1-500 | 501-1000 | 1001-1034
Part, Question
1 1, 1 | according to the words "Give ~not that which is holy
2 1, 5 | Hence the number is said to give the species, for ~definitions
3 1, 12 | the Apostle says: "May He give unto you the spirit of wisdom . . .
4 1, 13 | follows therefore that we can give a ~name to anything in as
5 1, 13 | in ~the first article, we give them concrete names signifying
6 1, 14 | some universal cause. They give the example of ~an astrologer
7 1, 14 | individual thing, and can give the knowledge of only one
8 1, 17 | but by accident. ~For they give occasion to falsity, by
9 1, 20 | the master of a house may give some costly ~delicacy to
10 1, 20 | servant, that he does not give to his own son in sound ~
11 1, 22 | doubtful, nevertheless to ~give a command as to the ordering
12 1, 23 | some men, which He does not give to others. Thus ~in the
13 1, 23 | have mercy" says: "I will give mercy to him who, I ~foresee,
14 1, 23 | pre-ordained that He ~would give the effect of predestination
15 1, 23 | pre-ordains that He will give it, because He knows ~beforehand
16 1, 23 | grace, as if a king were to ~give a horse to a soldier because
17 1, 23 | that God pre-ordained to give glory on ~account of merit,
18 1, 23 | that He pre-ordained to give grace to merit glory. ~In
19 1, 23 | gratuitously, a person can give more or less, just as he ~
20 1, 25 | greater the power ~has it to give heat; and it would have
21 1, 25 | would have infinite power to give heat, were ~its own heat
22 1, 25 | impossible in itself, as ~to give sight to the blind, or to
23 1, 25 | My Father, ~and He will give Me presently more than twelve
24 1, 25 | something better; because He can give to things made by Him a ~
25 1, 27 | My ~Father, and He will give you another Paraclete" (
26 1, 33 | Whom oneness of nature is give."~Aquin.: SMT FP Q[33] A[
27 1, 36 | take of thy spirit and will give to them" (Num. 11:17) and
28 1, 38 | anyone, unless it was ~his to give; and it is given to someone
29 1, 38 | Is. 9:16 says: "A Son ~is give to us." Therefore to be
30 1, 38 | love; since therefore do we give something to anyone gratuitously ~
31 1, 38 | him well. So what we first give him is the love ~whereby
32 1, 38 | loved the ~world, as to give His only begotten Son" (
33 1, 39 | action, as all things which give heat; but only those things
34 1, 46 | are not cogent, so as to give occasion to ~unbelievers
35 1, 47 | is the part of justice to give unequal to unequal ~things.
36 1, 51 | Para. 1/1~Reply OBJ 3: To give life effectively is a perfection
37 1, 51 | and ~maketh alive." But to give life formally belongs to
38 1, 51 | familiarly with men they may give evidence of ~that intellectual
39 1, 56 | self-subsisting; because ~heat would give forth heat none the less
40 1, 62 | has a natural ~tendency to give forth heat, and to generate
41 1, 64 | much torment and sorrow give ye to her." Consequently
42 1, 65 | Further, justice does not give unequal things except to
43 1, 65 | But the heavenly bodies give form to things here ~below,
44 1, 66 | material to which he intends to give a form. The ~third distinction
45 1, 67 | purposely omitted by Moses, and give various reasons. Basil [*
46 1, 68 | distinction and adornment to ~give forms to the elements that
47 1, 68 | of vapors, and serve to give rain ~to the earth. But
48 1, 70 | shine in the firmament and give life to the earth." ~Secondly,
49 1, 75 | what is not hot does not give heat. ~Secondly, because
50 1, 75 | strictly speaking, does not give heat. ~We may therefore
51 1, 76 | although sensibility does not give incorruptibility, yet it
52 1, 76 | follow that the soul does not give being simply; ~and consequently
53 1, 76 | essentially an act; nor does it give existence by means of ~something
54 1, 76 | the whole which does not give ~existence to each of the
55 1, 38 | anyone, unless it was ~his to give; and it is given to someone
56 1, 38 | Is. 9:16 says: "A Son ~is give to us." Therefore to be
57 1, 38 | love; since therefore do we give something to anyone gratuitously ~
58 1, 38 | him well. So what we first give him is the love ~whereby
59 1, 38 | loved the ~world, as to give His only begotten Son" (
60 1, 39 | action, as all things which give heat; but ~only those things
61 1, 47 | are not cogent, so as to give occasion to ~unbelievers
62 1, 48 | is the part of justice to give unequal to unequal ~things.
63 1, 52 | Para. 1/1~Reply OBJ 3: To give life effectively is a perfection
64 1, 52 | and ~maketh alive." But to give life formally belongs to
65 1, 52 | familiarly with men they may give evidence of ~that intellectual
66 1, 57 | self-subsisting; because ~heat would give forth heat none the less
67 1, 63 | has a natural ~tendency to give forth heat, and to generate
68 1, 65 | much torment and sorrow give ye to her." Consequently
69 1, 66 | Further, justice does not give unequal things except to
70 1, 66 | But the heavenly bodies give form to things here ~below,
71 1, 67 | material to which he intends to give a form. The ~third distinction
72 1, 68 | purposely omitted by Moses, and give various reasons. Basil [*
73 1, 69 | distinction and adornment to ~give forms to the elements that
74 1, 69 | of vapors, and serve to give rain ~to the earth. But
75 1, 71 | shine in the firmament and give life to the earth." ~Secondly,
76 1, 74 | what is not hot does not give heat. ~Secondly, because
77 1, 74 | strictly speaking, does not give heat. ~We may therefore
78 1, 75 | although sensibility does not give incorruptibility, yet it
79 1, 75 | follow that the soul does not give being simply; ~and consequently
80 1, 75 | essentially an act; nor does it give existence by means of ~something
81 1, 75 | the whole which does not give ~existence to each of the
82 1, 78 | Ethic. i, 13). Others give the name of passive intellect
83 1, 78 | the active intellect is to give light for the ~purpose of
84 1, 78 | intellectual powers, for the reason give above.~Aquin.: SMT FP Q[
85 1, 78 | appropriate name we like to give it." Therefore, reason, ~
86 1, 80 | senses, Augustine does not give us to understand that the ~
87 1, 88 | which, however, fail to give perfect knowledge ~of them,
88 1, 90 | every artist intends to give to ~his work the best disposition;
89 1, 91 | First, in order thus to give the first man a ~certain
90 1, 95 | animals to man, that he might give them ~names expressive of
91 1, 96 | tree of life could not ~give incorruptibility or immortality.~
92 1, 96 | of such efficiency as to give the body a disposition to
93 1, 96 | could not ~go so far as to give the body the prerogative
94 1, 102 | not the one who can only ~give his attention to general
95 1, 103 | because this ~action does not give being to the creature, since
96 1, 103 | existed, God was free not to give them ~existence, and not
97 1, 104 | dispose to that form, ~and to give the movement which results
98 1, 104 | nevertheless at times does not ~give the axe its form; but He
99 1, 104 | an agent which did not ~give them their natural inclination;
100 1, 104 | the like; for nature can give life, ~but not to the dead;
101 1, 105 | because they "kindle" or "give heat": and this is by love
102 1, 105 | natural inclination, which can give the power to which follows ~
103 1, 105 | Hence also corporeal agents give ~their likeness to others
104 1, 107 | perfect that what is unable to give heat. And ~the more perfectly
105 1, 107 | Dominations"; the second is to give the power of carrying out ~
106 1, 108 | would seem necessary to give them ~the names of each
107 1, 111 | exterior occupation; because we give ourselves to action through
108 1, 111 | those ~who were sent to give the law.~Aquin.: SMT FP
109 1, 116 | Jerome ~says, "Lest you give to men the honor due to
110 1, 117 | united to ~the body, he must give the reason why it is united
111 2, 1 | Therefore the ~end does not give the species to human acts.~
112 2, 5 | could not do. But it did give him free-will, with which
113 2, 5 | 83:12): "The Lord will give grace ~and glory."~Aquin.:
114 2, 5 | everything enlightened or ~heated give heat or light to something
115 2, 7 | that circumstances cannot give quality to human acts; for
116 2, 7 | but that in doing so he give ~him a chill, or scald him;
117 2, 9 | particular cause does not give a universal inclination.
118 2, 14 | commandment of the Lord: but I give ~counsel." Therefore counsel
119 2, 18 | theft committed in ~order to give something to the poor. Therefore
120 2, 18 | an ~accident, it does not give an action its species. Therefore
121 2, 18 | particular end; for instance, to give alms from ~vainglory. Therefore
122 2, 18 | commits a ~theft in order to give alms. For an action takes
123 2, 18 | species; for instance, to give alms to a person in want. ~
124 2, 18 | Therefore ~circumstances do not give an action its species.~Aquin.:
125 2, 19 | nature. ~Therefore it cannot give moral goodness to the will.
126 2, 19 | wife, and if he wish to give her her right when ~she
127 2, 19 | wills to steal in order to give ~alms, has an evil will,
128 2, 19 | For when a man wills to give an alms ~for the sake of
129 2, 19 | instance, if a man ~were to give ten pounds, he could not
130 2, 20 | commit a theft, or to will to give an alms. Therefore good
131 2, 20 | For instance, if a man ~give an alms to a poor man who
132 2, 21 | badly, and in a doctor to give the wrong ~medicine." But
133 2, 21 | justly, what shalt thou give Him?" ~Therefore a human
134 2, 21 | referable to God, does not ~give God the honor due to Him
135 2, 24 | other hand, the Peripatetics give the name of "passions" to
136 2, 24 | disturbances or ailments. But if we give the name ~of passions to
137 2, 27 | sake of the pleasure they give. But pleasure is a passion.
138 2, 31 | which is ~unnatural can give pleasure.~Aquin.: SMT FS
139 2, 31 | natural to this hot water to give heat. ~Consequently it happens
140 2, 31 | contrariety of the things which give pleasure. But this ~difference
141 2, 32 | arise from sadness, can give pleasure.~Aquin.: SMT FS
142 2, 32 | it is most ~pleasant to give presents or assistance to
143 2, 32 | Doing good to another may give pleasure in three ways. ~
144 2, 32 | doing good to another, can give pleasure in respect ~of
145 2, 32 | whereof he is ~able to give others a share. Wherefore
146 2, 32 | contradict, and to punish, give pleasure, ~not as tending
147 2, 32 | contradict and to scold can give pleasure in two ~ways. First,
148 2, 32 | the result being that they give man an idea ~of his own
149 2, 32 | pleasant in ~themselves, give rise to pleasure; for the
150 2, 33 | that ~pleasure does not give him pleasure, but distaste:
151 2, 35 | reason, whose act is ~to give itself to contemplation,
152 2, 35 | the other contrary will ~give sorrow: and so there will
153 2, 37 | lasts, a man is unable to give his attention even to that
154 2, 37 | are in the ~air and do not give color to bodies. Therefore
155 2, 39 | prove: nor does Augustine give it as his own, but ~as taken
156 2, 42 | come, those things which give us pain when they are ~present."
157 2, 42 | Consequently not all things that give us pain when they are ~present,
158 2, 45 | natural ~heat is unable to give the same degree of temperature
159 2, 45 | Reply OBJ 3: Hurt does not give rise to anger unless there
160 2, 46 | from those things which give increase to anger. This ~
161 2, 46 | All those things which give anger some kind of perfection ~
162 2, 47 | hesitate by his remarks to give pain to another, this seems
163 2, 49 | objection: though some ~give another solution, as Simplicius
164 2, 50 | not so as to be able to give heat, ~then we have passion,
165 2, 51 | some, which He does not give to others.~Aquin.: SMT FS
166 2, 51 | cause a kind of ~health, but give new strength to the health
167 2, 52 | habit and disposition do not give species to the ~subject:
168 2, 53 | viz. the genus; but we give it the second ~place, which
169 2, 53 | destroyed through ceasing to give heat, ~if, for this same
170 2, 54 | different ends; thus to give money to anyone, if it be
171 2, 55 | Reply OBJ 1: Sometimes we give the name of a virtue to
172 2, 55 | its act: for ~instance, we give the name Faith, to that
173 2, 57 | those are simply prudent who give good counsel about all ~
174 2, 59 | passionate but does not give ~way." The same applies
175 2, 59 | prevail on the mind to give its consent, it hinders
176 2, 60 | but one moral virtue to give all moral acts their ~respective
177 2, 60 | pertains to justice that a man give another his due. Wherefore
178 2, 61 | follow something in order to give birth to virtue: this something
179 2, 63 | the same if God wished to give a man ~miraculously virtues,
180 2, 64 | perfect chastity: and to give all to the poor is the most
181 2, 66 | virtues. ~For it is better to give of one's own than to pay
182 2, 68 | denotes the reverence which we give to our father and to our
183 2, 68 | for God. Hence it does not give its name to a ~theological
184 2, 68 | and doth afterwards give it a temper in the seven
185 2, 69 | by a virtue, so that we give where reason dictates we ~
186 2, 69 | reason dictates we ~should give, e.g. to our friends or
187 2, 72 | owing to this that they ~give the act its species. Nevertheless,
188 2, 72 | his own to whom he should give, ~which is a sin of omission.
189 2, 72 | both robs, and omits to give ~what he ought, and in like
190 2, 72 | heat, and that it does not ~give forth cold.~Aquin.: SMT
191 2, 72 | presume on God's mercy or to give ~himself up to despair":
192 2, 73 | to whom he ought ~not to give, he commits the same kind
193 2, 73 | if he were ~to merely to give to whom he ought not, and
194 2, 73 | circumstance which does not give the ~species, may aggravate
195 2, 73 | neighbor be ~willing, or give his approval.~Aquin.: SMT
196 2, 76 | what is accidental does not give the species. Therefore nothing
197 2, 77 | is in the will's power to give or refuse its consent to ~
198 2, 78 | or fear ~of hell, if hope give place to despair, or fear
199 2, 79 | happens that God does not give some ~the assistance, whereby
200 2, 79 | which assistance were He to ~give, they would not sin. But
201 2, 84 | e.g. steals in order to give an ~alms. Therefore the
202 2, 84 | capital vices are those which ~give rise to others, especially
203 2, 84 | covetousness" seeks in ~riches that give promise thereof. Thirdly,
204 2, 87 | belongs to Divine justice to give spiritual goods to the ~
205 2, 88 | instance, if it were to give rise to great ~scandal or
206 2, 88 | will seems to choose to give way to ~drunkenness rather
207 2, 91 | coming it was necessary to give to the people, of whom Christ ~
208 2, 94 | thus fire is inclined to give heat. Wherefore, since the
209 2, 94 | because ~nature did not give him clothes, but art invented
210 2, 95 | Further, it is possible to give a reason for things which
211 2, 95 | But "it is not possible to give the reason ~for all the
212 2, 97 | the tenets of former times give ~place to others, if something
213 2, 97 | or the man to whom He may give special power for that purpose.~
214 2, 98 | So also ~did He wish to give such a law as men by their
215 2, 99 | garment in ~pledge, thou shalt give it him again before sunset";
216 2, 100 | far as it commands man to give some time to the things
217 2, 100 | property intact, or ~to give it back to its owner. In
218 2, 100 | Ethic. ii, 3. For an act may give pleasure either on account
219 2, 100 | Be not afraid, do ~not give back." In like manner the
220 2, 102 | so loved the world, as to give His only-begotten ~Son;
221 2, 102 | worship is that ~man may give worship to God. Now man'
222 2, 102 | written (Ex. 24:12): "I will give thee two tables of ~stone,
223 2, 102 | brass so precious as to give the ~people an occasion
224 2, 102 | Law it was allowable to give a bill of divorce, which
225 2, 102 | to deliver thee, and ~to give up thy enemies to thee,
226 2, 103 | could ~justify [Vulg.: 'give life'], Christ died in vain,"
227 2, 103 | would ~have been no need to give this special commandment
228 2, 105 | written (Osee 13:11): "I will give ~thee a king in My wrath";
229 2, 105 | To the more you shall ~give a larger part, and to the
230 2, 105 | effect of love that men ~give their own goods to others:
231 2, 105 | Law was to accustom men to give of their own to others readily:
232 2, 105 | 18) commands the rich "to give easily and to ~communicate
233 2, 105 | others." Now a man does not give easily to others if he ~
234 2, 105 | friendship and accustoms men to ~give things to one another.~Aquin.:
235 2, 105 | garment in pledge, thou shalt give it him again before ~sunset."
236 2, 105 | rather ~permits the debtor to give what he needs least. Fourthly,
237 2, 105 | because man is wont to give all his affection to those
238 2, 106 | by giving [Vulg.: 'I will give'] My laws into their mind, ~
239 2, 106 | that Our Lord's promise to give the Holy Ghost was ~fulfilled,
240 2, 107 | put away his wife, let him give ~her a bill of divorce.
241 2, 107 | that it was superfluous to give men a New ~Law when once
242 2, 107 | instance: Thou shalt not give way ~to anger, or to lust."
243 2, 108 | that we should be ready to ~give yet more if necessary. They
244 2, 108 | carnal pleasures that he may give himself to ~prayer, he follows
245 2, 109 | a law given which could give life - then Christ died
246 2, 109 | what we know He does not give, and what is in our power ~
247 2, 111 | its subject hot, and to give heat outwardly. And thus
248 2, 112 | 83:12): "The Lord will give grace ~and glory."~Aquin.:
249 2, 112 | that overcometh ~I will give the hidden manna . . . which
250 2, 113 | and exciting our ~mind to give up sin, and this motion
251 2, 114 | justly, what shalt thou give Him, or what shall He ~receive
252 2, 114 | is an act of justice to give a just price for anything ~
253 2, 2 | 4: "He that is hasty to give credit, is light of ~heart,"
254 2, 2 | Now the Apostle would not give this ~advice, if it would
255 2, 3 | for ~its purpose is to give outward honor to God, which
256 2, 3 | faith to others, either to give good example and ~encouragement
257 2, 3 | Our Lord said (Mt. ~7:6): "Give not that which is holy to
258 2, 5 | foretell something, and were to give a sign, by raising a ~dead
259 2, 5 | to faith that one should give the first ~place to the
260 2, 10 | Peter was sent to him to give ~him fuller instruction
261 2, 11 | word, so that, if we but give them the ~slightest pretext,
262 2, 11 | if peradventure God ~may give them repentance to know
263 2, 12 | Body Para. 2/2~But if he give up the faith, then he seems
264 2, 16 | they cannot be trusted to give help.~Aquin.: SMT SS Q[17]
265 2, 18 | sell what thou hast, and give to the poor." Therefore ~
266 2, 19 | different causes do not give rise to one same effect.
267 2, 20 | sins of the flesh, which give the most ~absorbing pleasure.~
268 2, 21 | it would be ~useless to give him the Law: but, just as
269 2, 22 | according to Ps. 105:1: "Give glory to the Lord ~for He
270 2, 22 | order to the end, must needs give the act its ~form. Now it
271 2, 23 | makes an earnest endeavor to give his time to God and Divine
272 2, 24 | which is God; whereas we give ~various honors to various
273 2, 24 | and ~likewise to God we give the singular honor of latria
274 2, 24 | If thy enemy be hungry, give him to ~eat; if he thirst,
275 2, 24 | him to ~eat; if he thirst, give him . . . drink." Outside
276 2, 24 | Therefore we are unable to give them the friendship ~of
277 2, 24 | wish them to endure, to give glory to God and ~be useful
278 2, 25 | whereof, a ~man ought not to give way to any evil of sin,
279 2, 25 | it is more difficult to give than to receive ~favors:
280 2, 26 | medicine, for he does not give as much medicine as he can,
281 2, 26 | health demands so that if he give too much or too little, ~
282 2, 27 | running over shall they give ~into your bosom." Yet,
283 2, 28 | there is concord, if we give peace its proper meaning.~
284 2, 28 | those who are in bad health give way to sorrow more ~easily,
285 2, 28 | safeguarded, whether we give to the needy or forgive
286 2, 29 | Job 35:7: "What shalt thou give Him? or what shall He receive
287 2, 29 | friendship, if, through love, he give his ~friend something he
288 2, 29 | written (Ecclus. 12:5) "Give to the good, and ~receive
289 2, 29 | kindness we are not bound to give the ~preference to those
290 2, 29 | benefits received, we should give the first place to our ~
291 2, 30 | ill-gotten goods?~(8) Who can give alms?~(9) To whom should
292 2, 30 | alms?~(9) To whom should we give alms?~(10) How should alms
293 2, 30 | charity. Now it is possible to give ~alms without having charity,
294 2, 30 | says (Ethic. iv, l) that to give for a ~good purpose is an
295 2, 30 | without charity, but to give ~alms formally, i.e. for
296 2, 30 | to ~feed the hungry, to give drink to the thirsty, to
297 2, 30 | respect of this we have "to give drink to the ~thirsty."
298 2, 30 | captive." After this life we give "burial to the dead."~Aquin.:
299 2, 30 | is more praiseworthy to give an alms to one who is ~in
300 2, 30 | Monte i, 20) on the ~words, "Give to him that asketh of thee" (
301 2, 30 | Mt. 5:42): "You should give so ~as to injure neither
302 2, 30 | at times indeed you will give what is better than what
303 2, 30 | according to ~Prov. 4:2: "I will give you a good gift, forsake
304 2, 30 | Reply OBJ 1: It is better to give to one who is in greater
305 2, 30 | things, it is better to give to him: and it is thus in
306 2, 30 | Therefore one ought not ~to give alms in order to receive
307 2, 30 | by keeping it he will not give alms. Therefore it is lawful
308 2, 30 | Therefore it is lawful not ~to give alms: and consequently almsgiving
309 2, 30 | eternally for omitting to ~give alms, as is clear from Mt.
310 2, 30 | be noted that he should give of his surplus, ~according
311 2, 30 | That which remaineth, give alms." This surplus ~is
312 2, 30 | Accordingly we are bound to give alms of our surplus, as
313 2, 30 | our surplus, as also to ~give alms to one whose need is
314 2, 30 | sin mortally if we omit to give ~alms; on the part of the
315 2, 30 | 1/1~Whether one ought to give alms out of what one needs?~
316 2, 30 | seem that one ought not to give alms out of what one ~needs.
317 2, 30 | Therefore we should ~not give alms out of what we need.~
318 2, 30 | sell what thou hast, and give to the poor." Now he that
319 2, 30 | needs. Therefore a man may give alms out of what he needs.~
320 2, 30 | it is altogether wrong to give alms out ~of what is necessary
321 2, 30 | of others if he were to give away in ~alms, what was
322 2, 30 | Accordingly it is good to give alms of ~this kind of "necessary";
323 2, 30 | one's own, in ~order to give to others to such an extent
324 2, 30 | Para. 1/1~Whether one may give alms out of ill-gotten goods?~
325 2, 30 | would seem that one may give alms out of ill-gotten goods.
326 2, 30 | whom we ~ought rather to give." And most of all are the
327 2, 30 | such gains it is lawful to give alms. Therefore one may
328 2, 30 | alms. Therefore one may give alms out of ~ill-gotten
329 2, 30 | certain cases, it is lawful to give alms of ill-gotten ~goods.~
330 2, 30 | De Verb. Dom. xxxv, 2): "Give alms from ~your just labors.
331 2, 30 | poor whom you rob . . . Give not alms from interest and ~
332 2, 30 | such things a man ~may not give alms since he is bound to
333 2, 30 | is lawful to keep and to give in alms what is thus ~acquired
334 2, 30 | another's property ~and give thereof to the poor, thinking
335 2, 30 | things. It is also lawful to give alms out of the profits
336 2, 30 | and consequently cannot give away his ~gains in alms.
337 2, 30 | in this case he ought to give ~it away in alms.~Aquin.:
338 2, 30 | no one who is willing to give ~him something. For the
339 2, 30 | belongs to ~another, and give alms thereof; or even take
340 2, 30 | under another's power can give alms?~Aquin.: SMT SS Q[32]
341 2, 30 | under another's power can give ~alms. For religious are
342 2, 30 | were unlawful for them to give alms, they ~would lose by
343 2, 30 | way of doing this is to give alms. Therefore those who
344 2, 30 | in ~another's power can give alms.~Aquin.: SMT SS Q[32]
345 2, 30 | 3:16). But a ~wife can give alms since she is her husband'
346 2, 30 | apparently, children may give alms out of ~their parents'
347 2, 30 | under another's power can give alms.~Aquin.: SMT SS Q[32]
348 2, 30 | under another's power can give alms.~Aquin.: SMT SS Q[32]
349 2, 30 | property; and ~each one should give alms out of the just profit
350 2, 30 | subject to ~anyone were to give alms, this would be out
351 2, 30 | under another's power cannot give alms.~Aquin.: SMT SS Q[32]
352 2, 30 | another's power must not give alms of ~anything in respect
353 2, 30 | particular thing, and he can give alms therefrom.~Aquin.:
354 2, 30 | by his ~superior, he can give alms from the property of
355 2, 30 | nothing of his own, he cannot give alms ~without his abbot'
356 2, 30 | commit a theft in order to give an alms. Nor does it ~follow
357 2, 30 | it is a good thing to give one's property to the poor
358 2, 30 | but it is better still to give all at once in order to
359 2, 30 | other lawful means, can give alms, ~out of that property,
360 2, 30 | Otherwise she ought not to give alms without the express
361 2, 30 | husband, wherefore she ~could give alms with her mother's consent.~
362 2, 30 | wherefore the child cannot give alms, except in such small
363 2, 30 | 1/1~Whether one ought to give alms to those rather who
364 2, 30 | seem that one ought not to give alms to those rather who ~
365 2, 30 | written (Ecclus. 12:4,6): "Give ~to the merciful and uphold
366 2, 30 | good to the humble and ~give not to the ungodly." Now
367 2, 30 | Therefore we ought not to ~give alms to them in preference
368 2, 30 | himself. But a man cannot ~give himself an alms. Therefore
369 2, 30 | that we are not bound to give ~alms to those who are most
370 2, 30 | utility. For we ought to give alms to one who is much
371 2, 30 | abundance. For we ~ought to give alms to those chiefly who
372 2, 30 | us. But we ought not to give to them in such a way that
373 2, 30 | Therefore ~neither should we give abundantly to others.~Aquin.:
374 2, 30 | out by degrees." But ~to give abundantly is to give lavishly.
375 2, 30 | to give abundantly is to give lavishly. Therefore alms
376 2, 30 | Therefore we ought not to give alms abundantly.~Aquin.:
377 2, 30 | 93): "If thou have much, give ~abundantly."~Aquin.: SMT
378 2, 30 | compared with his means. To give thus is ~praiseworthy, wherefore
379 2, 30 | sense it is ~praiseworthy to give alms: secondly, by relieving
380 2, 30 | and it would be better to give to ~several that are in
381 2, 30 | careful in giving alms, and to give, ~not to one only, but to
382 2, 30 | recipient, to whom one should give alms not that he may have ~
383 2, 30 | Officiis i, 30): "When you give an alms ~to a man, you should
384 2, 30 | because it would be better to give in ~abundance, but because
385 2, 30 | he admonishes them so ~to give that they lack not for themselves."~
386 2, 31 | has the means wherewith to give corporal ~assistance is
387 2, 32 | best. Now the best thing we give our ~neighbor is love, since
388 2, 33 | because if we did ~they would give us sorrow.~Aquin.: SMT SS
389 2, 33 | passes to other things that ~give him pleasure: thus those
390 2, 36 | conducted so inordinately, as to give scandal to others. Hence
391 2, 38 | my dearly beloved, but give place unto wrath." Therefore
392 2, 38 | aside their arms, and to give up soldiering ~altogether.
393 2, 38 | of ~Christians, God will give him a heavenly reward."
394 2, 38 | according to Mt. 7:6: ~"Give not that which is holy,
395 2, 38 | instituted that we may give our time to the things of
396 2, 39 | 1/1~Reply OBJ 5: Strifes give rise to hatred and discord
397 2, 41 | scandalized?~(6) Whether they can give scandal?~(7) Whether spiritual
398 2, 41 | and yet this would be to give scandal. Therefore scandal
399 2, 41 | not so grave a ~sin as to give others sufficient ground
400 2, 41 | which being hidden cannot give scandal. If, however, they ~
401 2, 41 | insufficient in themselves to give scandal.~Aquin.: SMT SS
402 2, 41 | according to Mt. 7:6: ~"Give not that which is holy to
403 2, 41 | stipend lest he "should give ~any hindrance to the Gospel
404 2, 41 | Monte i, 20): "Thou shouldst give so as ~to injure neither
405 2, 41 | to him, indeed thou ~wilt give him something better than
406 2, 41 | common good, since it would give wicked men an ~opportunity
407 2, 42 | something else that he should give a medicine in order to heal.
408 2, 42 | that a man should ~not give way to his neighbor in evil,
409 2, 42 | according to Jer. 31:33: "I will give My Law in ~their heart [*
410 2, 49 | those who rob that they may ~give alms. Therefore {euboulia} (
411 2, 49 | when it would be wrong to give him back his ~deposit, or
412 2, 50 | great, to pardon, and to give."~Aquin.: SMT SS Q[52] A[
413 2, 51 | takes counsel must needs give thought to many ~things.
414 2, 53 | according to Prov. 1:4, "To give craftiness [Douay: 'subtlety'] ~
415 2, 56 | belongs to the sovereign to give each one his right. ~Therefore,
416 2, 56 | in succoring the needy we give them what is ~not theirs
417 2, 56 | pertains to ~liberality to give to another of one's own,
418 2, 56 | belongs to liberality to give of one's own, and this ~
419 2, 58 | the written law does not give force to the natural ~right,
420 2, 60 | restore, even as one may give, that which is not due.
421 2, 60 | what he is not bound ~to give. Now a judge justly deprives
422 2, 60 | the half of my ~goods I give to the poor."~Aquin.: SMT
423 2, 60 | Reply OBJ 2: A person may give a thing unlawfully in two
424 2, 61 | not the fact that what you give him is ~proportionate or
425 2, 61 | of the person, since you ~give him something not for some
426 2, 61 | justice, and ~occurs when we give a man his due: in such like
427 2, 61 | may, without ~injustice, give of his own as much as he
428 2, 61 | 1/1~OBJ 2: Further, to give preference to a rich man
429 2, 61 | the owner, ~with power to give them away as he will, but
430 2, 61 | persons he can lawfully give preference to his kindred
431 2, 61 | an example ~from him and give the goods of the Church
432 2, 64 | rich of this world . . . to give easily, to communicate to ~
433 2, 64 | the finder is ~bound to give half to the owner of the
434 2, 65 | every judge is bound to give each man his right. ~Secondly,
435 2, 66 | does not bind himself to give proofs: ~wherefore he is
436 2, 67 | Josue to ~Achan, "My son, give glory to the Lord God of
437 2, 68 | Whether a man is bound to give evidence?~(2) Whether the
438 2, 68 | Whether a man is bound to give evidence?~Aquin.: SMT SS
439 2, 68 | that a man is not bound to give evidence. Augustine ~say (
440 2, 68 | Therefore a man is not bound to give ~evidence.~Aquin.: SMT SS
441 2, 68 | man is not always bound to give evidence, especially on ~
442 2, 68 | priests ~are forbidden to give evidence when a man is on
443 2, 68 | necessary for salvation to give evidence.~Aquin.: SMT SS
444 2, 68 | without doubt he is bound to give evidence on those points
445 2, 68 | however he is ~required to give evidence on other points,
446 2, 68 | preceded, he is not bound to give ~evidence. On the other
447 2, 68 | such cases he is bound to give evidence. Even if his evidence
448 2, 68 | condemnation, ~one is not bound to give evidence, except when one
449 2, 68 | A man should by no means give evidence on matters secretly ~
450 2, 68 | they cannot be compelled to give ~evidence when a man is
451 2, 68 | justice, wherefore those ~who give evidence against them should
452 2, 68 | goodness that he should give true evidence. Since therefore
453 2, 68 | necessary for salvation to give ~true evidence, as stated
454 2, 68 | might easily be induced to give evidence against the truth.~
455 2, 68 | Para. 1/1~Reply OBJ 3: To give evidence is necessary for
456 2, 68 | is always a mortal sin to give false evidence?~Aquin.:
457 2, 68 | not always a mortal sin to give false ~evidence. For a person
458 2, 68 | For a person may happen to give false evidence, through ~
459 2, 68 | it is not a mortal sin to give false evidence.~Aquin.:
460 2, 68 | already a mortal sin to give false evidence. ~Therefore
461 2, 69 | Yet he that is able to give food is not always bound ~
462 2, 69 | it ill becomes a fool to ~give counsel, or the ignorant
463 2, 69 | party. But he can and must give up the case, or induce his
464 2, 69 | or induce his client to give ~way, or make some compromise
465 2, 69 | consent to plead, or to give advice in other people's
466 2, 69 | mercy. But when a man does give a ~thing out of mercy, he
467 2, 69 | is not ~always bound to give his services gratuitously.~
468 2, 69 | verdict, and the witness to give ~true evidence. Now justice
469 2, 70 | Ecclus. 20:15): "He will give a few things and upbraid
470 2, 70 | and yet ~these sometimes give utterance to railing or
471 2, 70 | it were a mortal sin to give utterance to railing or ~
472 2, 70 | properly and ~essentially to give utterance to railing or
473 2, 70 | intends by such a ~word to give but little pain.~Aquin.:
474 2, 70 | to be silent, in order to give place to anger. Hence it
475 2, 71 | since a lesser vice ~can give rise to a greater sin, just
476 2, 75 | selling, it is ~lawful to give a thing in return for more
477 2, 75 | buyers knew this they would give a lower ~price. But apparently
478 2, 75 | apparently the seller need not give the buyer this ~information.
479 2, 75 | It is always unlawful to give anyone an occasion of ~danger
480 2, 75 | although a man need not always give another the help or ~counsel
481 2, 76 | who gives usury does not give it voluntarily simply, but ~
482 2, 76 | temporal advantage ought one to give another an ~occasion of
483 2, 77 | omission, if one fail to give one's parents due reverence,
484 2, 79 | contemplate, but to those who give up their whole lives to ~
485 2, 79 | religion is directed, is to give due honor to God. Again,
486 2, 80 | nothing else but the will to give oneself readily to things
487 2, 80 | charity that man should give ~himself to God, adhering
488 2, 80 | religion, that man should give himself to God ~for certain
489 2, 81 | Further, it is more liberal to give to one that asks not, than
490 2, 81 | eternity has disposed to give," as Gregory says (Dial.
491 2, 81 | Ps. 83:12, "The Lord will give grace and glory." But in
492 2, 81 | useless to ~ask a person to give you what he invites you
493 2, 81 | is written (Prov. 30:8): "Give me only the ~necessaries
494 2, 81 | for others; thus we say: ~"Give us this day our daily bread,"
495 2, 81 | anything in My name He will give it you," says (Tract. cii): ~"
496 2, 81 | not say simply 'He will give it,' but 'He will give it ~
497 2, 81 | will give it,' but 'He will give it ~you. '" Therefore it
498 2, 81 | and ~not 'My Father,' 'Give us' and not 'Give me,' because
499 2, 81 | Father,' 'Give us' and not 'Give me,' because the Master
500 2, 81 | in this respect we say: "Give us this day our daily bread," ~
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