1-500 | 501-1000 | 1001-1069
Part, Question
1 1, 3 | denying Him whatever is opposed ~to the idea of Him, viz.
2 1, 4 | perfections of things ~are opposed to each other, for each
3 1, 4 | species" constituted, are opposed to each other. Therefore
4 1, 4 | diverse and in ~themselves opposed to each other, pre-exist
5 1, 5 | and the useful would be opposed; and ~Tully speaks of this (
6 1, 7 | Since ~therefore addition is opposed to division, and increase
7 1, 7 | to division, and increase opposed to ~diminution, it appears
8 1, 7 | OBJ 3: Further, things not opposed to each other do not obstruct
9 1, 7 | still be ~many others not opposed to them. Therefore it is
10 1, 7 | of an infinite number is ~opposed to any single species of
11 1, 11 | Whether "one" and "many" are opposed to each other?~(3) Whether
12 1, 11 | Whether "one" and "many" are opposed to each other?~Aquin.: SMT
13 1, 11 | many" are not mutually opposed. For no ~opposite thing
14 1, 11 | Therefore ~"one" is not opposed to "multitude."~Aquin.:
15 1, 11 | one." Therefore it is not opposed to ~"multitude."~Aquin.:
16 1, 11 | OBJ 3: Further, "one" is opposed to "one." But the idea of "
17 1, 11 | But the idea of "few" is ~opposed to "many." Therefore "one"
18 1, 11 | Therefore "one" is not opposed to "many."~Aquin.: SMT FP
19 1, 11 | 4: Further, if "one" is opposed to "multitude," it is opposed
20 1, 11 | opposed to "multitude," it is opposed as the ~undivided is to
21 1, 11 | the divided; and is thus opposed to it as privation is to ~
22 1, 11 | one" and ~"many" are not opposed.~Aquin.: SMT FP Q[11] A[
23 1, 11 | contrary, Things which are opposed in idea, are themselves ~
24 1, 11 | in idea, are themselves ~opposed to each other. But the idea
25 1, 11 | Therefore "one" and ~"many" are opposed to each other.~Aquin.: SMT
26 1, 11 | I answer that, "One" is opposed to "many," but in various
27 1, 11 | the principle of number is opposed to "multitude" which is ~
28 1, 11 | convertible with "being" ~is opposed to "multitude" by way of
29 1, 11 | undivided, in which way they are opposed to multitude; but so ~far
30 1, 11 | and in that sense ~it is opposed to "one"; in another way
31 1, 11 | excess, ~in which sense it is opposed to "few"; hence in the first
32 1, 11 | 1~Reply OBJ 4: "One" is opposed to "many" privatively, inasmuch
33 1, 12 | else beside God; which is ~opposed to faith. For the ultimate
34 1, 12 | is taken more largely ~as opposed to "non-attainment"; for
35 1, 14 | 3: Although evil is not opposed to the divine essence, which ~
36 1, 14 | corruptible by evil; it is opposed to the effects of God, which
37 1, 17 | Since true and false are opposed, and since opposites ~stand
38 1, 17 | consequent upon ~it, or is opposed to it. For the intellect
39 1, 17 | For true and ~false are opposed, as that which is to that
40 1, 17 | that which is not are not opposed as contraries. Therefore
41 1, 17 | xii, 2). But ~falsity is opposed to God, for an idol is called
42 1, 17 | that, True and false are opposed as contraries, and not,
43 1, 17 | So idols are called lies, opposed ~to the divine truth, inasmuch
44 1, 19 | A[1]), and since evil is opposed to good, it is ~impossible
45 1, 19 | that evil exists not, ~are opposed as contradictories; yet
46 1, 19 | it not to be, are not so opposed; since either ~is affirmative.
47 1, 20 | secondarily and indirectly, as opposed to ~good; it follows that
48 1, 20 | object of ~hate except as opposed to the object of love. Similarly,
49 1, 21 | be happy; for misery is opposed to ~happiness. For this
50 1, 24 | Further, reprobation is opposed to predestination. So, if
51 1, 25 | omnipotent. ~Now nothing is opposed to the idea of being except
52 1, 27 | non-existence to existence, and is opposed ~to corruption; while matter
53 1, 28 | according as one is relatively opposed to another. So as in God ~
54 1, 28 | nevertheless they are considered as opposed ~according to the procession
55 1, 29 | number of persons, or is opposed ~thereto; as diversity,
56 1, 30 | wisdom, are not mutually opposed; and hence, neither are
57 1, 30 | other two relations are not ~opposed to each other; therefore
58 1, 32 | they are not ~relatively opposed to each other, do not really
59 1, 36 | one, ~having two relations opposed to the two relations of
60 1, 36 | be in God any relations opposed to each ~other, except relations
61 1, 36 | Father and the Son are not opposed ~to each other, but only
62 1, 36 | from the Son unless it be opposed to the property of ~filiation;
63 1, 41 | Reply OBJ 2: Possible, as opposed to what is necessary, is
64 1, 42 | we say that ~paternity is opposed to filiation, opposition
65 1, 42 | the Father are relatively opposed. Therefore one cannot be
66 1, 42 | and the Son are relatively opposed, but not ~essentially; while,
67 1, 46 | which sense possible is opposed to impossible, as appears
68 1, 47 | infinity, ~and the infinite is opposed to the notion of end. Now
69 1, 48 | But evil and ~good are not opposed as privation and habit,
70 1, 48 | Evil is not in the good opposed to it as in its subject, ~
71 1, 48 | evil, and this is the good opposed to evil, as light is wholly
72 1, 48 | OBJ 1: The good which is opposed to evil is wholly taken
73 1, 48 | the greater evil which is opposed to the greater ~good. But
74 1, 48 | was said above (A[5]), is opposed to the good of the ~agent,
75 1, 48 | the ~agent, while fault is opposed to the good of the action.
76 1, 48 | evil of fault is properly opposed to ~uncreated good; for
77 1, 48 | uncreated good; for it is opposed to the fulfilment of the
78 1, 49 | there is a supreme ~evil opposed to it as the cause of every
79 1, 49 | cannot be any ~principle opposed to it as the cause of evils.~
80 1, 49 | 48], AA[1], 2,3), it is opposed to that good ~which has
81 1, 54 | actuality: because actuality is opposed to potentiality. But God
82 1, 58 | evening ~knowledge is not opposed to the perfection of the
83 1, 60 | effects, which are sometimes ~opposed to their will. So in this
84 1, 62 | imperfection of nature is not opposed to the ~perfection of beatitude,
85 1, 62 | but the privation which is opposed to the form. In the ~same
86 1, 62 | natural knowledge is not opposed to the ~perfection of the
87 1, 63 | 1~OBJ 3: Further, sin is opposed to merit. But some intellectual
88 1, 64 | which the evil of sin is opposed. ~But to be sorry for the
89 1, 64 | the evil of punishment is opposed. Hence Augustine says (De
90 1, 66 | distinction. But confusion is opposed to ~distinction, as formlessness
91 1, 67 | its opposite, as cold is ~opposed to heat, blackness to whiteness.
92 1, 72 | a genus ought not to be opposed to its species. But ~beasts
93 1, 73 | OBJ 2: Further, rest is opposed to movement, or to labor,
94 1, 73 | Rest is, properly speaking, opposed to movement, and ~consequently
95 1, 73 | OBJ 2: Rest is here not opposed to labor or to movement,
96 1, 75 | form. For ~potentiality is opposed to actuality. Now, whatsoever
97 1, 77 | The powers of the soul are opposed to one another, as ~perfect
98 1, 41 | Reply OBJ 2: Possible, as opposed to what is necessary, is
99 1, 42 | we say that ~paternity is opposed to filiation, opposition
100 1, 42 | the Father are relatively opposed. Therefore one cannot be
101 1, 42 | and the Son are relatively opposed, but not ~essentially; while,
102 1, 47 | which sense possible is opposed to impossible, as appears
103 1, 48 | infinity, ~and the infinite is opposed to the notion of end. Now
104 1, 49 | But evil and ~good are not opposed as privation and habit,
105 1, 49 | Evil is not in the good opposed to it as in its subject, ~
106 1, 49 | evil, and this is the good opposed to evil, as light is wholly
107 1, 49 | OBJ 1: The good which is opposed to evil is wholly taken
108 1, 49 | the greater evil which is opposed to the greater ~good. But
109 1, 49 | was said above (A[5]), is opposed to the good of the ~agent,
110 1, 49 | the ~agent, while fault is opposed to the good of the action.
111 1, 49 | evil of fault is properly opposed to ~uncreated good; for
112 1, 49 | uncreated good; for it is opposed to the fulfilment of the
113 1, 50 | there is a supreme ~evil opposed to it as the cause of every
114 1, 50 | cannot be any ~principle opposed to it as the cause of evils.~
115 1, 50 | 48], AA[1], 2,3), it is opposed to that good ~which has
116 1, 55 | actuality: because actuality is opposed to potentiality. But God
117 1, 59 | evening ~knowledge is not opposed to the perfection of the
118 1, 61 | effects, which are sometimes ~opposed to their will. So in this
119 1, 63 | imperfection of nature is not opposed to the ~perfection of beatitude,
120 1, 63 | but the privation which is opposed to the form. In the ~same
121 1, 63 | natural knowledge is not opposed to the ~perfection of the
122 1, 64 | 1~OBJ 3: Further, sin is opposed to merit. But some intellectual
123 1, 65 | which the evil of sin is opposed. ~But to be sorry for the
124 1, 65 | the evil of punishment is opposed. Hence Augustine says (De
125 1, 67 | distinction. But confusion is opposed to ~distinction, as formlessness
126 1, 68 | its opposite, as cold is ~opposed to heat, blackness to whiteness.
127 1, 71 | a genus ought not to be opposed to its species. But ~beasts
128 1, 72 | OBJ 2: Further, rest is opposed to movement, or to labor,
129 1, 72 | Rest is, properly speaking, opposed to movement, and ~consequently
130 1, 72 | OBJ 2: Rest is here not opposed to labor or to movement,
131 1, 74 | form. For ~potentiality is opposed to actuality. Now, whatsoever
132 1, 76 | The powers of the soul are opposed to one another, as ~perfect
133 1, 78 | this opinion is clearly opposed to the teaching of Aristotle.
134 1, 78 | foregoing opinion is also opposed to reason. For what is received ~
135 1, 78 | and sensuality seem to be opposed to one another because "
136 1, 84 | prevent different forms not opposed ~to each other from actually
137 1, 84 | intelligible species are not ~opposed to each other. Therefore
138 1, 84 | genus, although they be not opposed to one another, as is clear ~
139 1, 95 | Further, subjection is opposed to liberty. But liberty
140 1, 95 | twofold meaning. First, as opposed to ~slavery, in which sense
141 1, 99 | and original sin, which is opposed to original righteousness,
142 1, 108 | liberty; all of which are opposed to sin; and therefore ~these
143 1, 112 | places." But strife is opposed to peace. Therefore among
144 1, 112 | Persians is the angel who opposed the setting free of the ~
145 2, 6 | that, Violence is directly opposed to the voluntary, as ~likewise
146 2, 6 | OBJ 1: The involuntary is opposed to the voluntary. Now it
147 2, 6 | is involuntary: which is ~opposed to the saying of Augustine,
148 2, 21 | praise, while deeds that are opposed to virtue ~deserve censure
149 2, 21 | ii, 6): wherefore actions opposed to virtue are evil. Therefore
150 2, 28 | itself to others. But zeal is opposed to communication; since
151 2, 28 | and against that which is opposed to it.~Aquin.: SMT FS Q[
152 2, 28 | a man hates whatever is opposed to the ~object of his love,
153 2, 28 | first is "melting," which is opposed to freezing. ~For things
154 2, 33 | to ~which they are not opposed, "for instance that the
155 2, 35 | chiefly when pleasure is opposed ~to sorrow specifically.~
156 2, 35 | should be things that are ~opposed to one another. But these
157 2, 35 | But these species are not opposed to one another. ~For according
158 2, 36 | Further, every separation is opposed to unity. If therefore ~
159 2, 38 | of the cause to effect is opposed to the ~relation existing
160 2, 38 | state of ~vital movement, is opposed to sorrow and assuages it.
161 2, 39 | place, is to have a will ~opposed to the decree of God, to
162 2, 39 | Consequently a will ~that is opposed to sin, whether in oneself
163 2, 39 | whereby the appetite is opposed to the present evil; ~and,
164 2, 39 | very fact of the will being opposed to evil is a good. ~And
165 2, 41 | OBJ 3: Further, fear is opposed to hope, as stated above (
166 2, 45 | not. ~Wherefore safety is opposed to fear, as a privation:
167 2, 45 | privation: while daring is ~opposed thereto as a contrary. And
168 2, 47 | reason is because a slight is opposed to a man's excellence: ~
169 2, 48 | Because ~taciturnity is opposed to speech. But increase
170 2, 58 | wish to do evil is directly opposed to moral virtue; ~and yet
171 2, 58 | virtue; ~and yet it is not opposed to anything that can be
172 2, 58 | seems good, although it is opposed to ~the universal judgment
173 2, 59 | as a passion ~is either opposed to reason or in accordance
174 2, 59 | mind. Therefore sorrow is opposed to virtue ~and is incompatible
175 2, 63 | chiefly in ~matters most opposed to reason. There are also
176 2, 63 | namely, which are directly opposed to the theological virtues,
177 2, 67 | OBJ 2: Further, fear is opposed to hope. But fear remains
178 2, 67 | fear of evils." Now fear is opposed to hope ~by opposition of
179 2, 67 | will remain in glory is not opposed to ~hope. In the lost there
180 2, 67 | imperfection of candlelight is not opposed to the ~perfection of sunlight,
181 2, 67 | perfection of glory are opposed ~to one another and regard
182 2, 68 | 8): "The seven vices are opposed to the seven virtues of
183 2, 68 | Now the seven vices are opposed to the ~seven virtues, commonly
184 2, 68 | Reply OBJ 2: The vices are opposed to the virtues, in so far
185 2, 68 | in so far as they are ~opposed to the good as appointed
186 2, 68 | by reason; but they are opposed to the ~gifts, in as much
187 2, 68 | in as much as they are opposed to the Divine instinct.
188 2, 68 | For the ~same thing is opposed both to God and to reason,
189 2, 70 | works of the flesh are not opposed. ~Therefore the fruits of
190 2, 70 | joy of tranquillity is opposed. Idolatry, by reason of
191 2, 70 | against the Gospel of God, is opposed to peace. Against ~witchcrafts,
192 2, 71 | disease, rather than vice, is opposed to ~health. Therefore vice
193 2, 71 | these is "sin," which is opposed to virtue in respect of
194 2, 71 | same respect: for sin is opposed to virtue, according as
195 2, 71 | goodness; while vice is opposed to virtue properly as such.~
196 2, 72 | three kinds of sin are not opposed to one another: ~for whoever
197 2, 72 | also, to which sins are opposed, ~differ specifically in
198 2, 72 | they are not of necessity, opposed to sins of different ~species.
199 2, 73 | the virtue to which it is ~opposed?~(5) Whether carnal sins
200 2, 73 | because several vices are opposed to ~one virtue, so that
201 2, 73 | because sin is directly opposed to ~virtue, as regards the
202 2, 73 | OBJ 3: Further, sins are opposed to virtues. But all virtues
203 2, 73 | virtues to ~which they are opposed?~Aquin.: SMT FS Q[73] A[
204 2, 73 | virtues to which they are opposed, so that, to wit, ~the graver
205 2, 73 | the graver the sin is opposed to the greater virtue. For,
206 2, 73 | the least grievous sin is opposed to the greatest ~virtue.~
207 2, 73 | the less grievous sin is opposed to the greater virtue.~Aquin.:
208 2, 73 | 13). Now hatred which is opposed to charity is a less grievous
209 2, 73 | unbelief or despair which are opposed to faith and hope. Therefore ~
210 2, 73 | the less grievous sin is opposed to the greater virtue.~Aquin.:
211 2, 73 | 10) that the "worst is ~opposed to the best." Now in morals
212 2, 73 | the most grievous sin is ~opposed to the greatest virtue.~
213 2, 73 | I answer that, A sin is opposed to a virtue in two ways:
214 2, 73 | grievous sin must needs be opposed to the greater virtue: because, ~
215 2, 73 | sin must needs be directly opposed to the greatest ~virtue,
216 2, 73 | the less grievous ~sin is opposed to the greater virtue, on
217 2, 73 | more difficult good is ~opposed directly to the sin which
218 2, 73 | not any kind of hatred is opposed to it directly, but the
219 2, 74 | Further, mortal sin is opposed to virtue. But virtue can
220 2, 76 | Further, sin is more directly opposed to grace than to knowledge. ~
221 2, 77 | particular ~proposition be opposed, they are opposed by contradiction,
222 2, 77 | proposition be opposed, they are opposed by contradiction, e.g. "
223 2, 77 | because an act is directly opposed, not to a ~habit, but to
224 2, 77 | kind of venial sin that is ~opposed to mortal sin: whereas the
225 2, 78 | malice. Because ignorance is opposed to purpose or certain malice.
226 2, 79 | Further, every evil is opposed to good. But it is not contrary
227 2, 79 | Reply OBJ 4: Punishment is opposed to the good of the person
228 2, 79 | good or other: but fault is opposed to ~the good of subordination
229 2, 79 | God; and so it is directly opposed to the ~Divine goodness;
230 2, 79 | which causes seem to be opposed to God. Therefore God is ~
231 2, 82 | privation. But privation is ~opposed to habit. Therefore original
232 2, 82 | original justice, which is opposed to it. Now the ~whole order
233 2, 83 | Further, original sin is opposed to original justice. Now ~
234 2, 83 | Therefore original sin, which is opposed to it, also has a prior ~
235 2, 84 | immoderate desire for riches, is opposed to the ~virtue of liberality.
236 2, 84 | gluttony, lust. For ~sins are opposed to virtues. But there are
237 2, 85 | diminished. Wherefore as sin is opposed to virtue, from the very
238 2, 88 | not appear to be mutually opposed, if ~taken in their proper
239 2, 88 | sense, whereas they are opposed if taken ~metaphorically:
240 2, 88 | thus "to smile" is not opposed to "being dry"; but if we ~
241 2, 88 | with green hues this is opposed to drought. In like manner
242 2, 88 | as applied to sin, it is opposed to that which is ~venial.~
243 2, 88 | and venial are mutually opposed as reparable and ~irreparable:
244 2, 88 | deformity of his act is opposed to chastity; but if this
245 2, 88 | an additional deformity opposed to justice which ~forbids
246 2, 89 | Further, mortal sin is more opposed to the integrity of the ~
247 2, 89 | Reply OBJ 3: Mortal sin is opposed to the integrity of the
248 2, 89 | Wherefore that which is opposed to such liability ~pertains,
249 2, 94 | 2: Further, every sin is opposed to some virtuous act. If
250 2, 96 | human good, through being opposed to the things mentioned ~
251 2, 96 | be unjust through being opposed to the Divine good: ~such
252 2, 100 | there are virtues and vices opposed to one another. ~Therefore
253 2, 102 | 1:20, seqq. Now death is opposed to life. ~Therefore it was
254 2, 108 | which are not necessarily opposed to, or in keeping with faith
255 2, 108 | grace, and shun what is opposed ~to it.~Aquin.: SMT FS Q[
256 2, 108 | themselves necessary or opposed to salvation, and come ~
257 2, 109 | 1~OBJ 2: Further, sin is opposed to virtue as illness to
258 2, 111 | a division are mutually opposed. But even ~sanctifying grace,
259 2, 111 | parts of ~the division are opposed as sanctifying and non-sanctifying
260 2, 111 | and ~to cooperate are not opposed; for one and the same thing
261 2, 113 | remission of sins. For sin is opposed not only to justice, but
262 2, 113 | with itself; for unity is opposed to ~multitude. Therefore
263 2, 114 | sin, since sin itself is opposed to perseverance; and thus ~
264 2, 1 | same object since they are ~opposed to one another. Now unbelief
265 2, 4 | intellectual virtues. For doubt is opposed to certitude, wherefore ~
266 2, 8 | wherefore folly is properly opposed to wisdom, which ~makes
267 2, 8 | creatures. Rashness is clearly opposed to ~counsel, whereby man
268 2, 10 | secondly, blasphemy, which is opposed to ~confession of faith;
269 2, 10 | On the contrary, Vice is opposed to virtue. Now faith is
270 2, 10 | virtue, and ~unbelief is opposed to it. Therefore unbelief
271 2, 10 | them, so too, the vices ~opposed to the theological virtues
272 2, 10 | faith, to which unbelief is opposed, resides in the ~intellect.
273 2, 10 | apply to the sins ~that are opposed to the theological virtues,
274 2, 10 | Several species of vice are opposed to each virtue, ~because "
275 2, 10 | several species of vice are opposed to it.~Aquin.: SMT SS Q[
276 2, 10 | so that many vices are opposed to one ~virtue. The diversity
277 2, 10 | diversity of the vices that are opposed to each virtue may be ~considered
278 2, 10 | moral virtue one vice is opposed by ~exceeding the virtue,
279 2, 10 | the diversity of vices opposed to one virtue may be considered ~
280 2, 10 | infinite number of vices are opposed to one ~virtue, e.g. temperance
281 2, 10 | various ~species of vice opposed to charity, which turn away
282 2, 10 | graver, according as it is opposed to that which holds a ~more
283 2, 11 | opinions. Therefore heresy is opposed ~to the truth, on which
284 2, 12 | sin of blasphemy, which is opposed to the ~confession of faith;
285 2, 12 | 1) Whether blasphemy is opposed to the confession of faith?~(
286 2, 12 | 1/1~Whether blasphemy is opposed to the confession of faith?~
287 2, 12 | seem that blasphemy is not opposed to the confession of ~faith.
288 2, 12 | Therefore blasphemy is not opposed to the confession of faith.~
289 2, 12 | blasphemy is not ~always opposed to the confession of faith.~
290 2, 12 | Therefore blasphemy is not opposed to confession ~of faith.~
291 2, 12 | speech ~it is blasphemy is opposed to confession of faith.~
292 2, 12 | Further, every mortal sin is opposed to one of the precepts of ~
293 2, 12 | blasphemy, as to its genus, is opposed to Divine charity, because,
294 2, 12 | above (A[1]), blasphemy is opposed to the ~confession of faith,
295 2, 13 | is, seemingly, directly opposed to the Holy Ghost ~by Whom
296 2, 14 | Para. 1/1 - OF THE VICES OPPOSED TO KNOWLEDGE AND UNDERSTANDING (
297 2, 14 | must now consider the vices opposed to knowledge and understanding. ~
298 2, 14 | treated of ignorance which is opposed to ~knowledge, when we were
299 2, 14 | dulness of sense, which are ~opposed to the gift of understanding;
300 2, 14 | contrary. Now dulness is ~opposed to the gift of understanding,
301 2, 14 | 4~I answer that, Dull is opposed to sharp: and a thing is
302 2, 14 | of such things. Both are opposed to the gift of understanding,
303 2, 18 | OBJ 2: Further, fear is opposed to hope. Now we hope in
304 2, 18 | just as mercenary love is opposed to the love of ~charity,
305 2, 18 | servile fear, apparently, opposed to chaste fear. But ~mercenary
306 2, 18 | evil. For servitude is opposed to freedom. Since, then, "
307 2, 18 | the punishment that is ~opposed to his natural good, as
308 2, 18 | gift of the Holy Ghost is opposed to a virtue, which is also
309 2, 18 | to Himself. Now ~fear is opposed to hope, which is a virtue.
310 2, 18 | the virtue of humility is opposed to pride. ~Therefore again,
311 2, 18 | OBJ 1: Filial fear is not opposed to the virtue of hope: since ~
312 2, 18 | submission to God, and ~this is opposed to filial fear, which reveres
313 2, 18 | to which punishment is opposed; secondly, because, the
314 2, 18 | another ~is more directly opposed to that submission to God
315 2, 18 | this is, in consequence, ~opposed to fear, since whoever fears
316 2, 19 | Further, a greater evil is opposed to a greater good, as the ~
317 2, 19 | object, the sins which are opposed ~to them imply aversion
318 2, 19 | despair and hatred of God are opposed to the theological ~virtues:
319 2, 19 | arises from man's will ~being opposed to God's goodness itself;
320 2, 20 | a sin?~(3) To what is it opposed?~(4) From what vice does
321 2, 20 | Whether presumption is more opposed to fear than to hope?~Aquin.:
322 2, 20 | that presumption is more opposed to fear than to ~hope. Because
323 2, 20 | Because inordinate fear is opposed to right fear. Now presumption ~
324 2, 20 | Therefore presumption is opposed to fear rather than to hope.~
325 2, 20 | contrary, When two vices are opposed to one another they are ~
326 2, 20 | timidity and audacity are opposed to ~fortitude. Now the sin
327 2, 20 | despair, ~which is directly opposed to hope. Therefore it seems
328 2, 20 | presumption ~also is more directly opposed to hope.~Aquin.: SMT SS
329 2, 20 | from it, as temerity is ~opposed to prudence, but also a
330 2, 20 | appearance, as cunning is opposed to prudence." ~This agrees
331 2, 20 | appears to be manifestly opposed to fear, ~especially servile
332 2, 20 | false likeness it is more opposed to hope, since it denotes
333 2, 20 | things are more directly opposed when they belong ~to the
334 2, 20 | presumption is more directly opposed to hope than to fear. For
335 2, 20 | presumption is more directly opposed to hope than to fear, since
336 2, 20 | than to fear, since it is ~opposed to hope in respect of its
337 2, 20 | ordinate one, whereas it is opposed to fear, in respect of ~
338 2, 20 | Reply OBJ 3: Presumption is opposed to fear by a generic contrariety, ~
339 2, 20 | Further, presumption is opposed to despair. Now despair
340 2, 21 | presumption, in a way, is opposed to fear. But the Law ~contains
341 2, 22 | not vanity, indeed it is opposed ~to vanity; and it is of
342 2, 24 | other hand their guilt is opposed to God, and is an obstacle
343 2, 24 | their guilt whereby they are opposed ~to God, all sinners are
344 2, 28 | Now the one same thing is opposed to concord and peace, viz. ~
345 2, 28 | sometimes to that which is ~opposed to the rational appetite,
346 2, 28 | A twofold dissension is opposed to peace, namely dissension ~
347 2, 28 | another. ~The latter alone is opposed to concord.~Aquin.: SMT
348 2, 28 | OBJ 3: Further, vices are opposed to virtues. But dissensions,
349 2, 28 | OBJ 3: Several vices are opposed to one virtue in respect
350 2, 28 | that not only is hatred opposed to charity, in respect ~
351 2, 28 | unhappiness. Now ~unhappiness is opposed to happiness: and it is
352 2, 28 | however, it is envy which is opposed to ~pity, as we shall state
353 2, 29 | OBJ 2: Further, vices are opposed to virtues. Now there are
354 2, 29 | to virtues. Now there are opposed to ~beneficence certain
355 2, 31 | Fraternal correction is not opposed to forbearance with the ~
356 2, 32 | must how consider the vices opposed to charity: (1) hatred,
357 2, 32 | charity: (1) hatred, which is ~opposed to love; (2) sloth and envy,
358 2, 32 | sloth and envy, which are opposed to the joy of ~charity; (
359 2, 32 | I answer that, Hatred is opposed to love, as stated above (
360 2, 32 | Reply OBJ 3: Men are not opposed to us in respect of the
361 2, 32 | love ~them. But they are opposed to us, in so far as they
362 2, 32 | OBJ 2: Further, worst is opposed to best. Now the best thing
363 2, 32 | For hatred is ~directly opposed to charity. Now charity
364 2, 32 | Wherefore hatred, which is opposed to ~this love, is not the
365 2, 32 | OBJ 2: Further, hatred is opposed to love. Now love of our
366 2, 32 | path of sin, because it is opposed to the love which he ~naturally
367 2, 33 | must now consider the vices opposed to the joy of charity. This
368 2, 33 | being a kind of sorrow, is opposed to ~joy. Now joy is not
369 2, 33 | untrue, ~for idleness is opposed to carefulness, whereas
370 2, 33 | carefulness, whereas sloth is opposed to joy. ~Therefore sloth
371 2, 33 | 1~Reply OBJ 1: Sloth is opposed to the precept about hallowing
372 2, 34 | OBJ 4: Further, sorrow is opposed to pleasure. Now opposite
373 2, 35 | answer that, Discord is opposed to concord. Now, as stated
374 2, 35 | sin, ~in so far as it is opposed to this concord.~Aquin.:
375 2, 35 | too a man's will that is opposed to ~God is a perverse rule,
376 2, 37 | minds," and scission is opposed to unity. ~Wherefore the
377 2, 37 | directly and essentially ~opposed to unity. For in the moral,
378 2, 37 | things to which each is opposed essentially and directly.
379 2, 37 | For heresy is ~essentially opposed to faith, while schism is
380 2, 37 | while schism is essentially opposed to the ~unity of ecclesiastical
381 2, 37 | Ethic. i, ~2). Now schism is opposed to the good of the multitude,
382 2, 37 | Further, a greater good is opposed to a greater evil, according ~
383 2, 37 | viii, 10). Now schism is opposed to charity, ~which is a
384 2, 37 | faith to which unbelief is opposed, as ~shown above (Q[10],
385 2, 37 | Wherefore the sin which is opposed to ~the greater good is,
386 2, 37 | founded; ~whereas schism is opposed to ecclesiastical unity,
387 2, 37 | unity, to which schism is opposed, is less than the ~good
388 2, 37 | truth, to which unbelief is opposed.~Aquin.: SMT SS Q[39] A[
389 2, 37 | against our neighbor, are ~opposed to charity in respect of
390 2, 37 | hatred of God, which is ~opposed to charity in respect of
391 2, 37 | greatest, because it ~is opposed to the spiritual good of
392 2, 38 | peace, and so they are not ~opposed to peace, except to the
393 2, 38 | and deception seem to be opposed to ~faithfulness even as
394 2, 39 | differs from anger, for it is ~opposed, not to meekness, but to
395 2, 40 | Wherefore, since sedition is opposed to a special kind of good,
396 2, 40 | First, ~because schism is opposed to the spiritual unity of
397 2, 40 | unity to which sedition is ~opposed is the unity of law and
398 2, 40 | manifestly ~that sedition is opposed to justice and the common
399 2, 41 | consider the vices which are opposed to ~beneficence, among which
400 2, 41 | scandal seems to be ~specially opposed to charity. Accordingly
401 2, 41 | virtue has a special sin opposed to it. But ~scandal is opposed
402 2, 41 | opposed to it. But ~scandal is opposed to a special virtue, viz.
403 2, 41 | neighbor, and it ~is directly opposed to fraternal correction,
404 2, 41 | Active scandal is more opposed to perfection, than ~passive
405 2, 42 | arises from ~a precept is opposed to liberty, since it imposes
406 2, 42 | obligation of a precept is not opposed to liberty, ~except in one
407 2, 42 | will, wherefore it ~is not opposed to charity.~Aquin.: SMT
408 2, 42 | Further, different sins are opposed to different precepts. But
409 2, 43 | is the ~removal of evils opposed to wisdom: wherefore fear
410 2, 43 | first that he should not be ~opposed to their good; this is what
411 2, 44 | 1/1 - OF FOLLY WHICH IS OPPOSED TO WISDOM (THREE ARTICLES)~
412 2, 44 | consider folly which is opposed to wisdom; and under this ~
413 2, 44 | seemingly ~unwisdom is directly opposed to wisdom. But folly does
414 2, 44 | Therefore folly is not opposed to wisdom.~Aquin.: SMT SS
415 2, 44 | Therefore folly is not opposed to wisdom.~Aquin.: SMT SS
416 2, 44 | Therefore folly is fittingly ~opposed to wisdom.~Aquin.: SMT SS
417 2, 44 | manifest that "folly" is opposed to "wisdom" as its contrary,
418 2, 44 | contrary, while ~"fatuity" is opposed to it as a pure negation:
419 2, 44 | too there is a good folly ~opposed to this evil wisdom, whereby
420 2, 44 | 1~Reply OBJ 3: Folly is opposed to the precepts about the
421 2, 45 | certainty of truth seems opposed to solicitude, ~wherefore
422 2, 45 | Since ~then prudence is not opposed to magnanimity, for "good
423 2, 45 | magnanimity, for "good is not opposed to ~good," as stated in
424 2, 45 | good. But this opinion is opposed to ~charity, which "seeketh
425 2, 45 | its very nature, is more opposed to sin, which arises ~from
426 2, 48 | perverse forms which are opposed to ~virtue, and which, accordingly,
427 2, 51 | must now consider the vices opposed to prudence. For Augustine
428 2, 51 | iv, 3): "There are vices opposed to every virtue, not ~only
429 2, 51 | virtue, as temerity is ~opposed to prudence, but also vices
430 2, 51 | Of negligence ~which is opposed to solicitude.~Aquin.: SMT
431 2, 51 | not original sin which is opposed to original ~justice. Therefore
432 2, 51 | But ignorance which is opposed to knowledge, is reckoned
433 2, 51 | contrary, Imprudence is opposed to prudence, as stated above ~(
434 2, 51 | imprudence. Imprudence is opposed to the virtue of prudence;
435 2, 51 | whereas ~precipitation is opposed to the gift of counsel,
436 2, 51 | consequently precipitation is opposed to both.~Aquin.: SMT SS
437 2, 51 | precipitation is more directly opposed to ~rectitude of counsel
438 2, 51 | thoughtlessness is ~above all opposed to the rectitude of judgment.~
439 2, 51 | Therefore inconstancy is opposed to fortitude rather than ~
440 2, 52 | 2) To which virtue is it opposed?~(3) Whether negligence
441 2, 52 | sin. For ~negligence is opposed to diligence. But diligence
442 2, 52 | 1~Whether negligence is opposed to prudence?~Aquin.: SMT
443 2, 52 | seem that negligence is not opposed to prudence. For ~negligence
444 2, 52 | xxxi, 45). Now sloth is not opposed ~to prudence, but to charity,
445 2, 52 | Therefore ~negligence is not opposed to prudence.~Aquin.: SMT
446 2, 52 | sins of omission are not opposed to prudence, but to the
447 2, 52 | Therefore negligence is not opposed to prudence.~Aquin.: SMT
448 2, 52 | Therefore negligence is opposed to fear rather than to prudence.~
449 2, 52 | Therefore negligence is opposed to prudence.~Aquin.: SMT
450 2, 52 | Negligence is directly opposed to solicitude. Now ~solicitude
451 2, 52 | which is due. Hence it is opposed to justice, ~and is an effect
452 2, 52 | negligence were directly opposed to fear, but because fear
453 2, 53 | Out. Para. 1/1 - OF VICES OPPOSED TO PRUDENCE BY WAY OF RESEMBLANCE (
454 2, 53 | now consider those vices opposed to prudence, which have
455 2, 53 | Further, the greatest evil is opposed to the greatest good, as ~
456 2, 53 | prudence of the flesh is opposed to that ~prudence which
457 2, 53 | Reply OBJ 3: Every sin is opposed to prudence, just as prudence
458 2, 53 | not follow that every sin opposed to ~prudence is most grave,
459 2, 53 | grave, but only when it is opposed to prudence in some ~very
460 2, 53 | This is consequently a sin ~opposed to prudence, and distinct
461 2, 53 | belong to craftiness which is opposed to ~prudence.~Aquin.: SMT
462 2, 53 | reason. Now these vices are opposed to right reason, i.e. to ~
463 2, 53 | appears chiefly in the vices opposed to justice, the chief of
464 2, 54 | precepts relating to the vices opposed to ~prudence are fittingly
465 2, 54 | precepts relating to the ~vices opposed to prudence are unfittingly
466 2, 54 | parts which are directly opposed to ~prudence are not less
467 2, 54 | to ~prudence are not less opposed thereto, than those which
468 2, 54 | about the ~vices directly opposed to prudence.~Aquin.: SMT
469 2, 54 | vices that are manifestly opposed to prudence, do not ~pertain
470 2, 56 | particular virtue ~which is opposed to covetousness."~Aquin.:
471 2, 57 | regards adultery it is ~opposed to chastity, as regards
472 2, 57 | as regards murder it is opposed to meekness, and in ~like
473 2, 57 | 3: Further, injustice is opposed to justice which is in the
474 2, 57 | illegal injustice ~which is opposed to legal justice: and this
475 2, 57 | and is a particular vice opposed to particular justice.~Aquin.:
476 2, 57 | particular justice is indirectly opposed to all the ~virtues; in
477 2, 57 | mortally. For venial sin is opposed to mortal sin. Now it is
478 2, 60 | contrary, Restitution is opposed to taking away. Now it is
479 2, 60 | unjust detention which is opposed to just detention, it stands
480 2, 61 | Out. Para. 1/2 - VICES OPPOSED TO DISTRIBUTIVE JUSTICE (
481 2, 61 | must now consider the vices opposed to the aforesaid parts of ~
482 2, 61 | respect of persons which is opposed to ~distributive justice;
483 2, 61 | shall consider the vices opposed to ~commutative justice.~
484 2, 61 | that, Respect of persons is opposed to distributive justice. ~
485 2, 61 | that respect of persons is opposed to distributive justice ~
486 2, 61 | Now nothing but sin is ~opposed to virtue: and therefore
487 2, 61 | For respect of persons is opposed to ~distributive justice,
488 2, 62 | Out. Para. 1/2 - VICES OPPOSED TO COMMUTATIVE JUSTICE (
489 2, 62 | must consider the vices opposed to commutative ~justice.
490 2, 62 | but also because it is opposed to charity which a man should ~
491 2, 63 | causing a sense of pain is opposed. Thirdly, the ~movement
492 2, 63 | both through being more opposed to mercy, and because the
493 2, 63 | adultery, however, as it is ~opposed not only to justice but
494 2, 64 | must now consider the sins opposed to justice, whereby a man
495 2, 64 | involuntary, as in the sins opposed to justice: and so ~where
496 2, 64 | Therefore theft, as being opposed to charity, is a ~mortal
497 2, 64 | violence is ~more directly opposed to the will than ignorance.
498 2, 65 | now consider those vices opposed to commutative justice,
499 2, 67 | the contrary, Whatever is opposed to the glory of God is a
500 2, 70 | Now folly is a vice opposed to wisdom, ~as stated above (
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