1-500 | 501-1000 | 1001-1018
Part, Question
1 1, 20 | the one sinner that doth penance, more than ~upon ninety-nine
2 1, 20 | ninety-nine just who need not penance" (Lk. 15:7). Therefore God ~
3 1, 62 | God upon one sinner doing penance." Such joy ~belongs to their
4 1, 63 | God upon one sinner doing penance." Such joy ~belongs to their
5 1, 94 | Para. 1/1~OBJ 3: Further, penance is a virtue that regards
6 1, 94 | to the act; for instance, penance, which is sorrow for sin ~
7 1, 94 | as we have said above of ~penance and of mercy. But other
8 1, 112 | sorrow is contrary to joy, so penance is contrary to ~sin. But
9 1, 112 | rejoice about one sinner doing penance, as we are told, ~Lk. 15:
10 2, 35 | according to God, worketh penance steadfast unto ~salvation."
11 2, 39 | were made ~sorrowful unto penance." Secondly, a thing is to
12 2, 59 | according to God ~worketh penance steadfast unto salvation."
13 2, 76 | benignity of God leadeth thee to penance?" says: "Thy ~sin is most
14 2, 85 | is removed by Baptism or ~Penance. Therefore they are not
15 2, 88 | thus Ambrose says that "penance makes every sin venial": ~
16 2, 91 | saying (Mt. ~4:17): "Do penance, for the kingdom of heaven
17 2, 102 | lamb. The ~sacrament of Penance in the New Law corresponds
18 2, 108 | seventy-two ~disciples, Penance, and indissoluble Matrimony.
19 2, 3 | Now confession belongs to ~penance of which it is a part. Therefore
20 2, 3 | sins, which is the end of penance, to which virtue it ~therefore
21 2, 11 | admitted by the Church to Penance whereby the ~way of salvation
22 2, 11 | Church not only admits to Penance those who return ~from heresy
23 2, 11 | again, they are admitted to Penance, but are not delivered from
24 2, 13 | There is none that doth penance for his sin, saying: What
25 2, 27 | Hom. in Evang. xxxiv), "penance ~consists in deploring past
26 2, 27 | deplored." But there is no true penance without charity. Therefore ~
27 2, 37 | are ~sometimes led to do penance ~Aquin.: SMT SS Q[39] A[
28 2, 64 | through stress of need. For ~penance is not imposed except on
29 2, 64 | clothing or beast, he shall do penance for three ~weeks." Therefore
30 2, 66 | are able to save souls by Penance, we are unable to remove ~
31 2, 85 | but ~when they have done penance, tithes may be accepted
32 2, 86 | bound over and above to ~do penance for his past fault: thus
33 2, 93 | divinations shall be liable to a ~penance of five years' duration,
34 2, 93 | to the fixed grades of ~penance."~Aquin.: SMT SS Q[95] A[
35 2, 98 | Further, the sacrament of Penance is a necessary sacrament ~
36 2, 98 | return, and do perpetual ~penance under a stricter rule, or
37 2, 98 | allowing him after doing penance to retain his order in ~
38 2, 145 | in sign of more ~severe penance, according to Jonas 3:7, "
39 2, 150 | every virtue is recovered by penance. But virginity is ~not recovered
40 2, 150 | virginity is ~not recovered by penance: wherefore Jerome says [*
41 2, 150 | Virtue can be recovered by penance as regards that which is ~
42 2, 152 | before, and have not done penance for the uncleanness and
43 2, 152 | should know that the same penance is to be enjoined ~for perjury
44 2, 152 | 12:, "And have not done ~penance for the uncleanness and
45 2, 152 | read: "And have not done penance for the ~uncleanness, and
46 2, 167 | says: "He who ~preaches penance, wears the garb of penance."~
47 2, 167 | penance, wears the garb of penance."~Aquin.: SMT SS Q[169]
48 2, 183 | monastery that he may do penance, he cannot be reappointed
49 2, 184 | Wherefore since it belongs to penance to cut out the ~causes of
50 2, 184 | most fitting ~place for penance. Hence (XXXIII, qu. ii,
51 2, 184 | rather than to do public penance while remaining in ~the
52 2, 185 | pray for ~sinners, impose penance, and absolve from sin."~
53 2, 185 | that they cannot confer penance, nor christen, nor ~absolve
54 2, 185 | enjoined to some ~people as a penance for grievous sins to go
55 2, 185 | especially at doing works of ~penance. Now in works of penance
56 2, 185 | penance. Now in works of penance we should use, not outward
57 2, 185 | religion is a state of penance and of contempt of worldly
58 2, 185 | says: "He who preaches ~penance is clothed in the habit
59 2, 185 | clothed in the habit of penance." Thirdly, on account of ~
60 2, 186 | religious state is a state of penance, as we have ~said above (
61 2, 186 | worldly soldiering after doing penance." Therefore it is ~unfitting
62 2, 186 | of God is imposed as a ~penance on some people, as in the
63 2, 187 | satisfaction, even that of ~public penance, according to the Decretals (
64 3, 1 | that they would have ~done penance with great humility if these
65 3, 38 | by persuading men to do penance, he might prepare men to ~
66 3, 38 | For just as he preached penance, and ~foretold the baptism
67 3, 38 | since it led men to do penance, as stated above.~Aquin.:
68 3, 38 | preaching the ~baptism of penance unto remission of sins."
69 3, 38 | remission of sins." But penance and remission of ~sins are
70 3, 38 | baptize you in ~water unto penance." Which words Gregory thus
71 3, 38 | Christ's baptism; thirdly, by penance, ~preparing men to receive
72 3, 38 | a twofold ~baptism of penance may be understood. one is
73 3, 38 | is called "a baptism of penance," etc., by reason of its ~
74 3, 38 | its ~inducing men to do penance, and of its being a kind
75 3, 38 | avowed their purpose of doing penance. The other is the baptism ~
76 3, 38 | preached the "baptism of penance," i.e. which ~induced men
77 3, 38 | which ~induced men to do penance, which penance leads men
78 3, 38 | men to do penance, which penance leads men on to "the remission ~
79 3, 38 | preached the baptism of penance unto remission of sins,"
80 3, 38 | obtained through subsequent penance and through the baptism
81 3, 38 | Christ, ~for which that penance was a preparation.~Aquin.:
82 3, 38 | therefrom, save only the sign of penance.~Aquin.: SMT TP Q[38] A[
83 3, 38 | This was the baptism of "penance," for which children were ~
84 3, 38 | people with the baptism of penance, ~saying: That they should
85 3, 39 | baptism was the "baptism of penance." ~But penance is unbecoming
86 3, 39 | baptism of penance." ~But penance is unbecoming to Christ,
87 3, 39 | not refuse the laver of penance."~Aquin.: SMT TP Q[39] A[
88 3, 46 | according to God worketh ~penance, steadfast unto salvation."
89 3, 48 | clear in the other parts of ~penance, because he who has done
90 3, 49 | sins, such as baptism and penance. Consequently it seems ~
91 3, 49 | is done by ~baptism and penance and the other sacraments,
92 3, 51 | their bitterness denote penance, by which man ~keeps Christ
93 3, 55 | Para. 2/2~But that a public penance is imposed upon public sinners,
94 3, 59 | God upon ~one sinner doing penance": and furthermore as to
95 3, 63 | reiterated, for instance, penance and ~matrimony. Therefore
96 3, 63 | worship. Thus it is clear that penance, whereby man is delivered
97 3, 65 | against original sin, and ~Penance against mortal sin. Therefore
98 3, 65 | spiritual life there is Penance, ~according to Ps. 40:5: "
99 3, 65 | soul's proneness to sin; Penance, against actual ~sin committed
100 3, 65 | sufficiently removed by ~Penance, whether through negligence
101 3, 65 | ordained against ~ignorance; Penance to Justice, being ordained
102 3, 65 | they ~belong secondarily to Penance and Extreme Unction. And
103 3, 65 | Para. 1/1~OBJ 4: Further, Penance prepares man for the Eucharist.
104 3, 65 | precedes perfection. Therefore Penance should precede the ~Eucharist.~
105 3, 65 | cause of harm; such are Penance and Extreme ~Unction: while,
106 3, 65 | healing which was begun by Penance.~Aquin.: SMT TP Q[65] A[
107 3, 65 | This argument would hold if Penance were required of ~necessity
108 3, 65 | mortal sin, he does not need Penance in order to ~receive the
109 3, 65 | Eucharist. Thus it is clear that Penance is an accidental ~preparation
110 3, 65 | righteous, didst ~not impose penance on righteous men." [*The
111 3, 65 | from this ~sacrament. By Penance and Extreme Unction man
112 3, 65 | place. The sacraments of Penance ~and Extreme Unction are
113 3, 65 | Unction is compared ~to Penance, as Confirmation to Baptism;
114 3, 65 | Baptism; in such a way, that Penance is ~more necessary, whereas
115 3, 65 | simply and absolutely; ~Penance, in the case of mortal sin
116 3, 65 | Extreme Unction perfects Penance; while ~Matrimony, by multiplying
117 3, 66 | 3) the Eucharist; (4) Penance; (5) Extreme Unction; (6) ~
118 3, 66 | out on being submitted to ~Penance.~Aquin.: SMT TP Q[66] A[
119 3, 67 | necessary sacrament, so is Penance. ~But a layman cannot absolve
120 3, 67 | absolve in the tribunal of Penance. Neither, ~therefore, can
121 3, 67 | above (Q[65], AA[3],4), Penance is not so ~necessary as
122 3, 68 | Augustine ~says in his book on Penance (Serm. cccli) that "no man
123 3, 68 | reparation to God by works of ~penance.~Aquin.: SMT TP Q[68] A[
124 3, 68 | Para. 1/1~OBJ 3: Further, Penance is required before Baptism,
125 3, 68 | according to Acts ~2:38: "Do penance and be baptized every one
126 3, 68 | confession is a ~part of Penance. Therefore it seems that
127 3, 68 | Augustine says in his book on Penance (Serm. cccli). The other
128 3, 68 | belongs ~to the sacrament of Penance, which is not required before
129 3, 68 | however, ~was the Baptism of Penance. Consequently it was fitting
130 3, 68 | that they ~should receive a penance in proportion to their sins.
131 3, 68 | Baptism is without outward penance, as Ambrose says (on Rm.
132 3, 68 | is a part of sacramental Penance, which is not ~required
133 3, 68 | but the inward virtue of ~Penance is required.~Aquin.: SMT
134 3, 69 | Para. 1/1~OBJ 2: Further, Penance is a sufficient cause of
135 3, 69 | remission of actual ~sins. But penance is required in adults before
136 3, 69 | according to Acts ~2:38: "Do penance and be baptized every one
137 3, 69 | this obstacle is removed by Penance, Baptism forthwith ~produces
138 3, 69 | removed by Baptism but by Penance: and ~when it is removed,
139 3, 69 | And so both Baptism and Penance concur in producing the
140 3, 69 | direct efficient cause, Penance as the ~indirect cause,
141 3, 69 | indeed remitted, but by Penance, not by ~Baptism. Wherefore
142 3, 71 | we may say that just as Penance is given as a further remedy
143 3, 72 | except they be restored by Penance. ~Wherefore was it decreed
144 3, 72 | perfects the effects of ~Penance, as of Baptism: because
145 3, 80 | So ~likewise Baptism and Penance are as purgative medicines,
146 3, 80 | receive the ~sacrament of Penance; and if, when the priest
147 3, 80 | receive the sacrament ~of Penance. then if it be thought that
148 3, 83 | altar ~and let the priest do penance for forty days. But if a
149 3, 83 | suck up the drop, and do ~penance during three days; if it
150 3, 83 | cloth, let him do four days' penance; if ~it penetrates to the
151 3, 83 | third, let him do nine days' penance; if to the ~fourth, let
152 3, 83 | let him do twenty days' penance; and let the altar linens
153 3, 83 | let him do forty days' penance, if he be a layman; but
154 3, 83 | priests, do seventy days' penance; and let ~a bishop do ninety
155 3, 83 | from sickness, let them do ~penance for seven days." And in
156 3, 83 | it, must do forty days' ~penance: he who loses it in a church,
157 3, 83 | shall do thirty days' penance." And the priest seems to
158 3, 83 | seems to deserve the same ~penance, who from neglect allows
159 3, 83 | those days ~the one doing penance ought to fast, and abstain
160 3, 84 | TP Q[84] Out. Para. 1/3 - PENANCE (QQ[84]-90)~OF THE SACRAMENT
161 3, 84 | 90)~OF THE SACRAMENT OF PENANCE (TEN ARTICLES)~We must now
162 3, 84 | consider the Sacrament of Penance. We shall consider (1) ~
163 3, 84 | We shall consider (1) ~Penance itself; (2) Its effect; (
164 3, 84 | considerations will be two fold: (1) Penance as a ~sacrament; (2) Penance
165 3, 84 | Penance as a ~sacrament; (2) Penance as a virtue.~Aquin.: SMT
166 3, 84 | of inquiry:~(1) Whether Penance is a sacrament? ~(2) Of
167 3, 84 | Thes. Para. 1/1~Whether Penance is a sacrament?~Aquin.:
168 3, 84 | OBJ 1: It would seem that Penance is not a sacrament. For
169 3, 84 | this does not happen in Penance, because therein ~corporeal
170 3, 84 | our salvation. Therefore Penance is not a sacrament.~Aquin.:
171 3, 84 | mysteries of ~God." But Penance is not conferred by the
172 3, 84 | didst convert me, I did penance." Therefore it seems that
173 3, 84 | Therefore it seems that Penance is not ~a sacrament.~Aquin.:
174 3, 84 | But this does not apply to Penance. ~Therefore Penance is not
175 3, 84 | apply to Penance. ~Therefore Penance is not a sacrament.~Aquin.:
176 3, 84 | cleansed from ~sin, so also is Penance: wherefore Peter said to
177 3, 84 | Magus (Acts 8:22): ~"Do penance . . . from this thy wickedness."
178 3, 84 | Therefore for the same reason Penance is ~also a sacrament.~Aquin.:
179 3, 84 | Now it is ~evident that in Penance something is done so that
180 3, 84 | Therefore it is evident that Penance, as practiced in ~the Church,
181 3, 84 | matter, as in the case of Penance and Matrimony, even ~as
182 3, 84 | But in the sacrament of ~Penance, as stated above (ad 1),
183 3, 84 | Para. 1/1~Reply OBJ 3: In Penance also, there is something
184 3, 84 | not the proper matter of Penance.~Aquin.: SMT TP Q[84] A[
185 3, 84 | venial. Now the ~sacrament of Penance is not ordained against
186 3, 84 | not the proper matter of Penance. [*The words in ~brackets
187 3, 84 | Who) have not done ~penance for the uncleanness and
188 3, 84 | are the remote matter ~of Penance, as a matter, not for approval,
189 3, 84 | death is the object of ~Penance, not as regards the punishment,
190 3, 84 | 3 Para. 1/1~Reply OBJ 3: Penance regards every kind of sin
191 3, 84 | in ~the same way. Because Penance regards actual mortal sin
192 3, 84 | blotting out of mortal sin. Penance regards ~venial sins, properly
193 3, 84 | But ~as to original sin, Penance regards it neither chiefly,
194 3, 84 | since Baptism, ~and not Penance, is ordained against original
195 3, 84 | have sinned." Nevertheless, Penance may be said to regard ~original
196 3, 84 | namely the sacrament of Penance, consists not in the ~consecration
197 3, 84 | said ~to be the matter of Penance, as explained above (A[2]).
198 3, 84 | 2/2~Now the sacrament of Penance is ordained, not that man
199 3, 84 | sorrow is essential to Penance, according to 2 Cor. 7:10: "
200 3, 84 | according to God worketh penance steadfast unto salvation." ~
201 3, 84 | Therefore a good will without Penance suffices for salvation.~
202 3, 84 | without the sacrament of Penance.~Aquin.: SMT TP Q[84] A[
203 3, 84 | adulterous woman without Penance. Therefore it seems that
204 3, 84 | Therefore it seems that Penance is not ~necessary for salvation.~
205 3, 84 | 3): "Unless you shall do penance, ~you shall all likewise
206 3, 84 | Christ. The sacrament of Penance is necessary on a ~supposition,
207 3, 84 | without ~the sacrament of Penance, wherein the power of Christ'
208 3, 84 | after ~sin the sacrament of Penance is necessary for salvation,
209 3, 84 | sin, and which belongs to Penance.~Aquin.: SMT TP Q[84] A[
210 3, 84 | deliver him from sin, without Penance. Because charity demands ~
211 3, 84 | effect of the sacrament of Penance, viz. the ~forgiveness of
212 3, 84 | without the sacrament of Penance, although not ~without internal
213 3, 84 | Thes. Para. 1/1~Whether Penance is a second plank after
214 3, 84 | OBJ 1: It would seem that Penance is not a second plank after
215 3, 84 | to hide one's sins." Now ~Penance does not hide sins, but
216 3, 84 | reveals them. Therefore Penance is not a ~second plank.~
217 3, 84 | in the spiritual edifice, Penance is the foundation, ~according
218 3, 84 | again the foundation of Penance from ~dead works"; wherefore
219 3, 84 | according to Acts 2:38: ~"Do penance, and be baptized every one
220 3, 84 | every one of you." Therefore Penance should ~not be called a
221 3, 84 | helps against sin. ~Now Penance holds, not the second but
222 3, 84 | 65], AA[1],2). ~Therefore Penance should not be called a second
223 3, 84 | Jerome says (Ep. cxxx) that "Penance is a second plank ~after
224 3, 84 | spiritual food; whereas Penance is ordained to ~man's salvation
225 3, 84 | would not stand in need ~of Penance and yet he would need Baptism,
226 3, 84 | Body Para. 2/2~Consequently Penance holds the second place with
227 3, 84 | he regain it by means of Penance.~Aquin.: SMT TP Q[84] A[
228 3, 84 | that it ~takes away sin, as Penance does, but because it makes
229 3, 84 | confess it: this is opposed to Penance, and to hide one's ~sins
230 3, 84 | 2 Para. 1/1~Reply OBJ 2: Penance cannot be called the foundation
231 3, 84 | his return to God, needs Penance first. However, the ~Apostle
232 3, 84 | doctrine. ~Moreover, the penance which precedes Baptism is
233 3, 84 | is not the sacrament of ~Penance.~Aquin.: SMT TP Q[84] A[
234 3, 84 | sacraments which precede Penance refer to the ~ship in its
235 3, 84 | integrity, with regard to ~which Penance is called a second plank.~
236 3, 84 | its contrary. Therefore Penance was unsuitably ~instituted
237 3, 84 | in the New. Now there was Penance in the old Law wherefore
238 3, 84 | There is none that doth penance for ~his sin, saying: What
239 3, 84 | have I done?" Therefore Penance should not have ~been instituted
240 3, 84 | Para. 1/1~OBJ 3: Further, Penance comes after Baptism, since
241 3, 84 | that our Lord instituted Penance ~before Baptism, because
242 3, 84 | He ~said (Mt. 4:17): "Do penance, for the kingdom of heaven
243 3, 84 | the third day: and that penance ~and remission of sins should
244 3, 84 | institution that ~man does penance in this or that way. Wherefore
245 3, 84 | repent, but also to "do ~penance," thus pointing to the particular
246 3, 84 | He said (Lk. 24:47) that "penance and remission ~of sins should
247 3, 84 | FS, Q[99], so was it with Penance.~Aquin.: SMT TP Q[84] A[
248 3, 84 | perfection of the New. Wherefore Penance ~was fixed in a certain
249 3, 84 | words about the necessity of Penance (Mt. 4:17); because He spoke
250 3, 84 | whereas His words ~about Penance were said after John was
251 3, 84 | had admonished men to do penance before admonishing them ~
252 3, 84 | before Baptism some kind of ~penance is required, according to
253 3, 84 | Peter (Acts 2:38): "Do ~penance, and be baptized, every
254 3, 84 | Thes. Para. 1/1~Whether Penance should last till the end
255 3, 84 | OBJ 1: It would seem that Penance should not last till the
256 3, 84 | the end of life. ~Because Penance is ordained for the blotting
257 3, 84 | 18:21: "If ~the wicked do penance for all his sins which he
258 3, 84 | Therefore there is no need for Penance to ~be further prolonged.~
259 3, 84 | Para. 1/1~OBJ 2: Further, Penance belongs to the state of
260 3, 84 | Therefore man need not do Penance ~till the end of his life.~
261 3, 84 | sin one is bound to do ~penance for so many years. Therefore
262 3, 84 | Therefore it seems that Penance should not be ~prolonged
263 3, 84 | Para. 1/2~I answer that, Penance is twofold, internal and
264 3, 84 | and external. Internal ~penance is that whereby one grieves
265 3, 84 | has committed, and this ~penance should last until the end
266 3, 84 | Body Para. 2/2~External penance is that whereby a man shows
267 3, 84 | judgment of the priest. Such ~penance need not last until the
268 3, 84 | Para. 1/1~Reply OBJ 1: True penance not only removes past sins,
269 3, 84 | first instant of his true penance, nevertheless he ~must persevere
270 3, 84 | he ~must persevere in his penance, lest he fall again into
271 3, 84 | 1/1~Reply OBJ 2: To do penance both internal and external
272 3, 84 | there is room for internal penance even in the ~proficient
273 3, 84 | the exercise of external penance.~Aquin.: SMT TP Q[84] A[
274 3, 84 | Thes. Para. 1/1~Whether Penance can be continuous?~Aquin.:
275 3, 84 | OBJ 1: It would seem that penance cannot be continuous. For
276 3, 84 | this would be impossible if penance were continuous, for ~it
277 3, 84 | weeping and tears. Therefore penance cannot be continuous.~Aquin.:
278 3, 84 | with gladness." Now to do penance is a good ~work. Therefore
279 3, 84 | which ~is essential to penance. Therefore penance cannot
280 3, 84 | essential to penance. Therefore penance cannot be continuous. ~Aquin.:
281 3, 84 | grief, which is essential to penance. ~Therefore penance need
282 3, 84 | essential to penance. ~Therefore penance need not be continuous.~
283 3, 84 | Augustine says in his book on Penance [*De vera et ~falsa Poenitentia,
284 3, 84 | which is unknown]: "In doing penance ~grief should be continual."~
285 3, 84 | doing anything contrary to penance, so as to destroy the ~habitual
286 3, 84 | belong to the act of external penance, ~and this act needs neither
287 3, 84 | proceed to acts ~of external penance. This, however, does not
288 3, 84 | however, does not prevent penance being ~continual, as explained
289 3, 84 | continuance, not of habitual penance, but only of actual ~penance.~
290 3, 84 | penance, but only of actual ~penance.~Aquin.: SMT TP Q[84] A[
291 3, 84 | Whether the sacrament of Penance may be repeated?~Aquin.:
292 3, 84 | seem that the sacrament of Penance should not be ~repeated.
293 3, 84 | to be ~renewed again to penance." Now whosoever have done
294 3, 84 | Now whosoever have done penance, have been ~illuminated,
295 3, 84 | whosoever sin after doing penance, cannot do penance again.~
296 3, 84 | doing penance, cannot do penance again.~Aquin.: SMT TP Q[
297 3, 84 | think they ought often to do penance, who take liberties with
298 3, 84 | would not think of doing penance over ~again, since there
299 3, 84 | since there is but one Penance even as there is but one
300 3, 84 | Neither, therefore, is Penance to be ~repeated.~Aquin.:
301 3, 84 | Hom. xxxiv in Evang.): "Penance consists ~in deploring past
302 3, 84 | not sin again. Therefore Penance cannot be ~repeated.~Aquin.:
303 3, 84 | Passion of ~Christ, so does Penance. Now Baptism is not repeated,
304 3, 84 | Therefore in like manner Penance is ~not repeated. ~Aquin.:
305 3, 84 | frequently grants pardon through Penance, it seems that He ~affords
306 3, 84 | His goodness. Therefore Penance cannot be ~repeated.~Aquin.:
307 3, 84 | and over again, through Penance, ~grants pardon to sinners,
308 3, 84 | answer that, As regards Penance, some have erred, saying
309 3, 84 | pardon of his sins through Penance a second time. Some of ~
310 3, 84 | who sins after ~the first Penance which is done in Baptism,
311 3, 84 | restored again ~through Penance. There were also other heretics
312 3, 84 | said that, after Baptism, Penance is useful, not many times, ~
313 3, 84 | knowing the nature of true Penance. For since true Penance
314 3, 84 | Penance. For since true Penance requires ~charity, without
315 3, 84 | and that, consequently, Penance, if ~true, could never be
316 3, 84 | consequently, after true Penance, a man can sin mortally. ~
317 3, 84 | so God's mercy, through Penance, grants ~pardon to sinners
318 3, 84 | is therefore evident that Penance can be ~repeated many times.~
319 3, 84 | to be renewed again to ~penance," viz. through Baptism,
320 3, 84 | Ambrose is speaking of solemn Penance, which is not ~repeated
321 3, 84 | 4 Para. 1/1~Reply OBJ 4: Penance is to deplore past sins,
322 3, 84 | penitent, who, ~"while doing penance," does what he repents having
323 3, 84 | the fact that his former penance was real, because the ~reality
324 3, 84 | once. On the other hand, Penance ~derives its power from
325 3, 85 | 85] Out. Para. 1/1 - OF PENANCE AS A VIRTUE (SIX ARTICLES)~
326 3, 85 | ARTICLES)~We must now consider penance as a virtue, under which
327 3, 85 | of inquiry:~(1) Whether penance is a virtue?~(2) Whether
328 3, 85 | Thes. Para. 1/1~Whether Penance is a virtue?~Aquin.: SMT
329 3, 85 | OBJ 1: It would seem that penance is not a virtue. For penance
330 3, 85 | penance is not a virtue. For penance is a ~sacrament numbered
331 3, 85 | virtue. Therefore neither ~is penance a virtue.~Aquin.: SMT TP
332 3, 85 | man. ~Now, in like manner, penance is a passion accompanied
333 3, 85 | xxxiv in ~Evang.) that "penance consists in deploring past
334 3, 85 | virtuous man. ~Therefore penance is not a virtue.~Aquin.:
335 3, 85 | is what we ~understand by penance. Therefore penance is not
336 3, 85 | understand by penance. Therefore penance is not a virtue.~Aquin.:
337 3, 85 | there is a precept about penance in the Divine law, according
338 3, 85 | according to ~Mt. 4:17: "Do penance," etc. Therefore penance
339 3, 85 | penance," etc. Therefore penance is a virtue.~Aquin.: SMT
340 3, 85 | appetite, and in this sense penance is not a virtue, but a ~
341 3, 85 | this is observed in the ~penance of which we are speaking
342 3, 85 | Hence it is evident that the penance of which we are speaking
343 3, 85 | 3), in the ~sacrament of Penance, human acts take the place
344 3, 85 | a ~principle of an act, penance is either a virtue or accompanies
345 3, 85 | 2 Para. 1/1~Reply OBJ 2: Penance, considered as a passion,
346 3, 85 | which, however, applies to penance ~rather than to shame. Because
347 3, 85 | deed as present, ~whereas penance regards the evil deed as
348 3, 85 | Thes. Para. 1/1~Whether Penance is a special virtue?~Aquin.:
349 3, 85 | OBJ 1: It would seem that penance is not a special virtue.
350 3, 85 | like manner, neither is penance, ~which is sorrow for past
351 3, 85 | acts by their objects. But ~penance has no special matter, because
352 3, 85 | matter whatever. Therefore penance is not a special virtue.~
353 3, 85 | except by its contrary. But penance ~removes all sins. Therefore
354 3, 85 | a special precept about penance, as stated ~above (Q[84],
355 3, 85 | for praising the act of penance, because it aims at the ~
356 3, 85 | therefore conclude that penance is ~a special virtue.~Aquin.:
357 3, 85 | OBJ 2: In point of fact, penance has indeed a general matter, ~
358 3, 85 | from the same subject: ~but penance removes every sin effectively,
359 3, 85 | 1~Whether the virtue of penance is a species of justice?~
360 3, 85 | seem that the virtue of penance is not a species of ~justice.
361 3, 85 | the SS, Q[62], A[3]. But penance seems to be a theological ~
362 3, 85 | Therefore it seems that penance ~is not a species of justice. ~
363 3, 85 | observes the mean. ~Now penance does not observe the mean,
364 3, 85 | lamentation." Therefore penance is not a species of justice.~
365 3, 85 | and "commutative." But penance does not seem to be ~contained
366 3, 85 | Therefore it seems that penance is not a ~species of justice.~
367 3, 85 | But weeping is an act of penance. ~Therefore penance is a
368 3, 85 | act of penance. ~Therefore penance is a species of prudence
369 3, 85 | authorship of which is unknown]: "Penance is the ~vengeance of the
370 3, 85 | Therefore it seems that penance is a species of justice.~
371 3, 85 | stated above (A[1], ad 2) penance is a special virtue ~not
372 3, 85 | Wherefore it is ~evident that penance, as a virtue, is a part
373 3, 85 | just that we consider in penance. Wherefore the penitent
374 3, 85 | commutation. Hence the matter of penance is not God, but human acts, ~
375 3, 85 | Wherefore it is evident that penance is not a theological ~virtue,
376 3, 85 | meant by ascribing excess to penance.~Aquin.: SMT TP Q[85] A[
377 3, 85 | accord, which belongs to ~penance, which regards the person
378 3, 85 | 1~Reply OBJ 4: Although penance is directly a species of
379 3, 85 | which is ~God. Consequently penance comprises faith in Christ'
380 3, 85 | properly the subject of penance?~Aquin.: SMT TP Q[85] A[
381 3, 85 | seem that the subject of penance is not properly the ~will.
382 3, 85 | properly the ~will. For penance is a species of sorrow.
383 3, 85 | even as joy is. Therefore penance is in the ~concupiscible
384 3, 85 | Para. 1/1~OBJ 2: Further, penance is a kind of vengeance,
385 3, 85 | Therefore it seems that penance is in ~the irascible part.~
386 3, 85 | Philosopher (De Memoria i). Now penance regards the past, as ~stated
387 3, 85 | ad 2, ad 3). Therefore penance is subjected in the ~memory.~
388 3, 85 | acts where it is not. Now penance removes sin ~from all the
389 3, 85 | powers of the soul. Therefore penance is in every power of ~the
390 3, 85 | Para. 1/1~On the contrary, Penance is a kind of sacrifice,
391 3, 85 | sacrifice to ~Thee." Therefore penance is in the will.~Aquin.:
392 3, 85 | answer that, We can speak of penance in two ways: first, in so
393 3, 85 | Therefore it is evident that penance, in so ~far as it is a virtue,
394 3, 85 | This argument considers penance as a passion.~Aquin.: SMT
395 3, 85 | apprehends the past. But penance ~belongs not to the apprehensive
396 3, 85 | apprehension. Wherefore penance is not in the ~memory, but
397 3, 85 | is not unreasonable ~for penance to be subjected in the will,
398 3, 85 | Thes. Para. 1/1~Whether penance originates from fear?~Aquin.:
399 3, 85 | OBJ 1: It would seem that penance does not originate from
400 3, 85 | originate from fear. For ~penance originates in displeasure
401 3, 85 | above (A[3]). Therefore penance originates from love rather
402 3, 85 | Further, men are induced to do penance, through the expectation ~
403 3, 85 | Mt. 3:2 and Mt. 4:17: "Do penance, ~for the kingdom of heaven
404 3, 85 | object of hope. Therefore penance results from hope rather
405 3, 85 | internal act of man. But penance does not ~seem to arise
406 3, 85 | didst convert me I did ~penance." Therefore penance does
407 3, 85 | did ~penance." Therefore penance does not result from fear.~
408 3, 85 | pangs, so ere we become," by penance, to wit; and according to ~
409 3, 85 | salvation," i.e. of salutary penance, as is ~clear from what
410 3, 85 | what precedes. Therefore penance results from fear.~Aquin.:
411 3, 85 | answer that, We may speak of penance in two ways: first, as to
412 3, 85 | Secondly, we may speak of penance, with regard to the acts ~
413 3, 85 | to the acts ~whereby in penance we co-operate with God operating,
414 3, 85 | evident that the act of penance results from servile ~fear
415 3, 85 | Me?" And so the fact that penance ~results from fear does
416 3, 85 | Thes. Para. 1/1~Whether penance is the first of the virtues?~
417 3, 85 | OBJ 1: It would seem that penance is the first of the virtues.
418 3, 85 | Because, ~on Mt. 3:2, "Do penance," etc., a gloss says: "The
419 3, 85 | and hate sin by means of penance."~Aquin.: SMT TP Q[85] A[
420 3, 85 | man to do good; whereas penance seems to direct ~him to
421 3, 85 | Therefore it seems that penance precedes all ~the other
422 3, 85 | 1~OBJ 3: Further, before penance, there is sin in the soul.
423 3, 85 | Therefore no virtue precedes penance, ~which is itself the first
424 3, 85 | Para. 1/1~On the contrary, Penance results from faith, hope,
425 3, 85 | stated (AA[2],5). Therefore penance is not the first of the ~
426 3, 85 | the act and the habit of penance, e.g. acts ~of dead faith
427 3, 85 | with the act and ~habit of penance, and with the habits of
428 3, 85 | sin, ~which is the act of penance, are simultaneous. Yet of
429 3, 85 | the act of the virtue of ~penance is directed against sin,
430 3, 85 | Body Para. 2/2~Consequently penance is not simply the first
431 3, 85 | their very nature, whereas penance is only necessary ~if something,
432 3, 85 | relation of the sacrament of penance to the other ~sacraments
433 3, 85 | meaning that the act of ~penance is the first in point of
434 3, 85 | 3 Para. 1/1~Reply OBJ 3: Penance opens the door to the other
435 3, 86 | 1/2 - OF THE EFFECT OF PENANCE, AS REGARDS THE PARDON OF
436 3, 86 | now consider the effect of Penance; and (1) as regards the ~
437 3, 86 | mortal sins are taken away by Penance?~(2) Whether they can be
438 3, 86 | can be taken away without Penance?~(3) Whether one can be
439 3, 86 | without the other?~(4) Whether Penance takes away the guilt while
440 3, 86 | of sin is the effect of Penance as a virtue, or ~as a sacrament? ~(
441 3, 86 | all sins are taken away by Penance?~Aquin.: SMT TP Q[86] A[
442 3, 86 | all sins are taken away by Penance. For ~the Apostle says (
443 3, 86 | pardon and blessing through Penance": and it ~is related (2
444 3, 86 | all sins are taken away by Penance.~Aquin.: SMT TP Q[86] A[
445 3, 86 | sin can be taken ~away by Penance.~Aquin.: SMT TP Q[86] A[
446 3, 86 | can be pardoned through ~Penance.~Aquin.: SMT TP Q[86] A[
447 3, 86 | cannot be taken away by Penance may ~happen in two ways:
448 3, 86 | sin; secondly, because of Penance being unable to blot out
449 3, 86 | cannot be ~blotted out by Penance, because their will is confirmed
450 3, 86 | spirit." Consequently such Penance brings no hope of ~pardon,
451 3, 86 | be pardoned through true ~Penance. First, because this is
452 3, 86 | s Passion, through which Penance produces its effect, as ~
453 3, 86 | be ~blotted out by true Penance.~Aquin.: SMT TP Q[86] A[
454 3, 86 | can be pardoned without Penance?~Aquin.: SMT TP Q[86] A[
455 3, 86 | can be pardoned without Penance. For the ~power of God is
456 3, 86 | sins of children without Penance. Therefore ~He also pardons
457 3, 86 | also pardons adults without penance.~Aquin.: SMT TP Q[86] A[
458 3, 86 | to the sacraments. But ~Penance is a sacrament. Therefore
459 3, 86 | can be pardoned ~without Penance.~Aquin.: SMT TP Q[86] A[
460 3, 86 | other hand, if man ~"do not penance," it seems that God will
461 3, 86 | to be pardoned ~without penance, if we speak of penance
462 3, 86 | penance, if we speak of penance as a virtue. For, as sin
463 3, 86 | belongs to the ~nature of penance as a virtue. Therefore it
464 3, 86 | pardoned anyone without penance as a virtue.~Aquin.: SMT
465 3, 86 | 2/2~But the sacrament of Penance, as stated above (Q[88],
466 3, 86 | forgive without the virtue of ~penance: for as Gregory states (
467 3, 86 | inwardly ~by grace," i.e. by penance, "her whom He received outwardly
468 3, 86 | which is the ~effect of Penance.~Aquin.: SMT TP Q[86] A[
469 3, 86 | OBJ 2: This argument takes Penance as a sacrament.~Aquin.:
470 3, 86 | Thes. Para. 1/1~Whether by Penance one sin can be pardoned
471 3, 86 | 1: It would seem that by Penance one sin can be pardoned
472 3, 86 | one sin can be forgiven by Penance, without another.~Aquin.:
473 3, 86 | sin can be taken away by Penance without ~another being taken
474 3, 86 | Therefore God ~also, by Penance, forgives one sin without
475 3, 86 | seems possible for God, by Penance, ~to pardon one sin without
476 3, 86 | that, It is impossible for Penance to take one sin away without ~
477 3, 86 | be forgiven without true Penance, to which it belongs ~to
478 3, 86 | to be pardoned ~through Penance, without another. Thirdly,
479 3, 86 | needs to ~be removed by Penance.~Aquin.: SMT TP Q[86] A[
480 3, 86 | has been forgiven ~through Penance? ~Aquin.: SMT TP Q[86] A[
481 3, 86 | has been forgiven through Penance. For when the cause is removed,
482 3, 86 | forgiveness of sins is effected in Penance through ~the power of Christ'
483 3, 86 | debt of punishment. In ~Penance, on the other hand, man
484 3, 86 | which are the matter of ~Penance, as water is of Baptism,
485 3, 86 | after the ~first act of Penance, by which act the guilt
486 3, 86 | only when ~all the acts of Penance have been completed.~Aquin.:
487 3, 86 | of guilt is an effect of Penance?~Aquin.: SMT TP Q[86] A[
488 3, 86 | guilt is not an effect of ~penance as a virtue. For penance
489 3, 86 | penance as a virtue. For penance is said to be a virtue,
490 3, 86 | guilt is not an effect of penance as a ~virtue.~Aquin.: SMT
491 3, 86 | are more excellent than penance. ~But the forgiveness of
492 3, 86 | therefore, is it the effect of penance as a virtue.~Aquin.: SMT
493 3, 86 | there is no remission." Now Penance, as a sacrament, produces
494 3, 86 | of sin is ~the effect of Penance, not as a virtue, but as
495 3, 86 | without the sacrament of Penance, ~but not without the virtue
496 3, 86 | not without the virtue of penance, as stated above (Q[84],
497 3, 86 | is chiefly the effect of penance as a virtue.~Aquin.: SMT
498 3, 86 | Para. 1/1~I answer that, Penance is a virtue in so far as
499 3, 86 | element in the sacrament of Penance. Moreover ~every sacrament
500 3, 86 | of sin is the effect ~of Penance, chiefly by the power of
1-500 | 501-1000 | 1001-1018 |