1-500 | 501-1000 | 1001-1056
Part, Question
501 2, 79 | 4) Whether religion is a special virtue?~(5) Whether religion
502 2, 79 | lord, wherever there is ~a special kind of lordship there must
503 2, 79 | lordship there must needs be a special kind of service. ~Now it
504 2, 79 | lordship belongs to God in a special and singular ~way, because
505 2, 79 | over all. ~Consequently a special kind of service is due to
506 2, 79 | dwells. Since, however, special honor is due to God as the ~
507 2, 79 | things, to Him also is due a special kind of ~worship, which
508 2, 79 | who worship God, yet in a special way religious are those
509 2, 79 | 1~Whether religion is a special virtue, distinct from the
510 2, 79 | seem that religion is not a special virtue distinct from ~the
511 2, 79 | consequently religion is not a special virtue.~Aquin.: SMT SS Q[
512 2, 79 | Therefore religion is not a special ~virtue.~Aquin.: SMT SS
513 2, 79 | whereby we ~honor God is not a special virtue distinct from observance,
514 2, 79 | Therefore religion is not a ~special virtue.~Aquin.: SMT SS Q[
515 2, 79 | good, wherever there is a ~special aspect of good, there must
516 2, 79 | of good, there must be a special virtue. Now the good to ~
517 2, 79 | way. Wherefore to Him is special honor due: even as ~in human
518 2, 79 | evident that religion is a special virtue.~Aquin.: SMT SS Q[
519 2, 79 | sanctity. Religion ~is a special virtue, as stated above (
520 2, 79 | Reply OBJ 1: Sanctity is a special virtue according to its
521 2, 80 | 1) Whether devotion is a special act?~(2) Whether it is an
522 2, 80 | 1~Whether devotion is a special act?~Aquin.: SMT SS Q[82]
523 2, 80 | seem that devotion is not a special act. That which ~qualifies
524 2, 80 | acts is seemingly not a special act. Now devotion seems ~
525 2, 80 | Therefore devotion is not a special act.~Aquin.: SMT SS Q[82]
526 2, 80 | 1/1~OBJ 2: Further, no special kind of act is common to
527 2, 80 | Therefore devotion is not a special act.~Aquin.: SMT SS Q[82]
528 2, 80 | 1~OBJ 3: Further, every special act belongs either to an
529 2, 80 | Therefore devotion ~is not a special act.~Aquin.: SMT SS Q[82]
530 2, 80 | 34]). But devotion has a special reason for merit. Therefore
531 2, 80 | Therefore devotion ~is a special act.~Aquin.: SMT SS Q[82]
532 2, 80 | the service of God is a special kind of act. ~Therefore
533 2, 80 | Therefore devotion is a special act of the will.~Aquin.:
534 2, 81 | individually, except in certain special cases.~Aquin.: SMT SS Q[
535 2, 83 | offering of a sacrifice is a special act of virtue?~(4) Whether
536 2, 83 | those that have something special ~connected with them. Perhaps
537 2, 83 | the sovereign ruler some special sign of honor, and that
538 2, 83 | offering of sacrifice is a special act of virtue?~Aquin.: SMT
539 2, 83 | offering of sacrifice is not a special act ~of virtue. Augustine
540 2, 83 | not every ~good work is a special act of some definite virtue.
541 2, 83 | offering of sacrifice is not a special act of a definite virtue.~
542 2, 83 | offering of sacrifice is not a special act of a definite ~virtue.~
543 2, 83 | does not ~appear to be a special act of a definite virtue.~
544 2, 83 | contrary, The law contains special precepts about sacrifices,
545 2, 83 | Accordingly, sacrifice is a special ~act deserving of praise
546 2, 84 | offered to the Lord for a special ~favor conferred on that
547 2, 84 | first-fruits were offered for a special reason, ~namely, in recognition
548 2, 84 | God ~ought to be something special, hence it is that man was
549 2, 84 | first-fruits, as being a special part of the fruits of the ~
550 2, 84 | promise to ~the Jews by a special favor, so by a general favor
551 2, 85 | among this ~people for the special purpose of preserving equality
552 2, 85 | that people there was a ~special reason why the Old Law did
553 2, 85 | stated above (A[1], ad 4), special ~tithes were earmarked for
554 2, 86 | his God, by giving Him a ~special form of worship to which
555 2, 86 | other pleases him in some special way, he is not bound to ~
556 2, 86 | as a pilgrimage, or some special fast, such a vow ~is not
557 2, 88 | when certain ~holy men, by special instinct or Divine revelation,
558 2, 91 | himself by his own vow to a special kind of worship, as ~related
559 2, 92 | them all: and something special is due to ~the most high
560 2, 93 | general, but not the ~same special, character of sin: for it
561 2, 97 | sacrilege?~(2) Whether it is a special sin?~(3) Of the species
562 2, 97 | 1~Whether sacrilege is a special sin?~Aquin.: SMT SS Q[99]
563 2, 97 | seem that sacrilege not a special sin. It is stated ~(XVII,
564 2, 97 | 1/1~OBJ 2: Further, no special sin is comprised under different
565 2, 97 | Therefore sacrilege is not a special sin.~Aquin.: SMT SS Q[99]
566 2, 97 | 1~OBJ 3: Further, every special sin is to found apart from
567 2, 97 | Philosopher states, in speaking of special justice (Ethic. v, 11). ~
568 2, 97 | objection. Therefore it is not a special sin.~Aquin.: SMT SS Q[99]
569 2, 97 | That which is opposed to a special virtue is a special ~sin.
570 2, 97 | to a special virtue is a special ~sin. But sacrilege is opposed
571 2, 97 | sacrilege is opposed to a special virtue, namely religion,
572 2, 97 | Therefore sacrilege ~is a special sin.~Aquin.: SMT SS Q[99]
573 2, 97 | that, Wherever we find a special aspect of deformity, there ~
574 2, 97 | there ~must needs be a special sin; because the species
575 2, 97 | in sacrilege we find a special aspect of deformity, namely,
576 2, 97 | irreverently. Hence it is a special sin.~Aquin.: SMT SS Q[99]
577 2, 99 | 3) Whether piety is a special virtue?~(4) Whether the
578 2, 99 | extend ~definitely to certain special persons.~Aquin.: SMT SS
579 2, 99 | 1/1~Whether piety is a special virtue distinct from other
580 2, 99 | seems that piety is not a special virtue distinct from other ~
581 2, 99 | Therefore piety is not a special virtue.~Aquin.: SMT SS Q[
582 2, 99 | Para. 1/1~I answer that, A special virtue is one that regards
583 2, 99 | regards an object under a ~special aspect. Since, then, the
584 2, 99 | due, wherever there is a special aspect of something ~due
585 2, 99 | to a person, there is a special virtue. Now a thing is indebted
586 2, 99 | thing is indebted in a ~special way to that which is its
587 2, 99 | thereto. Therefore piety is a special virtue.~Aquin.: SMT SS Q[
588 2, 100 | Whether observance is a special virtue, distinct from other
589 2, 100 | Whether observance is a special virtue, distinct from other
590 2, 100 | that observance is not a special virtue, distinct from ~other
591 2, 100 | virtue. But there is no special virtue whereby we pay honor
592 2, 100 | excel in dignity, is not a ~special virtue distinct from other
593 2, 100 | legal justice, or even to special justice. Therefore observance
594 2, 100 | observance is not by ~itself a special virtue distinct from other
595 2, 100 | parts of justice, which are special virtues.~Aquin.: SMT SS
596 2, 100 | in himself. Wherefore a special virtue is appointed ~for
597 2, 100 | Reply OBJ 3: It belongs to special justice, properly speaking,
598 2, 100 | annexed virtue, and not to ~special justice, which is a principal
599 2, 101 | who are above ~us, is a special virtue, distinct from latria?~(
600 2, 101 | 1/1~Whether dulia is a special virtue distinct from latria?
601 2, 101 | seems that dulia is not a special virtue distinct from latria.
602 2, 101 | towards creatures having a special ~affinity to God, for instance
603 2, 102 | Whether obedience is a special virtue?~(3) Of its comparison
604 2, 102 | 1~Whether obedience is a special virtue?~Aquin.: SMT SS Q[
605 2, 102 | that obedience is not a special virtue. For disobedience ~
606 2, 102 | Therefore obedience is not a special virtue.~Aquin.: SMT SS Q[
607 2, 102 | 1~OBJ 2: Further, every special virtue is either theological
608 2, 102 | Therefore obedience is not a special virtue.~Aquin.: SMT SS Q[
609 2, 102 | holds its own." But every ~special virtue is the more to be
610 2, 102 | Therefore obedience is not a special virtue.~Aquin.: SMT SS Q[
611 2, 102 | virtue, comprising many ~special virtues.~Aquin.: SMT SS
612 2, 102 | Para. 1/1~I answer that, A special virtue is assigned to all
613 2, 102 | good deeds that have ~a special reason of praise: for it
614 2, 102 | Again, ~this act has a special aspect of praiseworthiness
615 2, 102 | commands, stands out as ~special among the rest. Wherefore
616 2, 102 | Wherefore obedience is a special virtue, and its ~specific
617 2, 102 | object from ~admitting two special aspects to which two special
618 2, 102 | special aspects to which two special virtues correspond: ~thus
619 2, 102 | of precept, it will be a special ~virtue, and disobedience
620 2, 102 | virtue, and disobedience a special sin: because in this way
621 2, 102 | aspect of ~precept, it is one special virtue. Accordingly, in
622 2, 102 | Moral. xxxv). As to the special case ~in which Samuel spoke,
623 2, 103 | disobedience considered as a special sin, ~but pride, from which
624 2, 104 | Whether thankfulness is a special virtue distinct from other
625 2, 104 | Whether thankfulness is a special virtue, distinct from other
626 2, 104 | that thankfulness is not a special virtue, distinct from ~other
627 2, 104 | Therefore gratitude is not a special ~virtue, distinct from other
628 2, 104 | favors received, is not a special ~virtue.~Aquin.: SMT SS
629 2, 104 | Tully reckons thankfulness a special part of justice ~(De Invent.
630 2, 105 | Whether ingratitude is a special sin?~(3) Whether every act
631 2, 105 | Whether ingratitude is a special sin?~Aquin.: SMT SS Q[107]
632 2, 105 | that ingratitude is not a special sin. For whoever sins ~acts
633 2, 105 | Therefore ingratitude is not a special sin.~Aquin.: SMT SS Q[107]
634 2, 105 | 1/1~OBJ 2: Further, no special sin is contained under different
635 2, 105 | Therefore ingratitude is not a special sin.~Aquin.: SMT SS Q[107]
636 2, 105 | Therefore ingratitude is not a special sin.~Aquin.: SMT SS Q[107]
637 2, 105 | thankfulness, ~which is a special virtue. Therefore it is
638 2, 105 | virtue. Therefore it is a special sin.~Aquin.: SMT SS Q[107]
639 2, 105 | gratitude or thankfulness is one special virtue, so also is ingratitude ~
640 2, 105 | also is ingratitude ~one special sin.~Aquin.: SMT SS Q[107]
641 2, 105 | contemned, and this is a special ~sin.~Aquin.: SMT SS Q[107]
642 2, 105 | the formal aspect of some special sin from ~being found materially
643 2, 105 | different degrees ~of one special sin.~Aquin.: SMT SS Q[107]
644 2, 106 | lawful?~(2) Whether it is a special virtue?~(3) Of the manner
645 2, 106 | 1~Whether vengeance is a special virtue?~Aquin.: SMT SS Q[
646 2, 106 | that vengeance is not a special and distinct virtue. For ~
647 2, 106 | good does not ~belong to a special virtue, but is an act of
648 2, 106 | should not be accounted a special ~virtue.~Aquin.: SMT SS
649 2, 106 | is no need to appoint a special virtue for an act ~to which
650 2, 106 | should not be reckoned a special virtue.~Aquin.: SMT SS Q[
651 2, 106 | OBJ 3: Further, there is a special vice opposed to every special
652 2, 106 | special vice opposed to every special virtue. ~But seemingly no
653 2, 106 | virtue. ~But seemingly no special vice is opposed to vengeance.
654 2, 106 | Therefore it is ~not a special virtue.~Aquin.: SMT SS Q[
655 2, 106 | inclination ~there corresponds a special virtue. Now there is a special
656 2, 106 | special virtue. Now there is a special inclination of ~nature to
657 2, 106 | Therefore ~vengeance is a special virtue.~Aquin.: SMT SS Q[
658 2, 107 | virtue?~(2) Whether it is a special virtue?~(3) Whether it is
659 2, 107 | 1/1~Whether truth is a special virtue?~Aquin.: SMT SS Q[
660 2, 107 | seems that truth is not a special virtue. For the true and
661 2, 107 | convertible. Now goodness is not a special virtue, in fact every ~virtue
662 2, 107 | Therefore ~truth is not a special virtue.~Aquin.: SMT SS Q[
663 2, 107 | Therefore truth is not a ~special virtue.~Aquin.: SMT SS Q[
664 2, 107 | Therefore truth is not a special virtue.~Aquin.: SMT SS Q[
665 2, 107 | But simplicity is not a special virtue, ~since it rectifies
666 2, 107 | Therefore neither is truth a special virtue.~Aquin.: SMT SS Q[
667 2, 107 | Consequently whenever we find a special aspect of goodness in ~human
668 2, 107 | be disposed thereto by a special ~virtue. And since according
669 2, 107 | order, it follows that a special aspect of good will be found
670 2, 107 | found where ~there is a special order. Now there is a special
671 2, 107 | special order. Now there is a special order whereby our ~externals,
672 2, 107 | evident that truth is a special virtue.~Aquin.: SMT SS Q[
673 2, 107 | possible for truth to be a special virtue, just as the "true"
674 2, 107 | just as the "true" is a ~special good; yet it is not possible
675 2, 107 | possible for goodness to be a special virtue, ~since rather, considered
676 2, 109 | seem to be opposed to any ~special virtue: for a hypocrite
677 2, 112 | inquiry:~(1) Whether it is a special virtue?~(2) Whether it is
678 2, 112 | Whether friendliness is a special virtue?~Aquin.: SMT SS Q[
679 2, 112 | that friendliness is not a special virtue. For the ~Philosopher
680 2, 112 | Therefore friendliness is not a special virtue, but a ~consequence
681 2, 112 | mean by friendship, is ~a special virtue.~Aquin.: SMT SS Q[
682 2, 112 | good, wherever there is a special kind of good, ~there must
683 2, 112 | there must needs be a special kind of virtue. Now good
684 2, 112 | manner. Hence the need of a special ~virtue that maintains the
685 2, 112 | who are united to us by special friendship.~Aquin.: SMT
686 2, 115 | make use of riches under a special ~aspect, in so far, to wit,
687 2, 116 | sin?~(2) Whether it is a special sin?~(3) To which virtue
688 2, 116 | Whether covetousness is a special sin?~Aquin.: SMT SS Q[118]
689 2, 116 | that covetousness is not a special sin. For Augustine ~says (
690 2, 116 | numbered together with other special ~sins (Rm. 1:29), where
691 2, 116 | Hence where there is a special aspect ~of good inordinately
692 2, 116 | inordinately desired, there is a special kind of sin. Now the ~useful
693 2, 116 | Consequently covetousness is a special ~sin, forasmuch as it is
694 2, 116 | way covetousness is not a special sin: and in ~this sense
695 2, 116 | covetousness, in so far as it is a special vice.~Aquin.: SMT SS Q[118]
696 2, 116 | one general, and the other special, to which covetousness is ~
697 2, 116 | temporal good, not in its special acceptation for covetousness:
698 2, 116 | since false ~witnessing is a special kind of lie, just as theft
699 2, 116 | lie, just as theft is a special kind of ~fraud, wherefore
700 2, 119 | observed in keeping with the special nature of each gift ~and
701 2, 120 | should not have been given a special precept of piety, ~as none
702 2, 120 | justice, which ~regard some special debt.~Aquin.: SMT SS Q[122]
703 2, 120 | the decalogue, there is a special precept of honoring ~our
704 2, 120 | whom he is bound for some special ~reason, so too by justice
705 2, 120 | all that is due for any special reason - it was ~necessary
706 2, 120 | had to be forbidden by ~special precepts, but not the concupiscence
707 2, 121 | virtue?~(2) Whether it is a special virtue?~(3) Whether fortitude
708 2, 121 | 1~Whether fortitude is a special virtue?~Aquin.: SMT SS Q[
709 2, 121 | that fortitude is not a special virtue. For it is ~written (
710 2, 121 | this ~cannot apply to any special virtue. Therefore fortitude
711 2, 121 | Therefore fortitude is not a special ~virtue.~Aquin.: SMT SS
712 2, 121 | fortitude is reckoned a special virtue, because it has a
713 2, 121 | virtue, because it has a special ~matter.~Aquin.: SMT SS
714 2, 121 | specific, it is applied to a special virtue, namely fortitude,
715 2, 121 | Nevertheless even as a ~special virtue with a determinate
716 2, 121 | properly to fortitude as a special virtue, by saying: ~"To
717 2, 121 | hence the necessity of a special virtue modifying the fear
718 2, 126 | be ~reckoned a part of a special virtue. But perseverance
719 2, 126 | But fortitude, taken as a ~special virtue, cannot have subjective
720 2, 126 | for it is about a very ~special matter.~Aquin.: SMT SS Q[
721 2, 127 | virtue?~(4) Whether it is a special virtue?~(5) Whether it is
722 2, 127 | Whether magnanimity is a special virtue?~Aquin.: SMT SS Q[
723 2, 127 | that magnanimity is not a special virtue. For no special ~
724 2, 127 | a special virtue. For no special ~virtue is operative in
725 2, 127 | Therefore magnanimity is not a special virtue.~Aquin.: SMT SS Q[
726 2, 127 | are not ascribed to any ~special virtue. But the acts of
727 2, 127 | Therefore magnanimity is not a special virtue.~Aquin.: SMT SS Q[
728 2, 127 | Further, every virtue is a special ornament of the soul, ~according
729 2, 127 | A[2]), it belongs to a special ~virtue to establish the
730 2, 127 | considered in ~itself, is a special good, and accordingly magnanimity
731 2, 127 | considered in ~itself is a special virtue.~Aquin.: SMT SS Q[
732 2, 127 | magnanimous man avoids under a special aspect, inasmuch as ~they
733 2, 130 | to be reckoned among the special sources of vice, known as
734 2, 132 | virtue?~(2) Whether it is a special virtue?~(3) What is its
735 2, 132 | Whether magnificence is a special virtue?~Aquin.: SMT SS Q[
736 2, 132 | that magnificence is not a special virtue. For ~magnificence
737 2, 132 | Therefore, magnificence is not a special virtue, but ~denotes a perfect
738 2, 132 | Therefore magnificence is not ~a special virtue distinct from magnanimity.~
739 2, 132 | religion. Therefore it is not a special virtue, distinct from the
740 2, 132 | Philosopher reckons it with other special virtues ~(Ethic. ii, 7;
741 2, 132 | strict sense, it is ~then a special virtue. For the work done
742 2, 132 | is possible to consider a special aspect of goodness, namely ~
743 2, 132 | this ~way magnificence is a special virtue.~Aquin.: SMT SS Q[
744 2, 132 | broad sense, it is not a ~special virtue.~Aquin.: SMT SS Q[
745 2, 132 | Magnificence, in so far as it is a special virtue, cannot ~be reckoned
746 2, 133 | ii) accounts meanness a special ~vice opposed to magnificence.~
747 2, 135 | Therefore perseverance is not a special virtue, ~but a condition
748 2, 135 | and so where there is a special kind ~of difficulty or goodness,
749 2, 135 | or goodness, there is a special virtue. Now a virtuous deed ~
750 2, 135 | something difficult involves a special difficulty. Hence to persist
751 2, 135 | accomplished belongs to a special virtue.~Aquin.: SMT SS Q[
752 2, 135 | temperance and fortitude are special virtues, for ~the reason
753 2, 135 | itself), so perseverance is a special virtue, since it consists
754 2, 135 | until the end, ~belongs to a special virtue called perseverance,
755 2, 135 | which intends this as ~its special end. Secondly, by reason
756 2, 137 | sense fortitude denotes a special or general virtue, as stated ~
757 2, 139 | virtue?~(2) Whether it is a special virtue?~(3) Whether it is
758 2, 139 | Whether temperance is a special virtue?~Aquin.: SMT SS Q[
759 2, 139 | that temperance is not a special virtue. For ~Augustine says (
760 2, 139 | Therefore temperance is not a special ~virtue.~Aquin.: SMT SS
761 2, 139 | Therefore temperance is not a special virtue.~Aquin.: SMT SS Q[
762 2, 139 | Therefore ~temperance is not a special virtue.~Aquin.: SMT SS Q[
763 2, 139 | iii, 10) reckons it a ~special virtue.~Aquin.: SMT SS Q[
764 2, 139 | thus temperance is not a special but a general virtue, because
765 2, 139 | seductive to ~man, it is a special virtue, for thus it has,
766 2, 139 | it has, like fortitude, a special ~matter.~Aquin.: SMT SS
767 2, 139 | of view of decorum] is a ~special attribute of temperance:
768 2, 139 | takes ~temperance, not as a special virtue having a determinate
769 2, 143 | as ~being ascribed for a special reason to temperance, is
770 2, 144 | virtue?~(2) Whether it is a special virtue?~Aquin.: SMT SS Q[
771 2, 144 | Whether abstinence is a special virtue?~Aquin.: SMT SS Q[
772 2, 144 | that abstinence is not a special virtue. For every ~virtue
773 2, 144 | Therefore abstinence ~is not a special virtue.~Aquin.: SMT SS Q[
774 2, 144 | Therefore abstinence is not a special ~virtue distinct from chastity.~
775 2, 144 | content." Now there is no special virtue in being content
776 2, 144 | reckons abstinence as ~a special part of temperance.~Aquin.:
777 2, 144 | hence ~whenever we find a special motive why a passion departs
778 2, 144 | reason, there is need of a special virtue. Now pleasures of
779 2, 144 | Therefore ~abstinence is a special virtue.~Aquin.: SMT SS Q[
780 2, 144 | not prevented from being a special virtue through being a ~
781 2, 144 | more necessary to have a special virtue ~for the moderation
782 2, 145 | expedient, on account of some special motive, for a man to take ~
783 2, 145 | belongs to fortitude as a special virtue, to endure, not ~
784 2, 145 | by dwelling in them in a ~special manner [*Cf. FP, Q[8], A[
785 2, 145 | person in whom for some special reason there is something ~
786 2, 145 | general, unless there ~be some special obstacle to this observance.~
787 2, 146 | circumstances include no special motive ~connected with eating,
788 2, 147 | sobriety?~(2) Whether it is a special virtue?~(3) Whether the
789 2, 147 | Wherefore sobriety lays a special claim to that matter wherein /
790 2, 147 | sobriety is by itself a special virtue?~Aquin.: SMT SS Q[
791 2, 147 | sobriety is not by itself a special virtue. ~For abstinence
792 2, 147 | drink. Now there is no ~special virtue about meat. Therefore
793 2, 147 | which is about ~drink, a special virtue.~Aquin.: SMT SS Q[
794 2, 147 | is about drink, is not a. special virtue.~Aquin.: SMT SS Q[
795 2, 147 | sobriety is by itself a special virtue, seemingly ~there
796 2, 147 | seemingly ~there will be a special virtue corresponding to
797 2, 147 | that ~sobriety is not a special virtue.~Aquin.: SMT SS Q[
798 2, 147 | reckons sobriety to be ~a special part of temperance.~Aquin.:
799 2, 147 | Hence wherever we find a special hindrance to reason, there ~
800 2, 147 | there ~must needs be a special virtue to remove it. Now
801 2, 147 | intoxicating drink is a ~special kind of hindrance to the
802 2, 147 | this hindrance to ~reason a special virtue, which is sobriety,
803 2, 147 | intoxicating ~drink is a special kind of hindrance, as stated
804 2, 147 | wherefore it ~requires a special virtue.~Aquin.: SMT SS Q[
805 2, 147 | it does not ~follow that special kinds of virtue correspond
806 2, 149 | properly; and thus it is a special virtue having a special
807 2, 149 | special virtue having a special matter, namely ~the concupiscences
808 2, 149 | very nature they ~have a special virtue, although this virtue
809 2, 150 | where a good action has a ~special matter through having a
810 2, 150 | matter through having a special excellence, there is a special ~
811 2, 150 | special excellence, there is a special ~kind of virtue: for example,
812 2, 150 | expenditure is for this reason a special virtue distinct from liberality, ~
813 2, 150 | Wherefore virginity is a special virtue being related ~to
814 2, 151 | the name ~of lust has a special application to venereal
815 2, 151 | of all sins; but in the special point of ~desiring carnal
816 2, 152 | the matter of a vice has a special deformity, we ~must reckon
817 2, 152 | above (Q[153], A[1]). And a ~special deformity attaches to the
818 2, 152 | seal of virginity is a ~special obstacle to the intercourse
819 2, 152 | party." Now this implies a special deformity of ~lust. Therefore
820 2, 152 | lust, ~through having a special deformity in venereal acts.~
821 2, 152 | intercourse. Now ~incest implies a special condition on the part of
822 2, 152 | relations are united to him by a special kind of friendship, as though ~
823 2, 152 | wherever there occurs a special ~kind of deformity whereby
824 2, 156 | directly the ~cause of certain special sins, which are called its
825 2, 158 | Now whenever ~there is a special virtue about some matter
826 2, 158 | For wherever ~they found a special kind of good or a special
827 2, 158 | special kind of good or a special difficulty of moderation, ~
828 2, 158 | pleasures of ~touch presents a special difficulty: wherefore all
829 2, 158 | considered that there was a special kind of good in the moderation
830 2, 158 | authorities appointed certain ~special virtues: thus Andronicus [*
831 2, 159 | humility, considered as a special virtue, regards ~chiefly
832 2, 159 | has this effect in some special matter. Therefore after
833 2, 160 | sin?~(2) Whether it is a special vice?~(3) Wherein does it
834 2, 160 | 1/1~Whether pride is a special sin?~Aquin.: SMT SS Q[162]
835 2, 160 | seem that pride is not a special sin. For Augustine says ~(
836 2, 160 | 1~OBJ 3: Further, every special sin is opposed to a special
837 2, 160 | special sin is opposed to a special virtue. But ~pride is opposed
838 2, 160 | Therefore pride is not a special sin.~Aquin.: SMT SS Q[162]
839 2, 160 | 1~OBJ 4: Further, every special sin has a special matter.
840 2, 160 | every special sin has a special matter. Now pride has a ~
841 2, 160 | Therefore pride ~is not a special but a general sin.~Aquin.:
842 2, 160 | is not a general but a ~special sin.~Aquin.: SMT SS Q[162]
843 2, 160 | In this way pride is a special sin, because it has a ~special
844 2, 160 | special sin, because it has a ~special object: for it is inordinate
845 2, 160 | humility; even as every special sin destroys the special ~
846 2, 160 | special sin destroys the special ~virtue opposed to it, by
847 2, 160 | Reply OBJ 4: Pride regards a special aspect in its object, which
848 2, 160 | first in itself, as being a special sin; secondly, as having ~
849 2, 160 | are said to ~be certain special sins from which many kinds
850 2, 160 | pride in the light of a special sin, numbered it ~together
851 2, 163 | by good angels. And by a special favor of grace, ~it was
852 2, 163 | had no prospect of any ~special praise, if he were able
853 2, 164 | seemingly knowledge ~is not the special matter of studiousness.~
854 2, 164 | also." And since man has special ~affection for those things
855 2, 165 | is directed in a manner special to man, to intellective
856 2, 167 | apparel, and ~also something special, namely that a woman's apparel
857 2, 168 | the decalogue include a ~special prohibition of adultery,
858 2, 169 | of them according to the special ~revelation of this or that
859 2, 171 | divinely ~formed for this special purpose, as the bush shown
860 2, 172 | called prophets for the special reason ~that they exercised
861 2, 172 | because then not only certain special persons or families but ~
862 2, 180 | O Lord," that which ~is special to man is added (Ps. 35:
863 2, 182 | commanded, yet suggested ~by a special counsel, for instance, '
864 2, 184 | subject to it alone in a ~special manner, namely human actions,
865 2, 184 | worldly ~life: hence no special vow is needed for this.~
866 2, 184 | Christ. Now Christ gave a special counsel of poverty; ~whereas
867 2, 184 | not stated to have given a special counsel of obedience. ~Therefore
868 2, 185 | religious devote themselves in a special way to the amendment of
869 2, 186 | poverty in relation to the special end of any ~religious order,
870 2, 186 | the end both common and ~special. Granted even that the religious
871 2, 187 | does not owe his father a special debt, except as ~may arise
872 2, 187 | them, without ~the Pope's special permission, who alone can
873 2, 187 | one. unless there be some special obstacle, ~such as ill-health,
874 2, 187 | order, except ~for some special and evident motive, and
875 2, 187 | Yet if there be ~some special obstacle (such as bodily
876 3, 1 | Divine power manifested in a special manner by ~which power things
877 3, 7 | pre-ordained, or something special, which pertains to the ~
878 3, 8 | with reference to certain special places, as bishops ~of their
879 3, 24 | beatitude. Secondly, for a special ~reason. Because to be Son
880 3, 27 | can bestow His grace, by special privilege, on ~some before
881 3, 27 | chosen to foreshadow in a special way the ~sanctification
882 3, 28 | 1],2,3) virginity had ~a special place in the Mother of God.
883 3, 31 | Christ is called in a most special way the Son ~of both, in
884 3, 35 | 1:3); to whom also was a special promise ~made concerning
885 3, 37 | Para. 2/3~The other was a special precept in the law concerning
886 3, 37 | God incarnate alone in a special ~manner exclusively proper
887 3, 37 | therefrom. ~Again, for a special reason is it written "'a
888 3, 39 | make the spring." For by special dispensation, in accordance
889 3, 39 | the baptism of Christ in a special manner, which entrance had
890 3, 39 | receive the ~Holy Ghost in a special manner."~Aquin.: SMT TP
891 3, 44 | 3/3~There was, however, special reason for the contrary
892 3, 48 | Christ's Passion has a special effect, which His preceding ~
893 3, 49 | OBJ 3: It was owing to a special dispensation in Christ that ~
894 3, 52 | effects by means of something special. Hence, as ~the power of
895 3, 54 | have from ~nature but from special dispensation, such as the
896 3, 54 | trophies of His power; and a special comeliness will appear ~
897 3, 55 | all ~men or only to some special individuals?~(2) Whether
898 3, 55 | s common law, ~others by special favor of grace, as things
899 3, 56 | reaches souls not ~from any special virtue of His risen body,
900 3, 57 | in no way, if, from some special ~dispensation, He sometimes
901 3, 59 | is quite true: still by special appropriation such ~power
902 3, 59 | Christ is the Head in a special ~manner. Hence it is written (
903 3, 60 | speaking of sacraments in a special sense, as ~implying the
904 3, 60 | sacraments, but only in certain special ~cases, as stated in the
905 3, 62 | are ordained unto certain special effects which are necessary
906 3, 62 | which effect is something special in addition to the actions
907 3, 62 | commonly so called, a certain special perfection ordained to the
908 3, 62 | but as ~regards certain special effects which are necessary
909 3, 62 | man is provided with a special remedy in the ~sacraments.~
910 3, 62 | blotting out ~sin belongs in a special way to His Passion. And
911 3, 63 | effect of grace. But in a special ~way some sacraments, which
912 3, 64 | Divine institution to some special signification. This is ~
913 3, 65 | 5: There was need for a special sacrament to be applied
914 3, 65 | are ~deputed to certain special duties; and this can be
915 3, 66 | But enlightenment is a special ~characteristic of fire.
916 3, 66 | the ~nature of water in a special degree; wherefore seeds,
917 3, 66 | it is ~invalid; save by special dispensation of Him Who
918 3, 66 | Reply OBJ 1: It was by a special revelation from Christ that
919 3, 66 | John the Baptist received special commendation from ~Christ,
920 3, 68 | Body Para. 2/3~Therefore no special confession of sins is required
921 3, 68 | mercy": and they need no special outward confession, as stated ~
922 3, 69 | This argument is true of special remedies. But Baptism ~operates
923 3, 72 | New Law are ordained unto special ~effects of grace: and therefore
924 3, 72 | therefore where there is a special effect of grace, ~there
925 3, 72 | grace, ~there we find a special sacrament ordained for the
926 3, 72 | perceive ~that which is special to the spiritual life. Now
927 3, 72 | life of the body a certain special perfection consists in man'
928 3, 72 | evident that Confirmation is a special sacrament.~Aquin.: SMT TP
929 3, 72 | balm, because it has a special odor of its own, and because
930 3, 72 | something that produces ~a special effect, and to which the
931 3, 75 | nature. And because it is the special ~feature of friendship to
932 3, 75 | with the ~place; but in a special manner which is proper to
933 3, 77 | nevertheless ordained by a ~special privilege of grace, as is
934 3, 77 | some things are granted by special privilege which are ~outside
935 3, 77 | in a subject, still for a special ~reason, according to the
936 3, 83 | but because ~they acquire special spiritual virtue from the
937 3, 83 | 3~And since they acquire special spiritual virtue from their
938 3, 83 | 1 Tim. 2:2), and, in a special manner, of them "who offer,
939 3, 84 | Consequently there is no need for a special revelation to be ~made to
940 3, 85 | virtue?~(2) Whether it is a special virtue?~(3) To what species
941 3, 85 | 1/1~Whether Penance is a special virtue?~Aquin.: SMT TP Q[
942 3, 85 | seem that penance is not a special virtue. For it seems ~that
943 3, 85 | good one has done ~is not a special virtue, but is a praiseworthy
944 3, 85 | sorrow for past sins, a special virtue, but an emotion resulting ~
945 3, 85 | 1~OBJ 2: Further, every special virtue has its special matter,
946 3, 85 | every special virtue has its special matter, because ~habits
947 3, 85 | objects. But ~penance has no special matter, because its matter
948 3, 85 | Therefore penance is not a special virtue.~Aquin.: SMT TP Q[
949 3, 85 | and consequently ~is not a special virtue.~Aquin.: SMT TP Q[
950 3, 85 | contrary, The Law has a special precept about penance, as
951 3, 85 | that whenever an act has a special reason for being praiseworthy,
952 3, 85 | there ~must needs be a special habit. Now it is evident
953 3, 85 | evident that there is a special ~reason for praising the
954 3, 85 | conclude that penance is ~a special virtue.~Aquin.: SMT TP Q[
955 3, 85 | may belong even to another special virtue. Accordingly, if ~
956 3, 85 | of past sin ~requires a special virtue subordinate to charity.~
957 3, 85 | but it does so under a special aspect, ~inasmuch as they
958 3, 85 | 1/1~Reply OBJ 3: Every special virtue removes formally
959 3, 85 | A[1], ad 2) penance is a special virtue ~not merely because
960 3, 88 | which sins return, is a ~special sin?~Aquin.: SMT TP Q[88]
961 3, 88 | hatred of one's brother is a special cause of the return ~of
962 3, 88 | ingratitude of sinners is a special ~cause of the return of
963 3, 88 | of ~previous sins, is a special sin?~Aquin.: SMT TP Q[88]
964 3, 88 | previously forgiven, is a special sin. For the ~giving of
965 3, 88 | v, 5). But justice is a ~special virtue. Therefore this ingratitude
966 3, 88 | Therefore this ingratitude is a special sin.~Aquin.: SMT TP Q[88]
967 3, 88 | that thanksgiving is a ~special virtue. But ingratitude
968 3, 88 | Therefore ~ingratitude is a special sin.~Aquin.: SMT TP Q[88]
969 3, 88 | Para. 1/1~OBJ 3: Further, a special effect proceeds from a special
970 3, 88 | special effect proceeds from a special cause. Now ~ingratitude
971 3, 88 | Now ~ingratitude has a special effect, viz. the return,
972 3, 88 | Therefore ingratitude is a special sin.~Aquin.: SMT TP Q[88]
973 3, 88 | sequel to every sin is not a special ~sin. Now by any mortal
974 3, 88 | Therefore ingratitude is not a ~special sin.~Aquin.: SMT TP Q[88]
975 3, 88 | the sinner is sometimes a special sin; ~and sometimes it is
976 3, 88 | sinner's ingratitude is a special sin. If, however, a ~man,
977 3, 88 | ingratitude will not be a special sin, but will be drawn to
978 3, 88 | ingratitude is ~sometimes a special sin, sometimes not.~Aquin.:
979 3, 88 | ingratitude is in itself a special sin; while the ~last objection
980 3, 88 | in every sin, is not ~a special sin.~
981 3, 90 | completed in thought alone, is a special kind of sin. Another species
982 Suppl, 1 | which confines it ~to a special virtue, viz. penance, for
983 Suppl, 1 | defines the definition to a special virtue. Another definition
984 Suppl, 2 | But contrition is the special remedy for one mortal sin. ~
985 Suppl, 7 | to virtues, that when a ~special reason of goodness or difficulty
986 Suppl, 7 | virtue, there is need of a special virtue: thus the ~expenditure
987 Suppl, 9 | general, or by reason of the special virtue of which it is the ~
988 Suppl, 10| is forgiven him without ~special mention thereof in confession.~
989 Suppl, 21| of the Church in a ~more special way. Moreover, they are
990 Suppl, 34| Reply OBJ 2: [There is a special reason why this sacrament,
991 Suppl, 37| precentor is not the name of a ~special Order, both because it belongs
992 Suppl, 37| and ~because he has no special relation to the sacrament
993 Suppl, 37| Further, in every act of a special Order, there should be some ~
994 Suppl, 37| Order, there should be some ~special power, which the person
995 Suppl, 37| doors the doorkeeper has no special ~power that other men have
996 Suppl, 38| virtues which seek some special good, as ~appears from what
997 Suppl, 41| breaking a precept. Now a special ~reward, namely the aureole,
998 Suppl, 49| difference whereby it is a special kind of sacrament. ~Therefore
999 Suppl, 52| impediment, they are reckoned as special impediments besides error; ~
1000 Suppl, 52| person is not reckoned a special impediment besides ~error,
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