1-500 | 501-1000 | 1001-1033
Part, Question
1 1, 3 | of ~the species. For this particular flesh, these bones, this
2 1, 3 | qualities distinguishing this ~particular matter, are not included
3 1, 5 | seems that existence is a ~particular appetible, and goodness
4 1, 7 | is determined to this one particular ~thing. Now matter is perfected
5 1, 11 | singular thing is "this particular thing" is because it cannot
6 1, 11 | whereas, what makes him this particular man, is ~only communicable
7 1, 11 | what makes ~him to be this particular man, as there cannot be
8 1, 12 | may not be ~knowable to a particular intellect, on account of
9 1, 12 | nature except as this one particular nature; ~whereas our intellect
10 1, 13 | in the species), but is a particular cause of this ~individual
11 1, 13 | universal cause comes before the particular cause. But ~this universal
12 1, 13 | not meant to signify the particular action, but the stone's
13 1, 13 | is neither universal nor particular. For names do not ~follow
14 1, 14 | knowledge is universal, or particular. But in God ~there is no
15 1, 14 | there is no universal or particular (Q[3], A[5]). Therefore
16 1, 14 | so as to be universal or particular, or habitual, or ~potential,
17 1, 14 | thing in general and not in ~particular, is to have an imperfect
18 1, 14 | before it knows them in particular; as ~proceeding from the
19 1, 14 | in so far as he is this ~particular man. Hence according to
20 1, 14 | application of universal causes to particular effects. But this will ~
21 1, 14 | the reason ~of knowing the particular, for it presupposes the
22 1, 15 | idea of any whole, ~unless particular ideas are had of those parts
23 1, 15 | creature, He knows it as the ~particular type and idea of that creature;
24 1, 15 | that God understands many particular ~types of things and these
25 1, 15 | of species; both because particular ~things are individualized
26 1, 16 | universal, ~and the true as the particular; whereas in the order of
27 1, 16 | to "life" is used in a ~particular sense, inasmuch as a man
28 1, 16 | cannot argue from these particular truths to truth in general.~
29 1, 18 | like a ~second nature to particular kinds of operations, so
30 1, 18 | created being: whereas this particular being, a man, or horse,
31 1, 19 | thing may fall ~short of any particular form, it cannot fall short
32 1, 19 | outside the order of any particular active ~cause, but not outside
33 1, 19 | cause; under which all ~particular causes are included: and
34 1, 19 | are included: and if any particular cause fails of its ~effect,
35 1, 19 | hindrance of some other particular cause, ~which is included
36 1, 19 | considered. But if in a ~particular case we add that a man is
37 1, 19 | themselves they exist under ~particular qualifications. Hence we
38 1, 19 | as we ~will it when all particular circumstances are considered;
39 1, 20 | and in the second place to particular ~and special truths. Now
40 1, 20 | through the medium of the particular reason, as stated in De
41 1, 22 | things, both universal and particular. And since His knowledge
42 1, 22 | difference between universal and particular ~causes. A thing can escape
43 1, 22 | can escape the order of a particular cause; but not the ~order
44 1, 22 | nothing escapes the order of a particular ~cause, except through the
45 1, 22 | hindrance of some other ~particular cause; as, for instance,
46 1, 22 | of water. Since then, all particular causes are included ~under
47 1, 22 | escapes the order of a particular cause, it is said to be
48 1, 22 | with one who has care of a particular ~thing, and one whose providence
49 1, 22 | is universal, because a particular ~provider excludes all defects
50 1, 22 | to be contrary to some ~particular nature; yet they are in
51 1, 22 | permit certain defects in particular ~effects, that the perfect
52 1, 22 | providence of God, as a particular under a ~universal cause.
53 1, 22 | the more it considers the ~particular things with which its action
54 1, 22 | that provide only for some particular order of things.~
55 1, 23 | as He does not wish this particular good - namely, eternal ~
56 1, 23 | falls into this or that particular sin comes from ~the use
57 1, 23 | inasmuch as ~He wills them this particular good of eternal salvation;
58 1, 23 | communication of this or ~that particular good, He does not allot
59 1, 23 | twofold light - in one way, in particular; and thus there is no ~reason
60 1, 23 | general. Considered in its particular effects, ~however, one effect
61 1, 23 | of nature. Yet why this particular part of matter is ~under
62 1, 23 | of matter is ~under this particular form, and that under another,
63 1, 25 | not so restricted to any ~particular order that no other course
64 1, 26 | Para. 1/1~Reply OBJ 1: A particular kind of beatitude is false
65 1, 29 | Although the universal and particular exist in every ~genus, nevertheless,
66 1, 29 | the ~substance; since this particular whiteness is called "this,"
67 1, 29 | because it ~exists in this particular subject. And so it is reasonable
68 1, 29 | special and perfect way, the particular and the ~individual are
69 1, 29 | subsistence which belongs to ~particular substances.~Aquin.: SMT
70 1, 29 | as, for instance, this particular man is a ~human natural
71 1, 29 | belong to the meaning of a particular human person.~Aquin.: SMT
72 1, 30 | is neither ~universal nor particular; neither genus nor species,
73 1, 30 | God there is universal or particular, or genus, ~or species;
74 1, 31 | being like the name of a particular thing, refers ~to the "suppositum";
75 1, 33 | so to the concept of this particular man ~belong this particular
76 1, 33 | particular man ~belong this particular soul and this particular
77 1, 33 | particular soul and this particular body; and by these is ~this
78 1, 33 | body; and by these is ~this particular man distinguished from all
79 1, 33 | the common precedes the ~particular. But this name "Father"
80 1, 37 | is denominated, in this ~particular respect stands to that thing
81 1, 38 | is the Holy Ghost, many particular gifts are ~portioned out
82 1, 39 | another as the universal of a particular.~Aquin.: SMT FP Q[39] A[
83 1, 39 | verified as regards any particular subject. ~For neither Socrates,
84 1, 39 | cannot be verified of any particular human subject. On the contrary,
85 1, 39 | grammatically to point to a particular person, nevertheless ~everything
86 1, 40 | universal is abstracted from the particular, as animal abstracted from ~
87 1, 40 | of the universal from the particular, that from which ~the abstraction
88 1, 40 | there is no universal nor particular in God, ~nor form and matter,
89 1, 40 | common and ~hypostasis is particular." So, if we speak of the
90 1, 40 | the ~universal from the particular, the common universal essence
91 1, 40 | which is, as it were, a particular.~Aquin.: SMT FP Q[40] A[
92 1, 43 | by ~reason of their own particular nature, are appropriated
93 1, 43 | made to ~Him, not at that particular time, but at the first moment
94 1, 44 | considered "being" under ~some particular aspect, either as "this"
95 1, 44 | and so they ~assigned particular efficient causes to things.
96 1, 44 | speaking of ~"becoming" in particular - that is, from form to
97 1, 44 | but not as these are in particular things, because there is ~
98 1, 44 | science or definition of particular things. Therefore there
99 1, 44 | Therefore although this particular man is a ~man by participation
100 1, 44 | active intellect from the ~particular conditions; but it is not
101 1, 45 | only ~the emanation of a particular being from a particular
102 1, 45 | particular being from a particular agent, but also the ~emanation
103 1, 45 | creation. Now what proceeds by ~particular emanation, is not presupposed
104 1, 45 | considered only the emanation of particular effects from particular ~
105 1, 45 | particular effects from particular ~causes, which necessarily
106 1, 45 | happens, indeed, in the particular productions of ~some beings,
107 1, 45 | Again, the reason ~for this particular appropriation may be taken
108 1, 46 | the difference between a particular agent, that presupposes ~
109 1, 46 | produces the whole. The particular agent produces the form,
110 1, 46 | and to the end. ~Now, a particular agent presupposes time just
111 1, 46 | that it is absurd from such particular changes to hold the opinion
112 1, 46 | accidental, therefore, that one ~particular hammer acts after the action
113 1, 46 | it is ~accidental to this particular man as generator to be generated
114 1, 46 | causes - viz. the grade of ~a particular generator. Hence it is not
115 1, 46 | argument considers only a ~particular case. Hence one might say
116 1, 48 | DISTINCTION OF THINGS IN PARTICULAR (SIX ARTICLES)~We must now
117 1, 48 | distinction of things in particular; and ~firstly the distinction
118 1, 48 | not in reference to any particular good and evil. ~For white
119 1, 49 | and considered only the particular ~causes of particular effects.
120 1, 49 | the particular ~causes of particular effects. For on that account,
121 1, 49 | depend ~upon its order to any particular thing, but rather upon what
122 1, 49 | they found two contrary particular causes of two ~contrary
123 1, 49 | causes of two ~contrary particular effects, they did not know
124 1, 49 | to reduce these ~contrary particular causes to the universal
125 1, 49 | although they have contrary particular ~cause, nevertheless we
126 1, 52 | universal power, so is one particular ~being compared as one with
127 1, 56 | eye were colored with some particular ~color, it could not see
128 1, 56 | angel ~would not have a particular knowledge of another, but
129 1, 57 | universal causes, to which all particular effects ~are reduced; as
130 1, 58 | are they led to ~something particular from something common."~
131 1, 59 | that they apprehend some ~particular good; as in the sense, which
132 1, 59 | by another towards ~some particular good only, like things devoid
133 1, 59 | knowledge, nor towards ~some particular good only, as things which
134 1, 59 | known; for sense judges of particular objects, ~while reason judges
135 1, 59 | with a tendency towards particular good, which appetite ~belongs
136 1, 59 | mutually related as ~common to particular; for the true is a particular
137 1, 59 | particular; for the true is a particular good, to wit, of the ~intellect.
138 1, 59 | to the ~diversity of the particular things contained under that
139 1, 59 | the distinction of some ~particular good things, as the sensitive
140 1, 59 | common aspect, but for some ~particular good object. Accordingly,
141 1, 60 | not merely as to ~certain particular details, but much more as
142 1, 60 | essence, know Him by some particular effects, which are sometimes ~
143 1, 63 | The adulterer errs ~in the particular, choosing this delight of
144 1, 63 | impossible by failing in some ~particular; as sometimes happens in
145 1, 63 | as it exists and has a ~particular nature, tends naturally
146 1, 63 | to its principle. Now ~a particular good may happen to have
147 1, 63 | is inclined towards some particular good, it can ~tend naturally
148 1, 63 | is inclined towards some ~particular good, with which evil may
149 1, 63 | nature towards certain particular goods, with which certain
150 1, 64 | sensitive appetite seeks a particular good; while the will seeks
151 1, 64 | also the sense ~apprehends particular objects, while the intellect
152 1, 66 | substantial being, and made ~some particular thing to be, it would result
153 1, 68 | one should ~adhere to a particular explanation, only in such
154 1, 70 | that first day. But ~the particular distinctions of days and
155 1, 70 | another, are due to certain particular movements of the stars:
156 1, 70 | absolutely, but not in ~a particular respect. While, then, it
157 1, 75 | subsists is said to be "this particular thing." Now "this ~particular
158 1, 75 | particular thing." Now "this ~particular thing" is said not of the
159 1, 75 | 1/1~Reply OBJ 1: "This particular thing" can be taken in two
160 1, 75 | hand can be called "this particular ~thing" in the first sense,
161 1, 75 | can indeed be called "this particular ~thing," in the first sense,
162 1, 75 | soul is said to ~be "this particular thing."~Aquin.: SMT FP Q[
163 1, 75 | substance. Therefore it is a particular substance. Therefore it
164 1, 75 | man is a soul; though this particular man, Socrates, ~for instance,
165 1, 75 | belongs to the notion ~of this particular man to be composed of this
166 1, 75 | 1~Reply OBJ 2: Not every particular substance is a hypostasis
167 1, 76 | understanding is ~the action of this particular man; for each one is conscious
168 1, 76 | the body of this ~or that particular man. But this link or union
169 1, 76 | Aristotle - namely, that this particular man understands, because
170 1, 76 | is like the relation of particular causes ~to individuals.
171 1, 76 | does it matter, as to this ~particular point, whether there be
172 1, 76 | made such, or to be in some particular condition; and in like ~
173 1, 76 | power in regard to fixed ~particular things. Instead of all these,
174 1, 77 | in general, secondly, in particular. Under the first head ~there
175 1, 77 | or so great, or in some particular condition; for its subject
176 1, 37 | is denominated, in this ~particular respect stands to that thing
177 1, 38 | is the Holy Ghost, many particular gifts are ~portioned out
178 1, 39 | another as the universal of a particular.~Aquin.: SMT FP Q[39] A[
179 1, 39 | verified as regards any particular subject. ~For neither Socrates,
180 1, 39 | cannot be verified of any particular human subject. On the contrary,
181 1, 39 | grammatically to point to a particular person, nevertheless ~everything
182 1, 40 | universal is abstracted from the particular, as animal abstracted from ~
183 1, 40 | of the universal from the particular, that from which ~the abstraction
184 1, 40 | there is no universal nor particular in God, ~nor form and matter,
185 1, 40 | common and ~hypostasis is particular." So, if we speak of the
186 1, 40 | the ~universal from the particular, the common universal essence
187 1, 40 | which is, as it were, a particular.~Aquin.: SMT FP Q[40] A[
188 1, 43 | by ~reason of their own particular nature, are appropriated
189 1, 43 | made to ~Him, not at that particular time, but at the first moment
190 1, 45 | considered "being" under ~some particular aspect, either as "this"
191 1, 45 | and so they ~assigned particular efficient causes to things.
192 1, 45 | speaking of ~"becoming" in particular - that is, from form to
193 1, 45 | but not as these are in particular things, because there is ~
194 1, 45 | science or definition of particular things. Therefore there
195 1, 45 | Therefore although this particular man is a ~man by participation
196 1, 45 | active intellect from the ~particular conditions; but it is not
197 1, 46 | only ~the emanation of a particular being from a particular
198 1, 46 | particular being from a particular agent, but also the ~emanation
199 1, 46 | creation. Now what proceeds by ~particular emanation, is not presupposed
200 1, 46 | considered only the emanation of particular effects from particular ~
201 1, 46 | particular effects from particular ~causes, which necessarily
202 1, 46 | happens, indeed, in the particular productions of ~some beings,
203 1, 46 | Again, the reason ~for this particular appropriation may be taken
204 1, 47 | the difference between a particular agent, that presupposes ~
205 1, 47 | produces the whole. The particular agent produces the form,
206 1, 47 | and to the end. ~Now, a particular agent presupposes time just
207 1, 47 | that it is absurd from such particular changes to hold the opinion
208 1, 47 | accidental, therefore, that one ~particular hammer acts after the action
209 1, 47 | it is ~accidental to this particular man as generator to be generated
210 1, 47 | causes - viz. the grade of ~a particular generator. Hence it is not
211 1, 47 | argument considers only a ~particular case. Hence one might say
212 1, 49 | DISTINCTION OF THINGS IN PARTICULAR (SIX ARTICLES)~We must now
213 1, 49 | distinction of things in particular; and ~firstly the distinction
214 1, 49 | not in reference to any particular good and evil. ~For white
215 1, 50 | and considered only the particular ~causes of particular effects.
216 1, 50 | the particular ~causes of particular effects. For on that account,
217 1, 50 | depend ~upon its order to any particular thing, but rather upon what
218 1, 50 | they found two contrary particular causes of two ~contrary
219 1, 50 | causes of two ~contrary particular effects, they did not know
220 1, 50 | to reduce these ~contrary particular causes to the universal
221 1, 50 | although they have contrary particular ~cause, nevertheless we
222 1, 53 | universal power, so is one particular ~being compared as one with
223 1, 57 | eye were colored with some particular ~color, it could not see
224 1, 57 | angel ~would not have a particular knowledge of another, but
225 1, 58 | universal causes, to which all particular effects ~are reduced; as
226 1, 59 | are they led to ~something particular from something common."~
227 1, 60 | that they apprehend some particular good; as in the sense, which
228 1, 60 | by another towards ~some particular good only, like things devoid
229 1, 60 | knowledge, nor towards ~some particular good only, as things which
230 1, 60 | known; for sense judges of particular objects, ~while reason judges
231 1, 60 | with a tendency towards particular good, which appetite ~belongs
232 1, 60 | mutually related as ~common to particular; for the true is a particular
233 1, 60 | particular; for the true is a particular good, to wit, of the ~intellect.
234 1, 60 | to the ~diversity of the particular things contained under that
235 1, 60 | the distinction of some ~particular good things, as the sensitive
236 1, 60 | common aspect, but for some ~particular good object. Accordingly,
237 1, 61 | not merely as to ~certain particular details, but much more as
238 1, 61 | essence, know Him by some particular effects, which are sometimes ~
239 1, 64 | The adulterer errs ~in the particular, choosing this delight of
240 1, 64 | impossible by failing in some ~particular; as sometimes happens in
241 1, 64 | as it exists and has a ~particular nature, tends naturally
242 1, 64 | to its principle. Now ~a particular good may happen to have
243 1, 64 | is inclined towards some particular good, it can ~tend naturally
244 1, 64 | is inclined towards some ~particular good, with which evil may
245 1, 64 | nature towards certain particular goods, with which certain
246 1, 65 | sensitive appetite seeks a particular good; while the will seeks
247 1, 65 | also the sense ~apprehends particular objects, while the intellect
248 1, 67 | substantial being, and made ~some particular thing to be, it would result
249 1, 69 | one should ~adhere to a particular explanation, only in such
250 1, 71 | that first day. But ~the particular distinctions of days and
251 1, 71 | another, are due to certain particular movements of the stars:
252 1, 71 | absolutely, but not in ~a particular respect. While, then, it
253 1, 74 | subsists is said to be "this particular thing." Now "this ~particular
254 1, 74 | particular thing." Now "this ~particular thing" is said not of the
255 1, 74 | 1/1~Reply OBJ 1: "This particular thing" can be taken in two
256 1, 74 | hand can be called "this particular ~thing" in the first sense,
257 1, 74 | can indeed be called "this particular ~thing," in the first sense,
258 1, 74 | soul is said to ~be "this particular thing."~Aquin.: SMT FP Q[
259 1, 74 | substance. Therefore it is a particular substance. Therefore it
260 1, 74 | man is a soul; though this particular man, Socrates, ~for instance,
261 1, 74 | belongs to the notion ~of this particular man to be composed of this
262 1, 74 | 1~Reply OBJ 2: Not every particular substance is a hypostasis
263 1, 75 | understanding is ~the action of this particular man; for each one is conscious
264 1, 75 | the body of this ~or that particular man. But this link or union
265 1, 75 | Aristotle - namely, that this particular man understands, because
266 1, 75 | is like the relation of particular causes ~to individuals.
267 1, 75 | does it matter, as to this ~particular point, whether there be
268 1, 75 | made such, or to be in some particular condition; and in like ~
269 1, 75 | power in regard to fixed ~particular things. Instead of all these,
270 1, 76 | in general, secondly, in particular. Under the first head ~there
271 1, 76 | or so great, or in some particular condition; for its subject
272 1, 77 | we should not assign a particular power of the soul to ~that
273 1, 77 | it is also called the ~"particular reason," to which medical
274 1, 77 | medical men assign a certain particular ~organ, namely, the middle
275 1, 78 | power, which is called the "particular reason." And in each ~case "
276 1, 78 | active in regard to ~some particular thing, namely, the body
277 1, 78 | universal ~forms from their particular conditions, which is to
278 1, 78 | the human soul derives a particular power, as we have explained.~
279 1, 79 | of the soul desires some particular desirable thing - namely
280 1, 79 | we should not assign some particular power distinct ~from the
281 1, 79 | to assign to the soul a particular power.~Aquin.: SMT FP Q[
282 1, 80 | is ~called by some 'the particular reason,' because it compares
283 1, 80 | naturally moved by ~this particular reason. But this same particular
284 1, 80 | particular reason. But this same particular reason is naturally ~guided
285 1, 80 | in ~syllogistic matters particular conclusions are drawn from
286 1, 80 | it. But because to draw particular conclusions ~from universal
287 1, 81 | the powers which regard ~particular ends. And we may observe
288 1, 81 | whom ~rules over his own particular city. Now the object of
289 1, 81 | truth, and as a thing and a ~particular power having a determinate
290 1, 81 | the different ~notions of particular good: for the concupiscible
291 1, 82 | natural to us to follow some particular end, and therefore we are
292 1, 82 | judgment, in the case of some particular act, is ~not from a natural
293 1, 82 | rhetorical ~arguments. Now particular operations are contingent,
294 1, 83 | self-evident principles to what is particular. Now by such a ~process
295 1, 83 | always deceived in some particular. ~Therefore, while man is
296 1, 84 | as abstracted from the ~particular things represented by the
297 1, 84 | of the universal from the particular, which is the process ~whereby
298 1, 84 | the universal from the ~particular, or the intelligible species
299 1, 84 | thus would be prior to the ~particular, for the latter, according
300 1, 84 | derived from the form, and the particular from individual ~matter.
301 1, 85 | Reply OBJ 2: The choice of a particular thing to be done is as the ~
302 1, 85 | through the medium of the particular apprehension of ~the sensitive
303 1, 85 | abstraction of the form from the particular ~matter. Moreover it was
304 1, 90 | senses. For the organ of any ~particular sense must not actually
305 1, 91 | which ~each has his or her particular duty, and in which the man
306 1, 94 | ways: in one sense as a ~particular virtue, signifying a habit
307 1, 95 | instinct, in regard to ~certain particular acts; whereas man possesses
308 1, 100 | of knowledge due at some particular ~time; and this would not
309 1, 100 | to matters regarding that particular state, as ~explained above
310 1, 101 | ridiculous to assert that any particular place is ~natural to the
311 1, 101 | substances, though some ~particular place may have a certain
312 1, 102 | things in general; (2) in particular, the effects of this ~government.
313 1, 102 | by its own nature to one ~particular thing, does not require
314 1, 102 | determined to something particular in their actions and movements. ~
315 1, 102 | which are ~determined to a particular thing, is a kind of impression
316 1, 102 | of an end; wherefore, a particular end ~of anything consists
317 1, 102 | anything consists in some particular good; while the universal
318 1, 102 | essence of goodness; whereas a particular ~good is good by participation.
319 1, 102 | not indeed only of some ~particular kind of being, but of the
320 1, 102 | outside the order ~of some particular cause; but not outside the
321 1, 102 | outside the order of ~a particular cause, except through some
322 1, 102 | considered in regard to one particular cause, it must necessarily
323 1, 102 | escaping from the order of some particular ~good. If it wholly escaped
324 1, 102 | fortuitous as regards some particular ~cause from the order of
325 1, 102 | governing cause of ~all; and in particular, inasmuch as it proceeds
326 1, 102 | as it proceeds from some particular ~cause which executes the
327 1, 102 | because they ~resist some particular good, which belongs to their
328 1, 102 | can resist the order of a particular cause; but not ~that order
329 1, 103 | the Divine government in particular; ~concerning which four
330 1, 104 | can bring a form into any particular matter, except that form ~
331 1, 104 | unless it is determined to a particular one by some other cause; ~
332 1, 104 | except by means of some particular apprehension. But ~the Divine
333 1, 104 | Therefore it ~cannot produce any particular form, except by means of
334 1, 104 | form, except by means of a particular agent.~Aquin.: SMT FP Q[
335 1, 104 | being depends on determinate particular causes; as we have ~seen
336 1, 104 | the determinate being of a particular ~thing is from its own form.
337 1, 104 | by ~God, only by means of particular causes.~Aquin.: SMT FP Q[
338 1, 104 | intellect, which knows the ~particular and not only the universal
339 1, 104 | every created good is some particular good; God alone is the ~
340 1, 104 | do otherwise ~than by a particular cause. So when He acts outside
341 1, 105 | receive truth in a ~more particular manner. Therefore the superior
342 1, 105 | and the ~inferior a more particular and individual knowledge.
343 1, 105 | universal knowledge than under a particular knowledge. ~Therefore not
344 1, 107 | these types are applied to ~particular things as depending on their
345 1, 107 | not to be names of any particular orders.~Aquin.: SMT FP Q[
346 1, 107 | in their application to particular effects. ~And because God
347 1, 109 | natural things that every particular power is governed and ruled
348 1, 109 | individual body is more particular than the power of any spiritual ~
349 1, 109 | outside the order of any particular nature; for ~otherwise anyone
350 1, 110 | but he can outside some particular order of nature, since he ~
351 1, 111 | s power, however, ~as a particular agent, does not reach to
352 1, 112 | universal principles of law to ~particular actions man happens to be
353 1, 112 | two ways; in ~one way by particular guardianship, according
354 1, 112 | sometimes he leaves him in some particular, ~for instance by not preventing
355 1, 112 | which a man wills in a ~particular case, and at a particular
356 1, 112 | particular case, and at a particular time, having considered
357 1, 114 | being an agent limited and ~particular. Wherefore if the form of
358 1, 114 | in that animal, as in ~"particular causes." Fourthly, they
359 1, 114 | are compared to further particular ~effects, as the primordial
360 1, 114 | general way. But not in particular cases; for ~nothing prevents
361 1, 114 | below, through the means of particular inferior causes, which can ~
362 1, 116 | universal principles to certain ~particular things, the memory or experience
363 1, 118 | nature ~considered in this particular individual. Thus a soul
364 1, 118 | cease to exist in this (particular) matter which is its subject:
365 2, 1 | not determinate to some ~particular effect, it would not do
366 2, 1 | appetite, determinate to some ~particular good. Now it is clear that
367 2, 1 | good. Now it is clear that particular causes are moved by a ~universal
368 2, 1 | by his command, all the particular departments of the city. ~
369 2, 1 | necessity, moved to ~their particular ends by some rational will
370 2, 3 | thereto, but partakes of ~some particular likeness of happiness. Thus
371 2, 3 | are possessed of certain particular ~instincts in respect of
372 2, 4 | universal good, but to some particular good which is delightful.
373 2, 6 | respect, i.e. as to that ~particular limb; but not simply, i.e.
374 2, 6 | becomes voluntary in this particular ~case, in order, namely,
375 2, 6 | through fear, as outside this particular case, and inasmuch as it
376 2, 6 | actual consideration in some particular ~possible act. Nevertheless,
377 2, 7 | 1/1~On the contrary, The particular conditions of any singular
378 2, 7 | calls the circumstances particular things [*{ta kath' ekasta}],
379 2, 7 | kath' ekasta}], i.e. the ~particular conditions of each act.
380 2, 9 | object of the will as some particular good: ~and always the art
381 2, 9 | powers to which belong the particular ends ~included in the universal
382 2, 9 | the universal good, as a particular good. But as to the ~determination
383 2, 9 | 1/1~OBJ 2: Further, no particular power can produce a universal
384 2, 9 | sensitive appetite is a particular power, because it follows
385 2, 9 | because it follows the ~particular apprehension of sense. Therefore
386 2, 9 | sensitive appetite is a particular ~power, it has great influence
387 2, 9 | him such or otherwise, in particular cases.~Aquin.: SMT FS Q[
388 2, 9 | disposition ~suitable to a particular movement, is somewhat due
389 2, 9 | participation, and is some particular good, ~and a particular
390 2, 9 | particular good, ~and a particular cause does not give a universal
391 2, 9 | forms, be ~created by some particular agent.~Aquin.: SMT FS Q[
392 2, 10 | of the will, as so many particular goods.~Aquin.: SMT FS Q[
393 2, 10 | general are ~included many particular goods, to none of which
394 2, 10 | Happiness. Whereas any other ~particular goods, in so far as they
395 2, 10 | cause is not applied to a particular effect, ~except by means
396 2, 10 | effect, ~except by means of a particular cause: wherefore the universal
397 2, 10 | move save by means of a particular estimation, as stated in
398 2, 10 | universal reason is to the particular ~estimation, so is the will
399 2, 10 | moved to will something particular, except through the sensitive ~
400 2, 10 | he can be moved to some particular good independently of a ~
401 2, 11 | the good are ~known in the particular. Such knowledge is in irrational
402 2, 11 | if it is the last in a particular series. Therefore that ~
403 2, 13 | appetite is determinate to one particular thing, ~according to the
404 2, 13 | indeterminate in respect of particular goods. ~Consequently choice
405 2, 13 | not to act." Again, in all particular goods, the reason ~can consider
406 2, 13 | Happiness, but of other particular goods. ~Therefore man chooses
407 2, 13 | considering in one of them some particular point ~of superiority, so
408 2, 14 | note that in contingent ~particular cases, in order that anything
409 2, 14 | is an inquiry about the particular things with which action
410 2, 15 | apply that ~movement to some particular thing. And hence it is that
411 2, 15 | determination of the appetite to ~a particular thing is merely passive:
412 2, 17 | simply many, and one in a particular ~aspect: while with others
413 2, 17 | the imagination, being a particular ~apprehension, is regulated
414 2, 17 | is ~universal; just as a particular active power is regulated
415 2, 17 | the natural cause of this particular member's insubmission ~to
416 2, 17 | with these two organs in particular, because each is as it were
417 2, 18 | to be ~ordained to some particular end; for instance, to give
418 2, 18 | to be ~ordained to some particular end, it is not accidental
419 2, 18 | all observe that the ~more particular the form is from which a
420 2, 18 | are the objects of their particular acts.~Aquin.: SMT FS Q[18]
421 2, 18 | reason is not fixed to one particular term, for at any ~point
422 2, 19 | as a man by willing some ~particular good, is prevented from
423 2, 19 | not from his ~willing that particular good, but from his not willing
424 2, 19 | appetite tends only ~to the particular good, apprehended by the
425 2, 19 | entire cause, evil from each particular defect." Consequently in
426 2, 19 | evil results from ~each particular defect, but good from the
427 2, 19 | to its nature, is of some particular good, ~proportionate to
428 2, 19 | happen to be good under a ~particular aspect, and yet not good
429 2, 19 | something considered under a particular aspect, ~which thing God
430 2, 19 | various aspects, they wish a ~particular thing to be or not to be.~
431 2, 19 | is not right in willing a particular good, unless he ~refer it
432 2, 19 | order that a man will some ~particular good with a right will,
433 2, 19 | will, he must will that particular good ~materially, and the
434 2, 19 | consequent to nature, or to the particular apprehension of ~some particular
435 2, 19 | particular apprehension of ~some particular thing, comes to a thing
436 2, 19 | know not what God wills in particular: and in this respect we
437 2, 19 | to what God wills in that particular ~matter. Consequently he
438 2, 21 | reason is directed to a ~particular end, which is something
439 2, 21 | of all human life. Now a ~particular end is subordinate to the
440 2, 21 | by a departure from the ~particular end intended by the artist:
441 2, 22 | in general; ~secondly, in particular. Taking them in general,
442 2, 22 | simply, and ~corruption in a particular respect: whereas the reverse
443 2, 22 | sensitive appetite, which is a particular good. Therefore passion
444 2, 26 | PASSIONS OF THE SOUL IN PARTICULAR: AND FIRST, OF LOVE (FOUR
445 2, 26 | consider the soul's passions in particular, and (1) the ~passions of
446 2, 27 | passion is the cause of some particular love: just as one good is
447 2, 29 | desired as good in some particular ~respect, is simply evil;
448 2, 29 | neither in general nor in particular. Being and truth in general ~
449 2, 29 | But nothing hinders some particular being or some ~particular
450 2, 29 | particular being or some ~particular truth being an object of
451 2, 29 | in three ways that some particular truth is repugnant ~or hurtful
452 2, 29 | thus man sometimes hates a particular truth, ~when he wishes that
453 2, 29 | of Thy ways." Thirdly, a particular truth is ~hated, as being
454 2, 29 | abstracts the universal from the particular, it ~would seem that hatred
455 2, 29 | color, not as being this particular color, but ~simply because
456 2, 29 | caused by ~something in particular: because it is caused by
457 2, 30 | object of memory. For these particular conditions diversify ~the
458 2, 30 | sensitive part, ~which regards particular things.~Aquin.: SMT FS Q[
459 2, 30 | intellectual faculty; but also particular reason pertaining to the ~
460 2, 30 | through the medium of the particular imagination.~Aquin.: SMT
461 2, 31 | its application to some ~particular thing, but also the intellectual
462 2, 34 | is ~good in respect of a particular individual. That which is
463 2, 34 | but in respect of that ~particular man, then his pleasure will
464 2, 36 | because if the presence of a particular thin be ~the object of pleasure,
465 2, 41 | overcoming, so to speak, some ~particular good. Wherefore it has most
466 2, 46 | question as to whether a ~particular passion is more or less
467 2, 46 | nature, or again as to ~the particular temperament of the individual.
468 2, 46 | individual, in respect of his particular temperament, thus anger
469 2, 46 | it is satisfied with no particular ~measure of evil: because
470 2, 46 | thing in general or in particular. Anger, on the other hand,
471 2, 49 | another way, inasmuch as a particular thing has a relation [se
472 2, 51 | calls "passive," and is the "particular reason," that is ~the cogitative
473 2, 55 | TREATISE ON HABITS IN PARTICULAR (QQ[55]-89) GOOD HABITS,
474 2, 55 | are not determinate to one particular action, ~but are inclined
475 2, 57 | it is the ~last in some particular genus; secondly, so that
476 2, 58 | inclination to ~do some particular action, in which sense the
477 2, 58 | quasi-natural inclination to do some particular action. And the other ~meaning
478 2, 58 | reason to be impeded ~in some particular action. And in this way,
479 2, 58 | in general, but also ~in particular); about which things actions
480 2, 58 | when reason argues ~about particular cases, it needs not only
481 2, 58 | only universal but also particular ~principles. As to universal
482 2, 58 | may reason aright about particular cases. For it ~happens sometimes
483 2, 58 | science, is destroyed in a particular case by a ~passion: thus
484 2, 58 | disposed with regard to the particular principles of action, viz. ~
485 2, 59 | perfect use of reason even in ~particular matters. But the passions
486 2, 60 | not a great good in that particular ~kind of passion. Consequently
487 2, 61 | should exercise choice for a particular end; thirdly, ~that he should
488 2, 63 | to him in respect of the particular temperament of his body,
489 2, 63 | soul, in so far as this particular ~body is adapted to this
490 2, 63 | body is adapted to this particular soul.~Aquin.: SMT FS Q[63]
491 2, 63 | does ~not depend on one particular mode of action, but on various
492 2, 64 | from being extreme ~in a particular virtue as to one circumstance,
493 2, 64 | the reason ~puts into some particular matter. In this sense every
494 2, 65 | confess to not having one particular virtue, it must needs be ~
495 2, 65 | of the last end in some ~particular genus of action, but not
496 2, 66 | being is restricted ~to the particular. Consequently, speaking
497 2, 66 | virtue, which are certain particular matters of action. That
498 2, 66 | and yet relatively some particular accident is more ~excellent
499 2, 67 | more constant than that of particular and contingent things. Now
500 2, 68 | already observed that "each particular ~virtue is to the last degree
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