1-500 | 501-1000 | 1001-1071
Part, Question
501 2, 76 | usury from their brethren, ~i.e. from other Jews. By this
502 2, 76 | not out of wickedness," i.e. they would not lend. Accordingly ~
503 2, 77 | good," ~says: "The former," i.e. to turn away from evil, "
504 2, 77 | avoids sin, the ~latter," i.e. to do good, "deserves the
505 2, 77 | of justice by doing good, i.e. by rendering to ~another
506 2, 77 | refrain from ~an evil deed, i.e. "to transgress," than not
507 2, 78 | however, wrote 'obfuturum,' ~i.e. 'hurtful.']~Aquin.: SMT
508 2, 79 | the ~words 'reeligere,' i.e. to choose over again, and '
509 2, 81 | When ~He says that this" (i.e. the kingdom of God) "is
510 2, 81 | implies that the other" (i.e. temporal goods) "is to be
511 2, 81 | be turned into my bosom, i.e. ~though it profit them not,
512 2, 81 | read, "supersubstantial," i.e. "principal," ~as Jerome
513 2, 81 | on earth as in heaven, i.e. by men as well as by angels" (
514 2, 81 | respect of His assumed, i.e. His human, nature ~and not
515 2, 81 | for something as sinner, i.e. in accordance with a sinful ~
516 2, 81 | man before being anointed, i.e. perfectly ~enlightened,
517 2, 85 | because they despised greater, i.e. spiritual, ~precepts; and
518 2, 85 | you ought to have ~done," i.e. during the time of the Law,
519 2, 85 | of the clergy as such, i.e. as having ecclesiastical
520 2, 86 | spiritual pertaining to God; i.e. in some ~spiritual blessing
521 2, 87 | nothing without prejudice," i.e. without ~previous judgment [*
522 2, 87 | be held as a good thing," i.e. desirable for its own sake, "
523 2, 87 | if he make it void," ~i.e. if he deceive his brother, "
524 2, 87 | and if he swear in vain," ~i.e. without due cause and necessity, "
525 2, 87 | we swear by the Gospel, i.e. by God Whose truth is made
526 2, 89 | all the sacred hymns," ~i.e. divine praises "of the sacred
527 2, 89 | Processions of the Thearchy," i.e. of the Godhead, "showing ~
528 2, 90 | QQ[92]-114)~SUPERSTITION, i.e. BY WAY OF EXCESS (QQ[92]-
529 2, 92 | shalt not adore them," ~i.e. outwardly, "nor serve them,"
530 2, 92 | outwardly, "nor serve them," i.e. inwardly, as a gloss explains
531 2, 92 | time, except from their" (i.e. the ~demons') "teaching,
532 2, 92 | the vanity of men ~they," i.e. idols, "came into the world."~
533 2, 92 | name [Vulg.: 'names']," i.e. of the ~Godhead, "to stones
534 2, 93 | then he does not divine, ~i.e. cause something divine,
535 2, 93 | is called "chiromancy," i.e. divination of the hand (
536 2, 93 | father of men and of gods," i.e. the sun or ~the heavens, "
537 2, 93 | the fists, or "monomachy," i.e. single ~combat as it is
538 2, 94 | by theurgic inventions," i.e. the ~operations "of the
539 2, 95 | Para. 1/1 - IRRELIGION, i.e. BY WAY OF DEFICIENCY (QQ[
540 2, 96 | the man to have done so," i.e. the contrary of what he
541 2, 97 | sacrilegious because he selects," i.e. steals, "sacred things."~
542 2, 106 | gives in the parenthesis] "(i.e. ~derogatory), either by
543 2, 108 | that the younger people, i.e. the Gentiles, ~should supplant
544 2, 108 | supplant the first-born, i.e. the Jews.~Aquin.: SMT SS
545 2, 109 | opposition as regards form," i.e. the specific form. ~Accordingly
546 2, 115 | to a man's substance," i.e. his means, "for it consists,
547 2, 116 | for brass [avidus aeris]," i.e. ~money: wherefore in Greek
548 2, 116 | is called {philargyria}, i.e. ~"love of silver." Now silver,
549 2, 116 | to be called illiberal," i.e. covetous. ~Therefore violence
550 2, 118 | it is derived from {epi}, i.e. "above," and {dikaion},
551 2, 118 | above," and {dikaion}, i.e. "just." ~Therefore "epikeia"
552 2, 120 | thy God in vain, " adds, i.e. "by giving the name of God
553 2, 120 | that one must fall out," i.e. either the true God or a ~
554 2, 120 | but to do servile works," i.e. "to burden oneself with
555 2, 120 | temple break the Sabbath," i.e. do corporal works ~on the
556 2, 120 | a certain kind of good, i.e. of something ~pleasurable,
557 2, 120 | theft has an aspect of good, i.e. of something useful: ~and
558 2, 121 | and acting for a purpose," i.e. ~for a due end; "this is
559 2, 122 | his soul" [Douay: 'life'] i.e. for the life of his ~body.
560 2, 126 | discussion and administration," i.e. accomplishment "of ~great
561 2, 126 | says should be endured" - i.e. good courage ~seems to be
562 2, 126 | mentions {andragathia}, ~i.e. manly goodness which we
563 2, 127 | appetite are desire and mind," i.e. the concupiscible and ~irascible
564 2, 127 | which are {philotimia}, i.e. love of honor, and {aphilotimia},
565 2, 127 | honor, and {aphilotimia}, i.e. ~without love of honor:
566 2, 127 | not indeed any, but good, i.e. ~virtuous; for in all things
567 2, 127 | is not {mikrokindynos}, i.e. endangering himself for
568 2, 127 | but {megalokindynos}, i.e. endangering himself for
569 2, 128 | 3) that the ~"vain man," i.e. a vaporer or a wind-bag,
570 2, 129 | themselves, but the one," i.e. the good, "go ~about it
571 2, 129 | way," whereas "the other," i.e. the wicked, ~"through lack
572 2, 130 | especially in philanthropy, i.e. mercy. And yet this is ~
573 2, 132 | Magnificence= magna facere - i.e. ~to make great things].
574 2, 132 | needs be ~a virtue of act," i.e. a moral virtue, whereby
575 2, 132 | magnificence= magna facere - i.e. to make ~great things].
576 2, 132 | magnificent work with equal," i.e. proportionate, ~"expenditure."
577 2, 133 | also ~called {apyrokalia}, i.e. lacking good fire, since
578 2, 134 | evil with an ~equal mind," i.e. without being disturbed
579 2, 134 | Ps. 61:6): "From Him," i.e. from God, ~"is my patience."~
580 2, 136 | text thus: "Effeminate - i.e. obscene, given ~to unnatural
581 2, 139 | inconsistent with good," i.e. good conduct, nor "beyond
582 2, 139 | beyond his substance," ~i.e. his means. And Augustine
583 2, 140 | the ~impulse of custom," i.e. carnal concupiscence, "is
584 2, 143 | with one more ~honorable," i.e. richer, "than himself."
585 2, 144 | shall we have the more," i.e. spiritually. ~Nevertheless
586 2, 144 | one abstain as one ~ought, i.e. with gladness of heart,
587 2, 144 | heart, and for the due end, i.e. for God's ~glory and not
588 2, 146 | man seeks "sumptuous" - i.e. costly food; as regards ~
589 2, 146 | food prepared too nicely - i.e. "daintily"; and as ~regards
590 2, 146 | considered as final cause, i.e. as having a most ~desirable
591 2, 146 | way we have "scurrility," i.e. a kind of ~levity resulting
592 2, 146 | fools call this ~geniality - i.e. jocularity, because it is
593 2, 147 | he observes the "bria," i.e. the measure. ~Wherefore
594 2, 149 | not by their ~functions," i.e. their acts, "but by their
595 2, 151 | virtue, but from the height, i.e. the perfection of virtue.
596 2, 152 | fools call geniality - i.e. jocularity"), and ~afterwards
597 2, 152 | says: ~"Lasciviousness, i.e., unnatural lust."~Aquin.:
598 2, 154 | arche}, 'the best thing, i.e. the ~principle']," to wit,
599 2, 154 | desiring it or with calm," i.e. ~slight desire. "For what
600 2, 156 | prevent them as a whole, i.e. so that none of them ~arise,
601 2, 156 | called wrath [*'Fellea,' i.e. like gall. But in FS, Q[
602 2, 156 | is assigned "hell-fire," i.e. "decisive ~condemnation."~
603 2, 156 | to fall ~off from God," i.e. to fall away from reverence
604 2, 159 | bent to the ~ground'], i.e. inclined to the lowest place.
605 2, 159 | they called ~{metriotes}, i.e. measure or moderation."
606 2, 160 | the wise and the prudent," i.e. from the proud, who are
607 2, 160 | revealed them to little ones," i.e. ~to the humble.~Aquin.:
608 2, 161 | the sin to be venial," i.e. easily forgiven [*Cf. FS,
609 2, 166 | knowledge of ~separation," i.e. of the distinction of "acts."~
610 2, 166 | that "from these things," i.e. ~the outward movements, "
611 2, 167 | by it, by whom alone" ~(i.e. the husbands) "are they
612 2, 169 | that "we prophesy in part," i.e. ~imperfectly. The Divine
613 2, 170 | and the ~father thereof," i.e. of lying. Now by inspiring
614 2, 171 | though he know not these," i.e. creatures. Now it is not
615 2, 171 | the. spirit of ~prophecy, i.e. to the prophetic gift.~Aquin.:
616 2, 172 | the Lord was precious," i.e. rare; and yet afterwards ~
617 2, 172 | 16:18, "On this rock," i.e. of thy confession, "I will
618 2, 173 | sight" [*'Per speciem,' i.e. by an intelligible species].
619 2, 174 | tongue, hath a revelation," i.e. a prophetic revelation.~
620 2, 174 | to speak "not unto men," i.e. to men's ~understanding
621 2, 178 | the single ray ~of light," i.e. to the simple knowledge
622 2, 178 | made uniform unitedly," ~i.e. conformably, "by the union
623 2, 178 | whatever things are direct," i.e. in keeping with ~the dispositions
624 2, 180 | of all sweat from ~labor, i.e. he must take Lia, that afterwards
625 2, 180 | foretaste of the coming rest," i.e. the contemplation of God.~
626 2, 181 | office is to be officious," i.e. harmful "to no one, but
627 2, 182 | monks or {therapeutai}, i.e. servants of God) as being
628 2, 182 | call them {therapeutai}," i.e. servants, "on account of ~
629 2, 182 | call them ~{monachoi}" [*i.e. solitaries; whence the English
630 2, 182 | their being ~wrapped in," i.e. contemplating, "indivisible
631 2, 182 | when the high ~priest," i.e. the bishop, "is ordained,
632 2, 182 | that "God's ~servants," i.e. monks, "must not be allowed
633 2, 183 | one who is best simply, i.e. according to charity, but ~
634 2, 183 | Lord Himself is the estate, i.e. ~portion of clerics. Now
635 2, 184 | that which a man hath," i.e. "you ~should keep back what
636 2, 184 | eased, and you burthened," i.e. ~"with poverty," according
637 2, 184 | you should be burthened," i.e. with poverty)," he did not
638 2, 184 | according to the rule, i.e. to tend to form one's conduct
639 2, 185 | lest whereas thy Lord," i.e. Christ, ~"begged, thou amass
640 2, 185 | Nepotian.): "Avoid somber," i.e. ~black, "equally with glittering
641 2, 186 | them by holy reflections," i.e. contemplations, "on invisible
642 2, 186 | you are called, a ~monk," i.e. a solitary, "what business
643 2, 186 | service of the guesthouse," i.e. in hospitality.~Aquin.:
644 2, 186 | by the lesser priests," i.e. the ~parish priests. Therefore
645 2, 186 | the powers ~of the Lord," i.e. "Christian virtue," according
646 2, 186 | commonly called Bactroperatae [*i.e. staff and scrip bearers],
647 2, 186 | up, or by ~"warming him," i.e. giving him spiritual heat (
648 2, 186 | either a beast or a god," i.e. a godly man.~
649 2, 187 | religion ~seasons the walls, i.e. men, by drawing out the
650 3 | suffered by our ~Saviour - i.e. God incarnate.~
651 3, 1 | sufficient, imperfectly - i.e. in the ~acceptation of him
652 3, 1 | age in plentiful mercy" - i.e. "in the last days," as a
653 3, 1 | charity"; and to old age - i.e. the sixth age - on account
654 3, 1 | came in the sixth age - i.e. in the old age - of the ~
655 3, 2 | specific difference," - i.e. ~which perfects the specific
656 3, 2 | First, because each nature, i.e. the Divine and the human,
657 3, 2 | expounded in the Fifth Synod ~(i.e. Constantinople II, coll.
658 3, 2 | human nature "in atomo," i.e. in an ~individual; not,
659 3, 2 | fifthly, "by equivocation," i.e. communication of names, ~
660 3, 2 | of what came together" (i.e. destroying both ~natures), "
661 3, 2 | example in the Theology," i.e. in the ~Godhead of Persons, "
662 3, 2 | and in the Dispensation," i.e. the mystery of the ~Incarnation.
663 3, 2 | Christ is likened to a habit, i.e. ~a garment, not indeed in
664 3, 2 | affirm that this Emmanuel," i.e. Christ, "was assumed ~for
665 3, 2 | as God truly humanized," i.e. made ~man. But Damascene
666 3, 2 | considered in itself, i.e. in the abstract, is viewed
667 3, 2 | the soul; but the grace, i.e. the ~free gift of God, of
668 3, 2 | dwelt in Christ corporeally, i.e. ~not as in a shadow, as
669 3, 2 | dwelt in Christ corporeally, i.e. in three ways, just as a ~
670 3, 3 | Divine Person to assume, i.e. to take to Himself.~Aquin.:
671 3, 3 | Petrum ii): ~"This God, i.e. the only-Begotten one, took
672 3, 3 | only-Begotten one, took the form," i.e. the nature, ~"of a servant
673 3, 3 | befitting to a Person to take, i.e. to assume a nature.~Aquin.:
674 3, 3 | begotten of the Father" (i.e. which ~is received from
675 3, 3 | is, but in ~its own way, i.e. understanding manifoldly
676 3, 3 | remains by way of resolution, i.e. as if the subject of the ~
677 3, 3 | to "discrete theology," i.e. according to which ~something "
678 3, 3 | the whole nature assumed, i.e. to every part of it, ~for
679 3, 3 | union of form and ~matter, i.e. of soul and body, does not
680 3, 3 | the whole nature assumed, i.e. in all ~its parts. Now in
681 3, 3 | altogether united to the ~other, i.e. all the parts of one with
682 3, 3 | word of the craftsman, i.e. his concept, is an exemplar
683 3, 3 | fulfilling of predestination, i.e. of such as are ~preordained
684 3, 4 | human nature ~'in atomo,'" i.e. in an individual. But an
685 3, 4 | human nature "in atomo," i.e. in an ~individual, which
686 3, 5 | assumed an earthly body, i.e. one of flesh ~and blood?~(
687 3, 5 | heavenly." But the first ~man, i.e. Adam, was of the earth as
688 3, 5 | Therefore the second man, i.e. Christ, was of heaven as
689 3, 5 | formed by a ~heavenly power, i.e. by the Holy Ghost. Hence
690 3, 5 | there was a common ~species, i.e. a third something resulting
691 3, 5 | collation of ~effect and cause, i.e. inasmuch as when we see
692 3, 5 | not perfected by human, i.e. a ~rational soul. And hence
693 3, 6 | all received" (Jn. 1:16), i.e. all the faithful of all ~
694 3, 6 | are immediately ~joined, i.e. the Godhead and the manhood."
695 3, 7 | knowledge and love of God, i.e. the same whereby the ~Father
696 3, 7 | in reference to herself, i.e. inasmuch as she had sufficient ~
697 3, 7 | which God had chosen her, i.e. to be the mother of ~His
698 3, 7 | since it is not limited, i.e. it has whatsoever can pertain
699 3, 7 | as regards the effects, i.e. ~inasmuch as they do wiser
700 3, 8 | actions were beneficial, i.e. by causing ~grace in us,
701 3, 8 | but a metaphorical body, i.e. an ordered multitude, is
702 3, 8 | multitude has ~a head above him, i.e. the civil governor. And
703 3, 8 | whole manhood of Christ, i.e. ~according to soul and body,
704 3, 8 | Christ a certain vital act, i.e. to believe, as if a ~lifeless
705 3, 8 | similitude of cause and effect, ~i.e. inasmuch as corporeal things
706 3, 8 | of the ~spiritual nature, i.e. the Divine, can cause something
707 3, 8 | close conjunction with God, i.e. by personal union.~Aquin.:
708 3, 8 | be referred to the head," i.e. the devil.~Aquin.: SMT TP
709 3, 8 | either as regards both, i.e. by interior influence and ~
710 3, 9 | an entire ~human nature, i.e. not only a body, but also
711 3, 9 | supernatural knowledge, i.e. the Divine ~knowledge. Therefore
712 3, 9 | things which He suffered," i.e. ~"experienced," says a gloss.
713 3, 9 | relation is to lower things, i.e. to phantasms, which naturally ~
714 3, 10 | natures remained unconfused, i.e. "the uncreated ~remained
715 3, 10 | does not see It totally, i.e. not as ~perfectly as It
716 3, 10 | equal the ~Divine knowledge, i.e. the created would equal
717 3, 10 | and wisdom," a gloss says, i.e. "the knowledge of ~all things."~
718 3, 10 | that thou fearest God," i.e. "Now I have made ~thee know."
719 3, 10 | two ways: First, ~simply, i.e. whatever is a being in act;
720 3, 10 | act; secondly, relatively, i.e. ~whatever is a being in
721 3, 10 | the negatively ~infinite, i.e. a form or act not limited
722 3, 10 | which is taken privatively, i.e. ~inasmuch as it has not
723 3, 10 | take something from ~it, i.e. taking part after part,
724 3, 10 | but in a certain unity, i.e. in any creature in ~whose
725 3, 10 | have a relative infinity, i.e. in ~multitude; but, as regards
726 3, 11 | fact, but only ~in hope, i.e. the state of comprehension.~
727 3, 11 | natural to the human ~soul, i.e. by turning to phantasms,
728 3, 11 | proportioned to human nature, i.e. inasmuch as He ~knew things
729 3, 11 | everything under one ~formality, i.e. by a divinely infused light.
730 3, 11 | 9) that on "one" stone, i.e. ~Christ, "there are seven
731 3, 12 | acquired in a human manner, i.e. by the light of the active
732 3, 12 | but ~merely by experience, i.e. by comparing the infused
733 3, 12 | step, and ~after a time, i.e. in His perfect age; and
734 3, 12 | made to Christ's knowledge, i.e. as regards any ~knowledge
735 3, 12 | that He was ~strengthened," i.e. in order that our faith
736 3, 13 | knowledge ~of what He knows, i.e. He knew how to do what He
737 3, 13 | Divine power in acting, i.e. so as to do ~all that God
738 3, 13 | Power is given Him," ~i.e. to Christ as man, "Who a
739 3, 13 | s soul most excellently, i.e. not only that He ~might
740 3, 14 | into the lower nature" (i.e. the body), "not indeed ~
741 3, 14 | the fulness of ~health" (i.e. the vigor of incorruptibility).
742 3, 14 | because it was His own will," ~i.e. Divine will and deliberate
743 3, 14 | relation of ~effect to cause, i.e. that is said to be contracted
744 3, 14 | Christ came from above, i.e. from the height of human
745 3, 15 | Him that knew no sin" ~(i.e. Christ), "for us" God "hath
746 3, 15 | sins of My people" - they, i.e. the ~priests, who by the
747 3, 15 | the iniquity ~of us all" (i.e. He gave Him up to be a victim
748 3, 15 | or "He made Him sin" (i.e. made Him to have "the likeness
749 3, 15 | nature is a slave of Him" (i.e. God) ~"Who made it; and
750 3, 15 | says: "Before the Child" (i.e. in His human ~nature) "know
751 3, 15 | know to call His father" (i.e. Joseph, who was His reputed ~
752 3, 15 | father), "and His mother" (i.e. Mary), "the strength of
753 3, 15 | it; but "before He know" (i.e. before He ~is a man having
754 3, 15 | the strength of Damascus, i.e. the riches which Damascus
755 3, 15 | indeed, but human evils, i.e. ~"pains," as a gloss expounds
756 3, 15 | too, must be disturbed, i.e. ~in the being which it has
757 3, 15 | it ~dominates the soul, i.e. the reason; and a "propassion"
758 3, 15 | Hence he adds: "For He" (i.e. ~Christ) "had a body - one
759 3, 15 | held three {eupatheias} ~i.e. good passions, in the soul
760 3, 15 | that he ~excludes sorrow, i.e. as regards the necessity
761 3, 15 | Jesus hearing this," i.e. ~the words of the centurion, "
762 3, 15 | affection for our instruction, i.e. in order to teach us to
763 3, 15 | is ~sometimes with sin, i.e. when anyone seeks revenge
764 3, 15 | mutually ~impede each other, i.e. if the operation of one
765 3, 15 | the fulness of health, i.e. the vigor of incorruption."
766 3, 16 | naturally, but by participation, i.e. by grace; even as all ~other
767 3, 16 | the truth of its terms, i.e. because ~Christ is true
768 3, 16 | reality of both natures, i.e. Divine and ~human, and of
769 3, 16 | defended with some reason," i.e. because one might say ~that
770 3, 16 | first of the Divine Nature, i.e. from eternity. Afterwards ~
771 3, 16 | God assumed ~the idioms," i.e. the properties, "of flesh,
772 3, 16 | persons or substances," i.e. hypostases, "such ~words
773 3, 16 | predicate of it the idioms," i.e. the properties, ~"of the
774 3, 16 | meaning: "Man was made God, i.e. it was brought ~about that
775 3, 16 | said that Man was made God, i.e. joined to God, and that
776 3, 16 | that God was made ~Man, i.e. joined to man.~Aquin.: SMT
777 3, 16 | subject is taken materially, i.e. for ~the suppositum; placed
778 3, 16 | predicate it is taken formally, i.e. for ~the nature signified.
779 3, 16 | predicated of the whole simply, i.e. without qualification, for ~
780 3, 16 | that "the ~one hypostasis," i.e. of Christ, "is uncreated
781 3, 16 | Para. 1/1~Whether this Man, i.e. Christ, began to be?~Aquin.:
782 3, 16 | would seem that this Man, i.e. Christ, began to be. For ~
783 3, 16 | be. Therefore this Man, i.e. Christ, ~began to be.~Aquin.:
784 3, 16 | quoted must be qualified, i.e. we must say that ~the Man
785 3, 17 | but only in the concrete, i.e. as it is signified by the ~
786 3, 17 | having manhood ~distinctly, i.e. with its determinate individual
787 3, 17 | an indistinct suppositum, i.e. inasmuch as it underlies ~
788 3, 17 | another thing" relatively, ~i.e. in nature, if there is no
789 3, 17 | only a relation to these, i.e. inasmuch as ~he would be
790 3, 18 | nature but to our intellect," i.e. ~our personal intellect.
791 3, 18 | are two wills in ~Christ, i.e. one human, the other Divine.~
792 3, 18 | in a Divine ~hypostasis, i.e. it was always moved in accordance
793 3, 18 | necessary to place two wills, i.e. two species of acts of ~
794 3, 18 | Damascene {thelesis} - i.e. simple will, and by the
795 3, 18 | Damascene calls {boulesis} - i.e. counseling will, ~and the
796 3, 18 | iii, 14) that {gnome}, i.e. opinion, ~thinking or cogitation,
797 3, 18 | cogitation, and {proairesis}, i.e. choice, "cannot possibly ~
798 3, 19 | in Greek ~{theandrike}, i.e. God-manlike. Hence it seems
799 3, 19 | becoming to God. ~Yet one, i.e. the Incarnate Word, wrought
800 3, 19 | xxviii): "Both forms" (i.e. both the Divine and the
801 3, 19 | in union with the other, ~i.e. the Word operates what belongs
802 3, 19 | Jesus Christ our ~true God"; i.e. the Divine operation and
803 3, 19 | places in Christ a theandric, i.e. a God-manlike ~or Divino-human,
804 3, 19 | gracious and ~merciful will," i.e. inasmuch as the Father and
805 3, 20 | that we may not call it" (i.e. Christ's human nature) ~"
806 3, 20 | by faith, to the vision," i.e. to see the essence ~common
807 3, 20 | Truth shows in this ~way" (i.e. whereby the Father is greater
808 3, 21 | stand about I have said it" (i.e. ~the words of the prayer) "
809 3, 21 | act of something perfect, i.e. something existing in act, ~
810 3, 21 | hungers ~and thirsts. But He" (i.e. Christ) "did all these things,
811 3, 22 | shall seek the law at his," ~i.e. the priest's, "mouth"; and
812 3, 22 | to 2 Pt. 1:4: "By Whom" (i.e. Christ) "He hath given us
813 3, 22 | Col. 1:19,20: "In Him" (i.e. Christ) "it hath well pleased ~(
814 3, 22 | entering into the Holies" (i.e. the ~heavenly glory) "through
815 3, 22 | offering up of the true lamb, i.e. ~Christ, was the culminating
816 3, 25 | reaches to the prototype," i.e. the ~exemplar. But the exemplar
817 3, 25 | venerating their own gods, ~i.e. the demons, and so it is
818 3, 25 | meaning of the word ~'martyr,' i.e. the Greek {martys} is 'a
819 3, 27 | Let it expect light," i.e. Christ, "and not see ~it" - (
820 3, 27 | by the way of the east," i.e. by the Blessed ~Virgin, "
821 3, 27 | Virgin, "and the earth," i.e. her flesh, "shone with His,"
822 3, 27 | flesh, "shone with His," i.e. Christ's, ~"majesty."~Aquin.:
823 3, 28 | Behold the Lamb of God" (i.e. the Lamb without ~stain) "
824 3, 28 | but of God" (Jn. 1:13), i.e. of the power ~of God, of
825 3, 29 | publicly to expose ~her'], i.e. to take her to his home
826 3, 29 | put her away privately, i.e. to postpone the wedding,"
827 3, 30 | nor was she 'under ~man's, i.e. her husband's,' power (Gn.
828 3, 31 | entered into this world," i.e. by Adam, ~because in him
829 3, 31 | Reply OBJ 1: The second man, i.e. Christ, is said to be of
830 3, 31 | impiety of those three [*i.e. Ochozias, ~Joas, and Amasias,
831 3, 31 | do not thou call common," i.e. ~unclean. There is, however,
832 3, 31 | substance of Christ's body, i.e. the matter ~which He took
833 3, 31 | in human nature a wound, ~i.e. the infection of original
834 3, 31 | not ~pay tithes there," i.e. in Abraham, "for His flesh
835 3, 31 | paid tithes in Abraham, i.e. foreshadowed as needing
836 3, 32 | Spirit of ~sanctification, i.e. through being conceived
837 3, 32 | Power of the Most High," i.e. ~Christ, "shall overshadow
838 3, 32 | Christ's body was wrought," i.e. formed, "by the power and
839 3, 32 | her the power to receive," i.e. to conceive, "the Word of ~
840 3, 32 | And to give birth" to Him, i.e. that she ~might, while remaining
841 3, 33 | by means of the spirit, i.e. the intellect. Wherefore
842 3, 35 | the feet of the poor," i.e. ~of Christ, "shall tread
843 3, 35 | the steps of the needy," i.e. of the ~apostles Peter and
844 3, 37 | Col. 2:11): "In whom," ~[i.e. Christ] "you are circumcised
845 3, 37 | becomingly named Jesus, i.e. Saviour: the angel ~having
846 3, 38 | Jn. ~1:31): "That He," i.e. Christ, "may be made manifest
847 3, 38 | the "baptism of penance," i.e. which ~induced men to do
848 3, 38 | begun by the bridesman," i.e. by John. Consequently it
849 3, 39 | spiritual? Therefore now," i.e. at His baptism, "He deigned
850 3, 39 | to foreshadow ~His body," i.e. the Church, "in which those
851 3, 39 | who have been the ~brood, i.e. imitators, of the devil.
852 3, 39 | saints build ~their nest, i.e. take refuge and hope, in
853 3, 39 | Neither have you heard His," i.e. the ~Father's, "voice at
854 3, 40 | to the worship of ~God, i.e. to the praise of God's power.
855 3, 41 | the devil. For had he," i.e. the devil, "not ~fought,
856 3, 41 | devil, "not ~fought, He," i.e. Christ, "would not have
857 3, 41 | that the Holy City itself, i.e. ~Jerusalem, is called "a
858 3, 41 | Then the devil left Him," i.e. after the ~temptation, "
859 3, 42 | minister of the circumcision," i.e. the apostle and preacher
860 3, 42 | them that shall be saved," i.e. of the Jews, ~"to the Gentiles . . .
861 3, 42 | 4:21): "Doth a candle," i.e. true and pure doctrine, "
862 3, 43 | do any miracles there," i.e. in His own country. Therefore
863 3, 44 | seen to be in its place, i.e. in the east, opposite ~the
864 3, 44 | says: "Again we saw it," i.e. the moon, "return ~supernaturally
865 3, 44 | begin from the same ~point," i.e. on the same side of the
866 3, 45 | accomplish in Jerusalem," i.e. of His Passion and death.
867 3, 49 | escape the ~devil's hands, i.e. so as not to descend into
868 3, 49 | the Vulgate, 'innocent' - i.e. the man who has ~slain '
869 3, 52 | some time incredulous," i.e. not believing in the preaching
870 3, 52 | principalities and powers," i.e. "of hell, ~by taking out
871 3, 52 | souls," "He led them," ~i.e. "He brought them far from
872 3, 52 | Vulgate reads 'plures,' i.e. 'many ~more'] is to be taken,
873 3, 53 | 138:2): "Thou hast known," i.e. approved, "my sitting down," ~
874 3, 53 | approved, "my sitting down," ~i.e. My humiliation and Passion, "
875 3, 53 | Passion, "and my rising up," i.e. My ~glorification in the
876 3, 53 | faith, "that my Redeemer," i.e. Christ, "liveth," having
877 3, 53 | Christ by "His one death" (i.e. of ~the body) which was
878 3, 53 | destroyed our ~two deaths" (i.e. of soul and body), which
879 3, 54 | body that it is ~spiritual, i.e. subject to the spirit, as
880 3, 54 | there be no defilement," ~i.e. of corruption, "though the
881 3, 55 | proof has {tekmerion}, ~i.e. "an evident sign affording
882 3, 55 | have men to believe in Him, i.e. to touch Him spiritually,
883 3, 56 | that "He was delivered up," i.e. to death, "for our ~sins,"
884 3, 56 | death, "for our ~sins," i.e. to take them away, "and
885 3, 57 | heaven ~by His own power, i.e. that which is natural to
886 3, 57 | ascend by His own power, i.e. His Divine power, as well
887 3, 57 | well as by His own ~power, i.e. the power of His beatified
888 3, 57 | expedient to you ~that I go"; i.e. that I should leave you
889 3, 58 | Sit thou on My right hand, i.e. 'in My mightier gifts,'" ~
890 3, 59 | And when He is come," i.e. the Holy Ghost, "He ~will
891 3, 59 | judge twice the same thing," i.e. in the ~same respect; but
892 3, 60 | allowed to take ~a sacrament," i.e. an oath. But an oath is
893 3, 60 | sacrifice ~is the sacrament, i.e. the sacred sign, of the
894 3, 60 | equivocally but ~analogically, i.e. by reason of a different
895 3, 60 | a reminder of the past, i.e. the ~passion of Christ;
896 3, 60 | us by ~Christ's passion, i.e. grace; and a prognostic,
897 3, 60 | manifested by some other thing, i.e. by certain ~sensibles. It
898 3, 60 | not because it is spoken," i.e. not by the ~outward sound
899 3, 60 | of the aforesaid names," ~i.e. of the Father, Son, and
900 3, 61 | signified by the sacrament, i.e. the ~Passion of Christ:
901 3, 62 | reason of the term "whence," i.e. in regard to ~the forgiveness
902 3, 62 | 8:31): "And when he," i.e. Moses, "had sanctified them,"
903 3, 62 | had sanctified them," i.e. Aaron and ~his sons, "in
904 3, 62 | weak ~and needy elements?" i.e. "to the Law," says the gloss, "
905 3, 62 | sanctifying grace of themselves, i.e. by their own power: since ~
906 3, 62 | certain positive effect, i.e. by making man worthy of
907 3, 64 | in the person of Christ," i.e. as ~though Christ Himself
908 3, 64 | even to touch the symbols," i.e. the sacramental signs. And
909 3, 64 | presumptuous for such a ~man," i.e. a sinner, "to lay hands
910 3, 64 | things that appertain to God, i.e. ~in the sacraments.~Aquin.:
911 3, 64 | in a less perfect manner, i.e. by sensible ~sacraments,
912 3, 64 | in a more perfect manner, i.e. ~invisibly - by cleansing,
913 3, 64 | determined to one ~purpose, i.e. the sacramental effect,
914 3, 64 | of the ultimate effect, i.e. justification ~from sins;
915 3, 65 | first, directly [per se], i.e. by acquiring some vital ~
916 3, 65 | indirectly [per accidens], i.e. by the removal of ~hindrances
917 3, 65 | and spiritual infirmity, i.e. sin, hence man needs a cure
918 3, 65 | to certain sacramentals, i.e. catechism and ~exorcism.
919 3, 66 | applying the water to man, i.e. in ~the washing. Hence the
920 3, 66 | sacrament and reality - i.e. the ~character - and that
921 3, 66 | which is reality only - i.e. the inward ~justification -
922 3, 66 | Though the Baptism," ~i.e. the immersion, "be thrice
923 3, 66 | man), "while the latter," i.e. the ~Cataphrygians, "are
924 3, 66 | Blood, and of the Spirit, i.e. of the ~Holy Ghost. Because
925 3, 67 | catechumens. But to teach, i.e. to expound the Gospel, is ~
926 3, 67 | easily obtainable by all, i.e. water; ~and that the minister
927 3, 67 | belongs nowise to ~the Church, i.e. neither really nor sacramentally.
928 3, 67 | Baptism is not theirs," i.e. the ~baptizers', "but His,"
929 3, 67 | baptizers', "but His," i.e. Christ's.~Aquin.: SMT TP
930 3, 67 | Church would not be observed, i.e. "I baptize thee in the ~
931 3, 67 | but the active ~principle, i.e. the father, and the passive
932 3, 67 | and the passive principle, i.e. the mother. ~Since, then,
933 3, 67 | to our heavenly guides," i.e. the ~Apostles, "and they
934 3, 68 | sacramental virtue of Baptism," i.e. as ~to the full deliverance
935 3, 68 | Epist. xvi): "Two seasons," i.e. Easter and Whitsuntide, "
936 3, 68 | blood of the testament," i.e. Baptism, "unclean, by which
937 3, 68 | The physician of souls, i.e. Christ, works in two ways. ~
938 3, 68 | Our heavenly ~guides," i.e. the Apostles, "approved
939 3, 68 | womb. Since, then, it," i.e. ~the infant, "is baptized,
940 3, 68 | of reason accidentally, ~i.e. through some impediment
941 3, 69 | laver of regeneration," i.e. by Baptism, "and renovation
942 3, 69 | forth upon us abundantly," i.e. "unto the ~remission of
943 3, 69 | from their spiritual Head, i.e. Christ, do His members ~
944 3, 69 | corporally, as it were, i.e. by the visible ~sacrament;
945 3, 69 | ways. ~First, "in Christ," i.e. "in conformity with Christ."
946 3, 69 | as the ~indirect cause, i.e. as removing the obstacle.~
947 3, 70 | then Christ died ~in vain," i.e. without cause. But circumcision
948 3, 70 | Christ died in vain," i.e. ~without cause. But this
949 3, 71 | should not be catechized, i.e. ~taught, before being baptized.~
950 3, 71 | quoted from ~Augustine, i.e. as to the devil not placing
951 3, 72 | you sought to be informed, i.e. whether ~the imposition
952 3, 72 | reality of this sacrament, i.e. the fulness ~of the Holy
953 3, 72 | operation which our ~guides," i.e. the apostles, "call the
954 3, 72 | effect of this ~sacrament, i.e. the fulness of the Holy
955 3, 72 | tradition without any display,"* i.e. secretly. [*The passage
956 3, 72 | the prince of the Church, i.e. the bishop. But this sacrament,
957 3, 72 | the ~reason is situated (i.e. the "particular reason,"
958 3, 73 | is called {Metalepsis}, i.e. "Assumption," ~because,
959 3, 74 | Therefore ~bread from corn, i.e. wheaten bread, is the matter
960 3, 74 | flour only, except ~both," i.e. the flour and the water "
961 3, 74 | has not kept this usage," i.e. of mixing ~water with the
962 3, 75 | God "wedded His Godhead," i.e. His Divine power, to the ~
963 3, 75 | spirit and life," says: i.e. "spiritual, having ~nothing
964 3, 75 | honor invisible things, i.e. flesh and ~blood."~Aquin.:
965 3, 75 | order ~of perfect being, i.e. being, corporeal being,
966 3, 76 | itself to a supernatural, i.e. the Divine, intellect, and ~
967 3, 78 | points to the chief ~person, i.e. the person of the speaker,
968 3, 78 | is, ~"This is My body" - i.e. "The thing signified by '
969 3, 78 | commonly related to both, i.e. that which is contained ~
970 3, 79 | eats and drinks judgment, i.e. ~damnation, unto himself."
971 3, 79 | 22:20): ~"Which for you," i.e. who receive it, "and for
972 3, 79 | receive it, "and for many," i.e. others, "shall ~be shed
973 3, 79 | kindled by the burning coal," i.e. this ~sacrament, "will consume
974 3, 80 | ascended to My Father," i.e. "in your heart," as Augustine
975 3, 80 | fat ~ones of the earth," i.e. sinners, "from eating at
976 3, 80 | because of its signification. i.e. to ~give us to understand
977 3, 80 | faithful becomes a partaker," i.e. ~spiritually, "of the body
978 3, 80 | xxviii): "If you receive it," i.e. this sacrament, every day, ~"
979 3, 81 | who does 'not discern,' i.e. distinguish, the body of
980 3, 81 | to this, that ~the body, i.e. Christ's, is under this
981 3, 82 | Decretal ~i, q. 1): Elsewhere "(i.e. than in the Church which
982 3, 82 | Baptism ~remains in them," i.e. in heretics, schismatics,
983 3, 83 | when our Lord suffered, ~i.e. either, as on feast-days,
984 3, 83 | a more general devotion, i.e. on the ~part of the whole
985 3, 83 | this oblation blessed," i.e. according to Augustine (
986 3, 83 | through grace; "'enrolled,' i.e. that we may be enrolled
987 3, 83 | in heaven; ~'ratified,' i.e. that we may be incorporated
988 3, 83 | in Christ; 'reasonable,' ~i.e. that we may be stripped
989 3, 83 | animal sense; 'acceptable,' i.e. that ~we who in ourselves
990 3, 83 | by steps unto My altar, i.e. thou shalt make no steps ~
991 3, 83 | reverence due to this sacrament, i.e. in order ~by its good odor,
992 3, 83 | He closes his fingers, i.e. the thumb and first ~finger,
993 3, 84 | the sacraments are planks, i.e. helps against sin. ~Now
994 3, 84 | spiritual ~edifice simply, i.e. in the first building thereof;
995 3, 84 | ship in its integrity, i.e. to man's state of integrity,
996 3, 85 | the spirit of salvation," i.e. of salutary penance, as
997 3, 85 | we consider the subject, i.e. the order of the material ~
998 3, 86 | humble himself in ~prayer," i.e. it is not easy for him to
999 3, 86 | Holy Ghost is unpardonable, i.e. not ~easily pardonable,
1000 3, 86 | drew inwardly ~by grace," i.e. by penance, "her whom He
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