1-500 | 501-1000 | 1001-1066
Part, Question
1 1, 2 | means that He is infinite goodness. If, therefore, God ~existed,
2 1, 2 | the cause of their being, goodness, and every other perfection; ~
3 1, 2 | unless ~His omnipotence and goodness were such as to bring good
4 1, 2 | is part of the infinite goodness of God, that He should allow ~
5 1, 3 | owes its perfection and goodness to its form; ~therefore
6 1, 3 | its form; ~therefore its goodness is participated, inasmuch
7 1, 3 | form or nature actual; for goodness and humanity ~are spoken
8 1, 3 | the perfections of created goodness cannot be found in one simple ~
9 1, 3 | the perfection of divine goodness is found ~in one simple
10 1, 4 | secondly of the ~divine goodness.~Aquin.: SMT FP Q[4] Out.
11 1, 5 | Q[5] Out. Para. 1/2 - OF GOODNESS IN GENERAL (SIX ARTICLES)~
12 1, 5 | ARTICLES)~We next consider goodness: First, goodness in general.
13 1, 5 | consider goodness: First, goodness in general. Secondly, the ~
14 1, 5 | general. Secondly, the ~goodness of God.~Aquin.: SMT FP Q[
15 1, 5 | of inquiry:~(1) Whether goodness and being are the same really?~(
16 1, 5 | 4) To what cause should goodness be reduced?~(5) Whether
17 1, 5 | be reduced?~(5) Whether goodness consists in mode, species,
18 1, 5 | and order?~(6) Whether goodness is divided into the virtuous,
19 1, 5 | Thes. Para. 1/1~Whether goodness differs really from being?~
20 1, 5 | 1/1~OBJ 1: It seems that goodness differs really from being.
21 1, 5 | are is another." Therefore goodness and ~being really differ.~
22 1, 5 | on De Causis. ~Therefore goodness differs really from being. ~
23 1, 5 | Para. 1/1~OBJ 3: Further, goodness can be more or less. But
24 1, 5 | more ~or less. Therefore goodness differs really from being.~
25 1, 5 | Para. 1/1~I answer that, Goodness and being are really the
26 1, 5 | argument. The essence of ~goodness consists in this, that it
27 1, 5 | Philosopher says (Ethic. i): "Goodness is what all desire." Now
28 1, 5 | Hence it is clear that ~goodness and being are the same really.
29 1, 5 | are the same really. But goodness presents the aspect ~of
30 1, 5 | 1~Reply OBJ 1: Although goodness and being are the same really, ~
31 1, 5 | this mode of being. But goodness signifies perfection which
32 1, 5 | be referred to a thing's goodness simply, and having ~being
33 1, 5 | 2 Para. 1/1~Reply OBJ 2: Goodness is a form so far as absolute
34 1, 5 | form so far as absolute goodness signifies ~complete actuality.~
35 1, 5 | 1/1 ~Reply OBJ 3: Again, goodness is spoken of as more or
36 1, 5 | Thes. Para. 1/1~Whether goodness is prior in idea to being?~
37 1, 5 | 1/1~OBJ 1: It seems that goodness is prior in idea to being.
38 1, 5 | other names of God, to His goodness rather than to His being. ~
39 1, 5 | being. ~Therefore in idea goodness is prior to being.~Aquin.:
40 1, 5 | extensive is prior in idea. But ~goodness is more extensive than being,
41 1, 5 | Dionysius notes (Div. ~Nom. v), "goodness extends to things both existing
42 1, 5 | things alone." Therefore goodness ~is in idea prior to being.~
43 1, 5 | universal is prior in idea. But ~goodness seems to be more universal
44 1, 5 | universal than being, since goodness has the ~aspect of desirable;
45 1, 5 | 26:24). Therefore in idea goodness is prior to being.~Aquin.:
46 1, 5 | particular appetible, and goodness a universal appetible. Therefore, ~
47 1, 5 | Therefore, ~absolutely, goodness is prior in idea to being.~
48 1, 5 | In idea being is prior to goodness. For the meaning ~signified
49 1, 5 | in idea being is prior to goodness.~Aquin.: SMT FP Q[5] A[2]
50 1, 5 | cause from its effects. But goodness, since it has the ~aspect
51 1, 5 | the cause of causes. Thus goodness, as a cause, is prior to
52 1, 5 | signifying the divine ~causality, goodness precedes being. Again, according
53 1, 5 | that ~matter was non-being, goodness is more extensively participated
54 1, 5 | primary matter participates in goodness as tending to it, for ~all
55 1, 5 | Therefore Dionysius says that "goodness extends ~to non-existence" (
56 1, 5 | Or it may ~be said that goodness extends to existing and
57 1, 5 | potential, and not actual. For ~goodness has the aspect of the end,
58 1, 5 | every being is good. For goodness is something ~superadded
59 1, 5 | quality, etc. Therefore goodness ~limits being. Therefore
60 1, 5 | Para. 1/1~OBJ 3: Further, goodness implies desirability. Now
61 1, 5 | contain the formality of goodness. Therefore not every ~being
62 1, 5 | iii) that "in mathematics ~goodness does not exist." But mathematics
63 1, 5 | implies desirability and goodness, as ~is clear from A[1].
64 1, 5 | nature. Now in this ~sense, goodness does not add anything to
65 1, 5 | nature it may be. Hence goodness does not limit being.~Aquin.:
66 1, 5 | participate to a certain extent in goodness, ~viz. by its relation to,
67 1, 5 | relation to, or aptitude for, goodness. Consequently, to be ~desirable
68 1, 5 | some logical entity neither goodness nor form of goodness; since
69 1, 5 | neither goodness nor form of goodness; since the idea ~of being
70 1, 5 | is prior to the idea of goodness, as was said in the preceding ~
71 1, 5 | Thes. Para. 1/1~Whether goodness has the aspect of a final
72 1, 5 | 1/1~OBJ 1: It seems that goodness has not the aspect of a
73 1, 5 | Dionysius says (Div. Nom. iv), ~"Goodness is praised as beauty." But
74 1, 5 | formal ~cause. Therefore goodness has the aspect of a formal
75 1, 5 | Para. 1/1~OBJ 2: Further, goodness is self-diffusive; for Dionysius
76 1, 5 | says (Div. ~Nom. iv) that goodness is that whereby all things
77 1, 5 | efficient cause. Therefore ~goodness has the aspect of an efficient
78 1, 5 | efficient cause. Therefore goodness implies the aspect of an
79 1, 5 | something is." Therefore goodness has the aspect of a final
80 1, 5 | 1/1~I answer that, Since goodness is that which all things
81 1, 5 | an end, it is clear that goodness implies the ~aspect of an
82 1, 5 | Nevertheless, the idea of goodness presupposes the idea ~of
83 1, 5 | substantial form. Now in causing, goodness and the end ~come first,
84 1, 5 | follows the formality of goodness which is the basic ~principle
85 1, 5 | Reply OBJ 1: Beauty and goodness in a thing are identical
86 1, 5 | form; and ~consequently goodness is praised as beauty. But
87 1, 5 | they differ logically, ~for goodness properly relates to the
88 1, 5 | relates to the appetite (goodness being what all ~things desire);
89 1, 5 | 2 Para. 1/1~Reply OBJ 2: Goodness is described as self-diffusive
90 1, 5 | Whether the essence of goodness consists in mode, species
91 1, 5 | seems that the essence of goodness does not consist in mode, ~
92 1, 5 | species and order. For goodness and being differ logically.
93 1, 5 | Therefore the essence of goodness does not consist in mode, ~
94 1, 5 | Therefore ~if the essence of goodness consists in mode, species
95 1, 5 | not the total absence of goodness. Therefore the essence of ~
96 1, 5 | Therefore the essence of ~goodness does not consist in mode,
97 1, 5 | consists the essence of goodness cannot be ~spoken of as
98 1, 5 | Therefore the essence of goodness does not consist in mode,
99 1, 5 | Therefore the essence of goodness does not consist in mode, ~
100 1, 5 | be ~unless the essence of goodness consisted in them. Therefore
101 1, 5 | Therefore the essence ~of goodness consists in mode, species
102 1, 5 | order. ~Hence the essence of goodness, so far as it consists in
103 1, 5 | Thes. Para. 1/1~Whether goodness is rightly divided into
104 1, 5 | 1/1~OBJ 1: It seems that goodness is not rightly divided into
105 1, 5 | useful and the pleasant. For goodness is divided by the ten ~predicaments,
106 1, 5 | predicament. Therefore ~goodness is not rightly divided by
107 1, 5 | thing. But the useful is not goodness, except so far as it is ~
108 1, 5 | use of this division of goodness (De ~Offic. i, 9)~Aquin.:
109 1, 5 | properly concerns human goodness. But if we ~consider the
110 1, 5 | consider the nature of goodness from a higher and more universal
111 1, 5 | division properly concerns goodness as ~such. For everything
112 1, 5 | 1 Para. 1/1~Reply OBJ 1: Goodness, so far as it is identical
113 1, 5 | 3 Para. 1/1~Reply OBJ 3: Goodness is not divided into these
114 1, 6 | 6] Out. Para. 1/1 - THE GOODNESS OF GOD (FOUR ARTICLES)~We
115 1, 6 | ARTICLES)~We next consider the goodness of God; under which head
116 1, 6 | of inquiry:~(1) Whether goodness belongs to God?~(2) Whether
117 1, 6 | things are good by the divine goodness?~Aquin.: SMT FP Q[6] A[1]
118 1, 6 | does not belong to God. For goodness ~consists in mode, species
119 1, 6 | some ~participation of His goodness, and this belongs also to
120 1, 6 | understood of essential goodness, as ~will be explained in
121 1, 6 | everything is good by its own goodness. Therefore if ~there is
122 1, 6 | necessary to say ~that its goodness is not its own essence.
123 1, 6 | own essence. Therefore its goodness, since ~it is a being, must
124 1, 6 | it is good by some other goodness, ~the same question applies
125 1, 6 | question applies to that goodness also; therefore we must
126 1, 6 | infinity, or come to some goodness which is not good by any ~
127 1, 6 | is not good by any ~other goodness. Therefore the first supposition
128 1, 6 | Para. 1/1~Reply OBJ 3: The goodness of a creature is not its
129 1, 6 | order to its end. Still, the goodness itself thus ~added is good,
130 1, 6 | it itself has some other ~goodness whereby it is good.~Aquin.:
131 1, 6 | things are good by the divine goodness?~Aquin.: SMT FP Q[6] A[4]
132 1, 6 | things are good by the divine goodness. For ~Augustine says (De
133 1, 6 | by reason of ~the divine goodness; therefore all things are
134 1, 6 | things are good by the divine goodness.~Aquin.: SMT FP Q[6] A[4]
135 1, 6 | are not good by the divine goodness, but ~by their own goodness.~
136 1, 6 | goodness, but ~by their own goodness.~Aquin.: SMT FP Q[6] A[4]
137 1, 6 | called good from the divine goodness, as from ~the first exemplary
138 1, 6 | and final principle of all goodness. ~Nevertheless, everything
139 1, 6 | similitude of ~the divine goodness belonging to it, which is
140 1, 6 | which is formally its own goodness, ~whereby it is denominated
141 1, 6 | all things there is one ~goodness, and yet many goodnesses.~
142 1, 9 | receive the influx of His goodness, or decline from Him. ~(
143 1, 13 | mean, God is the cause of goodness in things; ~and the same
144 1, 13 | not, "God ~is the cause of goodness," or "God is not evil";
145 1, 13 | good, ~because He causes goodness; but rather, on the contrary,
146 1, 13 | the contrary, He causes ~goodness in things because He is
147 1, 13 | which they signify, such as goodness, life and ~the like, and
148 1, 13 | same thing in God; for the ~goodness of God is His essence, and
149 1, 13 | cause of the creature's ~goodness"; thus the term good applied
150 1, 13 | meaning the creature's goodness. Hence "good" would apply
151 1, 13 | the cause of ~wisdom or goodness, but that these exist in
152 1, 13 | perfect providence and ~goodness." But taken from this operation,
153 1, 16 | and hence the aspect of goodness passes on from ~the desirable
154 1, 16 | cause of all being; and ~His goodness the cause of all good. If
155 1, 17 | either with respect to His ~goodness or His truth, for in His
156 1, 19 | the divine will is ~His goodness, which is His essence. Hence,
157 1, 19 | beyond it. But His own goodness suffices God, and completely
158 1, 19 | as it befits the divine goodness that ~other things should
159 1, 19 | the end, which is His own ~goodness, it does not follow that
160 1, 19 | moves His will, except ~His goodness. So, as He understands things
161 1, 19 | Himself by ~willing His own goodness.~Aquin.: SMT FP Q[19] A[
162 1, 19 | From the fact that His own goodness suffices the divine ~will,
163 1, 19 | except by reason of its goodness. Thus, too, ~the divine
164 1, 19 | that is, through its own goodness.~Aquin.: SMT FP Q[19] A[
165 1, 19 | inasmuch as He ~wills His own goodness. Now God wills His own goodness
166 1, 19 | goodness. Now God wills His own goodness necessarily. ~Therefore
167 1, 19 | necessary relation to the divine goodness, since that is its proper ~
168 1, 19 | Hence God wills His own goodness necessarily, even as we
169 1, 19 | they are ordered to His own goodness as their ~end. Now in willing
170 1, 19 | means. Hence, since the goodness of God is perfect, and can
171 1, 19 | necessarily wills His own goodness, He does ~not necessarily
172 1, 19 | willed on account of His goodness; for it can ~exist without
173 1, 19 | namely, that the perfect goodness of God ~can be without it;
174 1, 19 | essence pours ~the rays of goodness upon everything that exists."
175 1, 19 | as He communicates His goodness not merely to certain things, ~
176 1, 19 | are true inasmuch as His goodness is the ~reason of His willing
177 1, 19 | wills all ~things in His goodness. Hence, as in God to understand
178 1, 19 | more than He wills His ~own goodness; yet He wills one good more
179 1, 19 | necessarily wills His own goodness, but other ~things not necessarily,
180 1, 19 | turning away from the ~divine goodness, by which God wills all
181 1, 19 | relations to the divine goodness, since there are ~good deeds
182 1, 19 | to the fruition of that ~goodness, and these are the subject
183 1, 20 | is not the cause of the goodness of things, but is moved
184 1, 20 | is not the cause of ~its goodness; but conversely its goodness,
185 1, 20 | goodness; but conversely its goodness, whether real or imaginary, ~
186 1, 20 | God infuses and creates goodness.~Aquin.: SMT FP Q[20] A[
187 1, 20 | His ~abounding love and goodness, is placed outside Himself
188 1, 20 | only on account of His ~goodness, and of the services they
189 1, 20 | God's love is the cause of goodness in things, as has been said ~(
190 1, 20 | things with a like wisdom and goodness.~Aquin.: SMT FP Q[20] A[
191 1, 20 | s will is the cause of ~goodness in things; and the reason
192 1, 20 | God's will is the cause of goodness in things, the ~goodness
193 1, 20 | goodness in things, the ~goodness of one who is loved by God
194 1, 20 | be given to him by divine goodness. According ~therefore to
195 1, 21 | and what manifests His goodness. In ~this respect, God's
196 1, 21 | fitting accompaniment of His goodness; sometimes as the ~reward
197 1, 21 | just; ~since it befits Thy goodness."~Aquin.: SMT FP Q[21] A[
198 1, 21 | perfection of some kind of ~goodness; and the primary source
199 1, 21 | and the primary source of goodness is God, as shown above (
200 1, 21 | appertains not only to the divine goodness, but also to His justice, ~
201 1, 21 | considered, appertains to goodness, as shown ~above (Q[6],
202 1, 21 | only on account of His goodness, it belongs to liberality;
203 1, 21 | accord with His wisdom and ~goodness; and it is in this sense,
204 1, 21 | that depends only on the ~goodness of the divine will - which
205 1, 21 | on account of the divine goodness. So in every work of God, ~
206 1, 21 | out of abundance of His goodness bestow ~upon creatures what
207 1, 21 | justice than what the divine goodness confers; because between
208 1, 21 | between creatures ~and God's goodness there can be no proportion.~
209 1, 21 | with the divine wisdom and goodness. And the idea ~of mercy,
210 1, 22 | said above, is the divine ~goodness (Q[21], A[4]). This good
211 1, 22 | of the abundance of His goodness; ~so that the dignity of
212 1, 22 | end. Now after the divine goodness, which is an ~extrinsic
213 1, 23 | selection, so does God His goodness. But the goodness of ~God
214 1, 23 | God His goodness. But the goodness of ~God is communicated
215 1, 23 | communication of the divine goodness in general be ~considered,
216 1, 23 | considered, God communicates His goodness without election; inasmuch
217 1, 23 | in some way share in His goodness, as we ~said above (Q[6],
218 1, 23 | regard to its effect, the goodness of God for its reason; towards
219 1, 23 | has its foundation in the goodness of God as ~regards its effects
220 1, 23 | must be sought for in the goodness of God. Thus He is said
221 1, 23 | made all things through His goodness, so that the divine goodness ~
222 1, 23 | goodness, so that the divine goodness ~might be represented in
223 1, 23 | is necessary that God's goodness, ~which in itself is one
224 1, 23 | God wills to manifest His goodness in men; in respect to those
225 1, 25 | definite ~order. But the divine goodness is an end exceeding beyond
226 1, 25 | 1/1~I answer that, The goodness of anything is twofold;
227 1, 25 | viii, 10). Another kind of goodness ~is that which is over and
228 1, 25 | As regards this kind of goodness, God can make ~better the
229 1, 25 | from greater ~wisdom and goodness. But if it implies the manner
230 1, 27 | Para. 1/1~OBJ 2: Further, goodness seems to be the greatest
231 1, 27 | principle of ~procession, since goodness is diffusive of itself.
232 1, 27 | must ~be a procession of goodness in God.~Aquin.: SMT FP Q[
233 1, 27 | Boethius says (De Hebdom.), goodness belongs to the ~essence
234 1, 27 | understood in God according to ~goodness and the like attributes
235 1, 27 | own essence, truth and ~goodness.~Aquin.: SMT FP Q[27] A[
236 1, 28 | essence, so likewise are goodness and power. But this ~kind
237 1, 28 | distinction of the divine ~goodness and power. Therefore neither
238 1, 28 | 1~Reply OBJ 2: Power and goodness do not import any opposition
239 1, 30 | properties in God, such as goodness and ~wisdom, are not mutually
240 1, 30 | it is from the infinite goodness of the Father that He ~communicates
241 1, 30 | the Holy Ghost is infinite goodness. Therefore the Holy Ghost ~
242 1, 30 | Ghost possessed ~another goodness apart from the goodness
243 1, 30 | goodness apart from the goodness of the Father; for then
244 1, 30 | produced a divine person by His goodness, the Holy Ghost also ~would
245 1, 30 | Ghost have one and the same ~goodness. Nor is there any distinction
246 1, 30 | personal relations. So goodness belongs to the Holy Ghost,
247 1, 32 | reason from the infinite goodness of God, who ~communicates
248 1, 32 | Father, ~wisdom to the Son, goodness to the Holy Ghost; as will
249 1, 32 | because they deviated from the goodness appropriated to the Holy
250 1, 32 | point; for the infinite goodness of ~God is manifested also
251 1, 32 | Himself by His infinite ~goodness, it is not necessary that
252 1, 32 | should receive ~the divine goodness. Likewise, when it is said
253 1, 32 | one not having ~perfect goodness: hence it needs to share
254 1, 32 | good, in order to ~have the goodness of complete happiness. Nor
255 1, 32 | of the love of His own ~goodness. So Moses, when he had said, "
256 1, 32 | can say that as the divine goodness is ~the same as the divine
257 1, 36 | signify the purity ~of divine goodness. But if Holy Spirit be taken
258 1, 37 | the love of the ~primal goodness whereby the Father loves
259 1, 37 | as ~the divine truth and goodness are a principle of understanding
260 1, 39 | wisdom," to the Holy Ghost "goodness." Nor does this ~seem fitting;
261 1, 39 | power," "wisdom," and "goodness." This ~kind of appropriation
262 1, 39 | reason of lack of years. "Goodness," as the ~nature and object
263 1, 39 | God forasmuch as He in His goodness preserves and governs ~them,
264 1, 39 | Holy Ghost, as likewise is "goodness." ~Nor need the habitude
265 1, 43 | which ~participate in His goodness. Above and beyond this common
266 1, 44 | perfection, ~which is His goodness; while every creature intends
267 1, 44 | the divine perfection and goodness. ~Therefore the divine goodness
268 1, 44 | goodness. ~Therefore the divine goodness is the end of all things.~
269 1, 44 | profit, but only for His own goodness.~Aquin.: SMT FP Q[44] A[
270 1, 45 | attribute - viz. by power, goodness and wisdom - and thus ~does
271 1, 45 | Holy Ghost is appropriated goodness, to ~which belong both government,
272 1, 45 | first mover is the end, and goodness.~Aquin.: SMT FP Q[45] A[
273 1, 45 | the sinner to "mercy" and "goodness" poured out ~super-abundantly.
274 1, 46 | cause, by reason of His goodness, the ~exemplar cause by
275 1, 47 | is one - viz. the divine goodness, as was shown above (Q[44]~,
276 1, 47 | being in order that His goodness might be communicated to
277 1, 47 | by them; and because His goodness could not be adequately ~
278 1, 47 | representation of the ~divine goodness might be supplied by another.
279 1, 47 | supplied by another. For goodness, which in God ~is simple
280 1, 47 | participates the divine goodness more perfectly, ~and represents
281 1, 47 | not be the effect of the goodness of God as communicated to ~
282 1, 47 | perfect if only one ~grade of goodness were found in things.~Aquin.:
283 1, 47 | animal, for instance, its goodness would be taken away if ~
284 1, 48 | so that ~every grade of goodness may be realized. Now, one
285 1, 48 | realized. Now, one grade of goodness is ~that of the good which
286 1, 48 | cannot fail. Another grade of goodness is that of ~the good which
287 1, 48 | the good which can fail in goodness, and this grade is to be
288 1, 48 | some which can ~fail in goodness, and thence it follows that
289 1, 48 | fact that a thing fails ~in goodness. Hence it is clear that
290 1, 48 | things in it can fail in goodness, and do sometimes fail,
291 1, 48 | potentiality, so has it goodness in potentiality. Therefore,
292 1, 49 | some other evil: thus the goodness of the fire causes evil
293 1, 49 | pre-contains in itself all goodness, as shown above (Q[6], ~
294 1, 49 | judgment, however, of the goodness of anything does not depend ~
295 1, 50 | the rays of the divine ~goodness." But a ray is only multiplied
296 1, 57 | perfectly in the Divine goodness, as Dionysius says (Coel. ~
297 1, 59 | they know the aspect of goodness, but that they apprehend
298 1, 59 | they perceive the aspect of goodness; ~this belongs to the intellect.
299 1, 59 | the ~universal aspect of goodness, it is manifest that there
300 1, 59 | except on account of His goodness. This cannot be said of ~
301 1, 59 | creature, because infinite goodness is quite foreign to the
302 1, 59 | apprehends the common note of goodness; ~from which it can judge
303 1, 59 | to the common aspect of goodness; nor can there ~be any appetite
304 1, 59 | the senses. But the Divine goodness, which is the ~object of
305 1, 60 | cause of the existence and goodness of the other; ~for in such
306 1, 60 | cause of the existence and goodness of the ~other, that one
307 1, 60 | substance and universal goodness are one and ~the same, all
308 1, 62 | essence is the very essence of goodness. Consequently the angel ~
309 1, 62 | is to the common form of goodness. Now it is impossible for ~
310 1, 62 | to be the very nature of ~goodness; but in all things their
311 1, 62 | own gain, and for His own goodness. The same thing happens ~
312 1, 63 | both, saving these of His goodness, and ~punishing those of
313 1, 64 | the malice of ~sin to the goodness of justice save through
314 1, 64 | and bears witness to the goodness of nature. Yet he abuses
315 1, 64 | sin bears ~witness to the goodness of the will, to which the
316 1, 64 | punishment, bears witness to the goodness of nature, to ~which the
317 1, 65 | created on account of God's goodness?~(3) Whether they were created
318 1, 65 | made on account of God's goodness?~Aquin.: SMT FP Q[65] A[
319 1, 65 | made on account ~of God's goodness. For it is said (Wis. 1:
320 1, 65 | not on account of God's goodness.~Aquin.: SMT FP Q[65] A[
321 1, 65 | not on account of God's goodness. ~Aquin.: SMT FP Q[65] A[
322 1, 65 | not on account of God's ~goodness.~Aquin.: SMT FP Q[65] A[
323 1, 65 | shows forth the Divine goodness, to the glory of God. Reasonable ~
324 1, 65 | is plain that the Divine goodness is the end of all ~corporeal
325 1, 65 | the Divine being and Its goodness. And, therefore, that God ~
326 1, 65 | created them for His own goodness.~Aquin.: SMT FP Q[65] A[
327 1, 65 | made on account of God's ~goodness.~Aquin.: SMT FP Q[65] A[
328 1, 73 | movement, and thus the Divine ~goodness is said to move and go forth
329 1, 73 | derived from ~"bonitas" [goodness]. But it is the nature of
330 1, 73 | also belongs to the Divine goodness. And the ~perfection of
331 1, 73 | the ~perfection of this goodness is made most clear by the
332 1, 75 | human souls owe to ~Divine goodness that they are "intellectual,"
333 1, 77 | things cannot acquire perfect goodness, but they ~acquire a certain
334 1, 77 | acquire a certain imperfect goodness, by few movements; and those
335 1, 77 | higher order acquire perfect goodness by many movements; and ~
336 1, 77 | yet higher acquire perfect goodness by few movements; and the ~
337 1, 77 | things which acquire perfect ~goodness without any movement whatever.
338 1, 77 | acquire a certain limited ~goodness; and so they have a few
339 1, 77 | acquire universal and perfect goodness, because he can acquire ~
340 1, 77 | able to acquire perfect goodness; ~although by many and various
341 1, 37 | the love of the ~primal goodness whereby the Father loves
342 1, 37 | as ~the divine truth and goodness are a principle of understanding
343 1, 39 | wisdom," to the Holy Ghost "goodness." Nor does this ~seem fitting;
344 1, 39 | power," "wisdom," and "goodness." This ~kind of appropriation
345 1, 39 | reason of lack of years. "Goodness," as the ~nature and object
346 1, 39 | God forasmuch as He in His goodness preserves and governs ~them,
347 1, 39 | Holy Ghost, as likewise is "goodness." ~Nor need the habitude
348 1, 43 | which ~participate in His goodness. Above and beyond this common
349 1, 45 | perfection, ~which is His goodness; while every creature intends
350 1, 45 | the divine perfection and goodness. ~Therefore the divine goodness
351 1, 45 | goodness. ~Therefore the divine goodness is the end of all things.~
352 1, 45 | profit, but only for His own goodness.~Aquin.: SMT FP Q[44] A[
353 1, 46 | attribute - viz. by power, goodness and wisdom - and thus ~does
354 1, 46 | Holy Ghost is appropriated goodness, to ~which belong both government,
355 1, 46 | first mover is the end, and goodness.~Aquin.: SMT FP Q[45] A[
356 1, 46 | the sinner to "mercy" and "goodness" poured out ~super-abundantly.
357 1, 47 | cause, by reason of His goodness, the ~exemplar cause by
358 1, 48 | is one - viz. the divine goodness, as was shown above (Q[44]~,
359 1, 48 | being in order that His goodness might be communicated to
360 1, 48 | by them; and because His goodness could not be adequately ~
361 1, 48 | representation of the ~divine goodness might be supplied by another.
362 1, 48 | supplied by another. For goodness, which in God ~is simple
363 1, 48 | participates the divine goodness more perfectly, ~and represents
364 1, 48 | not be the effect of the goodness of God as communicated to ~
365 1, 48 | perfect if only one ~grade of goodness were found in things.~Aquin.:
366 1, 48 | animal, for instance, its goodness would be taken away if ~
367 1, 49 | so that ~every grade of goodness may be realized. Now, one
368 1, 49 | realized. Now, one grade of goodness is ~that of the good which
369 1, 49 | cannot fail. Another grade of goodness is that of ~the good which
370 1, 49 | the good which can fail in goodness, and this grade is to be
371 1, 49 | some which can ~fail in goodness, and thence it follows that
372 1, 49 | fact that a thing fails ~in goodness. Hence it is clear that
373 1, 49 | things in it can fail in goodness, and do sometimes fail,
374 1, 49 | potentiality, so has it goodness in potentiality. Therefore,
375 1, 50 | some other evil: thus the goodness of the fire causes evil
376 1, 50 | pre-contains in itself all goodness, as shown above (Q[6], ~
377 1, 50 | judgment, however, of the goodness of anything does not depend ~
378 1, 51 | the rays of the divine ~goodness." But a ray is only multiplied
379 1, 58 | perfectly in the Divine goodness, as Dionysius says (Coel. ~
380 1, 60 | they know the aspect of goodness, but that they apprehend
381 1, 60 | they perceive the aspect of goodness; ~this belongs to the intellect.
382 1, 60 | the ~universal aspect of goodness, it is manifest that there
383 1, 60 | except on account of His goodness. This cannot be said of ~
384 1, 60 | creature, because infinite goodness is quite foreign to the
385 1, 60 | apprehends the common note of goodness; ~from which it can judge
386 1, 60 | to the common aspect of goodness; nor can there ~be any appetite
387 1, 60 | the senses. But the Divine goodness, which is the ~object of
388 1, 61 | cause of the existence and goodness of the other; ~for in such
389 1, 61 | cause of the existence and goodness of the ~other, that one
390 1, 61 | substance and universal goodness are one and ~the same, all
391 1, 63 | essence is the very essence of goodness. Consequently the angel ~
392 1, 63 | is to the common form of goodness. Now it is impossible for ~
393 1, 63 | to be the very nature of ~goodness; but in all things their
394 1, 63 | own gain, and for His own goodness. The same thing happens ~
395 1, 64 | both, saving these of His goodness, and ~punishing those of
396 1, 65 | the malice of ~sin to the goodness of justice save through
397 1, 65 | and bears witness to the goodness of nature. Yet he abuses
398 1, 65 | sin bears ~witness to the goodness of the will, to which the
399 1, 65 | punishment, bears witness to the goodness of nature, to ~which the
400 1, 66 | created on account of God's goodness?~(3) Whether they were created
401 1, 66 | made on account of God's goodness?~Aquin.: SMT FP Q[65] A[
402 1, 66 | made on account ~of God's goodness. For it is said (Wis. 1:
403 1, 66 | not on account of God's goodness.~Aquin.: SMT FP Q[65] A[
404 1, 66 | not on account of God's goodness. ~Aquin.: SMT FP Q[65] A[
405 1, 66 | not on account of God's ~goodness.~Aquin.: SMT FP Q[65] A[
406 1, 66 | shows forth the Divine goodness, to the glory of God. Reasonable ~
407 1, 66 | is plain that the Divine goodness is the end of all ~corporeal
408 1, 66 | the Divine being and Its goodness. And, therefore, that God ~
409 1, 66 | created them for His own goodness.~Aquin.: SMT FP Q[65] A[
410 1, 66 | made on account of God's ~goodness.~Aquin.: SMT FP Q[65] A[
411 1, 72 | movement, and thus the Divine ~goodness is said to move and go forth
412 1, 72 | derived from ~"bonitas" [goodness]. But it is the nature of
413 1, 72 | also belongs to the Divine goodness. And the ~perfection of
414 1, 72 | the ~perfection of this goodness is made most clear by the
415 1, 74 | human souls owe to ~Divine goodness that they are "intellectual,"
416 1, 76 | things cannot acquire perfect goodness, but they ~acquire a certain
417 1, 76 | acquire a certain imperfect goodness, by few movements; and those
418 1, 76 | higher order acquire perfect goodness by many movements; and ~
419 1, 76 | yet higher acquire perfect goodness by few movements; and the ~
420 1, 76 | things which acquire perfect ~goodness without any movement whatever.
421 1, 76 | acquire a certain limited ~goodness; and so they have a few
422 1, 76 | acquire universal and perfect goodness, because he can acquire ~
423 1, 76 | able to acquire perfect goodness; ~although by many and various
424 1, 92 | similitude to the Divine goodness." ~Therefore it is made
425 1, 92 | more perfect anything is in goodness, the more it is ~like God.
426 1, 92 | universe is more perfect in goodness than man; ~for though each
427 1, 92 | the solar ray to Divine goodness, as ~regards its causality;
428 1, 92 | universe is more perfect in goodness than the ~intellectual creature
429 1, 92 | the likeness to the Divine goodness is found rather in ~the
430 1, 92 | Godhead is the fulness of goodness." Now all these ~things
431 1, 94 | as ~he could love God's goodness. Thus the virtues which
432 1, 99 | Him Who is the essence of goodness, wherefrom no one ~can turn
433 1, 102 | consideration of Divine goodness, which, as we have said
434 1, 102 | fitting that the supreme goodness of God should produce things
435 1, 102 | it belongs to the Divine ~goodness, as it brought things into
436 1, 102 | Which is the very essence of goodness; whereas a particular ~good
437 1, 102 | unity belongs to the idea of goodness, as Boethius proves (De ~
438 1, 102 | His providence and perfect goodness." But government belongs ~
439 1, 102 | that God is the cause of goodness in others; and so the creature ~
440 1, 102 | preservation of things in their goodness, and ~the moving of things
441 1, 102 | government is the Divine goodness; as we have shown (A[2]).
442 1, 102 | not ordered to the Divine goodness as its ~end, as is clear
443 1, 102 | God is the very essence of goodness, so ~everything must be
444 1, 102 | in its highest degree of goodness. ~Now the highest degree
445 1, 102 | Now the highest degree of goodness in any practical order,
446 1, 102 | itself and also the cause of goodness in ~others, than only to
447 1, 103 | 1~OBJ 2: Further, by His goodness God is the cause why things
448 1, 103 | 1/1~Reply OBJ 2: God's goodness is the cause of things,
449 1, 103 | necessity, because the Divine goodness does not depend on ~creatures;
450 1, 103 | without prejudice to His ~goodness, He might not have produced
451 1, 103 | without ~prejudice to His goodness, He might not preserve things
452 1, 103 | since rather the power and ~goodness of God are manifested by
453 1, 104 | does all things for His own goodness.~Aquin.: SMT FP Q[105] A[
454 1, 104 | foreknowledge, or His will, or His goodness. But if ~we consider the
455 1, 105 | created good ordered to God's goodness. And thus he can ~incline
456 1, 105 | participates in the Divine goodness, so as ~to diffuse the good
457 1, 105 | the share of the Divine goodness, so much the more does it ~
458 1, 105 | grace share in the Divine ~goodness; saying: "As every man hath
459 1, 105 | participation of the Divine goodness, impart the same to those
460 1, 107 | unchangeable ~fruition of His goodness; to which end they can reach
461 2, 2 | OBJ 1: God's power is His goodness: hence He cannot use His
462 2, 2 | unless he ~become like Him in goodness also.~Aquin.: SMT FS Q[2]
463 2, 2 | because every creature has goodness by participation. Wherefore ~
464 2, 3 | Who alone by His ~infinite goodness can perfectly satisfy man'
465 2, 4 | only be on account of the goodness ~of that thing in which
466 2, 4 | repose is caused by the goodness of the operation. ~Nor does
467 2, 4 | Which is the very essence of goodness. So that the will of him
468 2, 4 | in the Supreme Fount of goodness.~Aquin.: SMT FS Q[4] A[7]
469 2, 5 | it to the source of all goodness; ~hence it is written (Ps.
470 2, 7 | Accordingly, since the goodness of acts ~consists in their
471 2, 9 | true without the aspect of goodness and ~desirability. Hence
472 2, 15 | of [Sentite] the Lord in goodness." And on these grounds consent ~
473 2, 18 | being, so much has he of goodness: while so far as he is lacking
474 2, 18 | far as he is lacking in ~goodness, and is said to be evil:
475 2, 18 | blind man is possessed of ~goodness inasmuch as he lives; and
476 2, 18 | has nothing of being or goodness, could not be said ~to be
477 2, 18 | say that every action has goodness, in so far as it has being; ~
478 2, 18 | whereas it is lacking in goodness, in so far as it is lacking
479 2, 18 | acts in virtue of deficient goodness. For it there ~were nothing
480 2, 18 | effect, according to the ~goodness and being that it has. Thus
481 2, 18 | as its matter. But ~the goodness of a thing is not from its
482 2, 18 | effect to cause. But the goodness of a cause does not depend
483 2, 18 | the same applies to ~the goodness of his action.~Aquin.: SMT
484 2, 18 | therefore just as the primary ~goodness of a natural thing is derived
485 2, 18 | species, so the primary goodness of a moral action is derived
486 2, 18 | have not the quality of goodness.~Aquin.: SMT FS Q[18] A[
487 2, 18 | Moreover, although the ~goodness of an action is not caused
488 2, 18 | action is not caused by the goodness of its effect, yet an ~action
489 2, 18 | effect is ~the measure of its goodness.~~Aquin.: SMT FS Q[18] A[
490 2, 18 | action ~does not derive goodness or malice from a circumstance.~
491 2, 18 | 1/1~OBJ 2: Further, the goodness or malice of an action is
492 2, 18 | vi, 2). ~Therefore the goodness or malice of an action is
493 2, 18 | For the plenitude of its goodness does not ~consist wholly
494 2, 18 | 1/1~OBJ 2: Further, the goodness of an action is something
495 2, 18 | disposition of things as to goodness is the same as ~their disposition
496 2, 18 | agent, and the form, so the goodness of a thing ~depends on its
497 2, 18 | the Divine Persons, Whose goodness does not ~depend on another,
498 2, 18 | another, the measure of goodness is not taken from the end. ~
499 2, 18 | actions, and other things, the goodness of which depends on ~something
500 2, 18 | else, have a measure of goodness from the end on which they ~
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