1-500 | 501-1000 | 1001-1069
Part, Question
501 2, 70 | A[1]); whereas anger is opposed to meekness. ~Therefore
502 2, 74 | aspect of good, is not ~opposed to the sentiment whereby
503 2, 75 | would ~seem chiefly to be opposed to justice which consists
504 2, 77 | 1~On the contrary, It is opposed to a special virtue, namely
505 2, 77 | First, in so ~far as it is opposed to those kinds of sin that
506 2, 77 | those kinds of sin that are opposed to the other ~virtues: for
507 2, 77 | from omission which is opposed to an affirmative precept.~
508 2, 77 | Further, every special sin is opposed to a special virtue. But
509 2, 77 | virtue to which omission is ~opposed, both because the good of
510 2, 77 | would seem more particularly opposed, always requires ~an act,
511 2, 77 | from the sins which are opposed to the other ~virtues; and
512 2, 77 | which ~transgression is opposed, so too is omission distinct
513 2, 77 | sin of transgression is opposed to negative ~precepts which
514 2, 77 | the sin of omission is ~opposed to affirmative precepts,
515 2, 77 | 4: Omission is directly opposed to justice, as stated above; ~
516 2, 77 | Further, the greater evil is opposed to the greater good, as
517 2, 77 | which ~transgression is opposed, as stated above (A[1],
518 2, 77 | always mortal, since they are opposed to ~an affirmative precept.
519 2, 77 | transgression: but the ~first is opposed by contradiction, the second
520 2, 77 | OBJ 3: Just as omission is opposed to affirmative precepts,
521 2, 77 | precepts, so is ~transgression opposed to negative precepts: wherefore
522 2, 81 | would be ~unlawful, which is opposed to what we have said above (
523 2, 86 | coercion, in so ~far as it is opposed to the will, causes sorrow.
524 2, 87 | it be morally evil it is opposed to justice, and if it be
525 2, 87 | promissory ~oath is manifestly opposed to justice, either because
526 2, 89 | he withdrawn from things opposed to God, according ~to Is.
527 2, 90 | Out. Para. 1/2 - VICES OPPOSED TO RELIGION (QQ[92]-114)~
528 2, 90 | consider the vices that are opposed to religion. ~First we shall
529 2, 90 | Whether superstition is a vice opposed to religion?~(2) Whether
530 2, 90 | superstition is not a vice opposed to ~religion.~Aquin.: SMT
531 2, 90 | Therefore a twofold vice is opposed to a moral virtue. One ~
532 2, 90 | to ~which superstition is opposed, relates to those things
533 2, 90 | superstition, ~which is opposed to religion, is not specified
534 2, 90 | Wherefore several vices are opposed to one virtue, as stated ~
535 2, 92 | to which ~superstition is opposed. But latria, apparently,
536 2, 92 | gravest of sins. The worst ~is opposed to the best (Ethic. viii,
537 2, 92 | hatred of God, which are opposed to ~internal worship, are
538 2, 92 | than idolatry, which is opposed to ~external worship.~Aquin.:
539 2, 93 | Further, superstition is opposed to religion. But in true ~
540 2, 95 | consider the vices that are opposed to religion, through ~lack
541 2, 95 | 3) To what virtue it is opposed;~(4) Of its comparison with
542 2, 95 | Whether temptation of God is opposed to the virtue of religion?~
543 2, 95 | temptation of God is not opposed to the ~virtue of religion.
544 2, 95 | head of ~unbelief, which is opposed to faith. Therefore temptation
545 2, 95 | Therefore temptation of God is ~opposed to faith rather than to
546 2, 95 | pertains to imprudence which is opposed to hope. Therefore it seems
547 2, 95 | temptation of God is a sin opposed to hope.~Aquin.: SMT SS
548 2, 95 | hearts." Now deceit is ~opposed to the virtue of truth.
549 2, 95 | Therefore temptation of God is opposed, ~not to religion, but to
550 2, 95 | Therefore to tempt God is a sin ~opposed to religion.~Aquin.: SMT
551 2, 95 | irreverence for God is opposed to religion. Now it is evident
552 2, 95 | that to ~tempt God is a sin opposed to religion.~Aquin.: SMT
553 2, 95 | to tempt God is directly opposed to the truth.~Aquin.: SMT
554 2, 95 | Further, the more a sin is opposed to virtue the graver it
555 2, 95 | God is a species, ~is more opposed to the virtue of religion,
556 2, 95 | answer that, Among sins opposed to religion, the more grievous
557 2, 95 | that ~which is the more opposed to the reverence due to
558 2, 95 | to God. Now it is less ~opposed to this reverence that one
559 2, 95 | the same as to do a thing opposed to the divine excellence. ~
560 2, 96 | confirmation falsehood is opposed: since an ~assertion is
561 2, 96 | perjury is manifestly a sin opposed to religion, to which it
562 2, 97 | contrary, That which is opposed to a special virtue is a
563 2, 97 | special ~sin. But sacrilege is opposed to a special virtue, namely
564 2, 97 | Para. 2/2~Moreover, it is opposed to religion. For according
565 2, 98 | Thirdly, because sale is opposed to the source of spiritual
566 2, 98 | heart, so too the vices ~opposed to religion include a certain
567 2, 99 | virtues. Now no virtue is ~opposed to another virtue, since
568 2, 99 | De oppos.), "good is not opposed to good." ~Therefore it
569 2, 104 | favor received is sinful and opposed to justice.~Aquin.: SMT
570 2, 105 | contrary, Ingratitude is opposed to gratitude or thankfulness, ~
571 2, 105 | because deficiency is more opposed to virtue: thus illiberality
572 2, 105 | thus illiberality is more ~opposed to liberality than prodigality
573 2, 105 | prodigality is. Now a vice may be opposed to ~the virtue of gratitude
574 2, 105 | A[4]). But still more opposed to ~gratitude is the vice
575 2, 106 | there is a special vice opposed to every special virtue. ~
576 2, 106 | seemingly no special vice is opposed to vengeance. Therefore
577 2, 106 | Reply OBJ 3: Two vices are opposed to vengeance: one by way
578 2, 106 | Further, compulsion is most opposed to voluntariness. But a
579 2, 107 | consider truth and the vices opposed thereto. Concerning ~truth
580 2, 107 | simplicity, since ~hypocrisy is opposed to both. But simplicity
581 2, 108 | Out. Para. 1/1 - VICES OPPOSED TO TRUTH (QQ[110]-114)~OF
582 2, 108 | QQ[110]-114)~OF THE VICES OPPOSED TO TRUTH, AND FIRST OF LYING (
583 2, 108 | must now consider the vices opposed to truth, and (1) lying: (
584 2, 108 | containing falsehood, is always opposed to truth?~(2) Of the species
585 2, 108 | Whether lying is always opposed to truth?~Aquin.: SMT SS
586 2, 108 | that lying is not always opposed to truth. For opposites ~
587 2, 108 | Therefore lying is not opposed to truth.~Aquin.: SMT SS
588 2, 108 | that ~lying is not directly opposed to the virtue of truth.~
589 2, 108 | deceive." But this is not opposed to truth, but ~rather to
590 2, 108 | Therefore lying is not opposed to truth.~Aquin.: SMT SS
591 2, 108 | manifest lie." But this is ~opposed to truth. Therefore lying
592 2, 108 | truth. Therefore lying is opposed to truth.~Aquin.: SMT SS
593 2, 108 | is directly an formally opposed to the virtue of truth.~
594 2, 108 | because lying as such is opposed to truth, as stated in the ~
595 2, 108 | that ~a lie of this kind is opposed not only to the virtue of
596 2, 108 | a mortal ~sin, for it is opposed to religion; or in order
597 2, 109 | dissimulation?~(3) Whether it is opposed to truth?~(4) Whether it
598 2, 109 | these does it seem to be opposed to any ~special virtue:
599 2, 109 | hypocrisy is not specially opposed to the virtue of ~truth.~
600 2, 109 | guile, wherefore ~it is opposed to simplicity. Now guile
601 2, 109 | simplicity. Now guile is opposed to prudence as above ~stated (
602 2, 109 | is dissimulation is not ~opposed to truth, but rather to
603 2, 109 | vainglory is not directly opposed ~to truth, it seems that
604 2, 109 | Now ~a lie is directly opposed to truth. Therefore dissimulation
605 2, 109 | dissimulation or hypocrisy may be opposed ~to a virtue in two ways,
606 2, 109 | follows that it is directly opposed to truth ~whereby a man
607 2, 109 | Hence his ~hypocrisy is not opposed to that virtue, but to truth,
608 2, 109 | 4,5), the vice directly ~opposed to prudence is cunning,
609 2, 110 | 1) To which virtue is it opposed?~(2) Whether it is a mortal
610 2, 110 | 1/1~Whether boasting is opposed to the virtue of truth?~
611 2, 110 | seems that boasting is not opposed to the virtue of truth.
612 2, 110 | of truth. For ~lying is opposed to truth. But it is possible
613 2, 110 | Therefore boasting is not opposed ~to the virtue of truth.~
614 2, 110 | pride and vainglory are opposed to the virtue of humility. ~
615 2, 110 | Therefore boasting is opposed, not to truth, but to humility.~
616 2, 110 | of covetousness, which is opposed to justice or ~liberality.
617 2, 110 | Therefore boasting is not opposed to truth.~Aquin.: SMT SS
618 2, 110 | iv, 7), that ~boasting is opposed to truth.~Aquin.: SMT SS
619 2, 110 | boasting ~properly so called is opposed to truth by way of excess.~
620 2, 110 | the act, and thus it is opposed to truth; ~as stated (in
621 2, 112 | being a part of justice is opposed thereto.~Aquin.: SMT SS
622 2, 113 | Out. Para. 1/1 - VICES OPPOSED TO FRIENDLINESS (QQ[115]-
623 2, 113 | must now consider the vices opposed to the aforesaid virtue: (
624 2, 114 | inquiry:~(1) Whether it is opposed to the virtue of friendship?~(
625 2, 114 | 1~Whether quarreling is opposed to the virtue of friendship
626 2, 114 | seems that quarreling is not opposed to the virtue of ~friendship
627 2, 114 | contention does. But discord is opposed to charity, as stated ~above (
628 2, 114 | up ~strife." Now anger is opposed to meekness. Therefore strife
629 2, 114 | seems that ~quarreling is opposed not to friendship but to
630 2, 114 | arises quarreling, which is opposed to ~the aforesaid friendship
631 2, 114 | 6) that "those who are opposed to everything with the intent ~
632 2, 114 | follow that ~it is directly opposed to meekness.~Aquin.: SMT
633 2, 115 | act. Now two things are opposed to suitable giving; namely,
634 2, 115 | former, since it is more opposed to his proper act. For this
635 2, 116 | Out. Para. 1/2 - VICES OPPOSED TO LIBERALITY (QQ[118]-122)~
636 2, 116 | QQ[118]-122)~OF THE VICES OPPOSED TO LIBERALITY, AND IN THE
637 2, 116 | must now consider the vices opposed to liberality: and (1) ~
638 2, 116 | 3) To which virtue it is opposed;~(4) Whether it is a mortal
639 2, 116 | against God: since it is opposed neither to ~religion nor
640 2, 116 | Whether covetousness is opposed to liberality?~Aquin.: SMT
641 2, 116 | that covetousness is not opposed to liberality. For ~Chrysostom,
642 2, 116 | to which covetousness is ~opposed: and the Philosopher says
643 2, 116 | Therefore ~covetousness is not opposed to liberality.~Aquin.: SMT
644 2, 116 | covetousness is directly opposed to justice and not to ~liberality.~
645 2, 116 | Therefore covetousness is not opposed to ~liberality.~Aquin.:
646 2, 116 | love it ~inordinately are opposed to liberality, which observes
647 2, 116 | Therefore covetousness is opposed to liberality.~Aquin.: SMT
648 2, 116 | another's property. This is opposed to justice, and in this ~
649 2, 116 | this way covetousness is opposed to liberality, ~which moderates
650 2, 116 | Reply OBJ 3: Covetousness as opposed to justice has no opposite
651 2, 116 | punishment. But covetousness as opposed to liberality has the vice ~
652 2, 116 | the vice ~of prodigality opposed to it.~Aquin.: SMT SS Q[
653 2, 116 | twofold. In one ~way it is opposed to justice, and thus it
654 2, 116 | covetousness may be take as opposed to liberality: in ~which
655 2, 116 | Further, the more a sin is opposed to charity, the more grievous ~
656 2, 116 | Now covetousness is most opposed to charity: for Augustine
657 2, 116 | vice. For ~covetousness is opposed to liberality as the mean,
658 2, 116 | follow that principal vice is opposed ~to principal virtue. Wherefore,
659 2, 116 | mercy." For covetousness is opposed to ~liberality, as stated
660 2, 116 | fraud, and falsehood ~are opposed to prudence, perjury to
661 2, 117 | thing. But covetousness, as ~opposed to liberality, relates to
662 2, 117 | seems that prodigality is opposed to temperance ~and insensibility
663 2, 117 | 1) that ~prodigality is opposed to liberality, and illiberality,
664 2, 117 | that, In morals vices are opposed to one another and to virtue ~
665 2, 117 | evident that prodigality is opposed to ~covetousness.~Aquin.:
666 2, 117 | prodigality, since this is opposed to ~it. Therefore prodigality
667 2, 117 | Now prodigality is more ~opposed to prudence than covetousness
668 2, 117 | way to old age, which is opposed to prodigality, but he ~
669 2, 117 | Reply OBJ 3: All vices are opposed to prudence, even as all
670 2, 117 | wherefore if a vice be opposed to prudence alone, ~for
671 2, 118 | to law, and seemingly is ~opposed to severity. Therefore "
672 2, 118 | law established. Nor is it opposed to ~severity, which follows
673 2, 120 | religion. Now a thing is opposed to true religion in two
674 2, 120 | which is more directly opposed to justice.~Aquin.: SMT
675 2, 121 | martyrdom; (3) the vices opposed to ~fortitude. ~Aquin.:
676 2, 121 | daring, but also hope, is opposed to fear, as ~stated above (
677 2, 121 | 1/1~Reply OBJ 3: Hope is opposed to fear on the part of the
678 2, 121 | the same object, and is ~opposed to fear by way of approach
679 2, 123 | Out. Para. 1/2 - VICES OPPOSED TO FORTITUDE (QQ[125]-140)~
680 2, 123 | must now consider the vices opposed to fortitude: (1) Fear; (
681 2, 123 | a sin?~(2) Whether it is opposed to fortitude?~(3) Whether
682 2, 123 | fortitude instead of being opposed thereto.~Aquin.: SMT SS
683 2, 123 | from fear. But despair is opposed not ~to fortitude but to
684 2, 123 | therefore is the sin of fear opposed to fortitude.~Aquin.: SMT
685 2, 123 | states that ~timidity is opposed to fortitude.~Aquin.: SMT
686 2, 123 | inordinateness of this fear is opposed to fortitude ~which regards
687 2, 123 | to be ~antonomastically* opposed to fortitude. [*Antonomasia
688 2, 123 | acceptation, which can be opposed to various virtues.~Aquin.:
689 2, 123 | Now the despair that is opposed to hope ~is referred to
690 2, 123 | whereas the fear ~that is opposed to fortitude regards dangers
691 2, 124 | fearless?~(2) Whether it is opposed to fortitude?~Aquin.: SMT
692 2, 124 | Whether fearlessness is opposed to fortitude?~Aquin.: SMT
693 2, 124 | that fearlessness is not opposed to fortitude. For we ~judge
694 2, 124 | Therefore fearlessness is not opposed to ~fortitude.~Aquin.: SMT
695 2, 124 | Now lack of due love is ~opposed to charity, pride is contrary
696 2, 124 | vice of fearlessness is not opposed to fortitude.~Aquin.: SMT
697 2, 124 | OBJ 3: Further, vices are opposed to virtue and extremes to
698 2, 124 | then fortitude ~has fear opposed to it on the one side and
699 2, 124 | that fearlessness is not opposed thereto.~Aquin.: SMT SS
700 2, 124 | reckons fearlessness to be ~opposed to fortitude.~Aquin.: SMT
701 2, 124 | Wherefore ~just as timidity is opposed to fortitude by excess of
702 2, 124 | so too fearlessness ~is opposed thereto by deficiency of
703 2, 124 | fortitude, wherefore it is opposed to fortitude directly. But
704 2, 124 | nothing hinders it from being opposed to other virtues.~Aquin.:
705 2, 124 | 3: The vice of daring is opposed to fortitude by excess of ~
706 2, 125 | a sin?~(2) Whether it is opposed to fortitude?~Aquin.: SMT
707 2, 125 | Para. 1/1~Whether daring is opposed to fortitude?~Aquin.: SMT
708 2, 125 | seems that daring is not opposed to fortitude. For excess
709 2, 125 | pertains ~to pride which is opposed to humility. Therefore daring
710 2, 125 | humility. Therefore daring is opposed to ~humility rather than
711 2, 125 | as ~designating a sin, is opposed, not to fortitude but to
712 2, 125 | Now since timidity is opposed to fortitude in ~respect
713 2, 125 | fear, there is another vice opposed to timidity ~in respect
714 2, 125 | fear. If then, daring is opposed to fortitude, in the point
715 2, 125 | will likewise be a vice opposed to ~it in the point of deficient
716 2, 125 | Ethics accounts daring to be opposed to fortitude.~Aquin.: SMT
717 2, 125 | matter of a moral virtue is opposed to that virtue, as immoderate
718 2, 125 | it is ~evident that it is opposed to the virtue of fortitude
719 2, 125 | necessary that daring be opposed to the same virtue as presumption ~
720 2, 127 | 4: Further, no virtue is opposed to another virtue. But magnanimity ~
721 2, 127 | virtue. But magnanimity ~is opposed to humility, since "the
722 2, 127 | to employ ~irony, not as opposed to truth, and so as either
723 2, 127 | evil things is always more opposed to firmness ~of mind than
724 2, 127 | confidence seems to be opposed to fear, according to Is. ~
725 2, 127 | passions, hope is directly opposed to despair, ~because the
726 2, 127 | contrariety of objects it is opposed to fear, because the latter'
727 2, 127 | of hope, wherefore it ~is opposed to fear even as hope is.
728 2, 127 | troubles and misfortunes are opposed to goods of fortune, for
729 2, 128 | must now consider the vices opposed to magnanimity; and in the
730 2, 128 | first ~place, those that are opposed thereto by excess. These
731 2, 128 | pusillanimity which is opposed to it by way of deficiency.
732 2, 128 | a sin?~(2) Whether it is opposed to magnanimity by excess? ~
733 2, 128 | 1~Whether presumption is opposed to magnanimity by excess?~
734 2, 128 | that presumption is not opposed to magnanimity by ~excess.
735 2, 128 | against the Holy Ghost is not opposed to magnanimity, but to charity. ~
736 2, 128 | therefore is presumption opposed to magnanimity.~Aquin.:
737 2, 128 | presumption is not directly opposed to magnanimity.~Aquin.:
738 2, 128 | Therefore presumption is opposed ~to magnanimity, not by
739 2, 128 | a ~presumptuous man, "is opposed to the magnanimous man by
740 2, 128 | way that presumption is opposed to ~magnanimity by excess.~
741 2, 128 | of something Divine, is opposed to charity, or rather to
742 2, 128 | s own ability, it can be opposed ~to magnanimity.~Aquin.:
743 2, 128 | kind of presumption is not opposed to ~magnanimity, but to
744 2, 129 | a sin?~(2) Whether it is opposed to magnanimity by excess?~
745 2, 129 | 1/1~Whether ambition is opposed to magnanimity by excess?~
746 2, 129 | seems that ambition is not opposed to magnanimity by excess. ~
747 2, 129 | mean has only one extreme opposed to it on the one side. Now ~
748 2, 129 | side. Now ~presumption is opposed to magnanimity by excess
749 2, 129 | Therefore ambition is not opposed to it by excess.~Aquin.:
750 2, 129 | Therefore ambition is not ~opposed to magnanimity.~Aquin.:
751 2, 129 | Therefore ambition is not opposed to magnanimity.~Aquin.:
752 2, 129 | evident that ambition is opposed to ~magnanimity as the inordinate
753 2, 129 | this way presumption is opposed to ~magnanimity by excess:
754 2, 129 | in this way ambition ~is opposed to magnanimity by excess.
755 2, 130 | a sin?~(2) Whether it is opposed to magnanimity?~(3) Whether
756 2, 130 | 1/1~Whether vainglory is opposed to magnanimity?~Aquin.:
757 2, 130 | seems that vainglory is not opposed to magnanimity. For, as ~
758 2, 130 | Therefore vainglory is not opposed to ~magnanimity.~Aquin.:
759 2, 130 | not, like pusillanimity, opposed to ~magnanimity by way of
760 2, 130 | with ~vainglory. Nor is it opposed to it by way of excess,
761 2, 130 | presumption and ambition are opposed to magnanimity, as stated
762 2, 130 | Therefore ~vainglory is not opposed to magnanimity.~Aquin.:
763 2, 130 | contention [*Cf. Q[38]] is not opposed to magnanimity. ~Neither
764 2, 130 | untrammeled." Therefore it is opposed to magnanimity.~Aquin.:
765 2, 130 | desire of glory is directly opposed to magnanimity.~Aquin.:
766 2, 130 | glory in them is ~itself opposed to magnanimity. Wherefore
767 2, 130 | consider ~his estimate, he is opposed to the magnanimous man by
768 2, 130 | done ~intentionally, is opposed to magnanimity: since no
769 2, 130 | something false that is opposed to the reverence we owe
770 2, 131 | 2) To what virtue is it opposed?~Aquin.: SMT SS Q[133] A[
771 2, 131 | Whether pusillanimity is opposed to magnanimity? ~Aquin.:
772 2, 131 | that pusillanimity is not opposed to magnanimity. For ~the
773 2, 131 | ignorance of self seems opposed to prudence. ~Therefore
774 2, 131 | Therefore pusillanimity is opposed to prudence.~Aquin.: SMT
775 2, 131 | slothful. Now sloth is opposed to solicitude, which is
776 2, 131 | Therefore pusillanimity is not ~opposed to magnanimity.~Aquin.:
777 2, 131 | Now inordinate fear is opposed to fortitude, and ~inordinate
778 2, 131 | Therefore pusillanimity is not opposed to ~magnanimity.~Aquin.:
779 2, 131 | Therefore ~if pusillanimity is opposed to magnanimity, it follows
780 2, 131 | Therefore ~pusillanimity is not opposed to magnanimity.~Aquin.:
781 2, 131 | Therefore pusillanimity is opposed to magnanimity.~Aquin.:
782 2, 131 | by its very nature it is opposed to ~magnanimity, from which
783 2, 131 | pusillanimity is directly opposed to magnanimity.~Aquin.:
784 2, 131 | said properly that it is opposed ~to prudence, even in respect
785 2, 131 | standpoint that pusillanimity is ~opposed to fortitude. As regards
786 2, 132 | magnificence and the vices opposed to it. With ~regard to magnificence
787 2, 132 | great" and "little" are opposed to one ~another as extremes,
788 2, 132 | 3: Further, no virtue is opposed to a natural inclination,
789 2, 132 | towards himself": and this is opposed to the natural ~inclination
790 2, 133 | must now consider the vices opposed to magnificence: under which
791 2, 133 | a vice?~(2) Of the vice opposed to it.~Aquin.: SMT SS Q[
792 2, 133 | meanness a special ~vice opposed to magnificence.~Aquin.:
793 2, 133 | Whether there is a vice opposed to meanness?~Aquin.: SMT
794 2, 133 | seems that there is no vice opposed to meanness. For great is ~
795 2, 133 | meanness. For great is ~opposed to little. Now, magnificence
796 2, 133 | virtue. ~Therefore no vice is opposed to meanness.~Aquin.: SMT
797 2, 133 | seems that if any vice is opposed to meanness, it would merely ~
798 2, 133 | Therefore ~there is not a vice opposed to meanness.~Aquin.: SMT
799 2, 133 | to ~vainglory, which is opposed to magnanimity, as stated
800 2, 133 | Therefore no vice is opposed to meanness.~Aquin.: SMT
801 2, 133 | I answer that, Great is opposed to little. Also little and
802 2, 133 | and his ~work, has a vice opposed to it, whereby a man exceeds
803 2, 133 | belongs to the ~vice which is opposed to meanness.~Aquin.: SMT
804 2, 133 | the one same vice there is opposed the virtue which ~observes
805 2, 133 | then, the vice of ~waste is opposed to meanness in that it exceeds
806 2, 133 | spend little. But it ~is opposed to magnificence on the part
807 2, 133 | Reply OBJ 3: Wastefulness is opposed to meanness by the very
808 2, 134 | about those sorrows that are opposed to pleasures of touch, such
809 2, 134 | precepts of patience are not opposed to the good of the commonwealth, ~
810 2, 135 | perseverance and the vices opposed to it. Under the ~head of
811 2, 135 | foremost are those which are opposed to pleasures of touch, because ~
812 2, 136 | Para. 1/1 - OF THE VICES OPPOSED TO PERSEVERANCE (TWO ARTICLES)~
813 2, 136 | must now consider the vices opposed to perseverance; under which
814 2, 136 | 1~Whether effeminacy* is opposed to perseverance? [*Mollities,
815 2, 136 | seems that effeminacy is not opposed to perseverance. For a ~
816 2, 136 | unnatural vice." But this is opposed to chastity. Therefore effeminacy ~
817 2, 136 | effeminacy ~is not a vice opposed to perseverance. ~Aquin.:
818 2, 136 | Therefore effeminacy is not opposed to perseverance but to temperance.~
819 2, 136 | fondness of amusement ~is opposed to {eutrapelia}, which is
820 2, 136 | Therefore effeminacy is not opposed to ~perseverance.~Aquin.:
821 2, 136 | the ~persevering man is opposed to the effeminate."~Aquin.:
822 2, 136 | toils: and it is directly ~opposed to this, seemingly, for
823 2, 136 | 1/1~Reply OBJ 2: Toil is opposed to bodily pleasure: wherefore
824 2, 136 | inordinate fondness of play is opposed to ~{eutrapelia}. Secondly,
825 2, 136 | relaxation or rest which is ~opposed to toil. Accordingly just
826 2, 136 | 1~Whether pertinacity is opposed to perseverance?~Aquin.:
827 2, 136 | that pertinacity is not opposed to perseverance. For ~Gregory
828 2, 136 | vainglory. But ~vainglory is not opposed to perseverance but to magnanimity,
829 2, 136 | Therefore pertinacity is not opposed to ~perseverance.~Aquin.:
830 2, 136 | OBJ 2: Further, if it is opposed to perseverance, this is
831 2, 136 | deficiency. Now it is not opposed by excess: because the ~
832 2, 136 | rejected." And if it be opposed by ~deficiency, it will
833 2, 136 | Therefore pertinacity is nowise opposed to perseverance.~Aquin.:
834 2, 136 | Therefore pertinacity is not opposed to ~perseverance more than
835 2, 136 | religion. But superstition is opposed ~to religion, as stated
836 2, 136 | Therefore pertinacity is ~opposed to perseverance.~Aquin.:
837 2, 136 | pertinacity is directly opposed to ~perseverance.~
838 2, 139 | proper end: and that they are opposed to reason is owing to the
839 2, 140 | Para. 1/1 - OF THE VICES OPPOSED TO TEMPERANCE (FOUR ARTICLES)~
840 2, 140 | must now consider the vices opposed to temperance. Under this
841 2, 140 | contrary, Nothing save vice is opposed to virtue. Now ~insensibility
842 2, 140 | virtue. Now ~insensibility is opposed to the virtue of temperance
843 2, 140 | deserves reproach through being opposed to the good of virtue. ~
844 2, 140 | virtue. ~Now cowardice is opposed to fortitude, which is a
845 2, 140 | that, Disgrace is seemingly opposed to honor and glory. Now ~
846 2, 142 | Further, every vice is opposed to a virtue. Now certain
847 2, 142 | Now certain vices are ~opposed to shamefacedness, namely
848 2, 142 | Nevertheless in so far as the vices opposed ~to other virtues are base
849 2, 142 | that ~whatever is directly opposed to vice is a virtue, although
850 2, 142 | although every vice is ~opposed to a virtue, as regards
851 2, 142 | of disgraceful things, is opposed ~to temperance.~Aquin.:
852 2, 142 | that, Since reproach is opposed to honor, just as honor
853 2, 143 | Now the disgraceful is opposed to the beautiful: and opposites ~
854 2, 145 | universal Church. Nor are they opposed to the freedom of the ~faithful,
855 2, 145 | slavery of sin, which ~is opposed to spiritual freedom, of
856 2, 146 | 3]). But gluttony is not opposed to charity, neither as ~
857 2, 146 | kind of reduction, it is ~opposed to the precept of hallowing
858 2, 146 | sins are not all directly opposed to the ~precepts of the
859 2, 146 | his last end, gluttony ~is opposed to the love of God, who
860 2, 146 | the species of the vices opposed to the other ~moral virtues
861 2, 148 | contrary sin, thus timidity is opposed to daring, and ~presumption
862 2, 148 | pusillanimity. But no sin is opposed to drunkenness. ~Therefore
863 2, 148 | insensibility ~which is opposed to temperance "is not very
864 2, 148 | like its ~species which are opposed to the species of intemperance
865 2, 148 | no name. ~Hence the vice opposed to drunkenness is unnamed;
866 2, 148 | drunkenness, which is directly opposed to the good of human reason.~
867 2, 149 | 3: Further, chastity is opposed to fornication. But fornication ~
868 2, 149 | metaphorically so called, which is opposed to spiritual chastity, as ~
869 2, 151 | the vice of lust which is opposed to chastity: (1) ~Lust in
870 2, 151 | according to reason, is not opposed to the mean of virtue. ~
871 2, 151 | seemingly, no vice ~is opposed to lust. Therefore lust
872 2, 151 | prudence: wherefore the vices opposed to ~prudence arise chiefly
873 2, 151 | the inconstancy which is opposed thereto is to be ~reckoned
874 2, 152 | incompatible with matrimony, it is opposed to the good of the ~child'
875 2, 152 | neighbor, ~because it is opposed to the good of the child
876 2, 152 | fornication is seemingly opposed ~to the good of the whole
877 2, 152 | good to which that ~sin is opposed. Now fornication is contrary
878 2, 152 | wherefore if there be a sin more opposed to reason, ~it will be more
879 2, 152 | lust, through being more ~opposed to the good of the human
880 2, 152 | But adultery is specially opposed to ~matrimony, in the point
881 2, 152 | But all kinds of lust are ~opposed to chastity. Therefore it
882 2, 152 | specially to lust which is opposed to chastity for the observance
883 2, 152 | vice, for the latter is opposed to ~human virtue by a certain
884 2, 153 | reason. Now evil desires are opposed to right reason, even as ~
885 2, 153 | even as ~good desires are opposed to perverse reason. Wherefore
886 2, 155 | Further, the same vice is not opposed to different virtues. But ~
887 2, 155 | vice, namely cruelty, is opposed to meekness and clemency. ~
888 2, 155 | passion of ~anger, is properly opposed to meekness, which is directly
889 2, 155 | virtue. For ~no virtue is opposed to another virtue. Yet both
890 2, 155 | of these are apparently ~opposed to severity, which is a
891 2, 155 | Meekness is not directly opposed to severity; for meekness ~
892 2, 155 | would seem rather to be ~opposed to clemency, which also
893 2, 155 | Yet they are not really opposed to one another, since they ~
894 2, 155 | Wherefore they are not opposed to one another as they are ~
895 2, 155 | in cruelty." Now this is ~opposed to clemency and meekness.
896 2, 155 | then an unsound mind is opposed ~to prudence, it seems that
897 2, 155 | excludes the use of reason is ~opposed to prudence. But that a
898 2, 156 | vices: (1) Anger that is opposed to ~meekness; (2) Cruelty
899 2, 156 | meekness; (2) Cruelty that is opposed to clemency. Concerning
900 2, 156 | other passions as ~emotions opposed to the order of reason;
901 2, 156 | vengeance; and ~daring is a vice opposed to fortitude.~Aquin.: SMT
902 2, 156 | Whether there is a vice opposed to anger resulting from
903 2, 156 | that there. is not a vice opposed to anger, ~resulting from
904 2, 157 | 1) Whether cruelty is opposed to clemency?~(2) Of its
905 2, 157 | 1/1~Whether cruelty is opposed to clemency?~Aquin.: SMT
906 2, 157 | seem that cruelty is not opposed to clemency. For Seneca ~
907 2, 157 | apparently cruelty is ~not opposed to clemency.~Aquin.: SMT
908 2, 157 | that cruelty would seem opposed to mercy. Now mercy is ~
909 2, 157 | Therefore ~cruelty is not opposed to clemency.~Aquin.: SMT
910 2, 157 | Therefore cruelty is not opposed to clemency.~Aquin.: SMT
911 2, 157 | Hence cruelty is directly ~opposed to clemency.~Aquin.: SMT
912 2, 157 | punishment, it is more directly opposed to clemency ~than to mercy;
913 2, 157 | For seemingly one vice is opposed in one way to one virtue. ~
914 2, 157 | savagery and cruelty are opposed to clemency by way of excess. ~
915 2, 157 | just as there is a vice opposed to a virtue by way of ~excess,
916 2, 157 | excess, so is there a vice opposed to it by way of deficiency,
917 2, 157 | deficiency, which ~latter is opposed both to the virtue which
918 2, 157 | pertaining to deficiency is opposed ~to both cruelty and savagery,
919 2, 157 | virtue; wherefore directly opposed to ~it is cruelty which
920 2, 157 | wherefore it is directly opposed ~not to clemency, but to
921 2, 157 | that savagery is directly opposed to the gift of piety.~Aquin.:
922 2, 157 | remission of punishment is ~opposed to cruelty, but not to savagery.~
923 2, 158 | studiousness" which is opposed to curiosity. The third ~
924 2, 159 | Humility, and pride ~which is opposed to it; (2) Studiousness,
925 2, 159 | virtue and vice are mutually opposed. Now humility ~seemingly
926 2, 159 | 3: Further, no virtue is opposed to another virtue. But humility
927 2, 159 | humility is ~apparently opposed to the virtue of magnanimity,
928 2, 159 | that magnanimity is not ~opposed to humility: indeed they
929 2, 159 | reason. Because humility is opposed to pride. Now pride ~concerns
930 2, 159 | self-confidence is more opposed to humility than lack of
931 2, 159 | just as pride which is opposed to it, ~and whose object
932 2, 160 | OBJ 3: Further, a sin is opposed not only to a virtue but
933 2, 160 | no vice is ~found to be opposed to pride. Therefore pride
934 2, 160 | pride denotes ~something opposed to right reason, and this
935 2, 160 | the ~soul's evil is to be opposed to reason." Therefore it
936 2, 160 | OBJ 3: Pride is directly opposed to the virtue of humility,
937 2, 160 | ad 3). Hence the vice opposed to pride by default is ~
938 2, 160 | pusillanimity, which is opposed by default to ~magnanimity.
939 2, 160 | great things, ~is properly opposed to magnanimity by default;
940 2, 160 | becoming to a man, it is ~opposed to humility by default;
941 2, 160 | other hand, pride may be opposed by excess, ~both to magnanimity
942 2, 160 | elation, it is more directly opposed to humility, even as ~pusillanimity,
943 2, 160 | things, is more directly opposed to magnanimity.~Aquin.:
944 2, 160 | Further, every special sin is opposed to a special virtue. But ~
945 2, 160 | special virtue. But ~pride is opposed to all the virtues, for
946 2, 160 | destroys the special ~virtue opposed to it, by acting counter
947 2, 160 | ground": and to this is opposed "curiosity," which consists
948 2, 160 | loud of ~voice": to this is opposed "frivolity of mind," by
949 2, 160 | to laughter," to which is opposed "senseless mirth." The fourth ~
950 2, 160 | is asked," to which ~is opposed "boasting". The fifth degree
951 2, 160 | monastery," to which is ~opposed "singularity," whereby a
952 2, 160 | viler than all," to which is opposed "arrogance," whereby a man ~
953 2, 160 | all purposes," to which is opposed ~"presumption," whereby
954 2, 160 | one's sins," to ~which is opposed "defense of one's sins."
955 2, 160 | circumstances," to which ~is opposed "deceitful confession,"
956 2, 160 | obedience," to which is opposed "rebelliousness." The ~eleventh
957 2, 160 | own ~desires"; to this is opposed "license," whereby a man
958 2, 160 | fear of God": to ~this is opposed "the habit of sinning,"
959 2, 160 | inordinately, is not always opposed to God's honor, or our ~
960 2, 160 | Further, every mortal sin is opposed to virtue. But pride is
961 2, 160 | virtue. But pride is not ~opposed to virtue; on the contrary,
962 2, 160 | I answer that, Pride is opposed to humility. Now humility
963 2, 160 | Further, "The greater evil is opposed to the greater good," as ~
964 2, 160 | humility to which pride is ~opposed is not the greatest of virtues,
965 2, 160 | Therefore the vices that are opposed to greater virtues, such
966 2, 164 | Further, studiousness is opposed to curiosity. Now curiosity, ~
967 2, 164 | restraint, wherefore it is more opposed to the vice that is in ~
968 2, 164 | that it would seem to be opposed to the vice ~that is in
969 2, 168 | adultery which is directly opposed thereto.~Aquin.: SMT SS
970 2, 168 | neighbor. Now among the vices opposed to temperance, adultery ~
971 2, 168 | would seem most of all opposed to the love of our neighbor,
972 2, 168 | Among the species of vices opposed to fortitude there is ~not
973 2, 168 | one that is so directly opposed to the love of our neighbor
974 2, 168 | species of lust that is opposed to temperance. And ~yet
975 2, 168 | vice of daring, which is opposed to fortitude, is wont to
976 2, 168 | Gluttony is not directly opposed to the love of our ~neighbor,
977 2, 168 | contrary to ~modesty, is opposed to neighborly love: wherefore
978 2, 168 | the effects of the vices ~opposed to the parts of temperance.
979 2, 168 | effect of anger, which is ~opposed to meekness, is sometimes
980 2, 178 | with her." ~Now movement is opposed to rest. Therefore the operations
981 2, 178 | External bodily movements are opposed to the quiet of ~contemplation,
982 2, 181 | Church. For distinction is opposed to unity. Now the faithful
983 2, 184 | a place of repentance is opposed to the ~state of perfection;
984 2, 184 | contempt of perfection is opposed.~Aquin.: SMT SS Q[186] A[
985 2, 186 | Reply OBJ 4: Confusion is opposed to distinction and order.
986 2, 186 | cap. 3: "It is altogether opposed to the rules of the Church,
987 3, 2 | inasmuch ~as the body is opposed to the shadow. And some
988 3, 9 | of faith is essentially opposed to ~manifest vision, seeing
989 3, 14 | the Passion. ~But will is opposed to necessity. Therefore
990 3, 15 | of virtue, since sin is opposed to virtue. Hence Christ
991 3, 15 | concupiscence of the flesh which is opposed to it; yet a ~greater fortitude
992 3, 15 | excluded ignorance, which is opposed to knowledge. Hence, even
993 3, 15 | OBJ 2: Further, anger is opposed to meekness, as is plain
994 3, 15 | bounds of reason that is ~opposed to meekness, and not the
995 3, 42 | people, both because they opposed themselves to ~Christ's
996 3, 46 | Further, what is necessary is opposed to what is voluntary. But ~
997 3, 46 | types, since they are nowise opposed to Him. ~Therefore it seems
998 3, 46 | The joy of fruition is not opposed directly to the grief of ~
999 3, 46 | s account (26:17) seems opposed to this; that "on the first ~
1000 3, 46 | the last day He was not opposed to the ~law," as Chrysostom
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