two senses. In one sense,
183 1, 41 | to the number of ideas ~understood. Hence the quality of the
184 1, 41 | principles which are naturally ~understood. But God naturally understands
185 1, 41 | was created," this may be understood ~not of Wisdom which is
186 1, 41 | immutability of the Father may be understood, and from ~generation the
187 1, 41 | neither ~can paternity be understood as that by which the Father
188 1, 42 | 1: These words are to be understood of Christ's human nature, ~
189 1, 43 | however, the person sending is understood as the ~principle of the
190 1, 44 | for some beings can be understood ~without it; therefore they
191 1, 44 | advance was made when ~they understood that there was a distinction
192 1, 45 | thing; whereas what is ~understood as the term "wherefrom"
193 1, 45 | understanding, so that a thing is understood as ~first not existing at
194 1, 46 | OBJ 6: Passage is always understood as being from term to term. ~
195 1, 46 | things in ~wisdom," it may be understood that God made all things
196 1, 46 | saying of the Philosopher is understood "of being ~made" by means
197 1, 47 | intelligence, inasmuch as it ~understood the first cause, produced
198 1, 47 | intelligence; and in so ~far as it understood itself as in potentiality
199 1, 47 | movement, and inasmuch as it understood itself as ~having actuality
200 1, 48 | Reply OBJ 2: "Not-being," understood negatively, does not require
201 1, 50 | The first creatures are ~understood to be as immaterial as they
202 1, 50 | same; so that it must be ~understood that the form of incorporeal
203 1, 50 | and nature. For a thing is understood according to its degree
204 1, 50 | kind of composition is ~understood to be in the angels; and
205 1, 50 | such as these can only be ~understood to be the angels. Therefore
206 1, 50 | nature of the operation is understood from the object. But an ~
207 1, 51 | property of ~nature, that He is understood to exist without any material
208 1, 51 | iv) that "the angels are ~understood to be incorporeal."~Aquin.:
209 1, 51 | intelligible things may be understood according to similitude
210 1, 51 | the sons of God are to be understood the sons of Seth, who were
211 1, 53 | as though the light were understood to ~be moved to what is
212 1, 54 | intellect and the object understood are the same, at ~least
213 1, 54 | intellect and the thing understood, ~is one with the substance
214 1, 54 | the union of the ~object understood with the one who understands
215 1, 54 | authorities and the like are to be understood by ~way of similitude. Because,
216 1, 55 | is the same as the object understood." But the object understood
217 1, 55 | understood." But the object understood is the ~same as the one
218 1, 55 | regards that whereby it is ~understood. Therefore in things without
219 1, 55 | medium whereby the object is understood is the very substance of
220 1, 55 | is said to be the thing understood in act, not that the substance
221 1, 55 | same thing as ~the object understood," as to say that "the intellect
222 1, 55 | intellect in act is the thing ~understood in act"; for a thing is
223 1, 55 | for a thing is actually understood, precisely because ~it is
224 1, 55 | things. For everything understood is apprehended by some likeness
225 1, 55 | the cause of the object understood, or else caused by it. Now
226 1, 56 | not differ from the angel ~understood, since each is immaterial.
227 1, 56 | are clearly seen, being understood by the ~things that are
228 1, 57 | things. For ~the object understood is the perfection of him
229 1, 57 | 1~Reply OBJ 1: The thing understood is the perfection of the
230 1, 57 | and angels, as the thing understood is in him who ~understands,
231 1, 57 | the former are actually ~understood, while the latter are understood
232 1, 57 | understood, while the latter are understood only potentially. But the ~
233 1, 58 | OBJ 2: Further, nothing is understood unless the intellect be
234 1, 58 | Therefore many things cannot be understood ~altogether.~Aquin.: SMT
235 1, 58 | are distinct, ~cannot be understood at once; but in so far as
236 1, 58 | intelligible concept, they can be understood together. Now everything ~
237 1, 58 | object, and therefore are understood simultaneously. ~But things
238 1, 58 | the mind are said to ~be understood [intelligi]; hence "intellect"
239 1, 58 | is multiplicity of things understood, there is ~composition of
240 1, 58 | is a multitude of things understood in the angelic mind; because
241 1, 58 | every multitude of things understood causes ~composition, but
242 1, 58 | multitude of such things understood that one of them ~is attributed
243 1, 58 | knowledge of the angels is to be understood, ~as Augustine says (Gen.
244 1, 58 | nature. This cannot be ~understood as if they drew their knowledge
245 1, 58 | to the unit of the thing understood; which, nevertheless, ~can
246 1, 59 | by the appetible object ~understood. Now the angels are immovable,
247 1, 60 | things capable ~of being understood, but only a few things from
248 1, 62 | the name of beatitude is understood the ultimate ~perfection
249 1, 62 | form in the angels can be understood either ~by comparison with
250 1, 62 | time. Or else it can be ~understood of the formation according
251 1, 63 | as God. ~But this can be understood in two ways: first, by equality;
252 1, 63 | sins of ~the demons are understood by the term darkness, must
253 1, 63 | instant in the angels is understood to respond to the operation
254 1, 64 | demons much less fully ~understood the mystery of the Incarnation,
255 1, 64 | continually"; and this is understood of the demons. ~Therefore
256 1, 64 | no one," this is to be understood of the fear of God which
257 1, 65 | are clearly seen, being ~understood by the things that are made" (
258 1, 65 | and earth"; by which are understood corporeal creatures. These, ~
259 1, 66 | Septuagint]; by ~which is understood the formlessness of matter,
260 1, 66 | Timaeus xxvi), nevertheless, understood air to be ~signified by
261 1, 66 | thing is something actually ~understood, which the heavenly bodies
262 1, 66 | empyrean heaven in the sense understood by modern writers.~Aquin.:
263 1, 67 | primary meaning, it is to be understood metaphorically when applied
264 1, 67 | as yet formless is to be understood by the word ~"heaven," and
265 1, 68 | on the second day can be understood in two senses. They may
266 1, 68 | two senses. They may be ~understood, first, of the starry firmament,
267 1, 68 | senses ~in which this may be understood. Augustine says (Gen. ad
268 1, 68 | infinite mass of water, understood as the principle of all
269 1, 68 | the water. For it may be understood from these words that over ~
270 1, 68 | If by the firmament is understood the starry heaven, the ~
271 1, 68 | if by the ~firmament is understood the cloudy region of the
272 1, 68 | of which the ~Apostle is understood to speak when he says of
273 1, 69 | firmament," by which is to be understood the impression of celestial ~
274 1, 69 | duration in the works is to be understood, by which is meant that
275 1, 69 | order (so that water be understood as ~including certain other
276 1, 69 | Or, "one place" is to be ~understood not simply, but as contrasted
277 1, 70 | made on the first day is understood ~to be itself corporeal,
278 1, 70 | whole heaven and may be understood to have begun on that first
279 1, 72 | other creatures might be understood of him. Again, animals and
280 1, 72 | birds and fishes, could be understood of the beasts of the earth,
281 1, 73 | rest on the seventh day is ~understood in two ways. First, in that
282 1, 74 | since by creation is ~understood the production of formless
283 1, 74 | 33), by the heaven ~is understood the formless spiritual nature,
284 1, 74 | things being left ~to be understood, since all these move heavenwards,
285 1, 74 | the firmament is simply understood the cloudy region of the ~
286 1, 74 | evening" and the "morning" are understood the evening and the morning ~
287 1, 75 | Para. 2/2~It may also be understood in this sense, that this
288 1, 75 | separate form cannot be understood otherwise than as one of
289 1, 76 | But the form of the thing ~understood is not received into the
290 1, 76 | he or his ~phantasms are understood.~Aquin.: SMT FP Q[76] A[
291 1, 76 | OBJ 4: Further, the thing understood is in the intellect which ~
292 1, 76 | distinct from yours, what is ~understood by me must be distinct from
293 1, 76 | be distinct from what is understood by you; and ~consequently
294 1, 76 | only ~potentially something understood; so that the common intention
295 1, 76 | be one or many, what is understood is ~one; for what is understood
296 1, 76 | understood is ~one; for what is understood is in the intellect, not
297 1, 76 | it is the stone ~which is understood, not the likeness of the
298 1, 76 | intellects understand one object understood. But there ~is this difference,
299 1, 76 | the nature of the thing understood is indeed ~outside the soul,
300 1, 76 | according to which it is understood. For the common ~nature
301 1, 76 | For the common ~nature is understood as apart from the individuating
302 1, 76 | opinion of Plato, the thing understood exists outside the soul
303 1, 76 | those under which it is understood; for he supposed ~that the
304 1, 76 | first among the acts must be understood ~as being first in matter.
305 1, 76 | existence, before it is ~understood as corporeal, and so on;
306 1, 76 | belong to ~existence are understood to exist before corporeity;
307 1, 76 | and thus ~dispositions are understood in matter before the form,
308 1, 76 | Wherefore matter, once ~understood as corporeal and measurable,
309 1, 76 | corporeal and measurable, can be understood as distinct in ~its various
310 1, 77 | essence ~and accident thus understood. In this sense the powers
311 1, 77 | a subject, this must be understood in the ~sense given above,
312 1, 77 | Secondly, they may be ~understood as determining the act of
313 1, 37 | For as when a thing is ~understood by anyone, there results
314 1, 37 | conception of the object understood, which conception we call
315 1, 37 | lover; as also the thing understood is ~in the one who understands;
316 1, 37 | but also as the ~object understood is in the one who understands,
317 1, 37 | understands the object ~understood, as appears in the word "
318 1, 37 | so that by "love" is ~understood the "love proceeding," and
319 1, 37 | proceeding," and by "to love" is understood "the ~spiration of the love
320 1, 38 | is this one's," ~can be understood in several senses. In one
321 1, 39 | that these genitives be understood as designating the ~form.~
322 1, 39 | beings, if these terms are understood in an adjectival sense.
323 1, 39 | adjective "another" would be understood ~to apply to the substantive
324 1, 40 | order that two things be understood as distinct, their distinction ~
325 1, 40 | their distinction ~must be understood as resulting from something
326 1, 40 | persons is not ~to be so understood as if what is common to
327 1, 40 | something is added, may be understood when the addition is taken
328 1, 40 | added to animal which can be understood if rational be ~taken away.
329 1, 40 | properties are not to ~be understood as added to the divine hypostases,
330 1, 40 | precisely because it is understood as subsisting in a rational ~
331 1, 40 | that the notional acts are understood before the ~properties.
332 1, 40 | because ~origin, as passively understood, signifies the way to a
333 1, 41 | by the will, ~this can be understood in two senses. In one sense,
334 1, 41 | to the number of ideas ~understood. Hence the quality of the
335 1, 41 | principles which are naturally ~understood. But God naturally understands
336 1, 41 | was created," this may be understood ~not of Wisdom which is
337 1, 41 | immutability of the Father may be understood, and from ~generation the
338 1, 41 | neither ~can paternity be understood as that by which the Father
339 1, 42 | 1: These words are to be understood of Christ's human nature, ~
340 1, 43 | however, the person sending is understood as the ~principle of the
341 1, 45 | for some beings can be understood ~without it; therefore they
342 1, 45 | advance was made when ~they understood that there was a distinction
343 1, 46 | thing; whereas what is ~understood as the term "wherefrom"
344 1, 46 | understanding, so that a thing is understood as ~first not existing at
345 1, 47 | OBJ 6: Passage is always understood as being from term to term. ~
346 1, 47 | things in ~wisdom," it may be understood that God made all things
347 1, 47 | saying of the Philosopher is understood "of being ~made" by means
348 1, 48 | intelligence, inasmuch as it ~understood the first cause, produced
349 1, 48 | intelligence; and in so ~far as it understood itself as in potentiality
350 1, 48 | movement, and inasmuch as it understood itself as ~having actuality
351 1, 49 | Reply OBJ 2: "Not-being," understood negatively, does not require
352 1, 51 | The first creatures are ~understood to be as immaterial as they
353 1, 51 | same; so that it must be ~understood that the form of incorporeal
354 1, 51 | and nature. For a thing is understood according to its degree
355 1, 51 | kind of composition is ~understood to be in the angels; and
356 1, 51 | such as these can only be ~understood to be the angels. Therefore
357 1, 51 | nature of the operation is understood from the object. But an ~
358 1, 52 | property of ~nature, that He is understood to exist without any material
359 1, 52 | iv) that "the angels are ~understood to be incorporeal."~Aquin.:
360 1, 52 | intelligible things may be ~understood according to similitude
361 1, 52 | the sons of God are to be understood the sons of Seth, who were
362 1, 54 | as though the light were understood to ~be moved to what is
363 1, 55 | intellect and the object understood are the same, at ~least
364 1, 55 | intellect and the thing understood, ~is one with the substance
365 1, 55 | the union of the ~object understood with the one who understands
366 1, 55 | authorities and the like are to be understood by ~way of similitude. Because,
367 1, 56 | is the same as the object understood." But the object understood
368 1, 56 | understood." But the object understood is the ~same as the one
369 1, 56 | regards that whereby it is ~understood. Therefore in things without
370 1, 56 | medium whereby the object is understood is the very substance of
371 1, 56 | is said to be the thing understood in act, not that the substance
372 1, 56 | same thing as ~the object understood," as to say that "the intellect
373 1, 56 | intellect in act is the thing understood in act"; for a thing is
374 1, 56 | for a thing is actually understood, precisely because ~it is
375 1, 56 | things. For everything understood is apprehended by some likeness
376 1, 56 | the cause of the object understood, or else caused by it. Now
377 1, 57 | not differ from the angel ~understood, since each is immaterial.
378 1, 57 | are clearly seen, being understood by the ~things that are
379 1, 58 | things. For ~the object understood is the perfection of him
380 1, 58 | 1~Reply OBJ 1: The thing understood is the perfection of the
381 1, 58 | and angels, as the thing understood is in him who ~understands,
382 1, 58 | the former are actually ~understood, while the latter are understood
383 1, 58 | understood, while the latter are understood only potentially. But the ~
384 1, 59 | OBJ 2: Further, nothing is understood unless the intellect be
385 1, 59 | Therefore many things cannot be understood ~altogether.~Aquin.: SMT
386 1, 59 | are distinct, ~cannot be understood at once; but in so far as
387 1, 59 | intelligible concept, they can be understood together. Now everything ~
388 1, 59 | object, and therefore are understood simultaneously. ~But things
389 1, 59 | the mind are said to ~be understood [intelligi]; hence "intellect"
390 1, 59 | is multiplicity of things understood, there is ~composition of
391 1, 59 | is a multitude of things understood in the angelic mind; because
392 1, 59 | every multitude of things understood causes ~composition, but
393 1, 59 | multitude of such things understood that one of them ~is attributed
394 1, 59 | knowledge of the angels is to be understood, ~as Augustine says (Gen.
395 1, 59 | nature. This cannot be ~understood as if they drew their knowledge
396 1, 59 | to the unit of the thing understood; which, nevertheless, ~can
397 1, 60 | by the appetible object ~understood. Now the angels are immovable,
398 1, 61 | things capable ~of being understood, but only a few things from
399 1, 63 | the name of beatitude is understood the ultimate ~perfection
400 1, 63 | form in the angels can be understood either ~by comparison with
401 1, 63 | time. Or else it can be ~understood of the formation according
402 1, 64 | as God. ~But this can be understood in two ways: first, by equality;
403 1, 64 | sins of ~the demons are understood by the term darkness, must
404 1, 64 | instant in the angels is understood to respond to the operation
405 1, 65 | demons much less fully ~understood the mystery of the Incarnation,
406 1, 65 | continually"; and this is understood of the demons. ~Therefore
407 1, 65 | no one," this is to be understood of the fear of God which
408 1, 66 | are clearly seen, being ~understood by the things that are made" (
409 1, 66 | and earth"; by which are understood corporeal creatures. These, ~
410 1, 67 | Septuagint]; by ~which is understood the formlessness of matter,
411 1, 67 | Timaeus xxvi), nevertheless, understood air to be ~signified by
412 1, 67 | thing is something actually ~understood, which the heavenly bodies
413 1, 67 | empyrean heaven in the sense understood by modern writers.~Aquin.:
414 1, 68 | primary meaning, it is to be understood metaphorically when applied
415 1, 68 | as yet formless is to be understood by the word ~"heaven," and
416 1, 69 | on the second day can be understood in two senses. They may
417 1, 69 | two senses. They may be ~understood, first, of the starry firmament,
418 1, 69 | senses ~in which this may be understood. Augustine says (Gen. ad
419 1, 69 | infinite mass of water, understood as the principle of all
420 1, 69 | the water. For it may be understood from these words that over ~
421 1, 69 | If by the firmament is understood the starry heaven, the ~
422 1, 69 | if by the ~firmament is understood the cloudy region of the
423 1, 69 | of which the ~Apostle is understood to speak when he says of
424 1, 70 | firmament," by which is to be understood the impression of celestial ~
425 1, 70 | duration in the works is to be understood, by which is meant that
426 1, 70 | order (so that water be understood as ~including certain other
427 1, 70 | Or, "one place" is to be ~understood not simply, but as contrasted
428 1, 71 | made on the first day is understood ~to be itself corporeal,
429 1, 71 | whole heaven and may be understood to have begun on that first
430 1, 71 | other creatures might be understood of him. Again, animals and
431 1, 71 | birds and fishes, could be understood of the beasts of the earth,
432 1, 72 | rest on the seventh day is ~understood in two ways. First, in that
433 1, 73 | since by creation is ~understood the production of formless
434 1, 73 | 33), by the heaven ~is understood the formless spiritual nature,
435 1, 73 | things being left ~to be understood, since all these move heavenwards,
436 1, 73 | the firmament is simply understood the cloudy region of the ~
437 1, 73 | evening" and the "morning" are understood the evening and the morning ~
438 1, 74 | Para. 2/2~It may also be understood in this sense, that this
439 1, 74 | separate form cannot be understood otherwise than as one of
440 1, 75 | But the form of the thing ~understood is not received into the
441 1, 75 | he or his ~phantasms are understood.~Aquin.: SMT FP Q[76] A[
442 1, 75 | OBJ 4: Further, the thing understood is in the intellect which ~
443 1, 75 | distinct from yours, what is ~understood by me must be distinct from
444 1, 75 | be distinct from what is understood by you; and ~consequently
445 1, 75 | only ~potentially something understood; so that the common intention
446 1, 75 | be one or many, what is understood is ~one; for what is understood
447 1, 75 | understood is ~one; for what is understood is in the intellect, not
448 1, 75 | it is the stone ~which is understood, not the likeness of the
449 1, 75 | intellects understand one object understood. But there ~is this difference,
450 1, 75 | the nature of the thing understood is indeed ~outside the soul,
451 1, 75 | according to which it is understood. For the common ~nature
452 1, 75 | For the common ~nature is understood as apart from the individuating
453 1, 75 | opinion of Plato, the thing understood exists outside the soul
454 1, 75 | those under which it is understood; for he supposed ~that the
455 1, 75 | first among the acts must be understood ~as being first in matter.
456 1, 75 | existence, before it is ~understood as corporeal, and so on;
457 1, 75 | belong to ~existence are understood to exist before corporeity;
458 1, 75 | and thus ~dispositions are understood in matter before the form,
459 1, 75 | Wherefore matter, once ~understood as corporeal and measurable,
460 1, 75 | corporeal and measurable, can be understood as distinct in ~its various
461 1, 76 | essence ~and accident thus understood. In this sense the powers
462 1, 76 | a subject, this must be understood in the ~sense given above,
463 1, 76 | Secondly, they may be ~understood as determining the act of
464 1, 78 | since through one thing understood, other things come to be ~
465 1, 78 | other things come to be ~understood, as from terms are made
466 1, 78 | intellect must ~be actually understood. Thus, therefore, according
467 1, 78 | part that is ~not actually understood: wherefore it would not
468 1, 78 | past, even as such, may be understood to be in the ~intellect,
469 1, 78 | understands that it previously understood: ~but not in the sense that
470 1, 78 | to advance from one thing understood to another, so as to know ~
471 1, 78 | from certain things ~simply understood - namely, the first principles;
472 1, 78 | lower reason, as they are understood by ~Augustine, can in no
473 1, 78 | are clearly seen, being ~understood by the things that are made":
474 1, 78 | the soul to that which is understood is called invention, and ~
475 1, 81 | words of Augustine are to be understood of the ~necessity of coercion.
476 1, 81 | that the ~idea of the thing understood is in the one who understands;
477 1, 81 | itself, in which is the idea understood; ~by comparison with such
478 1, 81 | passive; for good which ~is understood moves the will.~Aquin.:
479 1, 81 | the will, because the good understood is the object of ~the will,
480 1, 81 | truth, ~inasmuch as it is an understood truth, and truth in good,
481 1, 81 | concupiscence, and the like can be understood in two ~ways. Sometimes
482 1, 81 | And thus they are commonly understood, and ~in this sense they
483 1, 83 | that "bodies cannot be ~understood by the intellect; nor indeed
484 1, 83 | that ~the form of the thing understood is in the intellect under
485 1, 83 | words of Augustine are to be understood as referring ~to the medium
486 1, 83 | participates the thing ~understood: for, in a way, the intellect
487 1, 83 | intellect in act is the thing understood ~in act. Therefore what
488 1, 83 | itself and in its essence is understood in act, ~is the cause that
489 1, 83 | its essence is actually understood is a form existing without ~
490 1, 84 | definition. But nothing can be understood apart from that ~which enters
491 1, 84 | material things cannot be ~understood apart from matter. Now matter
492 1, 84 | material things cannot be understood by ~abstraction of the universal
493 1, 84 | material things must needs be understood according as they are abstracted ~
494 1, 84 | of the senses. For if we understood or said that ~color is not
495 1, 84 | therefore color can be understood independently of the apple.
496 1, 84 | otherwise" refers to the thing understood; for the intellect ~is false
497 1, 84 | existing: since the thing understood is immaterially in the ~
498 1, 84 | intellect as that which is understood?~Aquin.: SMT FP Q[85] A[
499 1, 84 | intellect as that which is understood. For the ~understood in
500 1, 84 | is understood. For the ~understood in act is in the one who
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