1-500 | 501-1000 | 1001-1084
Part, Question
501 1, 84 | who understands: since the understood in ~act is the intellect
502 1, 84 | But nothing of what is understood is in the intellect actually
503 1, 84 | species is what is actually understood.~Aquin.: SMT FP Q[85] A[
504 1, 84 | Further, what is actually understood must be in something; else ~
505 1, 84 | therein can be ~actually understood. Therefore what is actually
506 1, 84 | Therefore what is actually understood is in the ~intellect. Consequently
507 1, 84 | words signify the things ~understood, for we express by word
508 1, 84 | species, are what is ~actually understood.~Aquin.: SMT FP Q[85] A[
509 1, 84 | is not what is actually understood, but that by ~which the
510 1, 84 | this species is what ~is understood.~Aquin.: SMT FP Q[85] A[
511 1, 84 | they held to be actually understood [*Q[84], A[1]]. Secondly,
512 1, 84 | the likeness of the thing ~understood, that is, the intelligible
513 1, 84 | species is that ~which is understood secondarily; but that which
514 1, 84 | that which is primarily understood ~is the object, of which
515 1, 84 | 1~Reply OBJ 1: The thing understood is in the intellect by its
516 1, 84 | that the thing actually ~understood is the intellect in act,
517 1, 84 | the likeness of the thing ~understood is the form of the intellect,
518 1, 84 | abstracted is what is actually understood; but ~rather that it is
519 1, 84 | words "the thing actually understood" there is a ~double implication -
520 1, 84 | implication - the thing which is understood, and the fact that it ~is
521 1, 84 | and the fact that it ~is understood. In like manner the words "
522 1, 84 | to which it occurs to be understood, ~abstracted or considered
523 1, 84 | individuals; but that it ~is understood, abstracted or considered
524 1, 84 | In like ~manner humanity understood is only in this or that
525 1, 84 | OBJ 4: The universal, as understood with the intention of ~universality,
526 1, 84 | Reply OBJ 3: Parts can be understood in two ways. First, in a
527 1, 84 | species; and so they are not ~understood at the same time.~Aquin.:
528 1, 84 | propositions, which are understood, ~the intellect cannot err,
529 1, 84 | In this sense are to be understood the authorities quoted ~
530 1, 84 | thing cannot be more or less understood.~Aquin.: SMT FP Q[85] A[
531 1, 84 | answer that, A thing being understood more by one than by another
532 1, 84 | understanding as regards the thing understood; and ~thus, one cannot understand
533 1, 84 | also, the indivisible is ~understood before its division into
534 1, 84 | kinds of ~indivisible are understood by the intellect of itself,
535 1, 84 | 2/2~But if our intellect understood by participation of certain
536 1, 84 | that a ~like indivisible is understood primarily; for according
537 1, 85 | material, for nothing can be understood otherwise than ~immaterially.
538 1, 85 | Consequently it cannot be understood ~except by a successive
539 1, 85 | things cannot be actually understood at the same ~time: and therefore
540 1, 86 | intellect and that which ~is understood are the same" (De Anima
541 1, 86 | understand, but not ~to be understood, except as it is made actual.
542 1, 86 | intellect and the thing understood. Hence an angel apprehends
543 1, 86 | intellect in act is the object understood in act, by reason of the ~
544 1, 86 | the ~likeness of the thing understood, which is the form of the
545 1, 86 | the species of the ~object understood, is itself understood by
546 1, 86 | object understood, is itself understood by the same species as by
547 1, 86 | the intellect and what is ~understood are the same," is equal
548 1, 86 | regards things ~actually understood the intellect and what is
549 1, 86 | the intellect and what is understood are the same." ~For a thing
550 1, 86 | For a thing is actually understood in that it is immaterial.
551 1, 86 | angels, each of which is ~understood and understands, whereas
552 1, 86 | Therefore the first thing understood of the intellect is its
553 1, 86 | together with its ~perfection, understood. And there is yet another,
554 1, 86 | perfection of the material nature understood, as if the nature of the ~
555 1, 86 | intelligent act could be understood by one act; just ~as a thing
556 1, 86 | thing and its perfection are understood by one act. Hence the act ~
557 1, 86 | inclination consequent on the form understood; just as the ~natural appetite
558 1, 86 | intelligent subject, is understood by that ~subject. Therefore
559 1, 86 | Therefore the act of the will is understood by the intellect, ~both
560 1, 87 | intelligible not ~to be understood at all." But in nature nothing
561 1, 87 | immaterial substances can be understood by us.~Aquin.: SMT FP Q[
562 1, 87 | substances are not ~only understood by us, but are the objects
563 1, 87 | thus first and "per ~se" understood by us; and, further, that
564 1, 87 | conclusions by principles understood; it is clear that the ~active
565 1, 87 | compared to the objects understood, either as ~the principal
566 1, 87 | participated in things ~understood; and would not extend to
567 1, 87 | separate substances are not understood by us, it does ~not follow
568 1, 87 | follow that they are not understood by any intellect; for they
569 1, 87 | intellect; for they are ~understood by themselves, and by one
570 1, 87 | Para. 2/2~Secondly, to be understood by us is not the end of
571 1, 87 | purposeless, even if they are not understood by us at all.~Aquin.: SMT
572 1, 87 | immaterial substances can be understood by us.~Aquin.: SMT FP Q[
573 1, 87 | substances. But it can be understood by us through its act by
574 1, 87 | material substances can ~be understood by us, through their material
575 1, 87 | immaterial substances can be ~understood by us through material things.~
576 1, 87 | intelligible things ~cannot be understood through sensible things,
577 1, 87 | are clearly seen, being understood by the ~things that are
578 1, 87 | such is more so," ~must be understood of things belonging to one
579 1, 88 | Causis viii): for a thing is understood ~according as it is in the
580 1, 88 | substances if perfectly understood ~gives great happiness -
581 1, 88 | can understand what it understood formerly, but in a different
582 1, 90 | God made man," ~must be understood of the production of the
583 1, 90 | breath of life," ~should be understood of the Holy Ghost; as the
584 1, 92 | another," this is to be understood of a perfect image.~Aquin.:
585 1, 92 | His ~image," this can be understood in two ways: first, so that
586 1, 92 | But this is not to be understood as ~though the image of
587 1, 99 | words of Hugh are to be understood as referring, not ~to the
588 1, 101 | of the six days is to be ~understood, they say, by way of recapitulation.
589 1, 101 | words in ~Genesis may be understood in two ways. First, in the
590 1, 104 | the likeness of ~the thing understood in the one who understands.
591 1, 104 | the likeness of the thing understood.~Aquin.: SMT FP Q[105] A[
592 1, 104 | the likeness of the ~thing understood is a sufficient principle
593 1, 104 | I answer that, Some have understood God to work in every agent
594 1, 105 | the likeness of ~the thing understood; in both of these one angel
595 1, 105 | the likeness of the thing understood. For the ~superior angel
596 1, 105 | and perfecting are to be understood according to ~the mode of
597 1, 105 | therefore an angel is to be understood as cleansing from ~the defect
598 1, 105 | Master's words are not to be understood as if the ~inferior angels
599 1, 110 | and enlightenment can be understood ~in two ways. First, on
600 1, 110 | on the part of the object understood; thus whoever ~understands
601 1, 110 | himself, ~or accepts it as understood by the other." But it does
602 1, 112 | in heaven," etc. is to be understood not of any ~angels but of
603 1, 112 | These words of Isaias may be understood of the angels, i.e. ~the
604 1, 113 | animal." ~This not to be understood as though the imagination
605 1, 114 | passage of Augustine is to be understood of the whole ~corporeal
606 1, 114 | words of Damascene are to be understood as denying ~that the heavenly
607 1, 115 | Civ. Dei v, 4), "fate is understood to be derived from the verb ~'
608 1, 116 | the ~species of the thing understood. But a man cannot cause
609 1, 116 | the sciences are naturally understood as soon as proposed to the ~
610 1, 118 | multiplication of matter cannot be understood otherwise than either in ~
611 1, 118 | to the species, some have understood ~that which first receives
612 1, 118 | Augustine are not to be understood as though ~the immediate
613 2, 3 | is the cause of ~things understood, rather than by his speculative
614 2, 4 | angels do," is not to ~be understood as referring to inequality
615 2, 4 | Holy Scripture, ~are to be understood metaphorically, inasmuch
616 2, 4 | 2: This saying is to be understood of the possession of good ~
617 2, 5 | inadequate definition if understood ~in another. For if we understand
618 2, 5 | part suffices if rightly ~understood, to wit, that "happy is
619 2, 14 | that we say of God must be understood without ~any of the defects
620 2, 18 | indifferent in its species can be ~understood in several ways. First in
621 2, 19 | ought not, this can be ~understood in two ways. First, so that
622 2, 19 | reason. Because the good understood is the proportionate object
623 2, 28 | act is the thing actually understood. But the lover in act ~is
624 2, 28 | mutual indwelling may be understood as ~referring both to the
625 2, 28 | love of friendship can be ~understood in regard to reciprocal
626 2, 28 | Para. 2/3~And let this be understood as applying to love in respect
627 2, 31 | this establishing is to be understood not as in ~the process of
628 2, 31 | the Philosopher is to be understood of good ~and evil as applied
629 2, 34 | because by greatest good he understood that which is the ~supreme
630 2, 35 | of contemplation can be understood in two ~ways. In one way,
631 2, 35 | pleasure of contemplation is understood, so that ~contemplation
632 2, 35 | This, however, is to be understood as being the case ~properly
633 2, 50 | saying of Maximus must be understood of material ~habits and
634 2, 51 | are likenesses of things understood: for it is by participation
635 2, 52 | distinction is not to be ~understood as implying that the form
636 2, 52 | this increase in forms were understood to be by way of addition, ~
637 2, 52 | in the subject. If it be ~understood of the form itself, it has
638 2, 52 | other hand, this addition be understood as applying to the ~subject,
639 2, 53 | learning," this must be understood in ~respect, not of the
640 2, 56 | saying of Augustine is to be understood of virtue ~simply so called:
641 2, 57 | principle," and is at once ~understood by the intellect: wherefore
642 2, 57 | known through another, is understood ~by the intellect, not at
643 2, 61 | of virtue simply, we are understood to ~speak of human virtue.
644 2, 61 | these four virtues are understood ~differently by various
645 2, 62 | order of love, this can ~be understood either of love in the general
646 2, 62 | love of ~charity. If it be understood of love, commonly so called,
647 2, 62 | ad 1). If, however, it be understood of the love of charity,
648 2, 64 | The rational mean can be understood in two ways. First, ~according
649 2, 64 | to one another, but are understood ~together, as white and
650 2, 66 | greatness of ~virtues can be understood in two ways. First, as referring
651 2, 66 | the opinion of those who understood these four virtues to be
652 2, 67 | of the Apostle is to be understood as referring ~to the material
653 2, 67 | knowledge. And if this be ~understood to mean that it remains
654 2, 67 | Body Para. 2/3~But if it be understood to mean that in heaven the
655 2, 68 | over and above the ~virtues understood in this broad way, in so
656 2, 70 | its own ~sake, this may be understood in two ways. First, so that
657 2, 71 | forbidden, this must be understood of prohibition by positive
658 2, 72 | another, this distinction is understood to refer, not ~to the part
659 2, 73 | OBJ 2: If concupiscence be understood to include the movement
660 2, 74 | the sensuality is to be ~understood as referring to the "fomes,"
661 2, 75 | in all cases, it must ~be understood as applying to a cause which
662 2, 76 | words of Ambrose may be understood as referring to ~simply
663 2, 79 | good and evil," ~is to be understood as meaning that He inclines
664 2, 80 | the object, a thing may be understood as moving the will in ~three
665 2, 80 | meet with ~them, are to be understood as denoting that the devil
666 2, 81 | death." Nor can this be understood as ~denoting imitation or
667 2, 83 | the ~will is only the good understood. If therefore original sin
668 2, 84 | some, covetousness may be understood in ~different ways. First,
669 2, 85 | Consequently its ~diminution may be understood in two ways: first, on the
670 2, 87 | punishments, they must be understood in reference ~to the imitation
671 2, 88 | becoming a mortal sin may be ~understood in three ways. First, so
672 2, 88 | 3/4~Thirdly, this may be understood in the sense of many venial
673 2, 89 | I answer that, Some have understood the "foundation" to be dead
674 2, 89 | hay, stubble cannot be understood to denote mortal ~sins.~
675 2, 89 | however, is not to be ~understood as though on account of
676 2, 89 | In this way also is to be understood the saying of Anselm, wherefore
677 2, 90 | in ~this sense is to be understood the saying that the will
678 2, 91 | Supreme Reason cannot be understood to be otherwise than unchangeable ~
679 2, 93 | are clearly seen, being ~understood by the things that are made."~
680 2, 93 | To judge a thing may be understood in two ways. First, as ~
681 2, 93 | saying of the Apostle may be understood in two ways. ~First, so
682 2, 93 | Ghost. Secondly, it can be understood as meaning that the ~works
683 2, 94 | the Philosopher is to be understood of things ~that are naturally
684 2, 94 | in the natural law may be understood in two ~ways. First, by
685 2, 94 | in the natural law may be understood by way of ~subtraction,
686 2, 95 | of the Jurist are to be understood as referring ~to decisions
687 2, 98 | to face," ~this is to be understood as expressing the opinion
688 2, 100 | the Law": which ~must be understood of things pertaining to
689 2, 101 | such a way as ~to be easily understood, as Augustine states (De
690 2, 102 | fire, i.e. they should be understood spiritually; ~for the "skin"
691 2, 102 | different seeds," is to be understood, in ~the spiritual sense,
692 2, 103 | the expiation must be understood as referring to the removal
693 2, 103 | pretense, however, is to be ~understood, not as though they did
694 2, 105 | This commandment is to be understood as referring to a ~servant
695 2, 106 | Gospel of Christ may be understood in two ways. ~First, as
696 2, 106 | preaching of the Gospel may be understood as extending ~throughout
697 2, 108 | Further, all external acts are understood as referable to the ~hand,
698 2, 108 | statutes: and they can be understood in two ~ways. First, following
699 2, 108 | counsel of obedience is understood to have been ~given by Our
700 2, 109 | this saying is to be understood of man in the ~state of
701 2, 110 | another's good graces, it ~is understood that there is something
702 2, 110 | stated above (A[1]), there is understood to be an ~effect of God'
703 2, 110 | Now what ~is prior may be understood without what is posterior.
704 2, 111 | are clearly seen, being understood by the things that are made" (
705 2, 111 | in which a ~person can be understood, and thus there is "kinds
706 2, 112 | name of Jesus Christ is understood not merely the Divine Nature
707 2, 113 | prevent two things being understood at once, in so far as they
708 2, 114 | 2: This saying is to be understood of the first cause of our ~
709 2, 2 | the Word of God must be understood without any thinking on
710 2, 2 | Accordingly, if "to think" be understood broadly according to the
711 2, 2 | other hand, "to think" be understood in the second way, then ~
712 2, 2 | are clearly seen, being understood by the things that are ~
713 2, 2 | sovereign good, which can be understood to be in God, without any ~
714 2, 2 | through ~its effects, can be understood without the Trinity of Persons:
715 2, 2 | Trinity of Persons: but as ~understood in itself, and as seen by
716 2, 2 | the Blessed, it cannot be understood ~without the Trinity of
717 2, 8 | proceeding from ~certain understood principles, and the discourse
718 2, 8 | from something previously understood. Now a gift of ~grace does
719 2, 8 | that "the thing which is ~understood is bounded by the comprehension
720 2, 8 | 2: Further, whatever is understood is seen by the understanding.
721 2, 8 | itself of the ~proposition understood. In this way, so long as
722 2, 8 | subordinate to faith can be ~understood even in this way.~Aquin.:
723 2, 8 | They have not known or ~understood, they walk on in darkness."
724 2, 8 | object of the will is good understood, as stated in ~De Anima
725 2, 9 | are clearly seen, being understood by the things that are made."
726 2, 10 | 1~Reply OBJ 1: Some have understood the authority quoted to
727 2, 11 | command, which is to be understood as referring to ~the case
728 2, 12 | authority quoted may be understood as referring to every ~kind
729 2, 12 | This gloss is not to be understood as meaning that all the ~
730 2, 13 | 3~Secondly, this may be understood to refer to the guilt: thus
731 2, 17 | fail utterly: or, if it be ~understood of the devil himself, it
732 2, 18 | evils," which is to be understood as referring to those who
733 2, 22 | completed by the thing ~understood being in the intellectual
734 2, 23 | increase of charity cannot be understood, as though the added charity ~
735 2, 23 | of light to light can be understood through ~the light being
736 2, 23 | perfection of charity may be understood in two ways: ~first with
737 2, 23 | saying of Origen may be understood, in one way, that a ~man
738 2, 24 | across in Holy Writ, ~may be understood in three ways: first, by
739 2, 24 | of one's enemies may be understood in three ways. ~First, as
740 2, 25 | the order of love is to be understood as applying to ~outward
741 2, 26 | are ~clearly seen, being understood by the things that are made."
742 2, 26 | loved, the question ~may be understood in three ways, first so
743 2, 26 | 2/4~Secondly, it may be understood as though "wholly" qualified
744 2, 26 | 3/4~Thirdly, it may be understood by way of comparison of
745 2, 26 | the comparison may be ~understood to be between the love of
746 2, 27 | that, Fulness of joy can be understood in two ways; first, on ~
747 2, 27 | Secondly, fulness of joy may be understood on the part of the one ~
748 2, 28 | words of Sallust are to be understood as applying to ~the mercy
749 2, 29 | greater want. For it must be understood that, other ~things being
750 2, 31 | have ~fear," which is to be understood as referring to public sins,
751 2, 31 | correction, the command rightly understood supports the safeguarding
752 2, 31 | 1~Reply OBJ 1: Some have understood the order of fraternal correction
753 2, 32 | are clearly seen, ~being understood by the things that are made" (
754 2, 33 | all ~vices, but must be understood as explained. Nor is "spite"
755 2, 34 | envy's daughters may be understood for the ~reason that in
756 2, 37 | graver, the question must ~be understood to refer to the gravity
757 2, 37 | spiritual ~power, it is to be understood as referring either to the
758 2, 41 | scandals come," are to ~be understood to convey, not the absolute,
759 2, 41 | health, ~which is to be understood on the condition that he
760 2, 41 | hand, active scandal may be understood in two ways, ~directly and
761 2, 41 | precept of Our Lord is to be understood of the preparedness of the
762 2, 42 | spiritual sense. Now the heart ~understood spiritually is either the
763 2, 43 | the highest cause may be ~understood in two ways, either simply
764 2, 43 | 1: These words are to be understood as referring to worldly ~
765 2, 44 | of the Apostle are to be understood, not ~causally but essentially,
766 2, 45 | likewise." Now good may be understood ~in a twofold sense: first,
767 2, 45 | the Philosopher is to be understood strictly, ~namely, that
768 2, 45 | saying of our Lord is to be understood of the first ~prudence,
769 2, 46 | physics" (if physics be ~understood to comprise all demonstrative
770 2, 47 | understanding." But this is to be understood as referring, ~not to the
771 2, 54 | matters of injustice, can ~be understood to be forbidden in the prohibition
772 2, 56 | of justice is fitting if ~understood aright. For since every
773 2, 57 | the Philosopher is to be understood as ~referring to ignorance
774 2, 58 | thought that his brethren understood that God by his hand would
775 2, 60 | Hence this saying is to be understood as expressing either the ~
776 2, 62 | Second Objection is to be understood in the same sense. ~Hence
777 2, 63 | threatening ~their slaves may be understood in two ways. First that
778 2, 78 | this sense "friendship" is understood as directing our ~external
779 2, 79 | are clearly seen, being understood by the things that are made,"
780 2, 80 | object of the will is a ~good understood. Wherefore Augustine says (
781 2, 81 | contained in Holy Writ may be understood ~in four ways. First, according
782 2, 81 | Thirdly, because they are understood to be pronounced, not against
783 2, 86 | Para. 2/2~The apostles are understood to have vowed things pertaining
784 2, 86 | passage quoted should be understood as referring to ~necessity
785 2, 86 | vowing; because his vow is understood to contain the ~requisite
786 2, 87 | health of Pharaoh this may be understood in ~both ways: either by
787 2, 87 | conscience accepts his oath as understood by the ~person to whom it
788 2, 87 | whom he made it: for he is understood to ~have already kept his
789 2, 95 | and try Me," are not to be understood causally, as though they
790 2, 96 | s will, there ~is to be understood this requisite condition -
791 2, 96 | perjury: wherefore it must be understood that the matter had to be ~
792 2, 98 | in ~buying, because he is understood to have freed himself of
793 2, 98 | which, however, is to be understood ~of the net fruits, allowance
794 2, 102 | precept. Yet this must be understood as regards ~outward appearances:
795 2, 106 | precepts of patience are to be understood as referring to ~preparedness
796 2, 107 | understanding or sign and the thing understood or signified, ~or again
797 2, 107 | truth of ~justice may be understood as referring to the fact
798 2, 113 | consequent downfall, as may be understood ~from what has been said
799 2, 120 | the demons; hence all are understood to be ~forbidden by the
800 2, 120 | unfittingly expressed. For this, understood ~spiritually, is a general
801 2, 120 | related in Josue 7, must be understood to have ~carried it on a
802 2, 120 | about hallowing the Sabbath, understood ~literally, is partly oral
803 2, 120 | honoring our parents is understood to command whatever ~concerns
804 2, 120 | a kind of principle, is understood to ~comprise support and
805 2, 120 | person of our neighbor are understood ~to be forbidden under the
806 2, 120 | especially by way of lust, are understood to be forbidden together
807 2, 120 | damage done to property are ~understood to be forbidden together
808 2, 120 | insults, and so forth, are ~understood to be forbidden together
809 2, 122 | the ~Divine Law are to be understood in reference to the preparation
810 2, 122 | precepts, they are to be understood as referring ~to the preparation
811 2, 123 | This gloss also can be understood as referring to the fear ~
812 2, 127 | deficient. But ~this is to be understood according to the mode of
813 2, 132 | the doing [factio] being understood in the strict sense, it
814 2, 132 | the doing [facere] being understood in a broad sense, it is
815 2, 133 | something little, this must be understood in relation to the kind
816 2, 138 | other virtues are to be understood as to the preparedness of
817 2, 138 | precepts of patience to be understood in the same way.~Aquin.:
818 2, 148 | that, Drunkenness may be understood in two ways. First, it may ~
819 2, 153 | same applies to continence ~understood thus, as to virginity which
820 2, 153 | forth. Hence Tully either understood continence in a general
821 2, 153 | relative continence, or understood cupidity in a restricted ~
822 2, 153 | The passage quoted may be understood in two ways. First in ~reference
823 2, 153 | 5). Secondly it may be ~understood in reference to the general
824 2, 156 | answer that, Anger may be understood in two ways. In one way,
825 2, 158 | comprised under modesty as understood by Tully; and in this way
826 2, 159 | comprised is modesty as understood by Tully (De Invent. Rhet.
827 2, 159 | acquisition of ~virtue may be understood in two ways. First by way
828 2, 160 | Pride [superbia] may be understood in two ways. First, as ~
829 2, 160 | these authorities must be understood as referring to the outward
830 2, 160 | Nevertheless the irascible understood in this broad ~sense is
831 2, 162 | to her husband is to be understood as ~inflicted in punishment
832 2, 163 | days of thy life' may be understood in two ways. Either ~'Those
833 2, 170 | knowledge of the future may be ~understood to be in a man by nature
834 2, 171 | that those signs were also understood by them." Now what is understood ~
835 2, 171 | understood by them." Now what is understood ~cannot be unknown. Therefore
836 2, 171 | divided Christ's garments, ~understood not the meaning of what
837 2, 173 | are clearly seen, being understood by the things that ~are
838 2, 173 | the body." This may be ~understood in two ways. First, the
839 2, 174 | make His disciples to be understood by all, while ~speaking
840 2, 174 | the Hebrew language, were understood by ~all, as though they
841 2, 174 | one tongue they should be understood by all, or that they should
842 2, 174 | the knowledge of those who understood ~their speech, or it would
843 2, 175 | only speaks so as to be understood ~by different people, which
844 2, 176 | abomination, this must be understood so far as the sinner's merit
845 2, 178 | are clearly seen, being understood by the things that are made,"
846 2, 178 | if anyone ~seeing God, understood what he saw, he saw not
847 2, 183 | saying of our Lord can be understood in three ways. ~First, mystically,
848 2, 183 | a will, he is ~not to be understood to bequeath property of
849 2, 185 | livelihood: since a man is understood to be ~unable to do what
850 2, 185 | live by their labor, are understood to live ~by their handiwork:
851 2, 185 | the gloss quoted is to be understood.~Aquin.: SMT SS Q[187] A[
852 2, 185 | These authorities must be understood as referring to cases ~of
853 2, 186 | Not to resist evil may be understood in two ways. First, in ~
854 2, 186 | words of our Lord should be understood has been shown above (Q[
855 2, 187 | quoted from Gregory must be understood as ~referring to absolute
856 3, 1 | are clearly seen, being understood ~by the things that are
857 3, 2 | exist by itself (which is understood by the ~word "person").
858 3, 2 | Since the unity may be understood in many ~ways, those who
859 3, 2 | must say that if grace be understood as the will of God ~gratuitously
860 3, 3 | And in this way It may be ~understood to assume human nature by
861 3, 3 | predicated of God can be understood without others, not by way
862 3, 4 | nothing ~else but that He is understood to assume a human nature;
863 3, 6 | OBJ 3: The Word of God is understood to be united to the flesh ~
864 3, 6 | nature; for the flesh is understood as a being, which it has
865 3, 6 | the ~Word, before it is understood as animated, which it has
866 3, 7 | quickly," the ~disciples understood our Lord to have ordered
867 3, 7 | habitual grace of Christ is ~understood to follow this union, as
868 3, 7 | Hence habitual grace is not understood to have ~preceded the union,
869 3, 9 | no purpose if ~He had not understood by it; and this pertains
870 3, 10 | saying of Augustine is to be understood of the grace ~of union,
871 3, 10 | what was in man," can be understood not ~merely of the Divine
872 3, 10 | OBJ 1: Arius and Eunomius understood this saying, not of the ~
873 3, 10 | some ~say this is to be understood of the adoptive, and not
874 3, 11 | eyes." Now by the eye is understood knowledge. ~Therefore it
875 3, 14 | the verb "to contract" is understood the relation of ~effect
876 3, 16 | made man"; though it is understood ~differently by some: even
877 3, 16 | Man was made God, may be understood in ~three ways. First, so
878 3, 16 | Secondly, it may be so understood that the word "made" determines
879 3, 16 | God. ~Thirdly, properly understood, this participle "made"
880 3, 16 | should ~however take as understood the qualification, "as man."~
881 3, 16 | to the nature, it may be understood ~in two ways. First, we
882 3, 19 | 1 Para. 2/2~Now, that he understood two operations in Christ,
883 3, 20 | Man Christ, this may be understood in ~two ways. First, so
884 3, 20 | First, so that this is understood to be said by reason of ~
885 3, 20 | Himself. ~Secondly, it may be understood of the diversity of natures
886 3, 21 | according to sensuality may be understood in two ~ways. First as if
887 3, 24 | says ~on Rm. 1:4, some understood that predestination to refer
888 3, 24 | this is becoming to Him as ~understood or apprehended to exist
889 3, 25 | Christ's humanity may be understood in two ways. First, so ~
890 3, 25 | That gloss is not to be understood as though the flesh of ~
891 3, 25 | what is seen from what is understood, it cannot be adored because ~
892 3, 25 | latria." And then thus ~understood as distinct from the Word
893 3, 27 | Blessed Virgin cannot be ~understood as having taken place before
894 3, 27 | God. But this can only be understood of purification from the ~
895 3, 27 | entirely taken away, might be understood in this ~way, that, by the
896 3, 27 | doubt. But this is to be ~understood of the doubt, not of unbelief,
897 3, 28 | said that this is not to be understood of carnal ~knowledge, but
898 3, 28 | grants that this is to be understood of knowledge by ~intercourse;
899 3, 28 | of the Apostle are to be understood of those ~who vow chastity
900 3, 29 | in her husband's house is understood to have conceived ~of him,
901 3, 29 | publicly to expose her," than ~understood of taking her to his house.
902 3, 30 | Edom?" (Is. 63:1) is to be understood as made by ~them. Therefore
903 3, 31 | But this is ~not to be understood to imply a continuation
904 3, 32 | qu. 52): "This ~may be understood in two ways. For, first,
905 3, 36 | the words quoted must be understood ~of Christ's coming as judge.~
906 3, 36 | attention: so that they ~understood at once that such an unwonted
907 3, 38 | baptism of penance may be understood. one is that which John
908 3, 39 | opening of the heavens is understood either in a ~corporal or
909 3, 39 | sense. But it cannot be understood in a ~corporal sense: because
910 3, 39 | manner neither can it be understood in a spiritual sense, because ~
911 3, 40 | because ~the holy apostles "understood that the kingdom of God
912 3, 41 | Evang.) says this is to be understood of the Holy Ghost, to ~wit,
913 3, 41 | These words of Mark may be understood as meaning that "He ~was
914 3, 41 | But this is not to be ~understood of the visible temptations
915 3, 42 | of the Apostle is to be understood of those ~elders whose years
916 3, 42 | openly; although He was not understood by all. Hence Augustine
917 3, 43 | there," ~it is not to be understood that He could not do them
918 3, 43 | In them,' it is not to be understood to mean 'Among them,' or '
919 3, 44 | of the rays is ~not to be understood as though it were in the
920 3, 45 | world." This is not to be understood as though the soul of Moses ~
921 3, 45 | The words quoted are to be understood of God's eternal ~speaking,
922 3, 46 | Hilary's words are to be understood as to all classes of ~sufferings,
923 3, 46 | the whole soul can be understood ~both according to its essence
924 3, 46 | its faculties. If it ~be understood according to its essence,
925 3, 46 | of the Pasch" are to ~be understood to refer to the fourteenth
926 3, 46 | the month, it is ~to be understood that the Pasch there is
927 3, 46 | hung upon the cross. It is understood to have ~been the third
928 3, 46 | wish the Parasceve to be understood as the ~third hour, which
929 3, 47 | Joan.), it is not to be ~understood "that at first He awaited
930 3, 47 | Jn. 19:30), it may be understood that by His suffering He ~
931 3, 47 | to death,' because they ~understood that it was not lawful for
932 3, 47 | but out of ~envy: for they understood that it was He to whom the
933 3, 47 | It must, ~however, be understood that their ignorance did
934 3, 51 | And furthermore it may be understood ~that all of us are renewed
935 3, 51 | Scriptures, whereby the ~whole is understood from the part": so that
936 3, 52 | incredulous": and this is understood of Christ's descent into
937 3, 52 | since preaching cannot be understood otherwise than as the open ~
938 3, 52 | expression "bars of hell" are understood the ~obstacles which kept
939 3, 52 | expression is not to be understood of the ~earthly corporeal
940 3, 52 | righteous of old," this must be understood as to their being freed
941 3, 52 | refreshed them," this ~is to be understood of the refreshing of full
942 3, 53 | seen how ~Christ can be understood to be 'the first-born of
943 3, 53 | so that the monuments be understood to have been ~opened by
944 3, 54 | Resurrection." This is to be understood of the outline of His ~members;
945 3, 54 | to have." But flesh, if understood as to its ~corruption, will
946 3, 55 | public sinners, is to be ~understood of the punishment of this
947 3, 55 | enemy's hindrance may be ~understood to have been taken away,
948 3, 57 | Or the forty days may be understood as a figure of this ~world,
949 3, 57 | God: for He is not to be understood as having descended by any
950 3, 57 | beyond heaven, this must be understood of bodies ~which are in
951 3, 58 | 1]) three ~things can be understood under the expression "right
952 3, 58 | expression "right hand" is ~understood either the glory of His
953 3, 58 | the said ~approach can be understood according to habitual grace,
954 3, 59 | But the Ancient of days is understood to be the Father, because
955 3, 59 | Now judiciary ~power is understood by "throne," according to
956 3, 60 | God are clearly seen being understood by ~the things that are
957 3, 60 | of the Blessed Virgin" be understood, not as if the name of the ~
958 3, 62 | considered as a place, but understood as the ~instrument of some
959 3, 63 | character of the beast" may be ~understood by opposition, to mean either
960 3, 65 | words of our Lord are to be understood of spiritual, ~and not of
961 3, 66 | more ~so that "Ego" [I] is understood in the word "baptizo" [I
962 3, 66 | Reply OBJ 2: Pope Pelagius understood the trine immersion to be
963 3, 66 | the Spirit, as Nicodemus ~understood the birth of the flesh . . . .
964 3, 68 | at two seasons, is to be understood "with the exception of the ~
965 3, 68 | woman": and this is to be understood of the fountain ~of Baptism.
966 3, 68 | The words quoted are to be understood of those sinners ~whose
967 3, 69 | unwillingly ~which is to be understood not of little children but
968 3, 69 | devotion. But this must be understood of mortal sin, which is
969 3, 72 | salvation. Whereas these are not understood by the word ~"confirm";
970 3, 75 | says: "Yea, but as ~they understood it, for they understood
971 3, 75 | understood it, for they understood that the flesh was to be
972 3, 75 | others like it are to be ~understood of Christ's body as it is
973 3, 75 | Joan.) says: "If thou hast understood" Christ's words spiritually ~
974 3, 75 | life to thee; if thou hast ~understood them carnally, they are
975 3, 75 | the word "bread" is not understood the substance of bread,
976 3, 77 | as referring to those who understood ~carnally: "for they understood
977 3, 77 | understood ~carnally: "for they understood the flesh, thus, as it is
978 3, 77 | by Berengarius is to be understood in ~this sense, that the
979 3, 77 | But this must ~not be understood as if the same identical
980 3, 77 | it." Now this is to be ~understood when there is not sufficient
981 3, 78 | that it is given to be understood that the minister does nothing
982 3, 78 | ii). Hence it is ~to be understood that the order of what took
983 3, 78 | necessary for the sequence to be understood only with respect ~to the
984 3, 78 | but the sequence can be ~understood with regard to all that
985 3, 78 | this way that ~Eusebius understood that the sacrament was accomplished
986 3, 78 | cause these ~words to be understood as spoken in the person
987 3, 78 | of speech, which can be understood in two ways. First, as a
988 3, 78 | that Christ's Passion ~is understood by the chalice by way of
989 3, 78 | But an effective cause is understood as preceding its effect. ~
990 3, 78 | meaning of these words is understood as preceding the ~change
991 3, 78 | not presuppose the thing understood, but makes it, so the ~truth
992 3, 78 | that the subject may be understood to have stood ~for that
993 3, 78 | again that the subject be understood to ~stand for that which
994 3, 78 | in the order of nature, ~understood before the thing signified,
995 3, 78 | erred. Hence it must be understood that directly the ~consecration
996 3, 79 | passage quoted is not to be understood as if a man ~could not at
997 3, 79 | manifestly is not to be understood of the death of the body. ~
998 3, 79 | Therefore it is to be understood that this sacrament preserves
999 3, 80 | similar expressions are to be understood of ~spiritual eating, which
1000 3, 80 | Joan.), that this is to be understood of the sin of unbelief, "
1-500 | 501-1000 | 1001-1084 |