Part, Question

1001   3, 87  |           the general confession [*i.e. the recital of the Confiteor
1002   3, 89  |             6) Whether dead works, i.e. works that are done without
1003   3, 89  |         due only to living ~works, i.e. those done from charity,
1004 Suppl, 2 |          punishment [*"Poenitens," i.e. "poenam tenens"]. Therefore
1005 Suppl, 3 |          the sorrow in the reason, i.e. the ~displeasure, whereby
1006 Suppl, 4 |          whole of ~man's eternity, i.e. during the whole of the
1007 Suppl, 6 |         life, to ~avoid shipwreck, i.e. mortal sin, after Baptism,
1008 Suppl, 8 |           thus belongs to the man, i.e. the priest, whose ~business
1009 Suppl, 8 |           as removing an obstacle, i.e. insincerity, in order that
1010 Suppl, 9 |   confession is said to be "pure," i.e. with a right intention.
1011 Suppl, 9 |            said to be "faithful," ~i.e. true. Secondly, by the use
1012 Suppl, 9 |     frequent"; and ~"not delayed," i.e. that the sinner should confess
1013 Suppl, 10|           is venial in its ~cause, i.e. having within itself a motive
1014 Suppl, 15|      patience, and patience trial, i.e. deliverance from sin," as
1015 Suppl, 15|            118): "Although faith," i.e. the ~consciousness of sin, "
1016 Suppl, 17|           key requires due matter, i.e. a people subject through ~
1017 Suppl, 19|    Therefore those who are better, i.e. who have ~more charity,
1018 Suppl, 19|     through "members of the Dove," i.e. ~holy men, He grants forgiveness
1019 Suppl, 21|            communio, mensa."~"Os," i.e. we must not give them tokens
1020 Suppl, 21|       tokens of goodwill; "orare," i.e. we ~must not pray with them; "
1021 Suppl, 21|           of respect; ~"communio," i.e. we must not communicate
1022 Suppl, 21|          the sacraments; ~"mensa," i.e. we must not take meals with
1023 Suppl, 22|           speaking hypothetically, i.e. supposing an ~angel were
1024 Suppl, 25|         Christ," and a gloss adds: i.e. "as though Christ Himself ~
1025 Suppl, 29|    precious ointment on the head," i.e. ~Christ, "that ran down
1026 Suppl, 29|          are in a state of misery, i.e. of sickness, mention of ~
1027 Suppl, 34|            sign, a "kind of seal," i.e. a kind of sign, and the
1028 Suppl, 36|        even to touch the symbols," i.e. the sacramental ~signs.
1029 Suppl, 40|            My ~sheep" (Jn. 21:17), i.e. according to Chrysostom: "
1030 Suppl, 40|            ephod ~[*Superhumerale, i.e. over-the-shoulders], which
1031 Suppl, 41|          enjoyment [*"Fruitionem," i.e. enjoyment of a ~thing sought
1032 Suppl, 44|    resolved into "matris munium" [*i.e. munus], i.e. a ~mother's
1033 Suppl, 44|      matris munium" [*i.e. munus], i.e. a ~mother's duty, since
1034 Suppl, 49|            everlasting materially, i.e. in regard to the substance
1035 Suppl, 50|         marriage, namely "force," ~i.e. compulsion, and "error"
1036 Suppl, 63|             Defectus ~sacramenti," i.e. defect of signification;
1037 Suppl, 71|          Apostle]: "Even as they" (i.e. the ~sacraments) "avail
1038 Suppl, 71|            they baptized for them? i.e. for sins, since they are
1039 Suppl, 72|         Kgs. ~22:20): "Therefore" (i.e. because thou hast wept before
1040 Suppl, 72|          do not thou call common," i.e. unclean. Therefore the creatures ~
1041 Suppl, 72|         observes: "From yesterday, i.e. from the ~beginning - Tophet,
1042 Suppl, 72|           the ~beginning - Tophet, i.e. the valley of hell." But
1043 Suppl, 72|            will gather the wheat," i.e. the elect, "into His barn,
1044 Suppl, 72|         His barn, but the ~chaff," i.e. the wicked, "He will burn
1045 Suppl, 72|            in the whole composite, i.e. the soul and body: and although
1046 Suppl, 74|         received not the promise," i.e. full beatitude of soul ~
1047 Suppl, 74|            should be consummated," i.e. perfected, "without us -
1048 Suppl, 74|          commanded to a thousand," i.e. all, "generations."~Aquin.:
1049 Suppl, 76|      animal is defined from sense, i.e. the sensitive soul ~as from
1050 Suppl, 76|          form: whereas from sense, i.e. the sensitive power, ~we
1051 Suppl, 78|    Philosopher says (De Anima xvi, i.e. De Generat. Animal. ii)
1052 Suppl, 80|        simple qualities of bodies, i.e. of ~the elements, so is
1053 Suppl, 80|           shall rise a spiritual," i.e. a spirit-like, "body." But
1054 Suppl, 80|            Hence in incorruptible, i.e. heavenly, ~bodies, there
1055 Suppl, 81|         this agility to the fifth, i.e. the ~heavenly essence, which
1056 Suppl, 83|           a gloss says: "The dead, i.e. sinners, or all ~the dead
1057 Suppl, 83|          rise again incorruptible, i.e. without the loss ~of any
1058 Suppl, 87|           and shall find pastures, i.e. refreshment in His ~Godhead
1059 Suppl, 87|          confounded and let fire" (i.e. envy) ~"devour Thy enemies."~
1060 Suppl, 89|            Father," says: "Where," i.e. in heaven, "the ~essence
1061 Suppl, 90|       saints are ~under the altar, i.e. less exalted than they will
1062 Suppl, 92|          father of the bridegroom, i.e. Christ: "Every best gift
1063 Suppl, 92|         two ways. First, actually, i.e. for ~the act itself of vision;
1064 Suppl, 92|           may be taken habitually, i.e. for the habit whereby ~this
1065 Suppl, 92|             and members of member, i.e. ~of Christ," according to
1066 Suppl, 93|            diminutive [*"Aureola," i.e. a ~little "aurea"]. Therefore
1067 Suppl, 93|      angels are on the right hand, i.e. in glory, ~while we are
1068 Suppl, 94|            there, not corporeally, i.e. as ~bodies are in a place,
1069 Suppl, 94|          heart of the sea," says, "i.e. into hell," and in the Gospel (
1070 Suppl, 94|         the land of the living."], i.e. from this world. This is ~
1071 Suppl, 95|       would not desire their evil, i.e. that they should ~be damned. ~