Part, Question

1001   3, 47  |     unwillingly, because violent is opposed to voluntary. But Augustine ~
1002   3, 54  |            3]). But ~open scars are opposed to bodily integrity, since
1003   3, 74  |            On the contrary, Much is opposed to little, and great to
1004   3, 75  |        Thirdly, because it would be opposed to the veneration of this ~
1005   3, 77  |        cannot stand, ~because it is opposed to what is manifest to our
1006   3, 77  |             subject, still they are opposed to ~another liquid, just
1007   3, 79  |           Venial sins, although not opposed to the habit of charity, ~
1008   3, 79  |          charity, ~are nevertheless opposed to the fervor of its act,
1009   3, 80  |            his conscience, which is opposed ~to what the Apostle says (
1010   3, 82  |           But multitude seems to be opposed to unity. ~Therefore it
1011   3, 84  |           be hallowed, for they are opposed to ~the effect of the sacrament,
1012   3, 84  |   neglecting to confess it: this is opposed to Penance, and to hide
1013   3, 85  |          and to grieve ~for what is opposed to it. Secondly, an act
1014   3, 86  |          Now an offense is directly opposed to ~grace, since one man
1015   3, 86  |            Now every mortal sin is ~opposed to grace and excludes it.
1016   3, 86  |          things, e.g. money, is not opposed ~to friendship through which
1017   3, 86  |            hand, the debt of sin is opposed ~to friendship, and so one
1018   3, 88  |      because they are more directly opposed to the ~favor of the forgiveness
1019   3, 88  |          virtue. But ingratitude is opposed to thanksgiving. Therefore ~
1020 Suppl, 2 |            2], ad 1), contrition is opposed ~to sin, in so far as it
1021 Suppl, 2 |             sorrow of contrition is opposed to those sins.~Aquin.: SMT
1022 Suppl, 4 |         which charity casts out, is opposed to charity ~by reason of
1023 Suppl, 12|         consequently an ~inequality opposed to friendship, so satisfaction
1024 Suppl, 14|       between them is that which is opposed to ~justice, so that for
1025 Suppl, 18|           Therefore, since grace is opposed to sin, not on the part
1026 Suppl, 25|            because it is ~expressly opposed to the privilege granted
1027 Suppl, 39|          And since homicide is most opposed to peace, ~and those who
1028 Suppl, 47|            OBJ 4: Further, power is opposed to liberty. But compulsion
1029 Suppl, 50|        middle term, ~since they are opposed according to affirmation
1030 Suppl, 50|          against the law (which are opposed ~by contrariety and not
1031 Suppl, 51|              judic.): "What is more opposed to consent than error?"
1032 Suppl, 52|         except what is in ~some way opposed to it. But slavery is in
1033 Suppl, 52|            But slavery is in no way opposed to marriage, ~else there
1034 Suppl, 52|             In so far as slavery is opposed to marriage, marriage is ~
1035 Suppl, 53|           Further, order is as much opposed to marriage as marriage
1036 Suppl, 54|        distance between persons is ~opposed to consanguinity rather
1037 Suppl, 54|        Hence not every distance is ~opposed to consanguinity, but such
1038 Suppl, 56|         spiritual ~relationship are opposed to marriage, because in
1039 Suppl, 59|             seemingly more directly opposed to marriage than unbelief ~
1040 Suppl, 59|             1: Although adultery is opposed to marriage as fulfilling
1041 Suppl, 60|           adultery is more directly opposed to marriage than murder
1042 Suppl, 60|          Hence adultery is not more opposed to marriage ~than wife-murder,
1043 Suppl, 60|            one's wife, as also more opposed to nature, since a man ~
1044 Suppl, 62|             Fornication is directly opposed to the good of marriage, ~
1045 Suppl, 62|      spiritual fornication, is also opposed ~to the good of marriage
1046 Suppl, 62|          OBJ 2: Further, it is more opposed to the natural law that
1047 Suppl, 62|       adultery, in ~so far as it is opposed to the marriage goods. Now
1048 Suppl, 64|             of life. Now leprosy is opposed to both these ends of marriage, ~
1049 Suppl, 65|            since it is not so much ~opposed to the natural concept for
1050 Suppl, 65|            1~Reply OBJ 4: Injury is opposed to justice. Now the natural
1051 Suppl, 65|     injustice, but also whatever is opposed to any of the virtues: ~
1052 Suppl, 65|             On the contrary, Things opposed to the precepts of the decalogue
1053 Suppl, 65|            end, to which bondage is opposed since a ~woman cannot be
1054 Suppl, 67|      indissolubility of marriage is opposed to the good of ~the offspring,
1055 Suppl, 67|           marriage anything that is opposed to the good of the ~offspring
1056 Suppl, 67|            and fornication are more opposed to ~marriage than hatred.
1057 Suppl, 68|   inseparable defect ~whereby it is opposed to the law: and consequently
1058 Suppl, 72|             to be removed which are opposed to glory. There are two, ~
1059 Suppl, 72|        altogether absurd: for it is opposed both to philosophy - which
1060 Suppl, 72|          parts. But this opinion is opposed ~to the authority of Scripture,
1061 Suppl, 76|      resumed, because repetition is opposed to identity, since repetition ~
1062 Suppl, 80|        nature. For since fulness is opposed to vacancy, that alone does
1063 Suppl, 81|           and patient, as such, are opposed to one another. Now ~sometimes
1064 Suppl, 82|    lightsome parts, ~and density is opposed to transparency. Then, however,
1065 Suppl, 87|          understanding has no grief opposed to ~it," according to the
1066 Suppl, 95|          will in so far as they are opposed to any one: and accordingly
1067 Suppl, 96|           is the error of unbelief ~opposed, but also any mortal sin
1068 Appen1, 2|           In ~itself, because it is opposed to the statements of holy
1069 Appen1, 2|      contrary to punishment, it is ~opposed to the debt of punishment,