1-500 | 501-1000 | 1001-1056
Part, Question
1 1, 8 | in certain persons in a special way by grace, it seems that ~
2 1, 8 | perfection there ought to be a special mode of God's ~existence
3 1, 8 | only grace constitutes a special mode of God's existence
4 1, 8 | There ~is, however, another special mode of God's existence
5 1, 11 | the case in privations of ~special forms, as of sight, or of
6 1, 14 | only universal and not special, it would follow that His
7 1, 15 | the subject, have their special ~idea. For an architect
8 1, 16 | said to have truth ~in a special way, in so far as it indicates
9 1, 19 | for ~this reason certain special expressions of the divine
10 1, 20 | place to particular ~and special truths. Now there are certain
11 1, 20 | that regard good under some special condition, as joy and delight
12 1, 21 | as the general to the ~special. ~(tm)Aquin.: SMT FP Q[21]
13 1, 23 | Reply OBJ 4: Even if by a special privilege their predestination
14 1, 26 | belongs to God in a very special manner. For ~nothing else
15 1, 27 | there ought to be some special name ~besides this common
16 1, 27 | in God has no proper or special name, except that of ~generation.
17 1, 27 | has remained ~without a special name; but it can be called
18 1, 29 | nevertheless, in a certain special way, the individual belongs
19 1, 29 | substance should have a special name of their ~own; for
20 1, 29 | Further still, in a more special and perfect way, the particular
21 1, 29 | the rational nature have a special name even ~among other substances;
22 1, 29 | and is derived from the ~special form of a thing. So in the
23 1, 32 | Ghost do not agree in one special mode ~of existence derived
24 1, 32 | and the Son agree in ~one special mode of producing the Holy
25 1, 32 | based must be something special; thus no parity of reasoning ~
26 1, 33 | A[11]), because the more special ~terms are, the more they
27 1, 33 | of the Holy Ghost has no special name, as stated above (Q[
28 1, 42 | origin in ~general, not a special kind of origin.~Aquin.:
29 1, 43 | however, ~there is one special mode belonging to the rational
30 1, 43 | Himself, according to this special mode ~God is said not only
31 1, 43 | signification of a notion, not of a special notion, but in general;
32 1, 43 | order to show forth in some special way this or that ~person.
33 1, 43 | R.O. 6 Para. 2/2~Thus in a special sense, a mission of the
34 1, 48 | considered as contraries in a special sense, because they exist
35 1, 48 | of ~good, is found in a special way in rational creatures
36 1, 49 | 3~And if we consider the special kinds of causes, we see
37 1, 50 | it is determined to ~some special grade of being because "
38 1, 50 | thing which determines to a special grade, and that is the form;
39 1, 50 | as determined to some one special nature.~Aquin.: SMT FP Q[
40 1, 51 | body; and this is the most special function of life.~Aquin.:
41 1, 51 | not as to that which is special to living subjects; because,
42 1, 55 | angel knows by several special forms, it follows that the
43 1, 57 | another way, as to its ~special conditions. Thus not all
44 1, 59 | the angels the will is a special faculty or power, ~which
45 1, 63 | Avarice, considered as a special kind of sin, is the ~immoderate
46 1, 65 | creatures, however, have in some special and higher manner God as
47 1, 67 | was afterwards ~added the special and determinative power
48 1, 71 | motions, thus they have some special affinity with the bodies
49 1, 71 | intermediate forms as have special characters like to theirs, ~
50 1, 72 | generation of children has a special relation to the ~number
51 1, 73 | lost to Him. ~Therefore no special blessing or sanctifying
52 1, 73 | been sanctified, since the special sanctification ~of every
53 1, 42 | origin in ~general, not a special kind of origin.~Aquin.:
54 1, 43 | however, ~there is one special mode belonging to the rational
55 1, 43 | Himself, according to this special mode ~God is said not only
56 1, 43 | signification of a notion, not of a special notion, but in general;
57 1, 43 | order to show forth in some special way this or that ~person.
58 1, 43 | R.O. 6 Para. 2/2~Thus in a special sense, a mission of the
59 1, 49 | considered as contraries in a special sense, because they exist
60 1, 49 | of ~good, is found in a special way in rational creatures
61 1, 50 | 3~And if we consider the special kinds of causes, we see
62 1, 51 | it is determined to ~some special grade of being because "
63 1, 51 | thing which determines to a special grade, and that is the form;
64 1, 51 | as determined to some one special nature.~Aquin.: SMT FP Q[
65 1, 52 | body; and this is the most special function of life.~Aquin.:
66 1, 52 | not as to that which is special to living subjects; because,
67 1, 56 | angel knows by several special forms, it follows that the
68 1, 58 | another way, as to its ~special conditions. Thus not all
69 1, 60 | the angels the will is a special faculty or power, ~which
70 1, 64 | Avarice, considered as a special kind of sin, is the ~immoderate
71 1, 66 | creatures, however, have in some special and higher manner God as
72 1, 68 | was afterwards ~added the special and determinative power
73 1, 71 | motions, thus they have some special affinity with the bodies
74 1, 71 | intermediate forms as have special characters like to theirs, ~
75 1, 71 | generation of children has a special relation to the ~number
76 1, 72 | lost to Him. ~Therefore no special blessing or sanctifying
77 1, 72 | been sanctified, since the special sanctification ~of every
78 1, 77 | Para. 1/1~OBJ 3: Further, a special kind of soul ought not to
79 1, 77 | power should not ~be made a special genus of the powers of the
80 1, 77 | added to the above as a special genus of soul.~Aquin.: SMT
81 1, 77 | of appetite ~requires a special power of the soul - mere
82 1, 77 | there would be no need for a special genus of appetitive ~powers,
83 1, 78 | that ~intelligence is some special power.~Aquin.: SMT FP Q[
84 1, 78 | Whether synderesis is a special power of the soul distinct
85 1, 78 | seem that "synderesis" is a special power, distinct from ~the
86 1, 78 | nature do not belong to a special power, but to a special
87 1, 78 | special power, but to a special habit, which is called "
88 1, 78 | nature, do not belong to a ~special power, but to a special
89 1, 78 | special power, but to a special natural habit, which we
90 1, 78 | synderesis." And for this special reason, this habit is sometimes ~
91 1, 79 | appetite should be considered a special power of the ~soul?~(2)
92 1, 79 | Whether the appetite is a special power of the soul? ~Aquin.:
93 1, 79 | that the appetite is not a special power of the ~soul. For
94 1, 79 | Therefore the appetite is not a special power of the ~soul.~Aquin.:
95 1, 81 | intellect as a thing and a special power; then the intellect
96 1, 81 | is not differentiated by special ~differences which are contained
97 1, 88 | whatever is ~either by the special dispensation of God; in
98 1, 90 | production, Scripture uses a special way of speaking, to ~show
99 1, 97 | generation, they awaited the special command relative to time.~
100 1, 99 | otherwise in ~the case of special privilege, such as we believe
101 1, 100 | other animals. Moreover a special impediment exists in man
102 1, 103 | 104] Out. Para. 1/1 - THE SPECIAL EFFECTS OF THE DIVINE GOVERNMENT (
103 1, 107 | Para. 1/1~Reply OBJ 2: That special distinction of orders and
104 1, 107 | attributed ~to God in a special manner, by way of excess:
105 1, 107 | xvi). Still, by a certain special dispensation it is ~sometimes
106 1, 110 | that order; thus in some special way an angel can work ~a
107 1, 111 | are ~said to assist, whose special prerogative it is to be
108 1, 112 | of nature comes from a ~special grace of God, as likewise
109 2, 5 | be considered under other special aspects, either on the part
110 2, 7 | quality of the act is a special circumstance; for instance,
111 2, 8 | determinations of powers to certain ~special acts. Moreover, every practical
112 2, 9 | is apprehended under a ~special aspect as contained in the
113 2, 18 | whenever a circumstance has a special relation to reason, ~either
114 2, 18 | increases malice, has ~a special defect. Therefore every
115 2, 18 | in so far as it regards a special ~order of reason. Now it
116 2, 18 | circumstance does not ~regard a special order of reason in respect
117 2, 31 | is so called from certain special signs and effects of ~gladness.
118 2, 41 | soul?~(2) Whether fear is a special passion?~(3) Whether there
119 2, 41 | Para. 1/1~Whether fear is a special passion?~Aquin.: SMT FS
120 2, 41 | seem that fear is not a special passion. For Augustine ~
121 2, 41 | Therefore fear is ~not a special but a general passion.~Aquin.:
122 2, 41 | But denial is nothing special in the intellect, as neither
123 2, 41 | neither is avoidance ~anything special in the appetite. But fear
124 2, 41 | evil. Therefore it is not a special passion.~Aquin.: SMT FS
125 2, 41 | Further, if fear were a special passion, it would be chiefly
126 2, 41 | Therefore fear is not a special passion, since it ~belongs
127 2, 41 | objects: hence that is a special passion, which has a special
128 2, 41 | special passion, which has a special object. Now ~fear has a
129 2, 41 | object. Now ~fear has a special object, as hope has. For
130 2, 41 | Consequently fear is a special ~passion of the soul.~Aquin.:
131 2, 41 | fear, but avoidance ~of a special object, as stated. Wherefore,
132 2, 41 | something ~common, yet fear is a special passion.~Aquin.: SMT FS
133 2, 41 | effects, and for ~certain special reasons. Consequently there
134 2, 46 | 1) Whether anger is a special passion?~(2) Whether the
135 2, 46 | 1/1~Whether anger is a special passion?~Aquin.: SMT FS
136 2, 46 | seem that anger is not a special passion. For the ~irascible
137 2, 46 | Therefore anger is not one special ~passion.~Aquin.: SMT FS
138 2, 46 | OBJ 2: Further, to every special passion there is a contrary
139 2, 46 | Therefore anger is not a special ~passion.~Aquin.: SMT FS
140 2, 46 | 1/1~OBJ 3: Further, one special passion does not include
141 2, 46 | Therefore anger is not a ~special passion.~Aquin.: SMT FS
142 2, 46 | Orth. ii, 16) calls anger a special ~passion: and so does Cicero (
143 2, 49 | therefore these constitute a special genus of things, ~which
144 2, 60 | differ in respect of various special notions. The ~reason for
145 2, 60 | properly so called is one special virtue, whose ~object is
146 2, 60 | this sense it is not as a special virtue.~Aquin.: SMT FS Q[
147 2, 60 | De Inv. ii) ~reckons as a special virtue, piety which directs
148 2, 60 | operations ~belonging to special justice. Consequently, there
149 2, 61 | according ~as they have their special determinate matter; each
150 2, 61 | its own matter, in ~which special commendation is given to
151 2, 63 | acts; and speaking now in a special ~way of this matter in relation
152 2, 68 | receive help in the shape of special ~promptings from God, this
153 2, 70 | Holy Ghost is given in a special manner, as ~in His own likeness,
154 2, 72 | is ~the body's slave in a special sense, because at the moment
155 2, 72 | orders, sin against God is a special kind of sin.~Aquin.: SMT
156 2, 72 | 8]), wherever there is a special ~motive for sinning, there
157 2, 77 | How ~covetousness, as a special vice, which goes by the
158 2, 81 | suggestion, he has a certain special manner of causing sin, by
159 2, 84 | every sin?~(3) Whether other special sins should be called capital
160 2, 84 | riches: and thus ~it is a special sin. Secondly, as denoting
161 2, 84 | covetousness, as denoting a special sin, is ~called the root
162 2, 84 | excel; and thus it is a special sin. ~Secondly, as denoting
163 2, 84 | pride, even ~as denoting a special sin, is the beginning of
164 2, 84 | God does not denote the special sin, but ~rather that general
165 2, 84 | Para. 1/1~Whether any other special sins, besides pride and
166 2, 84 | would seem that no other special sins, besides pride and ~
167 2, 84 | 17) enumerates certain special ~vices under the name of
168 2, 84 | vices, because it implies a special kind ~of movement in the
169 2, 89 | A[3]), unless there is a special prohibition, ~which is not
170 2, 94 | this applies to certain special ~sins.~Aquin.: SMT FS Q[
171 2, 94 | in this ~sense, certain special sins are said to be against
172 2, 94 | which has received the special name of the unnatural crime.~
173 2, 94 | occurrence, through some special causes ~hindering the observance
174 2, 95 | kinds of men who work in a special way for the ~common good:
175 2, 95 | people. ~Wherefore certain special kinds of law are adapted
176 2, 97 | should reasonably receive special treatment, ~it is not respect
177 2, 97 | persons if he be the object of special favor.~Aquin.: SMT FS Q[
178 2, 97 | man to whom He may give special power for that purpose.~
179 2, 98 | the angels," there is a ~special reason why the Old Law should
180 2, 98 | vouchsafed both the Law and other special boons to ~that people, on
181 2, 98 | should be signalized by a special sanctification, ~according
182 2, 98 | laws are enacted for the special sanctification of certain
183 2, 98 | people was bound to certain special observances, to which ~other
184 2, 99 | its determination to some special kind of act belongs to ~
185 2, 100 | because there are various special kinds of covetousness, ~
186 2, 100 | swearing ~is the matter of a special prohibition by a precept
187 2, 100 | past blessing. Wherefore special mention of the memory is
188 2, 100 | wherefore this precept ~needed a special admonition.~Aquin.: SMT
189 2, 100 | and determining certain special modes of ~procedure, these
190 2, 100 | judicial precepts ~belonged to "special justice," which is about
191 2, 101 | king make use of certain special observances. Consequently
192 2, 102 | OBJ 6: The Law fixed the special manner of slaying the sacrificial ~
193 2, 102 | this reason it behooved special times, a special abode, ~
194 2, 102 | behooved special times, a special abode, ~special vessels,
195 2, 102 | times, a special abode, ~special vessels, and special ministers
196 2, 102 | abode, ~special vessels, and special ministers to be appointed
197 2, 102 | Consequently, ~certain special points had to be observed
198 2, 102 | sake there was need for a special ~tabernacle or temple to
199 2, 102 | was unfitting for certain special garments to be appointed ~
200 2, 102 | whole people; but ~in a special way, it belonged to the
201 2, 102 | expiated by sin-offerings. Now ~special sacrifices were wont to
202 2, 102 | uncleannesses, call for no special remark, beyond what applies
203 2, 102 | were the ministers by some special purification or ~consecration:
204 2, 102 | were clothed ~with certain special garments in designation
205 2, 102 | that they might be revered, special ornate vestments were ~appointed
206 2, 102 | appointed for their use, and a special form of consecration. This
207 2, 102 | instituted by God to be a special prerogative of ~that people.
208 2, 102 | there needed to be certain ~special things befitting the divine
209 2, 103 | been no need to give this special commandment to those who
210 2, 103 | regard to fornication a ~special prohibition was made, because
211 2, 105 | people was governed under the special care of God: ~wherefore
212 2, 105 | contrary, It is recalled as a special blessing (Ps. 147:20) that ~"
213 2, 105 | children were marked with special honor, ~as the Philosopher
214 2, 108 | needed to receive some special commands from Christ, such
215 2, 108 | an enemy when there is no special need, is to be ~referred
216 2, 109 | men to Himself as to ~a special end, which they seek, and
217 2, 109 | motion. Secondly, for this special reason - the condition of
218 2, 110 | being. But the ~second is a special love, whereby He draws the
219 2, 110 | general peace, but that the special name of grace signifies
220 2, 111 | miracles because it has a special reason for inducing one
221 2, 111 | interpret speeches have special ~efficacy in bestowing faith.
222 2, 111 | Hence they are set down as special ~gratuitous graces.~Aquin.:
223 2, 112 | has grace, for God by a ~special privilege reveals this at
224 2, 113 | Faith and charity imply a special directing of the human ~
225 2, 113 | can only spring ~from a special goodwill. Now God's goodwill
226 2, 1 | Consequently any matter that, for a special reason, is ~unseen, is a
227 2, 1 | reason, is ~unseen, is a special article; whereas when several
228 2, 1 | the Eucharist presents a special ~difficulty over and above
229 2, 1 | have ~been mentioned in a special article: and consequently
230 2, 1 | one ~separately presents a special difficulty.~Aquin.: SMT
231 2, 4 | In this way it is ~not a special virtue, but is a general
232 2, 4 | duty. In this way it is a special virtue, and a part of ~justice:
233 2, 9 | the most perfect, and some special name is adapted to the most
234 2, 9 | thing is," is given the special name of ~"definition," but
235 2, 9 | cause, the knowledge has a special name, which is wisdom: for ~
236 2, 9 | thus that knowledge is a special gift, but according ~as
237 2, 10 | the Church, for certain special ~sins, withdraws the faithful
238 2, 10 | subject to him for certain special works. Hence it ~would be
239 2, 12 | commandments; thirdly, by ~certain special things pertaining to supererogation
240 2, 12 | apostasy does not imply a special ~kind of unbelief, but an
241 2, 13 | certain ~malice is not a special kind of sin, but a condition
242 2, 13 | inclination of a habit, is not a special sin, but a ~general condition
243 2, 13 | far as it results from a special ~contempt of an effect of
244 2, 13 | has the character of a ~special sin. According to this interpretation
245 2, 13 | against the Holy ~Ghost is a special kind of sin, as also according
246 2, 13 | thus it would not be a special sin, but a circumstance
247 2, 15 | be referred to certain special articles of faith, chiefly
248 2, 15 | hence there was no need for special precepts to be given ~about
249 2, 18 | as one may have another special love ~for one's neighbor,
250 2, 19 | born of sloth in a more special way: though it may arise
251 2, 22 | virtue?~(4) Whether it is a special virtue?~(5) Whether it is
252 2, 22 | 1/1~Whether charity is a special virtue?~Aquin.: SMT SS Q[
253 2, 22 | seem that charity is not a special virtue. For Jerome ~says: "
254 2, 22 | order of love." Now no special virtue is included in the
255 2, 22 | Therefore charity is not a special virtue.~Aquin.: SMT SS Q[
256 2, 22 | of virtue, cannot be a ~special virtue. But charity extends
257 2, 22 | Therefore charity is not a special virtue.~Aquin.: SMT SS Q[
258 2, 22 | enumerated together with what is ~special. But charity is enumerated
259 2, 22 | enumerated together with special virtues, viz. ~hope and
260 2, 22 | Therefore charity is a special virtue.~Aquin.: SMT SS Q[
261 2, 22 | that wherever there is ~a special aspect of good, there is
262 2, 22 | aspect of good, there is a special kind of love. But the Divine ~
263 2, 22 | object of happiness, has a special aspect of ~good, wherefore
264 2, 22 | love of that good, is a ~special kind of love. Therefore
265 2, 22 | Therefore charity is a special virtue.~Aquin.: SMT SS Q[
266 2, 24 | namely, that we should have a special movement of love towards ~
267 2, 24 | require that we should have a special movement of love to every ~
268 2, 24 | body is not reckoned as a special object of love.~
269 2, 25 | the decalogue contain a special ~precept about the honor
270 2, 25 | It would seem to be a special duty to afford our ~parents
271 2, 27 | self-love, and this is not a special vice, but a general source
272 2, 27 | certain particular sorrows as special vices, because they do not ~
273 2, 27 | they do not ~arise from a special, but from a general vice.
274 2, 27 | love of ~God is accounted a special virtue, namely charity,
275 2, 27 | the part of the object, a special character, viz. "difficult,"
276 2, 27 | reason it is accounted a special virtue. ~On the other hand
277 2, 27 | does not add to love any special aspect, that might ~cause
278 2, 27 | aspect, that might ~cause a special virtue.~Aquin.: SMT SS Q[
279 2, 28 | Further, joy and peace are not special virtues, because they ~result
280 2, 28 | Therefore ~mercy is not a special virtue.~Aquin.: SMT SS Q[
281 2, 28 | mercy regards a certain special aspect, namely the ~misery
282 2, 29 | Whether beneficence is a special virtue?~Aquin.: SMT SS Q[
283 2, 29 | be considered under some ~special aspect of good, then beneficence
284 2, 29 | beneficence will assume a special character ~and will belong
285 2, 29 | and will belong to some special virtue.~Aquin.: SMT SS Q[
286 2, 29 | Whether beneficence is a special virtue?~Aquin.: SMT SS Q[
287 2, 29 | seem that beneficence is a special virtue. For precepts ~are
288 2, 29 | Therefore beneficence is a ~special virtue.~Aquin.: SMT SS Q[
289 2, 29 | same things under certain special ~aspects of good or of evil,
290 2, 29 | to be traced to certain special ~virtues or vices, and in
291 2, 30 | needed by all, or it is a ~special need occurring through some
292 2, 30 | harborless." Again if the need be special, it is either the ~result
293 2, 30 | there was no reason for special mention of this particular
294 2, 30 | closely united, and has no special claim on our care then and ~
295 2, 31 | charity, which seeks in a special way the recovery of an erring ~
296 2, 32 | the Holy Ghost denotes a special kind of sin: and ~yet it
297 2, 33 | sin?~(2) Whether it is a special vice?~(3) Whether it is
298 2, 33 | 1/1~Whether sloth is a special vice?~Aquin.: SMT SS Q[35]
299 2, 33 | seem that sloth is not a special vice. For that which is ~
300 2, 33 | vices does not constitute a special kind of vice. But every ~
301 2, 33 | seems that sloth is not a special sin.~Aquin.: SMT SS Q[35]
302 2, 33 | joy is not accounted one special virtue. Therefore sloth
303 2, 33 | should ~not be reckoned a special vice.~Aquin.: SMT SS Q[35]
304 2, 33 | it does not constitute a special virtue or ~vice, unless
305 2, 33 | it to sloth, if this be a special vice; ~because the reason
306 2, 33 | Therefore sloth is not a special vice.~Aquin.: SMT SS Q[35]
307 2, 33 | vices. Therefore it is a special vice.~Aquin.: SMT SS Q[35]
308 2, 33 | way, sloth will not be a special vice, ~because, as stated
309 2, 33 | be said that sloth ~is a special vice, in so far as it shuns
310 2, 33 | about which ~there is a special virtue, viz. charity. Hence
311 2, 33 | virtue, belongs, not to any special vice, but to every vice,
312 2, 33 | charity rejoices, belongs to a special ~vice, which is called sloth.
313 2, 37 | 1) Whether schism is a special sin?~(2) Whether it is graver
314 2, 37 | 1/1~Whether schism is a special sin?~Aquin.: SMT SS Q[39]
315 2, 37 | seem that schism is not a special sin. For "schism," as ~Pope
316 2, 37 | Therefore schism is not a ~special sin.~Aquin.: SMT SS Q[39]
317 2, 37 | seem not to ~differ, as a special sin, from the sin of unbelief.~
318 2, 37 | is, ~properly speaking, a special sin, for the reason that
319 2, 38 | The second reason is a special one, ~because, to wit, all
320 2, 40 | inquiry:~(1) Whether it is a special sin?~(2) Whether it is a
321 2, 40 | 1~Whether sedition is a special sin distinct from other
322 2, 40 | seem that sedition is not a special sin distinct from ~other
323 2, 40 | seems that sedition is not a special sin ~distinct from discord.~
324 2, 40 | 1~OBJ 3: Further, every special sin that is distinct from
325 2, 40 | Therefore sedition is not a special sin, distinct ~from other
326 2, 40 | answer that, Sedition is a special sin, having something in
327 2, 40 | sedition is opposed to a special kind of good, namely ~the
328 2, 40 | peace of a people, it is a special kind of sin.~Aquin.: SMT
329 2, 41 | sin?~(3) Whether it is a special sin?~(4) Whether it is a
330 2, 41 | 1/1~Whether scandal is a special sin?~Aquin.: SMT SS Q[43]
331 2, 41 | seem that scandal is not a special sin. For scandal is ~"something
332 2, 41 | consequently, scandal is not a ~special sin.~Aquin.: SMT SS Q[43]
333 2, 41 | 1~OBJ 2: Further, every special kind of sin, or every special
334 2, 41 | special kind of sin, or every special kind of ~injustice, may
335 2, 41 | Therefore it is not a special kind of sin.~Aquin.: SMT
336 2, 41 | 1~OBJ 3: Further, every special sin is constituted by something
337 2, 41 | Therefore scandal is not a special ~sin.~Aquin.: SMT SS Q[43]
338 2, 41 | 1/1~On the contrary, A special virtue has a special sin
339 2, 41 | A special virtue has a special sin opposed to it. But ~
340 2, 41 | scandal is opposed to a special virtue, viz. charity. For
341 2, 41 | Therefore scandal is a special sin.~Aquin.: SMT SS Q[43]
342 2, 41 | Passive scandal cannot be a special sin, because through ~another'
343 2, 41 | does not ~constitute a special kind of sin, because it
344 2, 41 | because it does not imply a special ~deformity in opposition
345 2, 41 | deformity in opposition to a special virtue.~Aquin.: SMT SS Q[
346 2, 41 | active scandal is not a special sin, ~because a species
347 2, 41 | sin, and then it becomes a special kind of sin ~on account
348 2, 41 | account of the intention of a special kind of end, because moral ~
349 2, 41 | as theft and murder are special ~kinds of sin, on account
350 2, 41 | the intention of doing a ~special injury to one's neighbor:
351 2, 41 | neighbor: so too, scandal is a special kind of ~sin, because thereby
352 2, 41 | thereby a man intends a special harm to his neighbor, and
353 2, 41 | intends the ~removal of a special kind of harm.~Aquin.: SMT
354 2, 41 | derive the formal aspect of a special sin from the end intended,
355 2, 41 | derive the species of a special sin from ~the circumstance
356 2, 42 | does, however, fall under special ~precepts.~Aquin.: SMT SS
357 2, 42 | the sake of the laggards, special precepts were ~given about
358 2, 45 | virtue?~(5) Whether it is a special virtue?~(6) Whether it appoints
359 2, 45 | 1~Whether prudence is a special virtue?~Aquin.: SMT SS Q[
360 2, 45 | seem that prudence is not a special virtue. For no ~special
361 2, 45 | special virtue. For no ~special virtue is included in the
362 2, 45 | Therefore prudence is not a special virtue. ~Aquin.: SMT SS
363 2, 45 | and consequently is not a special virtue.~Aquin.: SMT SS Q[
364 2, 45 | Para. 1/1~OBJ 3: Further, a special virtue has a special object.
365 2, 45 | a special virtue has a special object. But prudence has ~
366 2, 45 | But prudence has ~not a special object, for it is right
367 2, 45 | Therefore prudence is not a ~special virtue.~Aquin.: SMT SS Q[
368 2, 45 | that has a corresponding special object, distinct from other ~
369 2, 45 | objects, must needs be a special habit, and if it be a good
370 2, 45 | good habit, it ~must be a special virtue. Now an object is
371 2, 45 | Now an object is called special, not merely ~according to
372 2, 45 | evident that prudence is a special ~virtue, distinct from all
373 2, 45 | prove that it is ~not a special virtue; for nothing prevents
374 2, 48 | the prince." Therefore a special kind of ~prudence is regnative.~
375 2, 48 | in human acts we find a special ~kind of governance and
376 2, 48 | command, there must be a special kind of prudence. ~Now it
377 2, 48 | evident that there is a special and perfect kind of governance ~
378 2, 48 | end. Hence prudence in its special and most perfect sense,
379 2, 48 | Therefore there is no need of a special kind of prudence called ~
380 2, 49 | virtue?~(2) Whether it is a special virtue, distinct from prudence?~(
381 2, 49 | Whether {synesis} is a special virtue?~(4) Whether {gnome}
382 2, 49 | 4) Whether {gnome} is a special virtue?~[*These three Greek
383 2, 49 | deliberating well) is a special virtue, distinct from ~prudence?~
384 2, 49 | which in this respect is a special virtue. Secondly indirectly,
385 2, 49 | according to general law) is a special ~virtue?~Aquin.: SMT SS
386 2, 49 | to general ~law) is not a special virtue distinct from {synesis} (
387 2, 49 | according to general law) is a special virtue.~Aquin.: SMT SS Q[
388 2, 50 | virtue, it does ~so in a special way in works of mercy, for
389 2, 51 | sin?~(2) Whether it is a special sin?~(3) Of precipitation
390 2, 51 | Whether imprudence is a special sin?~Aquin.: SMT SS Q[53]
391 2, 51 | that imprudence is not a special sin. For whoever ~sins,
392 2, 51 | Therefore ~imprudence is not a special sin.~Aquin.: SMT SS Q[53]
393 2, 51 | imprudence, so that it ~is not a special sin.~Aquin.: SMT SS Q[53]
394 2, 51 | A[1]). Now prudence is a special virtue. Therefore imprudence
395 2, 51 | Therefore imprudence too is one ~special vice.~Aquin.: SMT SS Q[53]
396 2, 51 | since it is concerned with special acts, namely the very ~acts
397 2, 51 | reason it can be called a special sin.~Aquin.: SMT SS Q[53]
398 2, 51 | Whether thoughtlessness is a special sin included in prudence?~
399 2, 51 | thoughtlessness is not a special sin included ~in imprudence.
400 2, 51 | thoughtlessness is not a special sin.~Aquin.: SMT SS Q[53]
401 2, 51 | thoughtlessness is not a special ~sin contained under imprudence.~
402 2, 51 | Therefore ~thoughtlessness is a special sin contained under imprudence.~
403 2, 52 | Whether negligence is a special sin?~(2) To which virtue
404 2, 52 | Whether negligence is a special sin?~Aquin.: SMT SS Q[54]
405 2, 52 | that negligence is not a special sin. For ~negligence is
406 2, 52 | Therefore negligence is not a special sin.~Aquin.: SMT SS Q[54]
407 2, 52 | common to every sin is not a special sin. ~Now negligence is
408 2, 52 | Therefore negligence is not a special sin.~Aquin.: SMT SS Q[54]
409 2, 52 | 1~OBJ 3: Further, every special sin had a determinate matter.
410 2, 52 | that negligence is not a special ~vice.~Aquin.: SMT SS Q[
411 2, 52 | have the character of a special sin according as ~solicitude
412 2, 52 | solicitude is the act of a special virtue. For certain sins
413 2, 52 | virtue. For certain sins are special ~through being about a special
414 2, 52 | special ~through being about a special matter, as lust is about
415 2, 52 | matters, ~while some vices are special on account of their having
416 2, 52 | account of their having a special kind of ~act which extends
417 2, 52 | Since then solicitude is a special act of reason, as ~stated
418 2, 52 | lack of solicitude, is a special sin.~Aquin.: SMT SS Q[54]
419 2, 52 | just as ~precipitation is a special sin on account of a special
420 2, 52 | special sin on account of a special act of reason ~which is
421 2, 52 | sin; so negligence is a special sin on account of the lack
422 2, 52 | account of the lack of a special ~act of reason, namely solicitude,
423 2, 52 | more hidden, ~wherefore no special sacrifices were prescribed
424 2, 53 | Whether craftiness is a special sin?~(4) Of guile;~(5) Of
425 2, 53 | Whether craftiness is a special sin?~Aquin.: SMT SS Q[55]
426 2, 53 | that craftiness is not a special sin. For the words ~of Holy
427 2, 53 | Therefore craftiness is not a special sin distinct from ~prudence
428 2, 53 | consequently it seems not to be a special sin.~Aquin.: SMT SS Q[55]
429 2, 54 | that the Law ~contained a special precept forbidding fraudulent
430 2, 55 | reason ~justice has its own special proper object over and above
431 2, 55 | follows ~that they need no special institution, for they are
432 2, 55 | should be distinguished as ~special species?~Aquin.: SMT SS
433 2, 55 | not be distinguished as special species. For it belongs
434 2, 55 | there is no need for ~a special right of dominion or paternal
435 2, 55 | princes. ~Therefore some special kind of right should be
436 2, 56 | dealings with others need a special rectification, not only
437 2, 56 | such dealings there is a special virtue, and this ~is justice.~
438 2, 56 | not as a general but as a special virtue, as we shall state
439 2, 56 | its proper ~object, is a special virtue in respect of its
440 2, 56 | too legal ~justice is a special virtue in respect of its
441 2, 56 | legal ~justice, which though special essentially is nevertheless
442 2, 56 | particular justice has a special matter?~Aquin.: SMT SS Q[
443 2, 56 | particular justice has no special matter. ~Because a gloss
444 2, 56 | the case, if justice had a special matter, since every ~special
445 2, 56 | special matter, since every ~special matter belongs to a special
446 2, 56 | special matter belongs to a special power. Therefore particular
447 2, 56 | particular justice ~has no special matter.~Aquin.: SMT SS Q[
448 2, 56 | cardinal virtues, has no special matter.~Aquin.: SMT SS Q[
449 2, 56 | justice is general and not special.~Aquin.: SMT SS Q[58] A[
450 2, 56 | things, under a certain special ~aspect of the object, in
451 2, 56 | taken in two ways: first as special virtues, each having a ~
452 2, 57 | Whether injustice is a special vice?~(2) Whether it is
453 2, 57 | 1~Whether injustice is a special virtue?~Aquin.: SMT SS Q[
454 2, 57 | that injustice is not a special vice. For it is ~written (
455 2, 57 | Therefore injustice is not a special sin.~Aquin.: SMT SS Q[59]
456 2, 57 | 1/1~OBJ 2: Further, no special sin is contrary to all the
457 2, 57 | Therefore injustice is not a ~special sin.~Aquin.: SMT SS Q[59]
458 2, 57 | Therefore injustice is not a special sin.~Aquin.: SMT SS Q[59]
459 2, 57 | justice. But justice is a ~special virtue. Therefore injustice
460 2, 57 | Therefore injustice is a special vice.~Aquin.: SMT SS Q[59]
461 2, 57 | and this is essentially a special ~vice, in so far as it regards
462 2, 57 | in so far as it regards a special object, namely the common
463 2, 57 | and thus injustice has a ~special matter and is a particular
464 2, 62 | Further, in the Divine law a special punishment is not appointed ~
465 2, 62 | appointed ~save for a sin. Now a special punishment had to be inflicted,
466 2, 73 | 1) Whether derision is a special sin distinct from the other
467 2, 73 | 1~Whether derision is a special sin distinct from those
468 2, 73 | seem that derision is not a special sin distinct from ~those
469 2, 73 | confounding him inflicts a special ~injury on him: hence derision
470 2, 73 | him: hence derision is a special kind of sin.~Aquin.: SMT
471 2, 75 | voluntary commutations no special kind of sin ~is to be found
472 2, 77 | Whether transgression is a special sin?~(3) Whether omission
473 2, 77 | 3) Whether omission is a special sin?~(4) Of the comparison
474 2, 77 | of justice, ~which is a special kind of virtue.~Aquin.:
475 2, 77 | sense it regards a certain special aspect of good; namely,
476 2, 77 | justice considered as a special virtue regards good as ~
477 2, 77 | this sense it belongs to special justice to ~do good considered
478 2, 77 | parts of general or of ~special justice, because each is
479 2, 77 | here considered under a special aspect, ~by which they are
480 2, 77 | parts of justice under a special aspect of good and evil,
481 2, 77 | Whether transgression is a special sin?~Aquin.: SMT SS Q[79]
482 2, 77 | that transgression is not a special sin. For no ~species is
483 2, 77 | transgression is not a special sin.~Aquin.: SMT SS Q[79]
484 2, 77 | contrary, It is opposed to a special virtue, namely justice.~
485 2, 77 | formally, namely under its special aspect of an act ~against
486 2, 77 | negative precept, it is a special sin in two ways. First,
487 2, 77 | proper aspects, but under a special aspect, ~as stated above.
488 2, 77 | 1~Whether omission is a special sin?~Aquin.: SMT SS Q[79]
489 2, 77 | seem that omission is not a special sin. For every sin ~is either
490 2, 77 | Therefore omission is not a special sin.~Aquin.: SMT SS Q[79]
491 2, 77 | to fix the time when any special sin ~begins. But this is
492 2, 77 | Therefore omission is not a ~special sin.~Aquin.: SMT SS Q[79]
493 2, 77 | 1~OBJ 4: Further, every special sin is opposed to a special
494 2, 77 | special sin is opposed to a special virtue. But it ~is not possible
495 2, 77 | not possible to assign any special virtue to which omission
496 2, 77 | Therefore omission is not a ~special sin.~Aquin.: SMT SS Q[79]
497 2, 77 | Divine or human law; to special justice, if the due is ~
498 2, 77 | same way as ~justice is a special virtue, as stated above (
499 2, 77 | AA[6],7), omission ~is a special sin distinct from the sins
500 2, 77 | opposite of omitting it, is ~a special part of justice, distinct
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