1-500 | 501-1000 | 1001-1083
Part, Question
501 2, 39 | and, in this respect, sorrow is of no use; because that
502 2, 39 | and, in this respect, ~sorrow is of use, if it be for
503 2, 39 | instance, sin. Wherefore sorrow for sin is useful ~as inducing
504 2, 39 | goods. And, in this respect, sorrow for temporal ~goods may
505 2, 39 | Body Para. 2/2 ~Moreover, sorrow for that which ought to
506 2, 39 | avoided: while everyone avoids sorrow for its own ~sake, just
507 2, 39 | good more ~earnestly, so sorrow for evil makes one avoid
508 2, 39 | referring to excessive ~sorrow, which consumes the soul:
509 2, 39 | consumes the soul: for such sorrow paralyzes the soul, and ~
510 2, 39 | less eligible by ~reason of sorrow, so that which ought to
511 2, 39 | be ~shunned by reason of sorrow: and, in this respect, sorrow
512 2, 39 | sorrow: and, in this respect, sorrow is useful.~Aquin.: SMT FS
513 2, 39 | 3 Para. 1/1~Reply OBJ 3: Sorrow caused by an action hinders
514 2, 39 | hinders that action: but sorrow ~for the cessation of an
515 2, 39 | the FP, Q[48], A[6]. But sorrow or pain belongs to the punishment
516 2, 39 | punishment of sin." Therefore sorrow or pain is not man's greatest
517 2, 39 | It is impossible for any sorrow or pain to be man's ~greatest
518 2, 39 | greatest evil. For all sorrow or pain is either for something
519 2, 39 | in ~reality. Now pain or sorrow for that which is truly
520 2, 39 | not to reject it. Again, sorrow or ~pain, for that which
521 2, 39 | it is impossible for any sorrow or pain to be ~man's greatest
522 2, 39 | Reply OBJ 1: Pleasure and sorrow have two good points in
523 2, 39 | is clear that in pain or ~sorrow there is a good, by the
524 2, 39 | stated (Q[34], A[3]): whereas sorrow cannot be man's ~greatest
525 2, 39 | good. ~And for this reason, sorrow or pain cannot be the greatest
526 2, 40 | Para. 1/1~OBJ 2: Further, sorrow hinders action, as stated
527 2, 40 | But hope sometimes causes sorrow: for it is written (Prov.
528 2, 40 | accident that it ~causes sorrow, as stated above (Q[32],
529 2, 41 | passions of the soul, after sorrow, fear ~chiefly has the character
530 2, 41 | passion; ~less, however, than sorrow, which regards the present
531 2, 41 | wounded by sickness" - i.e. sorrow - "nor ~tossed about in
532 2, 41 | that "fear is a kind of sorrow"; and ~Damascene says (De
533 2, 41 | power of desire": ~and both sorrow and desire are in the concupiscible
534 2, 41 | fear. For fear is called sorrow, in so far as the object
535 2, 41 | the object of fear causes ~sorrow when present: wherefore
536 2, 41 | condition of pleasure and sorrow), wherefore things devoid
537 2, 41 | correspond to the species of sorrow. Now there are four ~species
538 2, 41 | there are four ~species of sorrow, as stated above (Q[35],
539 2, 41 | OBJ 1: Those species of sorrow given above are not derived
540 2, 41 | need for those species ~of sorrow to correspond with these
541 2, 42 | individual nature ~arise pain and sorrow for such like evils, when
542 2, 42 | 2 Para. 1/1~Reply OBJ 2: Sorrow and fear agree in one point,
543 2, 42 | two points. First, because sorrow is about ~present evil,
544 2, 42 | evil. Secondly, because sorrow, ~being in the concupiscible
545 2, 42 | and can grieve at his own ~sorrow. Therefore, in like manner,
546 2, 42 | seem. Consequently, just as sorrow for a present ~evil is mitigated
547 2, 43 | which is the ~object of sorrow. And still greater would
548 2, 46 | passions: since it accompanies sorrow, pleasure, and ~hope, as
549 2, 46 | does not ensue, but only sorrow, as ~Avicenna states (De
550 2, 46 | which is of good, and by sorrow, which is of ~evil, it includes
551 2, 46 | Further, anger arises from sorrow; wherefore the Philosopher
552 2, 46 | 6) that "anger acts with sorrow." But evil is the object
553 2, 46 | But evil is the object of ~sorrow. Therefore it is also the
554 2, 46 | desire, hope, ~pleasure, sorrow, and so forth: by way of
555 2, 46 | that "anger is made up of sorrow and ~desire." Both of these
556 2, 46 | is said to be composed of sorrow and desire, not as ~though
557 2, 47 | anger is "a ~desire, with sorrow, for vengeance, on account
558 2, 47 | in so far as they hinder ~sorrow. But in another respect
559 2, 47 | the dead are incapable of sorrow and sensation; and ~this
560 2, 48 | cause pleasure. Because sorrow ~excludes pleasure. But
561 2, 48 | But anger is never without sorrow, since, as stated in ~Ethic.
562 2, 48 | pleasures, are remedies against sorrow: and ~therefore the greater
563 2, 48 | therefore the greater the sorrow or anxiety, the more sensible
564 2, 48 | wrong done ~that causes sorrow, for which sorrow vengeance
565 2, 48 | causes sorrow, for which sorrow vengeance is sought as a
566 2, 48 | greater according as the sorrow was greater. Therefore if ~
567 2, 48 | ensues, entirely excluding ~sorrow, so that the movement of
568 2, 48 | perfect, so as to banish sorrow ~and consequently anger.~
569 2, 48 | vengeance. Consequently sorrow is to anger as its ~beginning;
570 2, 48 | Pleasure that precedes hinders sorrow from ensuing, and ~consequently
571 2, 59 | with passion?~(3) Whether sorrow is compatible with moral
572 2, 59 | is a passion, since it is sorrow for another's ~ills, as
573 2, 59 | fear, ~or depressed with sorrow," in so far as "these passions
574 2, 59 | Thes. Para. 1/1~Whether sorrow is compatible with moral
575 2, 59 | OBJ 1: It would seem that sorrow is incompatible with virtue.
576 2, 59 | on (verse 16). Therefore sorrow is incompatible with virtue ~
577 2, 59 | Para. 1/1 ~OBJ 2: Further, sorrow is a hindrance to work,
578 2, 59 | with virtue. Therefore sorrow is incompatible with virtue.~
579 2, 59 | 3: Further, Tully calls sorrow a disease of the mind (De
580 2, 59 | condition of the mind. Therefore sorrow is opposed to virtue ~and
581 2, 59 | in virtue. But there was sorrow in ~Him, for He said (Mt.
582 2, 59 | unto death." ~Therefore sorrow is compatible with virtue.~
583 2, 59 | anything corresponding to sorrow could be ~in the mind of
584 2, 59 | Para. 2/4~First, because sorrow is for an evil that is already
585 2, 59 | can cause him moderate ~sorrow. Again, although a virtuous
586 2, 59 | is to be commended if he sorrow for ~that sin, according
587 2, 59 | according to 2 Cor. 7:10: "The sorrow that is according to God ~
588 2, 59 | because he may ~praiseworthily sorrow for another's sin. Therefore
589 2, 59 | another's sin. Therefore sorrow is compatible ~with moral
590 2, 59 | holding this opinion was that sorrow is about ~evil present,
591 2, 59 | the mind resulting from sorrow ~for a present evil, is
592 2, 59 | 2). Wherefore ~moderated sorrow for an object which ought
593 2, 59 | undauntedly shunned on ~account of sorrow.~Aquin.: SMT FS Q[59] A[
594 2, 59 | Accordingly we must allow that sorrow for things pertaining to
595 2, 59 | Consequently there is no room for sorrow in the blessed, in whom
596 2, 59 | 2 Para. 1/1~Reply OBJ 2: Sorrow hinders the work that makes
597 2, 59 | readily whatever banishes sorrow.~Aquin.: SMT FS Q[59] A[
598 2, 59 | Reply OBJ 3: Immoderate sorrow is a disease of the mind:
599 2, 59 | the mind: but moderate ~sorrow is the mark of a well-conditioned
600 2, 59 | objects of pleasure and sorrow." But pleasure and sorrow
601 2, 59 | sorrow." But pleasure and sorrow are passions, as ~stated
602 2, 59 | followed by pleasure or sorrow, so that in this way virtue
603 2, 60 | in matters of pleasure or sorrow." Now ~pleasure and sorrow
604 2, 60 | sorrow." Now ~pleasure and sorrow are passions, as stated
605 2, 60 | and a certain pleasure or sorrow ~which are passions, as
606 2, 60 | the same end, viz. joy or sorrow, as we stated above ~(Q[
607 2, 60 | temperance, about pleasure and sorrow. Therefore there is no need
608 2, 60 | another, such as joy and sorrow, fear ~and daring, and so
609 2, 60 | dislike, and this leads to ~sorrow. On the other hand, the
610 2, 65 | others, viz. pleasure and sorrow. In like manner all the ~
611 2, 66 | gentleness; but also ~inordinate sorrow, which is the root of all
612 2, 69 | a deliberate choice ~of sorrow [*Cf. Q[35], A[3]]; hence
613 2, 69 | addeth knowledge, addeth also sorrow [Vulg: labor]." The principal
614 2, 69 | which is accompanied by ~sorrow. Again, it is more to have
615 2, 84 | directed to pleasure or sorrow. Hence pleasure ~and sorrow
616 2, 84 | sorrow. Hence pleasure ~and sorrow have a prominent place among
617 2, 109 | in order that out of the sorrow of ~correction may spring
618 2, 9 | as evil ~is the cause of sorrow and grief, so is good the
619 2, 9 | knowledge. Now there ~is no sorrow in the consideration of
620 2, 9 | consists in speculation, sorrow does not ~correspond to
621 2, 9 | 2~Hence the beatitude of sorrow is said to correspond to
622 2, 9 | corresponds, in the first place, sorrow for past errors, and, in ~
623 2, 9 | Divine good. For this reason sorrow is set forth in this ~beatitude,
624 2, 9 | considers: it is ~thus that sorrow is ascribed to knowledge.~
625 2, 10 | of others, she heals the sorrow of her maternal ~heart by
626 2, 17 | damned have no joy, but sorrow and grief, according to
627 2, 17 | and you shall ~cry for sorrow of heart, and shall howl
628 2, 19 | swallowed up by ~overmuch sorrow." Yet, since the object
629 2, 19 | contrary despair is born of sorrow.~Aquin.: SMT SS Q[20] A[
630 2, 19 | that a man who is ~full of sorrow does not easily think of
631 2, 20 | Now despair arises ~from sorrow, as stated above (Q[20],
632 2, 27 | of joy is compatible with sorrow?~(3) Whether this joy can
633 2, 27 | absence of what we love causes sorrow rather than joy. But God,
634 2, 27 | Therefore charity causes sorrow in us rather than joy.~Aquin.:
635 2, 27 | mourning, which pertains to sorrow, is reckoned among those
636 2, 27 | be comforted." Therefore sorrow, rather than joy, ~is an
637 2, 27 | of the passions, joy and sorrow proceed from love, but in ~
638 2, 27 | absent. On the other hand sorrow arises from love, either ~
639 2, 27 | compatible with ~an admixture of sorrow?~Aquin.: SMT SS Q[28] A[
640 2, 27 | compatible with an admixture of sorrow. For it belongs to charity
641 2, 27 | compatible with an admixture of sorrow, according to Rm. 12:15: ~"
642 2, 27 | compatible with an admixture of sorrow.~Aquin.: SMT SS Q[28] A[
643 2, 27 | charity has an admixture of sorrow.~Aquin.: SMT SS Q[28] A[
644 2, 27 | admits of a seasoning of sorrow.~Aquin.: SMT SS Q[28] A[
645 2, 27 | joy has no admixture of sorrow, according to Wis. 8:16: "
646 2, 27 | incompatible with an admixture of sorrow.~Aquin.: SMT SS Q[28] A[
647 2, 27 | incompatible with an admixture of sorrow, even as the good ~which
648 2, 27 | compatible with an admixture of sorrow, in so far as a man grieves
649 2, 27 | Divine ~good: hence this very sorrow, whereby a man grieves for
650 2, 27 | contrary to ~virtue. Now sorrow is set down as a vice, as
651 2, 27 | Para. 1/1~Reply OBJ 1: The sorrow which is a vice is caused
652 2, 28 | that mercy is a ~kind of sorrow. Now evil is the motive
653 2, 28 | Now evil is the motive of sorrow. Therefore it is the ~motive
654 2, 28 | Rhet. ii, 8) that ~"pity is sorrow for a visible evil, whether
655 2, 28 | of good ~things, so does sorrow arise from the prospect
656 2, 28 | contrary, Pity is a kind of sorrow. But a defect is the reason
657 2, 28 | defect is the reason of ~sorrow, wherefore those who are
658 2, 28 | in bad health give way to sorrow more ~easily, as we shall
659 2, 28 | distress grieves him. And since sorrow or grief is ~about one's
660 2, 30 | power, ~especially by way of sorrow, which is remedied by "comforting."
661 2, 32 | arise from envy. For envy is sorrow ~for another's good. Now
662 2, 32 | hatred does not arise from sorrow, for, on the ~contrary,
663 2, 32 | animal naturally avoids sorrow, just as ~it desires pleasure,
664 2, 32 | does hatred arise from ~sorrow. For just as we are moved
665 2, 32 | Wherefore, since envy is sorrow for our ~neighbor's good,
666 2, 32 | love. And in the same way ~sorrow causes hatred.~Aquin.: SMT
667 2, 33 | passion, since it is a kind of sorrow, according to ~Damascene (
668 2, 33 | ii, 14) is ~an oppressive sorrow, which, to wit, so weighs
669 2, 33 | Body Para. 2/3~Now this sorrow is always evil, sometimes
670 2, 33 | sometimes in its ~effect. For sorrow is evil in itself when it
671 2, 33 | is a good in very truth, sorrow about ~spiritual good is
672 2, 33 | in itself. And yet that sorrow also which is about ~a real
673 2, 33 | swallowed up with overmuch sorrow."~Aquin.: SMT SS Q[35] A[
674 2, 33 | understand it here, denotes sorrow for ~spiritual good, it
675 2, 33 | something good. Wherefore ~sorrow, in itself, calls neither
676 2, 33 | blame: whereas ~moderate sorrow for evil calls for praise,
677 2, 33 | calls for praise, while sorrow for good, and ~again immoderate
678 2, 33 | good, and ~again immoderate sorrow for evil, call for blame.
679 2, 33 | themselves, dispose one to sorrow; and thus it is that ~those
680 2, 33 | results ~sloth, because we sorrow for things that we reckon
681 2, 33 | did ~they would give us sorrow.~Aquin.: SMT SS Q[35] A[
682 2, 33 | abstinence. Since then sloth is sorrow for spiritual ~good, as
683 2, 33 | through being a kind of sorrow, is opposed to ~joy. Now
684 2, 33 | answer that, Since sloth is sorrow for spiritual good, if we
685 2, 33 | good. In like manner the sorrow ~whereby one is displeased
686 2, 33 | but to every vice, but sorrow ~in the Divine good about
687 2, 33 | written (2 Cor. 7:20): "The sorrow of the world ~worketh death."
688 2, 33 | is sloth; for it is not sorrow "according to ~God," which
689 2, 33 | which is contrasted with sorrow of the world. Therefore
690 2, 33 | A[1]), while sloth is sorrow about spiritual good in ~
691 2, 33 | mind to rest in God: and sorrow of the mind about the Divine ~
692 2, 33 | sloth from the vice of ~sorrow, saying (De Summo Bono ii,
693 2, 33 | distasteful and burdensome, it is sorrow, and in so ~far as he is
694 2, 33 | repose, it is sloth: and of sorrow he says ~that it gives rise
695 2, 33 | many things on account of sorrow, either that we ~may avoid
696 2, 33 | since sloth is a kind of sorrow, as stated ~above (A[2];
697 2, 33 | doing things ~that cause sorrow: nevertheless it induces
698 2, 33 | they are in harmony with sorrow, such as weeping, or ~because
699 2, 33 | are a means of avoiding sorrow.~Aquin.: SMT SS Q[35] A[
700 2, 33 | that something arises from sorrow in two ways: first, that
701 2, 33 | man shuns ~whatever causes sorrow; secondly, that he passes
702 2, 33 | Now in the avoidance of sorrow the order observed is that ~
703 2, 33 | against such things as cause sorrow. Now spiritual goods which ~
704 2, 33 | which ~are the object of the sorrow of sloth, are both end and
705 2, 33 | spiritual goods that cause sorrow is ~sometimes with men who
706 2, 33 | This distinction between sorrow and sloth is also given
707 2, 33 | 45) calls sloth a kind of sorrow, because, as stated above (
708 2, 33 | as stated above (A[2]), ~sorrow is not a distinct vice,
709 2, 33 | the Divine good, which ~sorrow belongs essentially to sloth;
710 2, 33 | to arise from sloth and sorrow, are reduced to those mentioned
711 2, 33 | states to be the result of ~sorrow, is an effect of "spite." "
712 2, 34 | Whether envy is a kind of sorrow?~Aquin.: SMT SS Q[36] A[
713 2, 34 | that envy is not a kind of sorrow. For the object ~of envy
714 2, 34 | Therefore envy is not a kind of sorrow.~Aquin.: SMT SS Q[36] A[
715 2, 34 | likeness is a cause, not of sorrow but rather of ~pleasure.
716 2, 34 | Therefore envy is not ~a kind of sorrow.~Aquin.: SMT SS Q[36] A[
717 2, 34 | Para. 1/1~OBJ 3: Further, sorrow is caused by a defect, wherefore
718 2, 34 | great defect are inclined to sorrow, as stated above (FS, Q[
719 2, 34 | Therefore envy is not a kind of sorrow.~Aquin.: SMT SS Q[36] A[
720 2, 34 | Para. 1/1~OBJ 4: Further, sorrow is opposed to pleasure.
721 2, 34 | it will not be a cause of sorrow. But it is a cause of envy;
722 2, 34 | Therefore sloth is not a kind of sorrow.~Aquin.: SMT SS Q[36] A[
723 2, 34 | calls envy a species ~of sorrow, and says that "envy is
724 2, 34 | and says that "envy is sorrow for another's good."~Aquin.:
725 2, 34 | that, The object of a man's sorrow is his own evil. Now it
726 2, 34 | own evil, and in this ~way sorrow can be about another's good.
727 2, 34 | him some harm: such like ~sorrow is not envy, but rather
728 2, 34 | this way it is possible for sorrow to be about ~good, as stated
729 2, 34 | and that gives rise to sorrow. On the ~other hand, likeness
730 2, 34 | we have lost them, causes sorrow; and in so ~far as others
731 2, 34 | OBJ 1: Further, "Envy is sorrow for another's good," as
732 2, 34 | stated above (A[1]), envy is sorrow for another's ~good. Now
733 2, 34 | another's ~good. Now this sorrow may come about in four ways.
734 2, 34 | to some other goods. This sorrow is not envy, as stated above ~(
735 2, 34 | is unworthy of it. Such sorrow ~as this cannot be occasioned
736 2, 34 | unworthy; and he calls this ~sorrow {nemesis} [*The nearest
737 2, 34 | for good ~men. Wherefore sorrow of this kind is forbidden
738 2, 34 | This argument considers sorrow for another's good in the ~
739 2, 34 | since envy is a ~kind of sorrow, it is a passion of the
740 2, 34 | envious man, for {nemesis} is ~sorrow for the good of the undeserving
741 2, 34 | purpose either of avoiding sorrow or ~of satisfying its demands.
742 2, 34 | spiritual good, which envy is a ~sorrow for the increase of God'
743 2, 34 | delights causes love, so does sorrow cause hatred, as stated
744 2, 44 | shame does not incite to sorrow, and who is unconcerned
745 2, 45 | 5) that "pleasure and ~sorrow pervert the estimate of
746 2, 51 | persevering man, ~against sorrow. Hence continency and perseverance
747 2, 52 | which is "an oppressive ~sorrow," i.e. hindering, the mind
748 2, 80 | and ~groans are signs of sorrow." But devotion makes some
749 2, 80 | joy of the mind, though sorrow is its secondary and indirect ~
750 2, 80 | consideration causes a certain ~sorrow in those who do not yet
751 2, 80 | is of a nature to cause sorrow directly (when one ~thinks
752 2, 80 | accidental ~effect is that "sorrow which is according to God" [*
753 2, 80 | is something ~that causes sorrow, namely, the human defect,
754 2, 80 | caused not only through sorrow, but also through ~a certain
755 2, 86 | necessity is a cause of sorrow according to Metaph. v [*
756 2, 86 | opposed to the will, causes sorrow. But the necessity ~resulting
757 2, 86 | strengthens the will, causes not sorrow but joy. Hence Augustine
758 2, 112 | is not that he may bring sorrow to his neighbor, for the ~
759 2, 112 | not shrink from bringing sorrow to those among whom he ~
760 2, 115 | consequently those of pleasure and sorrow, towards the things given. ~
761 2, 116 | their term in pleasure and ~sorrow, according to the Philosopher (
762 2, 121 | or again on account of sorrow, anger, or ~hope. But moral
763 2, 121 | of a passion, whether of sorrow that he ~wishes to cast
764 2, 121 | cause for both spiritual sorrow, in the thought of losing
765 2, 121 | virtue overcomes spiritual ~sorrow, inasmuch as a man prefers
766 2, 121 | the brave man spiritual sorrow is overcome by the ~delight
767 2, 121 | so are they on account of sorrow or ~desire; wherefore the
768 2, 121 | incited to face danger through sorrow or pain, and adulterous
769 2, 121 | fortitude employs neither ~sorrow nor desire for its action.
770 2, 121 | to strike at the cause of sorrow, so ~that it directly cooperates
771 2, 121 | attacking. On the other ~hand, sorrow by its very nature gives
772 2, 121 | in order to escape from sorrow. In like manner desire,
773 2, 126 | the mind be not ~broken by sorrow, and fall away from its
774 2, 126 | concerned, without excessive sorrow, but also any other ~hardships
775 2, 134 | cares, and in misery and in ~sorrow." Therefore patience is
776 2, 134 | Now among the passions sorrow is ~strong to hinder the
777 2, 134 | according to 2 Cor. 7:10, "The ~sorrow of the world worketh death,"
778 2, 134 | the good of reason against sorrow, lest reason give way to
779 2, 134 | lest reason give way to sorrow: and this patience does.
780 2, 134 | without being disturbed by sorrow, "lest he abandon ~with
781 2, 134 | mind from being overcome by sorrow.~Aquin.: SMT SS Q[136] A[
782 2, 134 | these give rise first to sorrow, which is moderated by ~
783 2, 134 | reason of this is because sorrow and pain are of themselves ~
784 2, 134 | privation of which causes the ~sorrow that we bear patiently.
785 2, 134 | loss of which may cause sorrow, is to ~be referred to charity,
786 2, 134 | patience seems to be ~about sorrow, and consequently would
787 2, 134 | in not failing through ~sorrow or pain occasioned by things
788 2, 134 | patience is chiefly about sorrow, for a man is said to be
789 2, 134 | rather than daring, fear, or sorrow, which have evil as their
790 2, 134 | is of a nature ~to cause sorrow, according to Prov. 13:12, "
791 2, 135 | especially ~those which cause sorrow. Now patience is about sorrow,
792 2, 135 | sorrow. Now patience is about sorrow, as stated above ~(Q[136],
793 2, 136 | motive of attraction than sorrow, for the lack of pleasure
794 2, 136 | from good on account of sorrow caused ~by lack of pleasure,
795 2, 136 | to certain pleasure and sorrow, since according ~to the
796 2, 136 | persists in good against ~sorrow, so too do the continent
797 2, 139 | fear, so ~too such like sorrow arises from the absence
798 2, 140 | demented. Now grave fear and sorrow, especially in dangers of
799 2, 140 | difficult to resist than anger, sorrow, and fear, occasioned by
800 2, 145 | as there is a fast "of sorrow," so is there a fast "of
801 2, 145 | Church are rather "fasts of sorrow" which are ~inconsistent
802 2, 146 | passions are directed to joy or sorrow, as stated in Ethic. ~ii,
803 2, 156 | sins. For anger is born of sorrow which is a capital vice
804 2, 156 | Para. 1/1~Reply OBJ 1: The sorrow whence anger arises is not,
805 2, 156 | sloth, but the passion of sorrow, which results from an ~
806 2, 162 | the words (Gn. 3:16), "In sorrow shalt thou ~bring forth."
807 2, 166 | Laughter shall be mingled with ~sorrow and mourning taketh hold
808 2, 180 | cast down with too great a sorrow ~when those goods are withdrawn.
809 2, 185 | use, not outward signs of ~sorrow, but rather signs of joy;
810 2, 185 | attire is sometimes a sign of sorrow: wherefore those who ~are
811 2, 185 | those who ~are beset with sorrow are wont to wear coarser
812 3, 15 | pain?~(6) Whether there was sorrow?~(7) Whether there was fear?~(
813 3, 15 | Para. 1/1~Whether there was sorrow in Christ?~Aquin.: SMT TP
814 3, 15 | that in Christ there was no sorrow. For it is ~written of Christ (
815 3, 15 | Therefore there was no sorrow in Him.~Aquin.: SMT TP Q[
816 3, 15 | Ethic. vii, 13,14) that all sorrow ~is "evil, and to be shunned."
817 3, 15 | Therefore there was no sorrow in Christ.~Aquin.: SMT TP
818 3, 15 | says (De Civ. Dei xiv, 6): "Sorrow ~regards the things we suffer
819 3, 15 | will." Hence there was no sorrow in Christ.~Aquin.: SMT TP
820 3, 15 | that "as a man He had ~sorrow; for He bore my sorrow.
821 3, 15 | sorrow; for He bore my sorrow. I call it sorrow, fearlessly,
822 3, 15 | bore my sorrow. I call it sorrow, fearlessly, since I ~preach
823 3, 15 | sensitive appetite, so also is sorrow. But ~there is a difference
824 3, 15 | the object and motive of sorrow is anything hurtful or evil ~
825 3, 15 | too could there be true sorrow; otherwise, ~indeed, than
826 3, 15 | Para. 1/1 ~Reply OBJ 1: Sorrow was not in Christ, as a
827 3, 15 | caution. But as regards sorrow, they ~denied it could be
828 3, 15 | soul of the wise man, for sorrow regards evil ~already present,
829 3, 15 | the wise man there may be ~sorrow in the sensitive appetite
830 3, 15 | these evils; without ~this sorrow disturbing the reason. And
831 3, 15 | misfortune. And thus Christ's sorrow ~was a propassion, and not
832 3, 15 | Para. 1/1~Reply OBJ 3: All sorrow is an evil of punishment;
833 3, 15 | involuntary, and caused sorrow, although they were voluntary ~
834 3, 15 | Para. 1/1~I answer that, As sorrow is caused by the apprehension
835 3, 15 | present, and thus it causes ~sorrow rather than fear. Hence
836 3, 15 | shrinks from bodily hurt, by ~sorrow if it is present, and by
837 3, 15 | was ~in Christ, even as sorrow. Secondly, fear may be considered
838 3, 15 | same way that he ~excludes sorrow, i.e. as regards the necessity
839 3, 15 | voluntarily assumed fear, even ~as sorrow.~Aquin.: SMT TP Q[15] A[
840 3, 15 | 3, anger is an effect of sorrow. or when sorrow is inflicted ~
841 3, 15 | effect of sorrow. or when sorrow is inflicted ~upon someone,
842 3, 15 | is a ~passion composed of sorrow and the desire of revenge.
843 3, 15 | it was said ~(A[6]) that sorrow could be in Christ. As to
844 3, 15 | contemplation did not impede the sorrow or pain of the inferior
845 3, 18 | assumed my will, He assumed my sorrow;" and on Lk. 22:42 he says: "
846 3, 18 | because as Man He assumed my sorrow." From this we are ~given
847 3, 18 | given to understand that sorrow pertains to the human will
848 3, 18 | human will of Christ. Now ~sorrow pertains to the sensuality,
849 3, 27 | Simeon as referring to the sorrow which she ~suffered at the
850 3, 35 | according to Gn. 3:16: "In sorrow shalt thou bring forth ~
851 3, 35 | 16) after the words, "in sorrow ~shalt thou bring forth
852 3, 46 | and see if there be any sorrow ~like unto My sorrow."~Aquin.:
853 3, 46 | any sorrow ~like unto My sorrow."~Aquin.: SMT TP Q[46] A[
854 3, 46 | this, that the pain and sorrow were accepted voluntarily,
855 3, 46 | Apostle (2 Cor. 7:10): "The sorrow that is according to God
856 3, 52 | 2 Para. 1/1~Reply OBJ 2: Sorrow is twofold: one is the suffering
857 3, 52 | encompassed me." Another sorrow comes of hoped-for glory
858 3, 52 | soul": ~and such was the sorrow which the holy Fathers suffered
859 3, 52 | the character of hell ~and sorrow. Consequently, that rest
860 3, 68 | call his sins to mind and sorrow for them; since "he ~cannot
861 3, 84 | peace is the meed." But ~sorrow is essential to Penance,
862 3, 84 | according to 2 Cor. 7:10: "The sorrow ~that is according to God
863 3, 84 | a man has no ~cause for sorrow: but as soon as the good
864 3, 84 | be restored without that sorrow whereby a man sorrows for
865 3, 84 | Old Law - with regard to sorrow, that ~it should be in the
866 3, 84 | to ~seeking a remedy for sorrow, that they should in some
867 3, 84 | remains ~for us to do, save to sorrow ever in this life? For when
868 3, 84 | ever in this life? For when sorrow ceases, ~repentance fails;
869 3, 84 | Now displeasure causes sorrow in one who is susceptible
870 3, 84 | one who is susceptible to sorrow, as man ~is in this life;
871 3, 84 | are not susceptible to ~sorrow, wherefore they will be
872 3, 84 | shows external signs of sorrow, ~confesses his sins verbally
873 3, 84 | swallowed up with overmuch ~sorrow." But comfort dispels grief,
874 3, 84 | Para. 1/2~Reply OBJ 2: Of sorrow and joy we may speak in
875 3, 84 | of the heart, whereas sorrow is with contraction; and
876 3, 84 | we may speak of ~joy and sorrow as being simple acts of
877 3, 84 | respect, in which way joy and sorrow cannot be ~simultaneous,
878 3, 84 | the other hand, joy and sorrow, ~understood thus, be not
879 3, 84 | respects, ~in that case joy and sorrow are not contrary to one
880 3, 84 | pardon, so that his very sorrow is a matter of ~joy. Hence
881 3, 84 | 2 Para. 2/2~If, however, sorrow were altogether incompatible
882 3, 84 | in the passions. Now the sorrow ~which, in the sensitive
883 3, 84 | swallowed up with overmuch sorrow." Accordingly comfort, of ~
884 3, 84 | Apostle speaks, moderates sorrow but does not destroy it ~
885 3, 85 | above (Q[84]~, A[9]) that sorrow or sadness is twofold. First,
886 3, 85 | not intend this: for his sorrow is displeasure or ~disapproval
887 3, 85 | neither is penance, ~which is sorrow for past sins, a special
888 3, 85 | penance is a species of sorrow. But sorrow is in the ~concupiscible
889 3, 85 | a species of sorrow. But sorrow is in the ~concupiscible
890 3, 85 | thus, since it is a kind of sorrow, it is in the ~concupiscible
891 3, 86 | delicacies, so much torment and sorrow give ye to her."~Aquin.:
892 3, 87 | that man should not only sorrow for his past sins, but also
893 3, 89 | sins abound, abound also in sorrow, so ~that they receive a
894 Suppl, 1 | contrition is an assumed sorrow for sins, together with
895 Suppl, 1 | contrition is not "an assumed sorrow for sins, ~together with
896 Suppl, 1 | De Civ. Dei xiv, ~6), "sorrow is for those things that
897 Suppl, 1 | Therefore contrition is not sorrow for sins.~Aquin.: SMT XP
898 Suppl, 1 | contrition is not an assumed sorrow.~Aquin.: SMT XP Q[1] A[1]
899 Suppl, 1 | mentioning its genus, viz. "sorrow," its ~object by the words "
900 Suppl, 1 | Contrition ~is voluntary sorrow for sin whereby man punishes
901 Suppl, 1 | Contrition is a tearful ~sorrow and humility of mind, arising
902 Suppl, 1 | thus: "Contrition is the sorrow which takes away ~sin."
903 Suppl, 1 | blame" (Ethic. ii, 5). But sorrow is a passion. As therefore
904 Suppl, 1 | therefore contrition ~is sorrow, it seems that it is not
905 Suppl, 1 | Contrition includes a twofold sorrow for sin. One is in the ~
906 Suppl, 1 | punishment, viz. the aforesaid sorrow, because the concupiscible
907 Suppl, 1 | deeds. Nevertheless this sorrow may belong to ~contrition
908 Suppl, 1 | sensible things. The other sorrow is in the will, and ~is
909 Suppl, 1 | is ~essentially a kind of sorrow, and is an act of the virtue
910 Suppl, 1 | privation is removed. ~Now sorrow is to grace, as matter to
911 Suppl, 1 | because grace quickens sorrow. ~Therefore the sorrow that
912 Suppl, 1 | quickens sorrow. ~Therefore the sorrow that was previously lifeless,
913 Suppl, 1 | perfection comes. But the sorrow which ~was lifeless, does
914 Suppl, 2 | Therefore contrition is sorrow ~for punishments also.~Aquin.:
915 Suppl, 2 | contrition which is ~penitential sorrow is not on account of punishment.~
916 Suppl, 2 | it is possible to have ~sorrow for punishment but not contrition.~
917 Suppl, 2 | broadly for every kind of sorrow); but by reason of sins,
918 Suppl, 2 | 2 Para. 1/1~Reply OBJ 2: Sorrow for the loss of virtue through
919 Suppl, 2 | answer that, Contrition is sorrow, as stated above (Q[1],
920 Suppl, 2 | but only displeasure or sorrow.~Aquin.: SMT XP Q[2] A[2]
921 Suppl, 2 | sins are committed through sorrow, e.g. sloth and ~envy. Therefore
922 Suppl, 2 | their remedy should not be sorrow, such as contrition is, ~
923 Suppl, 2 | itself. ~Consequently the sorrow of contrition is opposed
924 Suppl, 2 | contrition is nothing else ~than sorrow for sins. Therefore man
925 Suppl, 2 | for them, because not all sorrow for past sins is contrition, ~
926 Suppl, 2 | it, albeit not ~with the sorrow of contrition, yet with
927 Suppl, 2 | contrition is when that sorrow is already quickened by
928 Suppl, 3 | is the greatest possible sorrow in the world?~(2) Whether
929 Suppl, 3 | the world?~(2) Whether the sorrow of contrition can be too
930 Suppl, 3 | too great? ~(3) Whether sorrow for one sin ought to be
931 Suppl, 3 | is the greatest possible sorrow in the world?~Aquin.: SMT
932 Suppl, 3 | not the greatest possible sorrow ~in the world. For sorrow
933 Suppl, 3 | sorrow ~in the world. For sorrow is the sensation of hurt.
934 Suppl, 3 | contrition is not the greatest sorrow.~Aquin.: SMT XP Q[3] A[1]
935 Suppl, 3 | effect. Now the ~effect of sorrow is tears. Since therefore
936 Suppl, 3 | contrition is not ~the greatest sorrow.~Aquin.: SMT XP Q[3] A[1]
937 Suppl, 3 | its intensity. But the sorrow of contrition has a considerable
938 Suppl, 3 | like things. Therefore his sorrow is very slight.~Aquin.:
939 Suppl, 3 | 1/1~OBJ 4: Further, the sorrow of contrition is a kind
940 Suppl, 3 | contrite. Therefore the sorrow of ~contrition is not the
941 Suppl, 3 | Civ. Dei xiv, 7, 9), "all ~sorrow is based on love." Now the
942 Suppl, 3 | of charity, on which the sorrow of ~contrition is based,
943 Suppl, 3 | greatest love. Therefore the sorrow of ~contrition is the greatest
944 Suppl, 3 | contrition is the greatest sorrow.~Aquin.: SMT XP Q[3] A[1]
945 Suppl, 3 | OTC Para. 2/2~Further, sorrow is for evil. Therefore the
946 Suppl, 3 | the evil, the greater ~the sorrow. But the fault is a greater
947 Suppl, 3 | Therefore contrition which is sorrow for fault, surpasses all
948 Suppl, 3 | fault, surpasses all other ~sorrow.~Aquin.: SMT XP Q[3] A[1]
949 Suppl, 3 | 1), there is a twofold ~sorrow in contrition: one is in
950 Suppl, 3 | displeasure at past sin, and this ~sorrow, in contrition, surpasses
951 Suppl, 3 | displeasing. The other sorrow is ~in the sensitive part,
952 Suppl, 3 | is caused by the former sorrow either from ~natural necessity,
953 Suppl, 3 | excites in himself ~this sorrow for his sins. In neither
954 Suppl, 3 | neither of these ways is such sorrow, of ~necessity, the greatest,
955 Suppl, 3 | spiritual things. Therefore ~the sorrow which results in the sensitive
956 Suppl, 3 | likewise, neither is the sorrow which is ~assumed voluntarily
957 Suppl, 3 | certain ~measure, which the sorrow that is without virtue sometimes
958 Suppl, 3 | OBJ 1: Just as sensible sorrow is on account of the sensation
959 Suppl, 3 | sensation of ~hurt, so interior sorrow is on account of the thought
960 Suppl, 3 | more quickly from sensible ~sorrow, or even from a thing that
961 Suppl, 3 | than from the ~spiritual sorrow of contrition.~Aquin.: SMT
962 Suppl, 3 | which a penitent has for his sorrow does not lessen ~his displeasure (
963 Suppl, 3 | that this joy tempers the sorrow that results from the reason
964 Suppl, 3 | directly to the past, as sorrow corresponds to present evil, ~
965 Suppl, 3 | Thes. Para. 1/1~Whether the sorrow of contrition can be too
966 Suppl, 3 | It would seem that the sorrow of contrition cannot be
967 Suppl, 3 | cannot be too great. ~For no sorrow can be more immoderate than
968 Suppl, 3 | its own ~subject. But the sorrow of contrition, if it be
969 Suppl, 3 | with ~tears." Therefore the sorrow of contrition cannot be
970 Suppl, 3 | 1/1~OBJ 2: Further, the sorrow of contrition results from
971 Suppl, 3 | Neither, therefore, ~can the sorrow of contrition be too great.~
972 Suppl, 3 | part of justice. Therefore sorrow for sins can be too great.~
973 Suppl, 3 | Contrition, as regards the sorrow in the reason, i.e. the ~
974 Suppl, 3 | as regards the sensible sorrow, contrition may be ~too
975 Suppl, 3 | objection considers the sorrow which is in the reason: ~
976 Suppl, 3 | the Third considers the sorrow of the sensitive part.~Aquin.:
977 Suppl, 3 | Thes. Para. 1/1~Whether sorrow for one sin should be greater
978 Suppl, 3 | OBJ 1: It would seem that sorrow for one sin need not be
979 Suppl, 3 | and thus, as regards the sorrow in ~the higher appetite,
980 Suppl, 3 | there is more reason for sorrow, viz. the offense against ~
981 Suppl, 3 | greater punishment, the sorrow also of the sensitive part,
982 Suppl, 3 | appetite, the ~degree of sorrow depends on the disposition
983 Suppl, 3 | that particular motive of sorrow which occurs to the ~contrite
984 Suppl, 4 | one's life, since it is sorrow for sin.~Aquin.: SMT XP
985 Suppl, 4 | because fear hath pain." But sorrow also has pain. Therefore ~
986 Suppl, 4 | has pain. Therefore ~the sorrow of contrition cannot remain
987 Suppl, 4 | Further, there cannot be any sorrow for the past (since it is, ~
988 Suppl, 4 | author] says that "when sorrow ceases, ~penance fails,
989 Suppl, 4 | 1]), there is a twofold sorrow ~in contrition: one is in
990 Suppl, 4 | be said of the sensible sorrow, which is assumed by the
991 Suppl, 4 | commuted into a temporal one, sorrow ought to remain during the
992 Suppl, 4 | does remain a motive of sorrow, which is for the ~guilt,
993 Suppl, 4 | the punishment. But the ~sorrow of contrition results from
994 Suppl, 4 | On the other hand, the sorrow of contrition ~corresponds
995 Suppl, 4 | or ~cutting a wound. Now sorrow is in itself an evil; wherefore
996 Suppl, 4 | blotted out after the ~first sorrow of contrition. Therefore
997 Suppl, 4 | says (Serm. xi in Cant.): "Sorrow is a good ~thing, if it
998 Suppl, 4 | beatitude consists. Now such is sorrow for sin, as is ~shown by
999 Suppl, 4 | Therefore ~it is expedient for sorrow to be as continual as possible.~
1000 Suppl, 4 | Wherefore, as the passion of sorrow, which the ~will takes upon
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