1-500 | 501-1000 | 1001-1066
Part, Question
501 2, 18 | they ~depend, besides that goodness which is in them absolutely.~
502 2, 18 | 2~Accordingly a fourfold goodness may be considered in a human
503 2, 18 | being so much has it of goodness, as stated ~above (A[1]).
504 2, 18 | A[1]). Secondly, it has goodness according to its species;
505 2, 18 | object. Thirdly, it has goodness from its ~circumstances,
506 2, 18 | accidents. Fourthly, it has ~goodness from its end, to which it
507 2, 18 | as to the cause of its ~goodness.~Aquin.: SMT FS Q[18] A[
508 2, 18 | mentioned above, from lacking goodness in another way. And thus
509 2, 18 | species on account of their goodness or malice.~Aquin.: SMT FS
510 2, 18 | seem that the species of goodness derived from the end ~is
511 2, 18 | contained under the species of goodness derived from the object,
512 2, 18 | has its due complement of goodness; and evil, when it lacks
513 2, 18 | entire plenitude ~of its goodness, or lack it in some respect.
514 2, 18 | Every object or end has some goodness or malice, at least ~natural
515 2, 18 | this does not imply moral goodness or malice, which is ~considered
516 2, 18 | the full complement of its goodness, it is not ~therefore an
517 2, 18 | above (A[3]), derives ~its goodness not only from its object,
518 2, 18 | causes a difference in the goodness or ~malice of a moral action,
519 2, 18 | worse, makes it differ in goodness and malice. Therefore it
520 2, 18 | itself the ~character of goodness or malice, or it has not.
521 2, 18 | circumstance that increases goodness, ~seems to add a new species
522 2, 18 | to add a new species of goodness: just as every unity added
523 2, 18 | circumstance of additional goodness or malice. Therefore not ~
524 2, 18 | action takes its malice or goodness; for instance, if what is ~
525 2, 18 | aggravates a sin, or adds to the ~goodness of an action, sometimes
526 2, 18 | action, sometimes has no goodness or malice in itself, but ~
527 2, 18 | species, but adds to the goodness or ~malice derived from
528 2, 18 | although it ~may add to the goodness or malice, it does not always
529 2, 19 | Out. Para. 1/1 - OF THE GOODNESS AND MALICE OF THE INTERIOR
530 2, 19 | We must now consider the goodness of the interior act of the
531 2, 19 | inquiry:~(1) Whether the goodness of the will depends on the
532 2, 19 | of God?~(7) Whether the goodness of the will in regard to
533 2, 19 | 8) Whether the degree of goodness or malice in the will depends
534 2, 19 | intention?~(9) Whether the goodness of the will depends on its
535 2, 19 | Thes. Para. 1/1~Whether the goodness of the will depends on the
536 2, 19 | It would seem that the goodness of the will does not depend
537 2, 19 | Nom. iv). If therefore the goodness of the will depended on
538 2, 19 | in the end: wherefore the goodness ~of the end, as such, does
539 2, 19 | Philosopher (Ethic. vi, 5), "goodness of action is the end, but
540 2, 19 | of action is the end, but goodness ~of making is never the
541 2, 19 | to its end. Therefore the goodness of the act of the will ~
542 2, 19 | is good, by reason of the goodness of nature. ~Therefore it
543 2, 19 | Therefore it cannot give moral goodness to the will. Therefore the
544 2, 19 | will. Therefore the moral ~goodness of the will does not depend
545 2, 19 | with virtue. Therefore the goodness of the will is from ~the
546 2, 19 | order, ~and causes moral goodness in the act of the will:
547 2, 19 | Thes. Para. 1/1~Whether the goodness of the will depends on the
548 2, 19 | It would seem that the goodness of the will does not depend
549 2, 19 | the other powers derive goodness not ~only from the object
550 2, 19 | also of the will derives goodness not only ~from the object
551 2, 19 | 1/1~OBJ 2: Further, the goodness of an action is derived
552 2, 19 | there may be diversity of ~goodness and malice in the act of
553 2, 19 | ought not. Therefore the goodness of the will depends ~not
554 2, 19 | would not be so, unless the goodness ~or malice of the will depended
555 2, 19 | circumstances. Therefore the ~goodness and malice of the will depend
556 2, 19 | above ~(A[1]). Therefore the goodness and malice of the will depend,
557 2, 19 | Now the principle of the goodness and malice of human actions ~
558 2, 19 | the will. Consequently the goodness and malice ~of the act of
559 2, 19 | some one thing; while the goodness and ~malice of other acts
560 2, 19 | principle. Therefore the goodness of the will's act depends
561 2, 19 | which of itself causes goodness in the act; and that one ~
562 2, 19 | the act of the will, the goodness derived ~from the object,
563 2, 19 | Thes. Para. 1/1~Whether the goodness of the will depends on reason?~
564 2, 19 | It would seem that the goodness of the will does not depend
565 2, 19 | 9], A[1]). Therefore the goodness of the will ~does not depend
566 2, 19 | Ethic. vi, 2) that the goodness of ~the practical intellect
567 2, 19 | good will. Therefore the goodness of the ~practical reason
568 2, 19 | practical reason depends on the goodness of the will, rather than ~
569 2, 19 | 9], A[1]). Therefore the goodness of the will does not depend
570 2, 19 | opposition to reason." But the goodness of the ~will consists in
571 2, 19 | being unruly. Therefore the goodness of the will ~depends on
572 2, 19 | stated above (AA[1],2), the goodness of the will ~depends properly
573 2, 19 | sensitive power. Therefore the ~goodness of the will depends on reason,
574 2, 19 | before, under the aspect of goodness, pertaining ~to the will:
575 2, 19 | Thes. Para. 1/1~Whether the goodness of the will depends on the
576 2, 19 | It would seem that the goodness of the human will does not
577 2, 19 | human will, on which its goodness depends, ~is right reason.
578 2, 19 | right reason. Therefore the goodness of the will does not depend
579 2, 19 | the measure on which the ~goodness of the human will depends.~
580 2, 19 | the measure on which the goodness ~of our will depends.~Aquin.:
581 2, 19 | since malice is contrary to goodness, the ~goodness of the will
582 2, 19 | contrary to goodness, the ~goodness of the will depends on the
583 2, 19 | which the human derives its goodness. Hence ~it is written (Ps.
584 2, 19 | therefore evident that the goodness of the human will depends
585 2, 19 | the object, on which the goodness or malice of the will ~depends;
586 2, 19 | received the character ~of goodness or malice accidentally;
587 2, 19 | receive the ~character of goodness, on account of the reason
588 2, 19 | Thes. Para. 1/1~Whether the goodness of the will, as regards
589 2, 19 | It would seem that the goodness of the will does not depend
590 2, 19 | stated above (A[2]) that the ~goodness of the will depends on the
591 2, 19 | Therefore in such matters the goodness of the will does not ~depend
592 2, 19 | temporal gain. ~Therefore the goodness of the will does not depend
593 2, 19 | Therefore neither ~does the goodness of the will depend on the
594 2, 19 | of the will depend on the goodness of the end intended.~Aquin.:
595 2, 19 | is good. Therefore the ~goodness of the will depends on the
596 2, 19 | considered as the reason of the goodness of ~the thing willed: for
597 2, 19 | sake. Wherefore, since the goodness of the will ~depends on
598 2, 19 | the will ~depends on the goodness of the thing willed, as
599 2, 19 | it to God. And then the goodness of ~the previous act of
600 2, 19 | considered as the reason of the goodness of the ~object, as stated
601 2, 19 | 1~Whether the degree of goodness or malice in the will depends
602 2, 19 | seem that the degree of goodness in the will depends on ~
603 2, 19 | But the intention ~gives goodness not only to the external
604 2, 19 | above (A[7]). Therefore the goodness of a man's will ~is according
605 2, 19 | will ~is according to the goodness of his intention.~Aquin.:
606 2, 19 | to the effect. But the ~goodness of the intention is the
607 2, 19 | pass that the quantity of goodness in the intention redounds
608 2, 19 | because the quantity of ~goodness in the interior or exterior
609 2, 19 | judges our works." For the goodness of ~the intention, as stated
610 2, 19 | redounds, so to speak, upon the goodness ~of the will, which makes
611 2, 19 | Para. 1/1~Reply OBJ 2: The goodness of the intention is not
612 2, 19 | reasoning does not apply to goodness, as stated above (ad 2).~
613 2, 19 | Thes. Para. 1/1~Whether the goodness of the will depends on its
614 2, 19 | It would seem that the goodness of the human will does not
615 2, 19 | thoughts." If ~therefore goodness of the will depended on
616 2, 19 | rectitude of the will is its goodness. Therefore ~the goodness
617 2, 19 | goodness. Therefore ~the goodness of the will depends on its
618 2, 19 | stated above (A[7]), the goodness of the will depends ~on
619 2, 19 | A[1]). ~Therefore the goodness of the human will requires
620 2, 19 | attains to rectitude and goodness, in so far as it is in accord
621 2, 19 | common good; this is His own Goodness, which is ~the good of the
622 2, 20 | 20] Out. Para. 1/1 - OF GOODNESS AND MALICE IN EXTERNAL HUMAN
623 2, 20 | ARTICLES)~We must next consider goodness and malice as to external
624 2, 20 | of inquiry:~(1) Whether goodness and malice is first in the
625 2, 20 | action?~(2) Whether the whole goodness or malice of the external
626 2, 20 | external action depends ~on the goodness of the will?~(3) Whether
627 2, 20 | the will?~(3) Whether the goodness and malice of the interior
628 2, 20 | external action adds any goodness or malice to that of ~the
629 2, 20 | external action increase its goodness ~or malice?~(6) Whether
630 2, 20 | Thes. Para. 1/1~Whether goodness or malice is first in the
631 2, 20 | will. For the will derives goodness from its ~object, as stated
632 2, 20 | On the other ~hand, the goodness or malice which the external
633 2, 20 | Consequently, if we consider the goodness of the external action,
634 2, 20 | apprehension, it is prior to ~the goodness of the act of the will:
635 2, 20 | it is subsequent to the ~goodness of the will, which is its
636 2, 20 | efficient cause. ~Wherefore the goodness of the act of the will,
637 2, 20 | Para. 1/1~Whether the whole goodness and malice of the external
638 2, 20 | external action depends on ~the goodness of the will?~Aquin.: SMT
639 2, 20 | would seem that the whole goodness and malice of the external ~
640 2, 20 | external ~action depend on the goodness of the will. For it is written (
641 2, 20 | action. And so the whole goodness or malice of the ~external
642 2, 20 | voluntary, it seems that goodness ~and malice in an act are
643 2, 20 | may consider a twofold ~goodness or malice in the external
644 2, 20 | the reason: and on this goodness depends the goodness of
645 2, 20 | this goodness depends the goodness of the ~will, in so far
646 2, 20 | far as the will derives goodness from the act willed and
647 2, 20 | Thes. Para. 1/1~Whether the goodness and malice of the external
648 2, 20 | It would seem that the goodness and malice of the interior
649 2, 20 | which is the subject of goodness or malice: and the same
650 2, 20 | subjects. Therefore the goodness of the interior ~act cannot
651 2, 20 | Ethic. i, 13. Therefore the goodness of the ~interior act, which
652 2, 20 | power, is distinct from the ~goodness of the external action,
653 2, 20 | is its own cause. But the goodness of the interior act is the
654 2, 20 | act is the cause of ~the goodness of the external action,
655 2, 20 | Therefore it is not the same goodness in each.~Aquin.: SMT FS
656 2, 20 | Therefore ~there is but one goodness of the internal and external
657 2, 20 | has several ~aspects of goodness or malice, and sometimes
658 2, 20 | must say that sometimes the goodness or malice of the interior
659 2, 20 | two goodnesses, one ~the goodness of health, and the other
660 2, 20 | health, and the other the goodness of the draught; but ~one
661 2, 20 | else, has some aspect of goodness in itself, ~besides the
662 2, 20 | external action derives goodness or ~malice from its relation
663 2, 20 | is but one and the ~same goodness of the act of the will which
664 2, 20 | the external action has goodness or malice of ~itself, i.e.
665 2, 20 | circumstances, then the goodness ~of the external action
666 2, 20 | action is distinct from the goodness of the will in ~regarding
667 2, 20 | the end; yet so that the goodness of the end passes into the ~
668 2, 20 | external action, and the goodness of the matter and circumstances
669 2, 20 | of a virtue has no other goodness than ~the goodness of that
670 2, 20 | other goodness than ~the goodness of that virtue, in so far
671 2, 20 | virtue, in so far as the goodness of the reason is ~participated
672 2, 20 | is in this way that the goodness of the external ~action
673 2, 20 | action is derived from the goodness of the will, and vice versa;
674 2, 20 | external action adds any goodness or malice to that of the ~
675 2, 20 | action does not add any goodness ~or malice to that of the
676 2, 20 | external action adds no goodness or ~malice to that of the
677 2, 20 | 1/1~OBJ 2: Further, the goodness and malice of the interior
678 2, 20 | action does not ~add to the goodness or malice of the interior
679 2, 20 | OBJ 3: Further, the entire goodness of created things does not
680 2, 20 | does not add to ~the Divine Goodness, because it is entirely
681 2, 20 | But ~sometimes the entire goodness of the external action is
682 2, 20 | action is derived from the ~goodness of the interior act, and
683 2, 20 | neither of them adds to the goodness or malice of ~the other.~
684 2, 20 | external action no further goodness or malice be added, ~it
685 2, 20 | that, If we speak of the goodness which the external action ~
686 2, 20 | action adds ~nothing to this goodness, unless it happens that
687 2, 20 | hand, if we speak of the goodness which the external action ~
688 2, 20 | this way it adds to the goodness ~or malice of the will;
689 2, 20 | argument applies to that goodness which the external ~action
690 2, 20 | tending to the end. But the goodness ~which the external action
691 2, 20 | external action increase its goodness or ~malice?~Aquin.: SMT
692 2, 20 | external action ~increase its goodness or malice. For the effect
693 2, 20 | consequences ~increase the goodness or malice of an action.~
694 2, 20 | an ~action increase its goodness or malice.~Aquin.: SMT FS
695 2, 20 | consequences increase the goodness or malice of an action.~
696 2, 20 | of an action increase its goodness or malice.~Aquin.: SMT FS
697 2, 20 | action doe not increase its ~goodness or malice.~Aquin.: SMT FS
698 2, 20 | evident that they increase the goodness or ~malice. For when a man
699 2, 20 | consequences increase the goodness or ~malice of that action:
700 2, 20 | they do not increase the ~goodness or malice of the action:
701 2, 21 | ACTIONS BY REASON OF THEIR GOODNESS AND ~MALICE (FOUR ARTICLES)~
702 2, 21 | actions by reason of ~their goodness and malice: and under this
703 2, 21 | is not attained. But the goodness ~or malice of a human action
704 2, 21 | above (Q[19], A[4]), the goodness of a human ~action depends
705 2, 21 | to someone the malice or goodness of ~his action. Now an action
706 2, 21 | demeritorious on account of its goodness or malice. For we speak
707 2, 22 | relationship: (4) Their malice and goodness.~Aquin.: SMT FS Q[22] Out.
708 2, 24 | increases or decreases the goodness of malice ~of an act?~(4)
709 2, 24 | increases or decreases the goodness or malice of an act?~Aquin.:
710 2, 24 | every passion decreases the goodness of a ~moral action. For
711 2, 24 | reason, on which ~depends the goodness of a moral act, consequently
712 2, 24 | consequently decreases the goodness ~of the moral act. But every
713 2, 24 | Therefore ~passion decreases the goodness of a moral act.~Aquin.:
714 2, 24 | of the soul lessens the ~goodness of an act; since the admixture
715 2, 24 | of reason, on which the goodness of the moral act depends, ~
716 2, 24 | depends, ~they diminish the goodness of the act; for it is more
717 2, 24 | indicates greater moral goodness. Secondly, by way of choice;
718 2, 24 | of the soul increases the goodness ~of an action.~Aquin.: SMT
719 2, 26 | Nom. iv), ~"Beauty and goodness are beloved by all things";
720 2, 26 | that which is founded on "goodness." But ~useful and pleasant
721 2, 26 | the good, which itself has goodness, is good simply; but that
722 2, 27 | evident that beauty ~adds to goodness a relation to the cognitive
723 2, 27 | contemplation of spiritual beauty or goodness is the beginning of ~spiritual
724 2, 28 | But ~through defect of goodness, it happens that certain
725 2, 31 | 3) ~Its effects; (4) Its goodness and malice.~Aquin.: SMT
726 2, 32 | becomes aware of his own goodness or greatness, ~through their
727 2, 34 | Out. Para. 1/1 - OF THE GOODNESS AND MALICE OF PLEASURES (
728 2, 34 | We must now consider the goodness and malice of pleasures:
729 2, 34 | Therefore it is not ~the rule of goodness and malice in moral matters.~
730 2, 34 | of cause from effect. Now goodness or malice of operation ~
731 2, 34 | operation ~is the cause of goodness or malice of pleasure: because "
732 2, 34 | rule and measure of moral goodness and malice.~Aquin.: SMT
733 2, 34 | 1/2~I answer that, Moral goodness or malice depends chiefly
734 2, 34 | are not the rule ~of moral goodness and malice; since food is
735 2, 34 | pleasure in good: because the goodness of a thing depends on its ~
736 2, 34 | And thus, in a way, the goodness of the pleasure is the cause
737 2, 34 | pleasure is the cause of ~goodness in the operation.~
738 2, 35 | 4) Its remedies; (5) Its goodness or malice.~Aquin.: SMT FS
739 2, 35 | loss of good proves the goodness of the nature, ~not because
740 2, 36 | unity, just as it desires goodness: and therefore, just as
741 2, 36 | of union causes perfect goodness, but only ~that on which
742 2, 39 | Out. Para. 1/1 - OF THE GOODNESS AND MALICE OF SORROW OR
743 2, 39 | We must now consider the goodness and malice of pain or sorrow:
744 2, 39 | painful, it is a sign of goodness if a man is in ~sorrow or
745 2, 39 | Consequently it is a condition of goodness, that, ~supposing an evil
746 2, 39 | evil is the proof of the goodness of ~nature.~Aquin.: SMT
747 2, 39 | pain, are a proof of the goodness of nature, to which it is
748 2, 42 | lasting long or for ever: its goodness depends on its very nature.~
749 2, 43 | or the suitableness, or ~goodness, or apprehension of that
750 2, 50 | other ~things, in God's goodness." But that which is of itself [
751 2, 50 | partake of Divine wisdom and goodness, therefore, so far as they ~
752 2, 55 | us." For virtue is man's goodness, since virtue it is that ~
753 2, 55 | makes its subject good. But goodness does not seem to be good,
754 2, 55 | good: and in like manner goodness. But this ~is not the case
755 2, 55 | one, not by some distinct goodness or oneness, but because
756 2, 57 | or that way, but on the ~goodness of the work done. For a
757 2, 64 | 1: Moral virtue derives goodness from the rule of reason, ~
758 2, 64 | virtues surpass the others in goodness. Therefore much more ~does
759 2, 64 | charity, according to His goodness; ~hope, according to the
760 2, 64 | comparison with God, Whose goodness is infinite. In like manner
761 2, 66 | the reason, surpasses in goodness the other moral virtues ~
762 2, 68 | out of God's superabundant goodness: ~hence, according to the
763 2, 70 | the sake of their inherent goodness which is delightful ~to
764 2, 70 | good; and to this belongs ~"goodness." Secondly, as to the execution
765 2, 70 | to cure those ~evils; and goodness, to forgive them. In contrast
766 2, 71 | is that it is a kind of goodness: because the goodness of ~
767 2, 71 | of goodness: because the goodness of ~a thing consists in
768 2, 71 | viz. that it is a kind of ~goodness, the contrary of virtue
769 2, 71 | as virtue is a kind of ~goodness; while vice is opposed to
770 2, 71 | actions both as to their goodness and as to their badness. ~
771 2, 71 | potent than its act, both in goodness and in ~badness.~Aquin.:
772 2, 71 | also follows that both in goodness and in badness, ~habit stands
773 2, 71 | the corresponding power in goodness or in ~badness, so does
774 2, 71 | or bad by reason of the goodness or badness of its act: so
775 2, 71 | surpasses its habit in goodness or badness, since "the cause
776 2, 71 | surpasses habit both in goodness and in ~badness. Whereas
777 2, 71 | Consequently act simply excels in goodness and ~badness, but habit
778 2, 71 | precedes act simply, both in goodness and in badness.~Aquin.:
779 2, 71 | surpasses habit both in ~goodness and in badness.~Aquin.:
780 2, 73 | sin; because, even as the goodness of a thing is ~weighed,
781 2, 73 | act does not add to its goodness or ~malice, as stated above (
782 2, 73 | 5]), in treating of the ~goodness and malice of external actions,
783 2, 73 | and intended adds to the goodness and malice of an act.~Aquin.:
784 2, 73 | internally is due to his goodness, which does not extenuate
785 2, 73 | blameworthy on account of his goodness. ~Therefore a sin is not
786 2, 74 | through the other, ~e.g. goodness of the imagination is a
787 2, 74 | delectations differ in goodness and malice, according to ~
788 2, 74 | inward thought, differs in goodness and malice from the pleasure
789 2, 77 | passion ~diminishes the goodness and praiseworthiness of
790 2, 79 | is not contrary to ~God's goodness that He should cause the
791 2, 79 | incompatible with God's goodness that He ~should cause the
792 2, 79 | directly opposed to the ~Divine goodness; consequently there is no
793 2, 88 | derive their character of goodness and ~malice, not only from
794 2, 92 | good. Therefore in ~man goodness is presupposed to the law.
795 2, 92 | not always through perfect goodness of virtue that ~one obeys
796 2, 92 | Para. 1/1~Reply OBJ 3: The goodness of any part is considered
797 2, 98 | except on ~account of the goodness of the precepts that it
798 2, 98 | Further, it belongs to the goodness of a law that it conduce
799 2, 98 | Further, it belongs to the goodness of the law that it should
800 2, 98 | an end, there is perfect goodness when a ~thing is such that
801 2, 98 | while there is imperfect goodness when a thing is of some
802 2, 99 | for I am holy." But the goodness of man ~is virtue, which "
803 2, 100 | truth; by the third, His ~goodness whereby we are sanctified,
804 2, 102 | majesty, and love of His goodness: and ~typified the state
805 2, 102 | tables; power, in the rod; goodness, in ~the manna - both by
806 2, 102 | because it was through ~the goodness of God that it was granted
807 2, 110 | participating the Divine goodness, as is clear in the case
808 2, 110 | participates in the Divine goodness ~imperfectly, the participation
809 2, 110 | participation of the Divine goodness, which is grace, ~has its
810 2, 110 | participation ~of the Divine goodness, it is nobler than the nature
811 2, 110 | but as to the root of ~goodness in man, as stated above.~
812 2, 114 | the ~manifestation of His goodness; even as He seeks it also
813 2, 1 | under ~being, nor evil under goodness. It follows therefore that
814 2, 2 | they partake of the Divine ~goodness either in "being" only,
815 2, 2 | participation of Divine goodness. Hence ~it was said above (
816 2, 2 | Reply OBJ 3: God's sovereign goodness as we understand it now
817 2, 12 | disparagement of ~some surpassing goodness, especially that of God.
818 2, 12 | the very essence of true goodness. Hence whatever ~befits
819 2, 12 | befits God, pertains to His goodness, and whatever does not befit
820 2, 12 | removed from the perfection of goodness which is His Essence. ~Consequently
821 2, 12 | Him, disparages the Divine goodness.~Aquin.: SMT SS Q[13] A[
822 2, 12 | disparagement of the Divine goodness is either in the intellect ~
823 2, 12 | Him, disparages the Divine goodness, not only in respect of
824 2, 12 | it disparages the Divine goodness, which is the ~object of
825 2, 12 | detestation of the Divine ~goodness is a necessary condition
826 2, 13 | the Holy Ghost: because goodness is appropriated to the ~
827 2, 13 | that "to resist fraternal goodness with the brands of envy ~
828 2, 16 | than Himself, since His ~goodness, whereby He imparts good
829 2, 16 | the attainment of perfect goodness. ~Accordingly faith makes
830 2, 16 | whence we derive perfect ~goodness, i.e. in so far as, by hope,
831 2, 18 | of all evil, since He is goodness itself. Therefore God cannot
832 2, 18 | the first way God, Who is goodness itself, cannot be an ~object
833 2, 19 | guilt to God's mercy and goodness, ~is to deny the infinity
834 2, 19 | deny the infinity of God's goodness and mercy, and so savors
835 2, 19 | to the Divine mercy ~and goodness, according to Gn. 4:13: "
836 2, 19 | being opposed to God's goodness itself; whereas despair
837 2, 19 | hope for a share of God's goodness. Hence it is clear that ~
838 2, 20 | account of His infinite goodness, it is more proper to God
839 2, 20 | at the ~immensity of the goodness of God.~Aquin.: SMT SS Q[
840 2, 22 | even as It is wisdom ~and goodness. Wherefore just as we are
841 2, 22 | said to be good with the goodness ~which is God, and wise
842 2, 22 | which is God (since the goodness ~whereby we are formally
843 2, 22 | participation of Divine goodness, and ~the wisdom whereby
844 2, 22 | it is based on the moral goodness of the virtues. This ~is
845 2, 22 | virtue of a man, but on the goodness ~of God.~Aquin.: SMT SS
846 2, 22 | the unity of the Divine goodness.~Aquin.: SMT SS Q[23] A[
847 2, 22 | end is one, namely, the goodness of God; and the fellowship
848 2, 22 | lovableness, namely God's goodness, ~which is His substance,
849 2, 23 | as He is ~good, and His goodness is infinite, wherefore He
850 2, 23 | is the ~very essence of goodness. Therefore the charity of
851 2, 23 | which is the essence of goodness. ~Aquin.: SMT SS Q[24] A[
852 2, 24 | of the various degrees of goodness in various persons, so long
853 2, 25 | according to its measure of goodness. Secondly, a thing ~causes
854 2, 25 | by reason of His greater goodness.~Aquin.: SMT SS Q[26] A[
855 2, 25 | neighbor does not possess God's goodness equally with God, for ~God
856 2, 25 | reason of their greater goodness, and those we ought, ~out
857 2, 25 | what they are. But the ~goodness of virtue, wherein some
858 2, 25 | we were treating of the goodness of the will.~Aquin.: SMT
859 2, 26 | His very substance ~is His goodness, which is itself the exemplar
860 2, 26 | things; ~nor again does goodness accrue to Him from aught
861 2, 26 | is essentially truth and goodness itself, ~whereby other things
862 2, 26 | lovable in proportion to ~its goodness, God is infinitely lovable,
863 2, 26 | infinitely lovable, since His goodness is infinite. ~Now no creature
864 2, 26 | through another, wherefore the goodness of the measure which ~has
865 2, 26 | takes precedence of the goodness of the thing ~measured,
866 2, 27 | unchangeable, since He is His ~goodness, and from the very fact
867 2, 27 | rejoice in God, since His goodness which is infinite, surpasses ~
868 2, 27 | condignly due to ~the infinite goodness of God: but the joy of any
869 2, 29 | is an act of very great ~goodness. But a soldier on the battlefield
870 2, 29 | pours forth the gifts of His goodness first and most ~plentifully
871 2, 31 | instructed in a life of goodness and virtue, this does not ~
872 2, 32 | dilection to all." But God is goodness and beauty itself. Therefore
873 2, 32 | Now God in His ~Essence is goodness itself, which no man can
874 2, 32 | is the very essence of goodness.~Aquin.: SMT SS Q[34] A[
875 2, 37 | object and is ~the Divine goodness, the other is its secondary
876 2, 41 | adhere to God alone, Whose goodness is unchangeable, for ~though
877 2, 42 | The means derive their goodness from their relation to the ~
878 2, 49 | deliberating well) signifies goodness of counsel, for it ~is derived
879 2, 49 | is a different kind of ~goodness in the acts. For, if various
880 2, 49 | contained the same kind of ~goodness, they would belong to the
881 2, 49 | the same virtue: thus the goodness of ~love, desire and joy
882 2, 49 | have ~they the same kind of goodness: since it is owing to different
883 2, 49 | And it is evident that goodness of ~counsel and goodness
884 2, 49 | goodness of ~counsel and goodness of judgment are not reducible
885 2, 50 | guide. Among these we find "goodness" and "benignity" ~which
886 2, 52 | negligence it incurs a lack of goodness, whether a ~due act be entirely
887 2, 55 | that "right is the ~art of goodness and equality." Now art is
888 2, 56 | increases the ~latter's goodness; and yet without justice
889 2, 58 | begins to doubt of another's goodness from slight indications.
890 2, 65 | so far as it becomes His goodness, which is the source of
891 2, 68 | it pertains to a man's ~goodness that he should give true
892 2, 74 | another in the matter of goodness and wickedness, as shown
893 2, 79 | wisdom, will and power of His goodness. Wherefore religion is one ~
894 2, 79 | something excellent. Now God's goodness is communicated to ~the
895 2, 79 | but the excellence of His goodness is not. Hence the ~charity
896 2, 79 | directed to an end takes its goodness from ~being ordered to that
897 2, 80 | consideration of ~God's goodness and loving kindness, according
898 2, 80 | the consideration of God's goodness, ~because this consideration
899 2, 80 | consideration of God's goodness, and by the hope of the
900 2, 81 | desire to ~attain the Divine goodness. Thus too dumb animals are
901 2, 81 | virtues ~requisite for the goodness of prayer, viz. humility
902 2, 81 | the consideration of God's goodness we dare approach Him.~
903 2, 88 | to our merits, but to His goodness.~Aquin.: SMT SS Q[90] A[
904 2, 95 | than to prove God's power, ~goodness or knowledge. Thus when
905 2, 95 | power, but also to try his goodness or his will. Now it is lawful ~
906 2, 95 | lawful ~to test the divine goodness or will, for it is written (
907 2, 95 | twofold knowledge of God's goodness or will. One ~is speculative
908 2, 95 | knowledge ~of God's will or goodness is effective or experimental
909 2, 101 | to a person's ~excelling goodness absolutely, whereas by praising
910 2, 101 | we bear witness to ~his goodness in reference to an end:
911 2, 101 | bearing ~witness to a person's goodness is that his goodness becomes
912 2, 101 | person's goodness is that his goodness becomes clear to the ~knowledge
913 2, 101 | of a person's excelling goodness. Now a person's ~excellence
914 2, 107 | good are convertible. Now goodness is not a special virtue,
915 2, 107 | in fact every ~virtue is goodness, because "it makes its possessor
916 2, 107 | find a special aspect of goodness in ~human acts, it is necessary
917 2, 107 | virtue includes the aspect of goodness, it ~is possible for truth
918 2, 107 | yet it is not possible for goodness to be a special virtue, ~
919 2, 115 | a likeness to the divine goodness. Now man is ~likened chiefly
920 2, 115 | best." Now the nature ~of goodness seems to pertain mostly
921 2, 115 | severity, liberality to ~goodness." Therefore liberality is
922 2, 115 | virtue shares the nature of goodness by giving forth ~its own
923 2, 119 | Now among the fruits, goodness and ~benignity seem to agree
924 2, 119 | Reply OBJ 3: In the fruits goodness and benignity may be directly ~
925 2, 120 | the foundation: and in the goodness ~of the soul the first part
926 2, 120 | the soul the first part is goodness of the will, the result
927 2, 120 | good use of every other goodness. Now the goodness of ~the
928 2, 120 | other goodness. Now the goodness of ~the will depends on
929 2, 121 | measured according to its ~goodness rather than its difficulty.~
930 2, 126 | andragathia}, ~i.e. manly goodness which we may render "strenuousness."
931 2, 130 | manifestation of a man's goodness: since good ~is naturally
932 2, 132 | consider a special aspect of goodness, namely ~that the work produced [
933 2, 134 | despisest thou the riches of His goodness, and patience, and ~longsuffering?"
934 2, 135 | special kind ~of difficulty or goodness, there is a special virtue.
935 2, 135 | virtuous deed ~may involve goodness or difficulty on two counts.
936 2, 139 | as ~synonymous with moral goodness, from the point of view
937 2, 139 | and from the fruit ~of His goodness"; and a little further on
938 2, 139 | more to the excellence of goodness than that which is general
939 2, 143 | as synonymous with moral goodness, from the point of view
940 2, 143 | honesty here denotes moral ~goodness, so beauty stands for moral
941 2, 143 | as they have an aspect of goodness in themselves, even if no ~
942 2, 156 | as synonymous with moral goodness, from the point of view ~
943 2, 161 | and did eat." Yet the very goodness and beauty of the ~fruit
944 2, 170 | perfection of the Divine goodness than men have. ~Wherefore
945 2, 170 | and consequently without goodness of life. Now ~prophecy can
946 2, 170 | the first root of this ~goodness.~Aquin.: SMT SS Q[172] A[
947 2, 170 | evil by the semblance of goodness. Wherefore Chrysostom says ~[*
948 2, 173 | overflow of His loving ~goodness, goes outside Himself in
949 2, 175 | aboundeth']." Now man's goodness is by ~grace. Therefore
950 2, 178 | knowledge of God's mercy or ~goodness, as by effects already manifested
951 2, 182 | take note of two things, ~goodness and difficulty. Accordingly,
952 2, 182 | comparison with a ~view to goodness, the religious state surpasses
953 2, 187 | does not derogate from the ~goodness of the vow, as neither does
954 2, 187 | does it derogate from the goodness of ~Baptism that some sin
955 3, 1 | eternity is the very essence of goodness, ~it was best for Him to
956 3, 1 | made known at once the ~goodness, the wisdom, the justice,
957 3, 1 | or might of God - "His ~goodness, for He did not despise
958 3, 1 | the very nature of God is ~goodness, as is clear from Dionysius (
959 3, 1 | belongs ~to the essence of goodness befits God. But it belongs
960 3, 1 | belongs to the essence of ~goodness to communicate itself to
961 3, 1 | reason of His infinite ~goodness, should unite it to Himself
962 3, 1 | and is ordained to ~God's goodness. For God, Who is uncreated,
963 3, 1 | corporeal creatures for His own goodness. And so ~also the evil of
964 3, 1 | the order of the Divine goodness. And therefore it ~could
965 3, 1 | corrupted by sin, whereas the goodness of any person or persons ~
966 3, 2 | individual man, since the goodness of a mere man cannot be ~
967 3, 2 | for merit, as the Divine goodness and grace and the ~very
968 3, 3 | to the three Persons, as goodness, wisdom, and the like. But
969 3, 3 | can understand the Divine goodness and ~wisdom, and the like,
970 3, 3 | an ~assimilation to Its goodness, according to 2 Pt. 1:4: "
971 3, 3 | since it ~even abuses God's goodness, according to Rm. 2:4: "
972 3, 3 | thou the ~riches of His goodness?" Hence, even if the Person
973 3, 4 | of ~their nature nor the goodness of the one assuming, to
974 3, 7 | since the object of hope is ~goodness, and of fear, evil. as was
975 3, 7 | virtues and gifts regard goodness properly ~and of themselves;
976 3, 7 | the pre-eminence of that goodness, viz. of God, by ~Whose
977 3, 7 | infinite fulness of the Divine goodness.~Aquin.: SMT TP Q[7] A[10]
978 3, 11 | Para. 1/1 ~Reply OBJ 3: Goodness and being are taken in two
979 3, 11 | subsists in its being and goodness, is a good ~and a being;
980 3, 11 | being; secondly, being and goodness are taken relatively, and
981 3, 11 | not that it has being and ~goodness, but that its subject is
982 3, 11 | relatively, since the whole goodness of habitual knowledge is
983 3, 11 | knowledge is added ~to the goodness of the subject.~Aquin.:
984 3, 18 | certain relation, as the goodness of the means ~depends on
985 3, 18 | of the ~object, which is goodness. Hence we must say that
986 3, 20 | first regards the degree of goodness, inasmuch as ~the Divine
987 3, 20 | Nature is the very essence of goodness as is clear from ~Dionysius (
988 3, 20 | participation of the ~Divine goodness, being subject, so to say,
989 3, 20 | say, to the rays of this goodness. ~Secondly, human nature
990 3, 20 | to the height of Divine goodness. And because "in such things
991 3, 23 | son forasmuch as out of ~goodness he admits him as heir to
992 3, 23 | inasmuch as God, of His ~goodness, admits men to the inheritance
993 3, 23 | work of creation the Divine goodness is communicated ~to all
994 3, 27 | the effects of the Divine goodness. Now Christ ~is the principle
995 3, 44 | in this a proof of ~God's goodness, for when He wished to afford
996 3, 47 | own Son." Likewise His "goodness" ~(Rm. 11:22) shines forth,
997 3, 56 | by sharing in the Divine goodness, but not by sharing in anything ~
998 3, 57 | corporeal shares in the Divine ~goodness, the higher its place in
999 3, 57 | greater share in the ~Divine goodness than any other natural body
1000 3, 60 | viz. Divine ~wisdom and goodness inasmuch as these are holy
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