1-500 | 501-1000 | 1001-1074
Part, Question
1 1, 43 | 1/1~OBJ 4: Further, the Sacraments of the New Law contain grace,
2 1, 43 | resides instrumentally in the sacraments of the New ~Law, as the
3 1, 43 | person is not sent to the sacraments, but ~to those who receive
4 1, 43 | receive grace through the sacraments.~Aquin.: SMT FP Q[43] A[
5 1, 43 | He is also present in the sacraments, and in all ~the figures
6 1, 43 | the dispensation ~of the sacraments; and hence it was said, "
7 1, 43 | 1/1~OBJ 4: Further, the Sacraments of the New Law contain grace,
8 1, 43 | resides instrumentally in the sacraments of the New ~Law, as the
9 1, 43 | person is not sent to the sacraments, but ~to those who receive
10 1, 43 | receive grace through the sacraments.~Aquin.: SMT FP Q[43] A[
11 1, 43 | He is also present in the sacraments, and in all ~the figures
12 1, 43 | the dispensation ~of the sacraments; and hence it was said, "
13 1, 91 | sleeping on the Cross the ~Sacraments flowed - namely, blood and
14 1, 112 | not then admitted to the ~sacraments of the Church. Therefore
15 2, 89 | grievous on account of the sacraments of ~grace, according to
16 2, 101 | sacrifices, sacred things, sacraments, and observances?~Aquin.:
17 2, 101 | sacrifices, sacred things, sacraments, and observances." ~For
18 2, 101 | between "sacrifices" and "sacraments."~Aquin.: SMT FS Q[101]
19 2, 101 | ministers; and to this the "sacraments" refer. The ~second point
20 2, 101 | the ~victim, so too their sacraments and sacred things of the
21 2, 101 | hence they are not called sacraments. In order to ~signify this
22 2, 101 | this there were certain sacraments apart from the sacrifices
23 2, 101 | sacrifices of ~the Old Law, which sacraments were figures of the sanctification
24 2, 101 | OBJ 3: The sacrifices and sacraments were of course sacred things. ~
25 2, 101 | yet were not sacrifices or sacraments: wherefore they ~retained
26 2, 102 | any suitable cause for the sacraments of the Old Law?~Aquin.:
27 2, 102 | suitable cause for the ~sacraments of the Old Law. Because
28 2, 102 | 1/1~OBJ 3: Further, the sacraments of the Old Law were figures
29 2, 102 | Law were figures of the ~sacraments of the New Law. Now the
30 2, 102 | should also have been some sacraments of the ~Old Law to foreshadow
31 2, 102 | to foreshadow the other sacraments of the New Law, such as ~
32 2, 102 | seems, therefore, that the sacraments of the Old Law ~were unreasonable.~
33 2, 102 | reasonable cause in the sacraments of the Old Law, ~which were
34 2, 102 | above (Q[101], A[4]), the sacraments are, ~properly speaking,
35 2, 102 | Consequently, in these sacraments of the ~Old Law, certain
36 2, 102 | Reply OBJ 3: Some of the sacraments of the New Law had corresponding ~
37 2, 102 | corresponding ~figurative sacraments in the Old Law. For Baptism,
38 2, 103 | the first of the legal sacraments seems to have been ~circumcision.
39 2, 103 | crucified, ~such as the sacraments of the New Law contain.
40 2, 103 | to suffer: ~whereas our sacraments signify Him as already born
41 2, 103 | again, truths of which their sacraments were a kind ~of image: but
42 2, 103 | risen again; of which our sacraments, in which Christians share,
43 2, 107 | number of most manifest sacraments, certain ~persons make it
44 2, 107 | who were subject to the sacraments of the Law, and not to the ~
45 2, 108 | the Old Law not only were sacraments instituted, but ~also certain
46 2, 108 | New Law, although certain sacraments are instituted by Our ~Lord;
47 2, 108 | of Himself instituted the sacraments ~whereby we obtain grace:
48 2, 108 | Mk. ~6:13). These are the sacraments of the New Law.~Aquin.:
49 2, 108 | or forbidding, except the sacraments, and those moral ~precepts
50 2, 108 | 1/1~Reply OBJ 2: In the sacraments of the New Law grace is
51 2, 112 | this difference between the sacraments of the ~New Law and those
52 2, 112 | those of the Old, that the sacraments of the New Law cause ~grace,
53 2, 112 | cause ~grace, whereas the sacraments of the Old Law merely signify
54 2, 112 | merely signify it. Now the ~sacraments of the New Law are certain
55 2, 112 | agent, so ~likewise in the sacraments of the New Law, which are
56 2, 112 | instrumentally caused by the sacraments, and principally by the ~
57 2, 112 | Holy Ghost working in the sacraments, according to Jn. 3:5: ~"
58 2, 113 | confine His power to the sacraments. Hence He can ~justify a
59 2, 113 | justify a man without the sacraments, and without any movement
60 2, 1 | s human nature, and the sacraments of the Church, and ~the
61 2, 1 | s human nature, and the sacraments ~of the Church, or any creatures
62 2, 10 | faith, and on account of the sacraments of faith ~with which he
63 2, 10 | other hand, to provide ~the sacraments of salvation for the children
64 2, 10 | through ~being deprived of the sacraments their children fail to obtain
65 2, 37 | chiefly of a share in ~the sacraments. But Augustine says (Contra
66 2, 66 | and from receiving the sacraments of the Church. Nor does
67 2, 81 | and in which all the other sacraments are ~contained, or of the
68 2, 84 | deprived of the Church's sacraments. But it would seem unlawful
69 2, 84 | unlawful to refuse ~the sacraments of the Church to those who
70 2, 84 | by being deprived of the sacraments, not by the priest ~himself
71 2, 84 | something for bestowing the sacraments, but by someone superior
72 2, 84 | the Divine teachings and sacraments before ~the people; and
73 2, 97 | sanctified by faith and the sacraments of ~Christ, according to
74 2, 97 | highest place belongs to ~the sacraments whereby man is sanctified:
75 2, 97 | second place, after the sacraments, belongs to the vessels
76 2, 97 | the administration of the sacraments; also sacred images, and
77 2, 98 | to accept money for the sacraments?~(3) Whether it is lawful
78 2, 98 | themselves, such as the sacraments and the like, while others
79 2, 98 | unlawful to give money for the sacraments?~Aquin.: SMT SS Q[100] A[
80 2, 98 | unlawful to give money for ~the sacraments. Baptism is the door of
81 2, 98 | Baptism is the door of the sacraments, as we shall state ~in the
82 2, 98 | unlawful to buy or sell the sacraments.~Aquin.: SMT SS Q[100] A[
83 2, 98 | Further, the greatest of the sacraments is the Eucharist, which ~
84 2, 98 | to buy or sell the ~other sacraments.~Aquin.: SMT SS Q[100] A[
85 2, 98 | 1/2~I answer that, The sacraments of the New Law are of all
86 2, 98 | non-gratuitous giving. Now the sacraments are dispensed through the ~
87 2, 98 | spiritual grace ~of the sacraments, is the sin of simony, which
88 2, 98 | those who administer the sacraments, in accordance ~with the
89 2, 98 | answer that, Just as the sacraments are called spiritual, because
90 2, 98 | directed to the use of the sacraments. Wherefore such things as ~
91 2, 120 | sacred ~things, sacrifices, sacraments and observances," as stated
92 2, 145 | instituted a few most salutary sacraments whereby the community of
93 2, 145 | than ~by a great number of sacraments. For Augustine says (Ad
94 2, 145 | small number of its ~solemn sacraments, some people render it oppressive
95 2, 176 | and by the power ~of the sacraments which they administer. If
96 2, 185 | altar and dispensers of the ~sacraments, they need not insist on
97 2, 187 | passage observes, "are the sacraments of the ~Law, as being burdensome":
98 3 | Saviour Himself; (2) the ~sacraments by which we attain to our
99 3, 2 | shadow, as it dwelt in the sacraments of the old law, of ~which
100 3, 8 | 1/1~OBJ 3: Further, the sacraments of the Old Law are compared
101 3, 8 | their day served unto these sacraments, according to ~Heb. 8:5: "
102 3, 8 | Fathers made use of the legal sacraments, not as ~realities, but
103 3, 8 | by ~observing the legal sacraments, were borne to Christ by
104 3, 22 | Law. But the ~nearer the sacraments were to Christ, the more
105 3, 26 | in His stead, the saving sacraments to men.~Aquin.: SMT TP Q[
106 3, 27 | one is regenerated by the sacraments, save those who are ~previously
107 3, 27 | power to the law of the ~sacraments, but that He can bestow
108 3, 36 | OBJ 4: Further, all the sacraments of the Old Law were figures
109 3, 36 | figures of ~Christ. But the sacraments of the Old Law were dispensed
110 3, 37 | by grace ~alone. But the sacraments of the Old Law did not confer
111 3, 37 | Para. 1/1~Reply OBJ 3: The sacraments of the Law did not cleanse
112 3, 38 | 1~OBJ 3: Further, those sacraments which are instituted by
113 3, 38 | stated above; whereas ~the sacraments attain their effect through
114 3, 38 | Contra Faust. xix), our sacraments are ~signs of present grace,
115 3, 38 | present grace, whereas the sacraments of the Old Law were signs ~
116 3, 48 | namely, by faith and the sacraments of faith, as the ~Apostle
117 3, 49 | and penance and the other sacraments, which derive their power ~
118 3, 49 | faith and charity and the sacraments of faith. And, ~consequently,
119 3, 49 | faith and charity and the sacraments of faith. Consequently, ~
120 3, 52 | to the living through the sacraments ~which make us like unto
121 3, 52 | no less effect ~than His sacraments have. But souls are delivered
122 3, 52 | delivered from Purgatory by the ~sacraments, especially by the sacrament
123 3, 52 | s power operates in the sacraments by way of healing ~and expiation.
124 3, 60 | Para. 1/3 - TREATISE ON THE SACRAMENTS (QQ[60]-90)~THE SACRAMENTS
125 3, 60 | SACRAMENTS (QQ[60]-90)~THE SACRAMENTS IN GENERAL (QQ[60]-65)~WHAT
126 3, 60 | Word, we must consider the sacraments of the Church which derive
127 3, 60 | First we shall consider the ~sacraments in general; secondly, we
128 3, 60 | Of the necessity of the sacraments; (3) of the effects of ~
129 3, 60 | of the effects of ~the sacraments; (4) Of their cause; (5)
130 3, 60 | But now we are speaking of sacraments in a special sense, as ~
131 3, 60 | called "sacred ~secrets or sacraments."~Aquin.: SMT TP Q[60] A[
132 3, 60 | sense in which we speak of ~sacraments now; the word "sacrament"
133 3, 60 | things cannot be called ~sacraments. Therefore not every sign
134 3, 60 | ceremonies of the Law, were sacraments, but only in certain special ~
135 3, 60 | yet they are not called sacraments; such as ~sprinkling with
136 3, 60 | Therefore they cannot be called ~sacraments as we understand sacraments
137 3, 60 | sacraments as we understand sacraments now.~Aquin.: SMT TP Q[60]
138 3, 60 | like are properly styled sacraments of the Old Law.~Aquin.:
139 3, 60 | holiness ~are not called sacraments, and with regard to these
140 3, 60 | verified: only those are called sacraments which signify the perfection ~
141 3, 60 | Therefore it ~seems that the sacraments signify one thing only,
142 3, 60 | these are signified by the sacraments. Consequently ~a sacrament
143 3, 60 | Para. 1/1~OBJ 2: Further, sacraments belong to the kingdom of
144 3, 60 | are not ~required for the sacraments.~Aquin.: SMT TP Q[60] A[
145 3, 60 | can live aright." But ~the sacraments are necessary for man's
146 3, 60 | are not required for the sacraments.~Aquin.: SMT TP Q[60] A[
147 3, 60 | things are ~required for the sacraments.~Aquin.: SMT TP Q[60] A[
148 3, 60 | which are signified by the ~sacraments, are the spiritual and intelligible
149 3, 60 | things are required for the sacraments; as Dionysius also proves ~
150 3, 60 | not sensible are termed sacraments as ~it were, in so far as
151 3, 60 | sensible things are required in sacraments for the purpose ~of signification,
152 3, 60 | are not required for the ~sacraments.~Aquin.: SMT TP Q[60] A[
153 3, 60 | Therefore much more in the sacraments, which are spiritual ~remedies
154 3, 60 | were not required in the sacraments, but were put to that use
155 3, 60 | determinate thing in the sacraments.~Aquin.: SMT TP Q[60] A[
156 3, 60 | that, In the use of the sacraments two things may be ~considered,
157 3, 60 | institution. Therefore in the sacraments of the New Law, by which ~
158 3, 60 | sensible things ~in the sacraments, and of similitudes in the
159 3, 60 | things to be employed in the ~sacraments.~Aquin.: SMT TP Q[60] A[
160 3, 60 | Contra Faust. xix), diverse sacraments ~suit different times; just
161 3, 60 | have to make use in the sacraments. Nor is the ~way of salvation
162 3, 60 | need to be ~used in the sacraments, are either in everyone'
163 3, 60 | the signification of the sacraments?~Aquin.: SMT TP Q[60] A[
164 3, 60 | the signification of the ~sacraments. For Augustine says (Contra
165 3, 60 | the sensible things in the sacraments seems to be the same as
166 3, 60 | the sensible things in the sacraments .~Aquin.: SMT TP Q[60] A[
167 3, 60 | reason; it seems ~that in the sacraments, words are not required
168 3, 60 | 1/1~OBJ 3: Further, the sacraments of the New Law succeed those
169 3, 60 | words was required ~in the sacraments of the Old Law. Therefore
170 3, 60 | 1/3~I answer that, The sacraments, as stated above (AA[2],
171 3, 60 | incarnate: to Whom the ~sacraments have a certain conformity,
172 3, 60 | Body Para. 2/3~Secondly, sacraments may be considered on the
173 3, 60 | sensible elements of the sacraments are called words by ~way
174 3, 60 | the visible element in the sacraments; because one determines ~
175 3, 60 | things. Wherefore in the sacraments, words and ~things, like
176 3, 60 | Contra Faust. xix), the sacraments of ~things present should
177 3, 60 | should be different from sacraments of things to come. Now ~
178 3, 60 | things to come. Now ~the sacraments of the Old Law foretold
179 3, 60 | Christ so clearly as the sacraments of the New Law, ~which flow
180 3, 60 | the ministers of those sacraments, according to Num. 6:23,
181 3, 60 | those who made use of those sacraments, ~according to Dt. 26:3: "
182 3, 60 | words are required in the sacraments?~Aquin.: SMT TP Q[60] A[
183 3, 60 | are not required in the ~sacraments. For as the Philosopher
184 3, 60 | which is sought through the sacraments, ~is the same for all. Therefore
185 3, 60 | are not required in the ~sacraments.~Aquin.: SMT TP Q[60] A[
186 3, 60 | words are required in the sacraments forasmuch as they ~are the
187 3, 60 | are ~not required in the sacraments.~Aquin.: SMT TP Q[60] A[
188 3, 60 | stammerers, in conferring sacraments, would frequently do so
189 3, 60 | are not required in the ~sacraments.~Aquin.: SMT TP Q[60] A[
190 3, 60 | above (A[6], ad 2), in the sacraments the words ~are as the form,
191 3, 60 | Since, therefore, in the ~sacraments determinate sensible things
192 3, 60 | the word ~operates in the sacraments "not because it is spoken,"
193 3, 60 | 1~OBJ 2: Further, in the sacraments words are by way of form,
194 3, 60 | words. For since ~in the sacraments, the words produce an effect
195 3, 61 | OF THE NECESSITY OF THE SACRAMENTS (FOUR ARTICLES)~We must
196 3, 61 | consider the necessity of the sacraments; concerning which ~there
197 3, 61 | of inquiry:~(1) Whether sacraments are necessary for man's
198 3, 61 | Thes. Para. 1/1~Whether sacraments are necessary for man's
199 3, 61 | 1/1~OBJ 1: It seems that sacraments are not necessary for man'
200 3, 61 | little." But the use of sacraments pertains to bodily exercise;
201 3, 61 | bodily exercise; because ~sacraments are perfected in the signification
202 3, 61 | Q[60], A[6]). Therefore sacraments are not ~necessary for the
203 3, 61 | it would not suffice if sacraments were ~necessary for salvation.
204 3, 61 | for salvation. Therefore sacraments are not necessary for man'
205 3, 61 | by His life." Therefore sacraments ~are not necessary for man'
206 3, 61 | means of visible signs or sacraments." ~But it is necessary for
207 3, 61 | true religion. Therefore sacraments are necessary for man's ~
208 3, 61 | Para. 1/4~I answer that, Sacraments are necessary unto man's
209 3, 61 | sensible signs that are called sacraments.~Aquin.: SMT TP Q[61] A[
210 3, 61 | was offered to him in the sacraments, by which he might be ~trained
211 3, 61 | through the institution of the sacraments ~man, consistently with
212 3, 61 | healthy exercise of the sacraments.~Aquin.: SMT TP Q[61] A[
213 3, 61 | taken in the use of the sacraments is not merely bodily, but
214 3, 61 | it is ~that man needs the sacraments that he may obtain grace.~
215 3, 61 | does not follow that the sacraments are not also necessary for ~
216 3, 61 | applied to man ~through the sacraments according to the Apostle (
217 3, 61 | 1/1~Whether before sin sacraments were necessary to man?~Aquin.:
218 3, 61 | It seems that before sin sacraments were necessary to man. For, ~
219 3, 61 | above (A[1], ad 2) man needs sacraments that he may obtain ~grace.
220 3, 61 | 114], A[2]). ~Therefore sacraments were necessary in that state
221 3, 61 | Para. 1/1~OBJ 2: Further, sacraments are suitable to man by reason
222 3, 61 | before sin, man ~needed the sacraments.~Aquin.: SMT TP Q[61] A[
223 3, 61 | seen in Gn. 2. Therefore ~sacraments were necessary to man before
224 3, 61 | not a physician." Now the sacraments are ~spiritual remedies
225 3, 61 | Para. 1/1~I answer that, Sacraments were not necessary in the
226 3, 61 | corporeal; which happens in the sacraments. Therefore in the ~state
227 3, 61 | innocence man needed no sacraments, whether as remedies against ~
228 3, 61 | Whether there should have been sacraments after sin, before Christ?~
229 3, 61 | there should have been no sacraments after sin, ~before Christ.
230 3, 61 | applied to men through the sacraments: so that Christ's Passion
231 3, 61 | Passion is ~compared to the sacraments as cause to effect. But
232 3, 61 | there should have been no sacraments before ~Christ's coming.~
233 3, 61 | Para. 1/1~OBJ 2: Further, sacraments should be suitable to the
234 3, 61 | Neither, therefore, should the sacraments have been changed, so that ~
235 3, 61 | changed, so that ~besides the sacraments of the natural law, others
236 3, 61 | accomplished by Christ; to Whom the sacraments of the Old Law were nearer ~
237 3, 61 | greater likeness to the sacraments of Christ. And yet the contrary
238 3, 61 | Heb. 7:11). Therefore sacraments were unsuitably ~instituted
239 3, 61 | Faust. xix) that "the first ~sacraments which the Law commanded
240 3, 61 | was necessary that some sacraments should be instituted before
241 3, 61 | Para. 1/1~I answer that, Sacraments are necessary for man's
242 3, 61 | these signs ~are called sacraments. It is therefore clear that
243 3, 61 | therefore clear that some sacraments were ~necessary before Christ'
244 3, 61 | the final cause of the old sacraments: ~for they were instituted
245 3, 61 | against the existence of sacraments before Christ's ~Passion.~
246 3, 61 | together with ~these certain sacraments of faith. For it was necessary,
247 3, 61 | a need for certain fixed sacraments significative of man's ~
248 3, 61 | coming of Christ: which sacraments are compared to ~those that
249 3, 61 | down precisely ~of what sacraments men were to make use: whereas
250 3, 61 | Testament. Nevertheless the sacraments of the ~Mosaic Law are more
251 3, 61 | of this was lest, if the sacraments retained the same ~appearance,
252 3, 61 | Whether there was need for any sacraments after Christ came?~Aquin.:
253 3, 61 | there was no need for any sacraments after Christ ~came. For
254 3, 61 | Since, therefore, the ~sacraments are signs or figures of
255 3, 61 | there was no ~need for any sacraments after Christ's Passion.~
256 3, 61 | 1/1~OBJ 2: Further, the sacraments consist in certain elements,
257 3, 61 | making use of corporeal sacraments.~Aquin.: SMT TP Q[61] A[
258 3, 61 | should give man certain sacraments for his ~sanctification
259 3, 61 | time of grace, and other sacraments before ~Christ's coming.
260 3, 61 | Therefore it seems that other sacraments should not have ~been instituted
261 3, 61 | Contra Faust. xix) that the sacraments ~of the Old Law "were abolished
262 3, 61 | birth and Passion. Now the sacraments are signs in protestation
263 3, 61 | suffered]." Therefore the ~sacraments of the New Law, that signify
264 3, 61 | Wherefore then there will be no sacraments. But now, ~so long as we
265 3, 61 | is the ~province of the sacraments.~Aquin.: SMT TP Q[61] A[
266 3, 61 | 2: The Apostle calls the sacraments of the Old Law "weak and ~
267 3, 61 | that those who used these sacraments served ~God "under the elements
268 3, 61 | very reason that these ~sacraments were nothing else than the
269 3, 61 | of this world. But our ~sacraments both contain and cause grace:
270 3, 61 | because He instituted ~sacraments of one kind after Christ'
271 3, 62 | Out. Para. 1/1 - OF THE SACRAMENTS' PRINCIPAL EFFECT, WHICH
272 3, 62 | consider the effect of the sacraments. First of their ~principal
273 3, 62 | inquiry:~(1) Whether the sacraments of the New Law are the cause
274 3, 62 | and gifts?~(3) Whether the sacraments contain grace?~(4) Whether
275 3, 62 | of grace?~(5) Whether the sacraments derive this power from Christ'
276 3, 62 | Passion?~(6) Whether the sacraments of the Old Law caused grace?~
277 3, 62 | Thes. Para. 1/1~Whether the sacraments are the cause of grace?~
278 3, 62 | OBJ 1: It seems that the sacraments are not the cause of grace.
279 3, 62 | spiritual. Therefore the sacraments cannot cause grace.~Aquin.:
280 3, 62 | Since, therefore, the sacraments ~consist in certain words
281 3, 62 | like reason so do the other sacraments of the Church.~Aquin.: SMT
282 3, 62 | say that in some way the sacraments of the ~New Law cause grace.
283 3, 62 | evident that through the sacraments of the ~New Law man is incorporated
284 3, 62 | grace in the soul when the ~sacraments are employed. And they give
285 3, 62 | ring, so by the various ~sacraments various kinds of grace are
286 3, 62 | according to the above mode the ~sacraments are mere signs. For the
287 3, 62 | according to this ~opinion the sacraments of the New Law would be
288 3, 62 | of many saints that the sacraments of ~the New Law not only
289 3, 62 | And it is thus that the sacraments of ~the New Law cause grace:
290 3, 62 | viz. pertaining to the sacraments, "are done ~and pass away,
291 3, 62 | agent. And in this sense the sacraments of the New Law are both ~
292 3, 62 | like manner the corporeal sacraments by their operation, ~which
293 3, 62 | when it is said ~that the sacraments cause grace.~Aquin.: SMT
294 3, 62 | is useless to confer the sacraments ~on those who have the virtues
295 3, 62 | to their actions. Now the sacraments ~are ordained unto certain
296 3, 62 | holds true of the other sacraments. ~Consequently just as the
297 3, 62 | a special remedy in the ~sacraments.~Aquin.: SMT TP Q[62] A[
298 3, 62 | Thes. Para. 1/1~Whether the sacraments of the New Law contain grace?~
299 3, 62 | OBJ 1: It seems that the sacraments of the New Law do not contain
300 3, 62 | But grace is not ~in the sacraments; neither as in a subject,
301 3, 62 | Therefore it seems that the sacraments of the New Law do not contain ~
302 3, 62 | Para. 1/1~OBJ 2: Further, sacraments are instituted as means
303 3, 62 | account if grace were in ~the sacraments.~Aquin.: SMT TP Q[62] A[
304 3, 62 | grace is said to be in the sacraments. First, as in its sign; ~
305 3, 62 | unfitting to say that the sacraments contain grace.~Aquin.: SMT
306 3, 62 | Whether there be in the sacraments a power of causing grace?~
307 3, 62 | that there is not in the sacraments a power of causing ~grace.
308 3, 62 | recipient. Therefore in the sacraments ~there is no power of causing
309 3, 62 | of least account, since sacraments are necessary for salvation:
310 3, 62 | Therefore it seems that in the sacraments ~there is no power of causing
311 3, 62 | there be such a power in the sacraments, its presence ~there must
312 3, 62 | Therefore it seems that in ~the sacraments there is no power for causing
313 3, 62 | of causing grace in the sacraments.~Aquin.: SMT TP Q[62] A[
314 3, 62 | Those who hold that the sacraments do not cause grace ~save
315 3, 62 | certain coincidence, deny the sacraments any power that is ~itself
316 3, 62 | Divine ~power assists the sacraments and produces their effect.
317 3, 62 | allow ~that there is in the sacraments a certain instrumental power
318 3, 62 | spiritual power is in the ~sacraments, inasmuch as they are ordained
319 3, 62 | Thes. Para. 1/1~Whether the sacraments of the New Law derive their
320 3, 62 | OBJ 1: It seems that the sacraments of the New Law do not derive
321 3, 62 | Passion. For the power of the sacraments is in the ~causing of grace
322 3, 62 | cannot cause the power of the sacraments.~Aquin.: SMT TP Q[62] A[
323 3, 62 | Further, the power of the sacraments seems to depend on faith. ~
324 3, 62 | seems that the power of the sacraments is not due specially to
325 3, 62 | 1/1~OBJ 3: Further, the sacraments are ordained unto man's
326 3, 62 | Therefore it seems that the ~sacraments derive their power from
327 3, 62 | on the ~Cross flowed the sacraments which brought salvation
328 3, 62 | Consequently, it seems that the sacraments derive their power from ~
329 3, 62 | needs be derived by the sacraments ~from Christ's Godhead through
330 3, 62 | it is manifest that the ~sacraments of the Church derive their
331 3, 62 | us by our receiving ~the sacraments. It was in sign of this
332 3, 62 | which are the principal ~sacraments.~Aquin.: SMT TP Q[62] A[
333 3, 62 | Therefore the power of the sacraments which is ordained unto the ~
334 3, 62 | Thes. Para. 1/1~Whether the sacraments of the Old Law caused grace?~
335 3, 62 | OBJ 1: It seems that the sacraments of the Old Law caused grace.
336 3, 62 | stated above (A[5], ad 2) the sacraments of the New Law derive their ~
337 3, 62 | Therefore just as the sacraments of ~the New Law confer grace,
338 3, 62 | confer grace, so did the sacraments of the Old Law.~Aquin.:
339 3, 62 | were ~sanctified by the sacraments of the Old Law: for it is
340 3, 62 | Therefore it seems that the ~sacraments of the Old Law conferred
341 3, 62 | like ~manner, the other sacraments of the Law; for just as
342 3, 62 | Baptism is the door ~of the sacraments of the New Law, so was circumcision
343 3, 62 | circumcision the door of the ~sacraments of the Old Law: hence the
344 3, 62 | perfectly. Therefore the sacraments of the old Law did not confer
345 3, 62 | cannot be said that the sacraments of the Old Law ~conferred
346 3, 62 | to us by faith and the ~sacraments, but in different ways;
347 3, 62 | link that comes from the ~sacraments, is produced by making use
348 3, 62 | therefore clear that the sacraments of the ~New Law do reasonably
349 3, 62 | righteousness; whereas the ~sacraments of the Old Law did not.~
350 3, 62 | just as we are. And the sacraments of the old Law were a kind
351 3, 62 | therefore manifest that the sacraments of the Old ~Law were not
352 3, 63 | THE OTHER EFFECT OF THE SACRAMENTS, WHICH IS A CHARACTER (SIX
353 3, 63 | the other effect of the sacraments, which is a ~character:
354 3, 63 | inquiry:~(1) Whether by the sacraments a character is produced
355 3, 63 | are His." Therefore the sacraments ~do not imprint a character
356 3, 63 | imprinted on the soul by the sacraments.~Aquin.: SMT TP Q[63] A[
357 3, 63 | from the ~unbeliever by the sacraments of the New Law, so was it
358 3, 63 | under the Old Law. ~But the sacraments of the Old Law did not imprint
359 3, 63 | neither seemingly do the sacraments of the New Law.~Aquin.:
360 3, 63 | Therefore it seems that by the sacraments God imprints His ~character
361 3, 63 | stated (Q[62], ~A[5]) the sacraments of the New Law are ordained
362 3, 63 | Since, ~therefore, by the sacraments men are deputed to a spiritual
363 3, 63 | approved? Are the Christian sacraments, by ~any chance, of a nature
364 3, 63 | above (Q[62], A[6]) the sacraments of the Old Law ~had not
365 3, 63 | effect. Consequently in those sacraments there was no need of a spiritual ~
366 3, 63 | stated above (A[1]), the sacraments of the New Law ~produce
367 3, 63 | the virtue which is in the sacraments. ~For to have a sacramental
368 3, 63 | the virtue which is in the sacraments is not of ~itself in a genus,
369 3, 63 | Parmen. ii): "The Christian ~sacraments are not less lasting than
370 3, 63 | power with regard to the ~sacraments and to things pertaining
371 3, 63 | is imprinted by all the sacraments of ~the New Law: because
372 3, 63 | 1~On the contrary, Those sacraments in which a character is
373 3, 63 | above (A[5]): ~whereas some sacraments are reiterated, for instance,
374 3, 63 | matrimony. Therefore not all the sacraments imprint a character.~Aquin.:
375 3, 63 | above (Q[62], AA[1],5), the sacraments of the ~New Law are ordained
376 3, 63 | Divine worship. Now all the sacraments, from the fact that ~they
377 3, 63 | sin: whereas not all the sacraments are directly ordained to
378 3, 63 | consummation of all the sacraments," as ~Dionysius says (Eccl.
379 3, 63 | men are deputed to confer ~sacraments on others: while the sacrament
380 3, 63 | power to receive the other ~sacraments of the Church; whence it
381 3, 63 | called the "door of the ~sacraments." In a way Confirmation
382 3, 63 | Consequently, ~these three sacraments imprint a character, namely,
383 3, 63 | sanctified by each of the sacraments, since sanctity ~means immunity
384 3, 63 | But in a special ~way some sacraments, which imprint a character,
385 3, 63 | With regard to the other sacraments we shall explain further ~
386 3, 64 | 1 - OF THE CAUSES OF THE SACRAMENTS (TEN ARTICLES)~In the next
387 3, 64 | consider the causes of the sacraments, both ~as to authorship
388 3, 64 | alone works inwardly in the sacraments?~(2) Whether the institution
389 3, 64 | Whether the institution of the sacraments is from God alone?~(3) Of
390 3, 64 | Christ exercised over the sacraments;~(4) Whether He could transmit
391 3, 64 | power of administering the ~sacraments?~(6) Whether the wicked
392 3, 64 | sin in administering the sacraments?~(7) Whether the angels
393 3, 64 | can be ministers of the sacraments?~(8) Whether the minister'
394 3, 64 | intention is necessary in the sacraments?~(9) Whether right faith
395 3, 64 | offered up in conferring the ~sacraments. But the prayers of the
396 3, 64 | inward effect of all the sacraments is justification, it seems ~
397 3, 64 | interior effect of certain sacraments, is an instrumental power
398 3, 64 | for the reception of the ~sacraments. In like manner also priests
399 3, 64 | conferring on them the ~sacraments of grace; as Dionysius explains (
400 3, 64 | which are said in giving the sacraments, are ~offered to God, not
401 3, 64 | of which operates in the sacraments, as ~stated above (Q[62],
402 3, 64 | Thes. Para. 1/1~Whether the sacraments are instituted by God alone?~
403 3, 64 | OBJ 1: It seems that the sacraments are not instituted by God
404 3, 64 | Holy ~Scripture. But in the sacraments certain things are done
405 3, 64 | which we employ in the sacraments. ~Therefore the sacraments
406 3, 64 | sacraments. ~Therefore the sacraments were not instituted by God
407 3, 64 | there is no need ~for the sacraments to be instituted by God.~
408 3, 64 | successors can institute new sacraments.~Aquin.: SMT TP Q[64] A[
409 3, 64 | A[1]; Q[62], ~A[1]), the sacraments are instrumental causes
410 3, 64 | viz. he who institutes the sacraments, ~and he who makes use of
411 3, 64 | alone can institute the sacraments.~Aquin.: SMT TP Q[64] A[
412 3, 64 | institutions observed in the sacraments are not ~essential to the
413 3, 64 | solemnity which is added to ~the sacraments in order to arouse devotion
414 3, 64 | is built on faith and the sacraments of faith. ~Wherefore, just
415 3, 64 | faith, nor institute other sacraments: on the ~contrary, the Church
416 3, 64 | to be built up with the sacraments "which ~flowed from the
417 3, 64 | the institution of the sacraments belongs to him who ~acts
418 3, 64 | that Christ instituted the sacraments. Therefore it is He ~that
419 3, 64 | sacrament operates. But the sacraments derive ~their power from
420 3, 64 | The Divine power ~in the sacraments works inwardly in producing
421 3, 64 | as God, He works in the ~sacraments by authority: but, as man,
422 3, 64 | ministers of the Church and the ~sacraments themselves, as has been
423 3, 64 | of "authority" over the sacraments, so, ~as man, He has the
424 3, 64 | Passion operates in the sacraments, as stated above (Q[62],
425 3, 64 | of excellence over ~the sacraments consists in this, that they
426 3, 64 | His name. And because the sacraments derive their power ~from
427 3, 64 | power, could institute the ~sacraments. And since cause does not
428 3, 64 | power which He had in ~the sacraments?~Aquin.: SMT TP Q[64] A[
429 3, 64 | power ~which He had in the sacraments. For as Augustine argues
430 3, 64 | power that Christ has in the sacraments, it seems that He could
431 3, 64 | a twofold power in the ~sacraments. one was the power of "authority,"
432 3, 64 | invocation of their names, the sacraments would be ~sanctified - and
433 3, 64 | themselves might institute sacraments, and by ~their mere will
434 3, 64 | should be various kinds of sacraments, giving rise to division
435 3, 64 | Thes. Para. 1/1~Whether the sacraments can be conferred by evil
436 3, 64 | OBJ 1: It seems that the sacraments cannot be conferred by evil ~
437 3, 64 | evil ~ministers. For the sacraments of the New Law are ordained
438 3, 64 | seems, therefore, that the sacraments ~cannot be conferred by
439 3, 64 | Further, all the power of the sacraments is derived from Christ, ~
440 3, 64 | Therefore it seems that the sacraments cannot be ~conferred by
441 3, 64 | that is required for the ~sacraments, the sacrament is invalid;
442 3, 64 | work ~instrumentally in the sacraments, because, in a way, a minister
443 3, 64 | the Church can confer the sacraments, though they be wicked.~
444 3, 64 | sin those who approach the sacraments, nor do they confer ~grace
445 3, 64 | those who approach the ~sacraments receive an effect whereby
446 3, 64 | that Christ works in the sacraments, both by wicked men as ~
447 3, 64 | sin in administering the sacraments?~Aquin.: SMT TP Q[64] A[
448 3, 64 | sin in administering the ~sacraments. For just as men serve God
449 3, 64 | as men serve God in the sacraments, so do they serve ~Him in
450 3, 64 | sin in administering the ~sacraments.~Aquin.: SMT TP Q[64] A[
451 3, 64 | ministers sin in administering ~sacraments, those who receive sacraments
452 3, 64 | sacraments, those who receive sacraments from them, co-operate in
453 3, 64 | to sin in administering sacraments, they would be in a state ~
454 3, 64 | they did not ~administer sacraments; for instance, when by reason
455 3, 64 | sin in administering the sacraments.~Aquin.: SMT TP Q[64] A[
456 3, 64 | fitting for the ministers of sacraments ~to be righteous; because
457 3, 64 | Church, by conferring the ~sacraments. And since this sin pertains
458 3, 64 | On the other hand, the sacraments are holy in themselves owing ~
459 3, 64 | bounden duty to minister sacraments; ~because he can repent
460 3, 64 | is not so with the other sacraments, which ~are not so necessary
461 3, 64 | Whether angels can administer sacraments?~Aquin.: SMT TP Q[64] A[
462 3, 64 | that angels can administer sacraments. Because a higher ~minister
463 3, 64 | men can be ministers of sacraments, it seems ~that much more
464 3, 64 | can be ministers of the ~sacraments; since the sacramental character
465 3, 64 | too can be ministers of ~sacraments.~Aquin.: SMT TP Q[64] A[
466 3, 64 | wicked are his members. But sacraments can be ~administered by
467 3, 64 | appertain to God, i.e. ~in the sacraments.~Aquin.: SMT TP Q[64] A[
468 3, 64 | the whole power of ~the sacraments flows from Christ's Passion,
469 3, 64 | angels, ~to dispense the sacraments and to take part in their
470 3, 64 | not bind His power to the ~sacraments, so as to be unable to bestow
471 3, 64 | power to ~administer the sacraments. And since good angels are
472 3, 64 | manner, i.e. by sensible ~sacraments, which are proportionate
473 3, 64 | consequently ~not in regard to the sacraments.~Aquin.: SMT TP Q[64] A[
474 3, 64 | their power of conferring sacraments ~to their being members
475 3, 64 | salvation; the more that some sacraments are necessary for salvation, ~
476 3, 64 | But sometimes ministers of sacraments do not attend to what ~they
477 3, 64 | operation. Therefore the sacraments ~require the intention of
478 3, 64 | things ~which are done in the sacraments, can be done with various
479 3, 64 | which are pronounced in the ~sacraments; for instance the words, "
480 3, 64 | seemingly, cannot confer ~sacraments. For Cyprian says in an
481 3, 64 | light of all the heavenly sacraments is extinguished in the see
482 3, 64 | the dispensation of the sacraments belongs. Therefore a ~sacrament
483 3, 64 | not prejudicial to God's ~sacraments, by rendering them either
484 3, 64 | works ~instrumentally in the sacraments, he acts not by his own
485 3, 64 | even sinners can confer ~sacraments, as stated above (A[5]);
486 3, 64 | Some heretics in conferring sacraments do not observe the ~form
487 3, 64 | that anyone receives the sacraments ~from them, he sins; and
488 3, 64 | that ~"the light of the sacraments was extinguished in the
489 3, 64 | power of administering the sacraments belongs to the ~spiritual
490 3, 64 | the power of conferring sacraments, but the ~permission to
491 3, 64 | will be darksome." ~But the sacraments of Christ cannot be contaminated
492 3, 65 | 1 - OF THE NUMBER OF THE SACRAMENTS (FOUR ARTICLES)~We have
493 3, 65 | consider the number of the sacraments: and concerning ~this there
494 3, 65 | Whether there are seven sacraments?~(2) The order of the sacraments
495 3, 65 | sacraments?~(2) The order of the sacraments among themselves;~(3) Their
496 3, 65 | comparison;~(4) Whether all the sacraments are necessary for salvation?~
497 3, 65 | Whether there should be seven sacraments?~Aquin.: SMT TP Q[65] A[
498 3, 65 | there ought not to be seven sacraments. For the ~sacraments derive
499 3, 65 | seven sacraments. For the ~sacraments derive their efficacy from
500 3, 65 | and guilt. Therefore two ~sacraments would be enough.~Aquin.:
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