1-500 | 501-1000 | 1001-1018
Part, Question
501 3, 86 | pertain to the virtue of penance, but only in so far ~as
502 3, 86 | of sin is the effect of ~penance as a virtue, but still more
503 3, 86 | virtue, but still more of Penance as a sacrament.~Aquin.:
504 3, 86 | sin, ~which is the act of penance. Yet these human acts are
505 3, 86 | an act of the virtue of penance, although it is the effect ~
506 3, 86 | there is not only an ~act of penance, but also an act of faith,
507 3, 86 | not only of the virtue of penance, but also, and that chiefly,
508 3, 86 | The act of the virtue of penance is subordinate to Christ'
509 3, 86 | the act of ~the virtue of penance is necessary for the forgiveness
510 3, 86 | sin than the ~sacrament of Penance. Moreover, it must be observed
511 3, 86 | there was a sacrament of Penance after a ~fashion, as stated
512 3, 87 | can be forgiven without Penance?~(2) Whether it can be forgiven
513 3, 87 | can be forgiven without Penance?~Aquin.: SMT TP Q[87] A[
514 3, 87 | can be forgiven without penance. ~For, as stated above (
515 3, 87 | it is essential to true ~penance that man should not only
516 3, 87 | can be forgiven without penance.~Aquin.: SMT TP Q[87] A[
517 3, 87 | 2: Further, there is no penance without actual displeasure
518 3, 87 | can be forgiven ~without penance.~Aquin.: SMT TP Q[87] A[
519 3, 87 | unknown], that "there is a ~penance which is done for venial
520 3, 87 | could be forgiven without Penance.~Aquin.: SMT TP Q[87] A[
521 3, 87 | of sin are taken away by penance, because by both ~of them
522 3, 87 | 2/2~Yet a more perfect penance is requisite for the forgiveness
523 3, 87 | habit of charity or of penance as a virtue, since then
524 3, 87 | 109], A[8]. ~Consequently penance for mortal sins requires
525 3, 87 | sins, all and each; whereas penance for venial sins requires ~
526 3, 87 | are not forgiven without Penance. Now grace ~is infused,
527 3, 87 | Now grace ~is infused, in Penance as in the other sacraments
528 3, 87 | implicit, of the virtue of penance, as stated above (A[1]):
529 3, 87 | without the sacrament of Penance, which is formally ~perfected
530 3, 87 | are not ~forgiven without Penance, as stated above (A[1]).
531 3, 87 | stated above (A[1]). But Penance suffices by ~itself for
532 3, 87 | soul to the movement of penance, viz., the ~implicit or
533 3, 88 | HAVE BEEN TAKEN AWAY BY PENANCE (FOUR ARTICLES)~We must
534 3, 88 | have been taken away by ~Penance: under which head there
535 3, 88 | have been taken away by Penance return simply ~through a
536 3, 88 | already ~taken away through Penance, return through each subsequent
537 3, 88 | once being taken away by Penance.~Aquin.: SMT TP Q[88] A[
538 3, 88 | done, is also his previous penance, since it was ~said above (
539 3, 88 | above (Q[85], A[3]) that penance is a part of justice. Therefore ~
540 3, 88 | Therefore ~when one who has done penance, sins, his previous penance,
541 3, 88 | penance, sins, his previous penance, whereby he ~received forgiveness
542 3, 88 | he who sins after doing penance incurs a debt of eternal
543 3, 88 | owed; and much less ~is penance previously done forgotten
544 3, 88 | rejoiced in as forgiven through Penance": so that ingratitude ~implied
545 3, 88 | sins pardoned through Penance are ~said to return, in
546 3, 88 | against sin, and is the act of penance. This act ~consists first,
547 3, 88 | he regrets ~having done penance. Secondly, the act of penance
548 3, 88 | penance. Secondly, the act of penance consists in the ~penitent
549 3, 88 | greater favor from ~God than penance, which is called the second
550 3, 89 | RECOVERY OF VIRTUE BY MEANS OF PENANCE (SIX ARTICLES)~We must now
551 3, 89 | recovery of virtues by means of Penance, under ~which head there
552 3, 89 | virtues are restored through Penance?~(2) Whether they are restored
553 3, 89 | deadened by sin revive through Penance?~(6) Whether dead works,
554 3, 89 | charity, are ~quickened by Penance?~Aquin.: SMT TP Q[89] A[
555 3, 89 | virtues are restored through Penance?~Aquin.: SMT TP Q[89] A[
556 3, 89 | are not restored through penance. ~Because lost virtue cannot
557 3, 89 | virtue cannot be restored by penance, unless penance be the ~
558 3, 89 | restored by penance, unless penance be the ~cause of virtue.
559 3, 89 | cause of virtue. But, since penance is itself a virtue, it cannot
560 3, 89 | virtues naturally ~precede penance, viz., faith, hope, and
561 3, 89 | are not restored through penance.~Aquin.: SMT TP Q[89] A[
562 3, 89 | Para. 1/1~OBJ 2: Further, Penance consists in certain acts
563 3, 89 | are not ~restored through Penance.~Aquin.: SMT TP Q[89] A[
564 3, 89 | are not ~restored through Penance.~Aquin.: SMT TP Q[89] A[
565 3, 89 | virtues are restored through Penance.~Aquin.: SMT TP Q[89] A[
566 3, 89 | Sins are pardoned through Penance, as stated above (Q[86]~,
567 3, 89 | infused into man ~through Penance. Now all the gratuitous
568 3, 89 | virtues are restored through ~Penance.~Aquin.: SMT TP Q[89] A[
569 3, 89 | 1 Para. 1/1~Reply OBJ 1: Penance restores the virtues in
570 3, 89 | it does not follow that penance, ~as a virtue, needs to
571 3, 89 | but that the ~habit of penance together with the habits
572 3, 89 | through the sacrament of Penance.~Aquin.: SMT TP Q[89] A[
573 3, 89 | OBJ 2: In the sacrament of Penance human acts stand as matter, ~
574 3, 89 | while the subsequent acts of Penance proceed from the ~grace
575 3, 89 | after the first ~act of Penance, which is contrition, certain
576 3, 89 | Para. 1/1~Whether, after Penance, man rises again to equal
577 3, 89 | It would seem that, after Penance, man rises again to equal ~
578 3, 89 | to St. Augustine] that "Penance is a very good thing, ~for
579 3, 89 | always recovered through Penance.~Aquin.: SMT TP Q[89] A[
580 3, 89 | movement includes an act of ~penance, as stated above (Q[86],
581 3, 89 | 1]. Hence it is that, in Penance, according to the ~degree
582 3, 89 | 2 Para. 1/1~Reply OBJ 2: Penance, considered in itself, has
583 3, 89 | Thes. Para. 1/1~Whether, by Penance, man is restored to his
584 3, 89 | that man is not restored by Penance to his former ~dignity:
585 3, 89 | Therefore man does not, through ~Penance, recover his former dignity.~
586 3, 89 | Therefore man does not, through Penance, recover his former dignity.~
587 3, 89 | by God's mercy ~do proper penance, let them return to their
588 3, 89 | further promotion." Therefore Penance does not restore man to
589 3, 89 | their ~bishops. so that when Penance has reformed them, they
590 3, 89 | and this he recovers by Penance, which is ~signified (Lk.
591 3, 89 | Secondly, because he does penance negligently, wherefore it
592 3, 89 | hindered, after they have done penance, from exercising ~the orders
593 3, 89 | forbids anyone, after doing penance for a ~crime, to become
594 3, 89 | adds: "For ~holy David did penance for his deadly crimes, and
595 3, 89 | to those who ~do public penance, for these cannot be promoted
596 3, 89 | deadened by sin, are revived by Penance?~Aquin.: SMT TP Q[89] A[
597 3, 89 | sin are not revived by ~Penance. Because just as past sins
598 3, 89 | are remitted by subsequent Penance, so ~are deeds previously
599 3, 89 | sin. But ~sins remitted by Penance do not return, as stated
600 3, 89 | dead works be revived by Penance.~Aquin.: SMT TP Q[89] A[
601 3, 89 | sometimes man arises through ~Penance to lesser grace or charity.
602 3, 89 | done before are revived by Penance.~Aquin.: SMT TP Q[89] A[
603 3, 89 | not revived by the ensuing Penance, because they ~deemed such
604 3, 89 | impediment is removed by Penance, inasmuch as sins ~are taken
605 3, 89 | deadened, ~recover, through Penance, their efficacy in bringing
606 3, 89 | deadened works are revived by Penance.~Aquin.: SMT TP Q[89] A[
607 3, 89 | themselves of sin are removed by Penance, so ~that, by God's mercy,
608 3, 89 | Reply OBJ 3: He who, through Penance, arises to lesser charity,
609 3, 89 | the effect of subsequent Penance is to quicken even dead
610 3, 89 | the effect of subsequent Penance is to quicken ~even dead
611 3, 89 | deadened works are revived by Penance, as stated above (A[5]). ~
612 3, 89 | which lack is removed by Penance. ~Therefore dead works are
613 3, 89 | evil "deeds" are removed by Penance. ~Therefore it seems that
614 3, 89 | Therefore it seems that through Penance, God rewards the former
615 3, 89 | at least by subsequent Penance, they were quickened. ~Therefore
616 3, 89 | were quickened. ~Therefore Penance does not quicken works which
617 3, 89 | quickened but removed by Penance, according to Heb. 6:1: ~"
618 3, 89 | again the foundation of Penance from dead works." Secondly, ~
619 3, 89 | works to be ~quickened by Penance.~Aquin.: SMT TP Q[89] A[
620 3, 89 | principles. Now the ~subsequent Penance does not supply that want,
621 3, 90 | Para. 1/2 - OF THE PARTS OF PENANCE, IN GENERAL (FOUR ARTICLES)~
622 3, 90 | now consider the parts of Penance: (1) in general. (2) each
623 3, 90 | of inquiry:~(1) Whether Penance has any parts?~(2) Of the
624 3, 90 | Thes. Para. 1/1~Whether Penance should be assigned any parts?~
625 3, 90 | should not be assigned to Penance. For ~it is the Divine power
626 3, 90 | one and simple. Therefore Penance, ~being a sacrament, should
627 3, 90 | Para. 1/1~OBJ 2: Further, Penance is both a virtue and a sacrament.
628 3, 90 | should ~not be assigned to Penance as a sacrament, because
629 3, 90 | all should be ~assigned to Penance.~Aquin.: SMT TP Q[90] A[
630 3, 90 | Further, the matter of Penance is sin, as stated above (
631 3, 90 | should parts ~be assigned to Penance.~Aquin.: SMT TP Q[90] A[
632 3, 90 | composed. Now the perfection of Penance is composed of several things, ~
633 3, 90 | satisfaction. Therefore Penance has ~parts.~Aquin.: SMT
634 3, 90 | that, in the sacrament of ~Penance, human actions stand as
635 3, 90 | requisite for the perfection of Penance, viz., contrition, confession, ~
636 3, 90 | follows that the ~sacrament of Penance has parts.~Aquin.: SMT TP
637 3, 90 | Parts are not assigned to penance as a virtue: because the ~
638 3, 90 | which there are several in penance, are related to the ~habit
639 3, 90 | that parts are assigned to Penance as a sacrament, to which ~
640 3, 90 | are the remote matter of Penance, inasmuch, to wit, as ~they
641 3, 90 | are the proper ~matter of Penance as a sacrament.~Aquin.:
642 3, 90 | fittingly assigned ~as parts of Penance?~Aquin.: SMT TP Q[90] A[
643 3, 90 | fittingly assigned as parts of Penance. For contrition is in the ~
644 3, 90 | and so belongs to interior penance; while confession consists
645 3, 90 | latter belong to ~interior penance. Now interior penance is
646 3, 90 | interior penance. Now interior penance is not a sacrament, but
647 3, 90 | sacrament, but only ~exterior penance which is perceptible by
648 3, 90 | assigned to the sacrament of Penance.~Aquin.: SMT TP Q[90] A[
649 3, 90 | satisfaction is a fruit of penance, according to Lk. 3:8: "
650 3, 90 | fruits worthy of penance." Therefore it is not a
651 3, 90 | Therefore it is not a part of Penance.~Aquin.: SMT TP Q[90] A[
652 3, 90 | Para. 1/1~OBJ 4: Further, Penance is ordained against sin.
653 3, 90 | Q[72], ~A[7]: therefore Penance can also. Therefore confession
654 3, 90 | be reckoned as parts of Penance. ~Aquin.: SMT TP Q[90] A[
655 3, 90 | parts should be assigned to ~Penance. For not only is the body
656 3, 90 | assigned as a fourth part of Penance.~Aquin.: SMT TP Q[90] A[
657 3, 90 | specially to the sacrament of Penance, as regards the acts of
658 3, 90 | is atoned ~otherwise in Penance than in vindictive justice.
659 3, 90 | person offended; ~whereas, in Penance, the offense is atoned according
660 3, 90 | are assigned as parts of Penance.~Aquin.: SMT TP Q[90] A[
661 3, 90 | and belongs ~to interior penance; yet, virtually, it belongs
662 3, 90 | it belongs to exterior penance, ~inasmuch as it implies
663 3, 90 | Satisfaction is a part of Penance as a sacrament, and a ~fruit
664 3, 90 | sacrament, and a ~fruit of penance as a virtue.~Aquin.: SMT
665 3, 90 | heart, yet the perfection of Penance ~requires contrition of
666 3, 90 | three are integral parts of Penance?~Aquin.: SMT TP Q[90] A[
667 3, 90 | are not integral parts of Penance. ~For, as stated above (
668 3, 90 | stated above (Q[84], A[3]), Penance is ordained against sin.
669 3, 90 | one of them. Therefore in ~Penance also, contrition in thought,
670 3, 90 | are not integral parts of Penance.~Aquin.: SMT TP Q[90] A[
671 3, 90 | integrated. But the perfection of Penance is integrated by these ~
672 3, 90 | they are integral parts of Penance.~Aquin.: SMT TP Q[90] A[
673 3, 90 | are subjective parts of ~Penance. But this is impossible,
674 3, 90 | three are integral parts of Penance, the nature of which is ~
675 3, 90 | are ~the integral parts of Penance, which is completed in them.~
676 3, 90 | virtually the whole of ~Penance.~Aquin.: SMT TP Q[90] A[
677 3, 90 | Accordingly the parts of Penance are related to one another
678 3, 90 | Thes. Para. 1/1~Whether Penance is fittingly divided into
679 3, 90 | is fittingly divided into penance before Baptism, penance ~
680 3, 90 | penance before Baptism, penance ~for mortal sins, and penance
681 3, 90 | penance ~for mortal sins, and penance for venial sins?~Aquin.:
682 3, 90 | OBJ 1: It would seem that penance is unfittingly divided into
683 3, 90 | unfittingly divided into penance ~before Baptism, penance
684 3, 90 | penance ~before Baptism, penance for mortal, and penance
685 3, 90 | penance for mortal, and penance for venial sins. For ~Penance
686 3, 90 | penance for venial sins. For ~Penance is the second plank after
687 3, 90 | not be called a species of penance.~Aquin.: SMT TP Q[90] A[
688 3, 90 | greater than venial; and penance which regards ~mortal sins
689 3, 90 | as different species of penance.~Aquin.: SMT TP Q[90] A[
690 3, 90 | before Baptism. If therefore penance for venial sins is ~distinct
691 3, 90 | venial sins is ~distinct from penance for mortal sins after Baptism,
692 3, 90 | before Baptism. Therefore penance is not ~fittingly divided
693 3, 90 | these three are species of Penance.~Aquin.: SMT TP Q[90] A[
694 3, 90 | that, This is a division of penance as a virtue. Now it must
695 3, 90 | wherefore the virtue of ~penance has its act at this time,
696 3, 90 | 2/3 ~Now it belongs to penance to detest one's past sins,
697 3, 90 | the end, so ~to speak, of penance. And since moral matters
698 3, 90 | distinguish various species of penance, according to the various ~
699 3, 90 | and this belongs to that ~penance which precedes Baptism.
700 3, 90 | destroyed, and this belongs to penance for ~mortal sins committed
701 3, 90 | life, and this belongs to penance for venial sins, ~which
702 3, 90 | Para. 1/1~Reply OBJ 1: The penance which precedes Baptism is
703 3, 90 | Para. 1/1~Reply OBJ 2: The penance which washes away mortal
704 3, 90 | Wherefore these two ~species of penance are related to one another
705 3, 90 | A[4]), before Baptism, penance for mortal sins is ~not
706 3, 90 | sins is ~not distinct from penance for venial sins.~
707 3, Note| questions of the treatise on Penance, St. Thomas ~was called
708 3, Note| questions of the treatise on Penance, St. Thomas ~was called
709 Suppl | 1] -99) OF THE PARTS OF PENANCE, IN PARTICULAR, AND FIRST
710 Suppl | consider each single part of Penance, and (1) Contrition; ~(2)
711 Suppl, 1 | part of the sacrament of Penance, its nature as an act of
712 Suppl, 1 | to a special virtue, viz. penance, for it is thus expressed: "
713 Suppl, 1 | sins, the act, to wit, of penance, as ~is evident from what
714 Suppl, 1 | For just as the ~virtue of penance inflicts outward punishment
715 Suppl, 1 | an act of the virtue of penance.~Aquin.: SMT XP Q[1] A[2]
716 Suppl, 2 | According to St. Augustine, penance should be on account of ~
717 Suppl, 2 | of its mortality (unless penance be taken ~broadly for every
718 Suppl, 2 | Para. 1/2~On the contrary, Penance is a remedy for all actual
719 Suppl, 2 | for all actual sins. But penance ~cannot regard some sins,
720 Suppl, 2 | it ~is the first part of Penance. Therefore contrition should
721 Suppl, 2 | cover venial sins even as penance does, as stated above (Sent.
722 Suppl, 2 | Contrition is a part of penance. But penance always ~regards
723 Suppl, 2 | is a part of penance. But penance always ~regards the past:
724 Suppl, 2 | prudence: and ~therefore, since penance is a moral virtue, as it
725 Suppl, 2 | of prudence conjoined to penance.~Aquin.: SMT XP Q[2] A[4]
726 Suppl, 2 | an act of the virtue of penance. But no ~one repents save
727 Suppl, 2 | spiritual generation; whereas ~Penance, as regards contrition and
728 Suppl, 2 | introduces a new life; whereas ~Penance does not blot out each sin,
729 Suppl, 3 | of a moral virtue, viz. penance, ~since it is a part of
730 Suppl, 4 | contrition is a part of Penance, condivided with ~satisfaction.
731 Suppl, 4 | that "when sorrow ceases, ~penance fails, and when penance
732 Suppl, 4 | penance fails, and when penance fails, no pardon remains."
733 Suppl, 4 | Reply OBJ 3: Although, by penance, the sinner returns to his
734 Suppl, 4 | an act of the virtue of penance, ~there can never be excess
735 Suppl, 4 | part of the sacrament of Penance. But ~the sacraments do
736 Suppl, 5 | 1/1~OBJ 2: Further, in Penance the punishment should in
737 Suppl, 5 | was raised ~with regard to Penance.~Aquin.: SMT XP Q[5] A[2]
738 Suppl, 6 | salvation. For ~the sacrament of Penance is ordained for the sake
739 Suppl, 6 | necessary in order to do penance for one's sins.~Aquin.:
740 Suppl, 6 | from the man himself. Now ~Penance is ordained against such
741 Suppl, 6 | also ~is the sacrament of Penance. And just as a man through
742 Suppl, 6 | through the sacrament of ~Penance dispensed by him, he may
743 Suppl, 6 | Baptism, and applies to Penance likewise. ~Again, the penitent
744 Suppl, 6 | their sin," etc.: ~"Penance is the second plank after
745 Suppl, 6 | after Baptism. Therefore Penance is not befitting them, and ~
746 Suppl, 6 | confession which is a part of Penance.~Aquin.: SMT XP Q[6] A[3]
747 Suppl, 6 | and against which also ~Penance is ordained; wherefore there
748 Suppl, 6 | there is still room for Penance, and ~consequently for confession,
749 Suppl, 6 | witness, in the tribunal of Penance, is the conscience. Therefore
750 Suppl, 6 | Lent, which is the time of penance for them; but that religious
751 Suppl, 6 | all time is a time for penance. ~But this is not to the
752 Suppl, 6 | Para. 1/1~On the contrary, Penance, whereof confession is a
753 Suppl, 7 | an act of the virtue of penance?~Aquin.: SMT XP Q[7] A[1]
754 Suppl, 7 | Further, the beginning of penance is fear. But confession
755 Suppl, 7 | confession is a ~part of Penance. Therefore fear rather than "
756 Suppl, 7 | binds him to ~perform the penance imposed on him." Therefore
757 Suppl, 7 | an act of the virtue of penance?~Aquin.: SMT XP Q[7] A[3]
758 Suppl, 7 | an act of the virtue of ~penance. For an act belongs to the
759 Suppl, 7 | act of hope and not ~of penance.~Aquin.: SMT XP Q[7] A[3]
760 Suppl, 7 | of temperance and not of penance.~Aquin.: SMT XP Q[7] A[3]
761 Suppl, 7 | OBJ 3: Further, the act of penance leans on Divine mercy. But
762 Suppl, 7 | Therefore it is not an act of penance.~Aquin.: SMT XP Q[7] A[3]
763 Suppl, 7 | Further, we are moved to penance by the article of the Creed ~
764 Suppl, 7 | which is the origin of ~penance. But we are moved to confession
765 Suppl, 7 | Therefore it is ~not an act of penance.~Aquin.: SMT XP Q[7] A[3]
766 Suppl, 7 | called ~truth, and not of penance.~Aquin.: SMT XP Q[7] A[3]
767 Suppl, 7 | Para. 1/1~On the contrary, Penance is ordained for the destruction
768 Suppl, 7 | Therefore it is an act of penance.~Aquin.: SMT XP Q[7] A[3]
769 Suppl, 7 | say, but of the virtue of ~penance. It may, however, be the
770 Suppl, 7 | adaptation the parts of Penance can be ~ascribed to three
771 Suppl, 7 | contrition is the first part of Penance, and renders the other parts ~
772 Suppl, 7 | the same is to be said of Penance as a ~whole, as of contrition.~
773 Suppl, 7 | fear considers; although penance, in its aspect of contrition,
774 Suppl, 8 | Para. 1/1~OBJ 2: Further, Penance is a necessary sacrament,
775 Suppl, 8 | any man is the minister of Penance. Now confession should be ~
776 Suppl, 8 | made to the minister of Penance. Therefore it suffices to
777 Suppl, 8 | given in the sacrament of Penance, ~none but a priest is the
778 Suppl, 8 | of greater necessity than Penance, ~as regards confession
779 Suppl, 8 | the proper ~minister of Penance is a priest, it seems that
780 Suppl, 8 | necessary sacrament, so is Penance. ~And Baptism, through being
781 Suppl, 8 | like manner the minister of Penance, to whom, in ~virtue of
782 Suppl, 8 | OBJ 1: In the sacrament of Penance there is not only something
783 Suppl, 8 | On the other hand, in ~Penance the hallowing of the Church
784 Suppl, 8 | ad 1), the sacrament of ~Penance was not perfected, and so
785 Suppl, 8 | receiving ~the sacrament of Penance.~Aquin.: SMT XP Q[8] A[3]
786 Suppl, 8 | against venial sin, just as ~Penance is. But the former may not
787 Suppl, 8 | administer the sacrament of Penance. Therefore there is no ~
788 Suppl, 8 | approaches the sacrament of ~Penance is essential to the sacrament,
789 Suppl, 8 | the penitent, are parts of Penance. Now ~our actions, since
790 Suppl, 8 | could not absolve or impose ~penance, which is false.~Aquin.:
791 Suppl, 8 | neither ~of which applies to Penance. Hence it would be well
792 Suppl, 8 | absolve in the tribunal of Penance. ~Therefore neither can
793 Suppl, 8 | the sacramental power of Penance consists in a ~sanctification
794 Suppl, 8 | of which ~remains after Penance, is not imposed according
795 Suppl, 8 | Consequently, in the ~tribunal of Penance, the punishment has to be
796 Suppl, 8 | true that a seven years' penance is exacted ~for every mortal
797 Suppl, 9 | confession is necessary in Penance in order that ~punishment
798 Suppl, 9 | confession and ~performing his penance, remembers a mortal sin,
799 Suppl, 9 | Hypocrisy is an obstacle to Penance. But it savors of ~hypocrisy
800 Suppl, 9 | confession is a part of Penance. But Penance ~should be
801 Suppl, 9 | is a part of Penance. But Penance ~should be entire. Therefore
802 Suppl, 9 | himself should, by himself, do penance. But ~confession is part
803 Suppl, 9 | But ~confession is part of penance. Therefore the penitent
804 Suppl, 9 | neither does ~it suffice, in Penance, to manifest one's sins
805 Suppl, 9 | commit a sin again, ~his penance need not be "frequent."~
806 Suppl, 9 | an act of the virtue of penance. First of all it takes ~
807 Suppl, 9 | On the other hand, the penance enjoined in satisfaction
808 Suppl, 10| part of the sacrament of Penance. But ~Penance deliver from
809 Suppl, 10| sacrament of Penance. But ~Penance deliver from guilt. Therefore
810 Suppl, 10| Para. 1/1~I answer that, Penance, as a sacrament, is perfected
811 Suppl, 10| since in the sacrament of Penance, as in Baptism, that grace
812 Suppl, 10| 1: Although Baptism and Penance are different sacraments,
813 Suppl, 11| those who submit to ~Him by Penance; wherefore this also should
814 Suppl, 11| signified in the sacrament ~of Penance, and consequently the sacrament
815 Suppl, 11| knowledge ~in the tribunal of Penance, he should apply the remedy,
816 Suppl, 12| Satisfaction belongs to penance. Now penance is a ~virtue.
817 Suppl, 12| belongs to penance. Now penance is a ~virtue. Therefore
818 Suppl, 12| cases. The same applies to penance, which implies ~equality
819 Suppl, 12| penitent who holds to the ~penance [poenam tenet], so that
820 Suppl, 12| poenam tenet], so that penance is in a way a species of ~
821 Suppl, 12| that part which is called penance.~Aquin.: SMT XP Q[12] A[
822 Suppl, 12| satisfaction is a part of Penance, it regards the ~past and
823 Suppl, 12| 1~Reply OBJ 3: Although Penance was primarily instituted
824 Suppl, 12| have committed, because Penance regards a debt, as stated
825 Suppl, 13| fruits worthy of penance." Therefore it is possible
826 Suppl, 13| love ~of his brother did penance for a sin which his brother
827 Suppl, 13| not to be allowed ~to do penance for another, unless there
828 Suppl, 14| if a man is given as a penance for the sins he has ~committed,
829 Suppl, 14| into ~sin, he completes his penance, he is not told, when he
830 Suppl, 14| they are not quickened by penance. ~Therefore they do not
831 Suppl, 14| as to give him a lighter penance, according ~as he finds
832 Suppl, 14| of sin, because through penance they are acceptable to God
833 Suppl, 16| RECEIVE THE SACRAMENT OF PENANCE (THREE ARTICLES)~We must
834 Suppl, 16| recipients of the sacrament of Penance: under ~which head there
835 Suppl, 16| of inquiry:~(1) Whether penance can be in the innocent?~(
836 Suppl, 16| Thes. Para. 1/1~Whether penance can be in the innocent?~
837 Suppl, 16| OBJ 1: It would seem that penance cannot be in the innocent.
838 Suppl, 16| be in the innocent. For ~penance consists in bewailing one'
839 Suppl, 16| done no evil. Therefore penance cannot be in them.~Aquin.:
840 Suppl, 16| Further, the very name of penance [poenitentia] implies ~punishment [
841 Suppl, 16| deserve punishment. Therefore ~penance is not in them.~Aquin.:
842 Suppl, 16| Para. 1/1~OBJ 3: Further, penance coincides with vindictive
843 Suppl, 16| Therefore ~there would be no penance, so that there is none in
844 Suppl, 16| are infused together. But penance is a ~virtue. Since, therefore,
845 Suppl, 16| the innocent at ~Baptism, penance is infused with them.~Aquin.:
846 Suppl, 16| of sin without an ~act of penance, so is there no possibility
847 Suppl, 16| cure without the habit of ~penance. Therefore one who has never
848 Suppl, 16| of sin, has the ~habit of penance.~Aquin.: SMT XP Q[16] A[
849 Suppl, 16| competent to have the habit of penance. Yet ~this habit can never
850 Suppl, 16| the saints in glory have penance?~Aquin.: SMT XP Q[16] A[
851 Suppl, 16| saints in glory have not penance. For, as ~Gregory says (
852 Suppl, 16| have been healed." But ~penance is grief of the heart. Therefore
853 Suppl, 16| saints in heaven have not ~penance.~Aquin.: SMT XP Q[16] A[
854 Suppl, 16| Christ. But there ~was no penance in Christ, since there was
855 Suppl, 16| which is the principle ~of penance. Therefore there will be
856 Suppl, 16| Therefore there will be no penance in the saints in heaven.~
857 Suppl, 16| Therefore the habit ~of penance will not be in them.~Aquin.:
858 Suppl, 16| OBJ 4: On the other hand, penance is a part of justice. But
859 Suppl, 16| remain in heaven. ~Therefore penance will also.~Aquin.: SMT XP
860 Suppl, 16| Wherefore, ~since the virtue of penance is a part of justice which
861 Suppl, 16| whoever has the habit of penance in this life, will have
862 Suppl, 16| not have the same act as ~penance has now; and we grant this.~
863 Suppl, 16| considered as that act of ~penance which is in this life, will
864 Suppl, 16| will be the same act of penance in heaven as ~now, we answer
865 Suppl, 16| father improperly calls penance. ~(tm)Aquin.: SMT XP Q[16]
866 Suppl, 16| angel can be the subject of penance?~Aquin.: SMT XP Q[16] A[
867 Suppl, 16| angel can be a subject of ~penance. For fear is the beginning
868 Suppl, 16| fear is the beginning of penance. But fear is in the angels, ~
869 Suppl, 16| Therefore there can be penance in them.~Aquin.: SMT XP
870 Suppl, 16| nature. But this is done by penance. Therefore they are susceptible
871 Suppl, 16| they are susceptible to ~penance.~Aquin.: SMT XP Q[16] A[
872 Suppl, 16| ii, 4). But there can be penance ~in separated souls, as
873 Suppl, 16| Therefore there can be penance in the angels.~Aquin.: SMT
874 Suppl, 16| 1/2~On the contrary, By penance man obtains pardon for the
875 Suppl, 16| they are not ~subjects of penance.~Aquin.: SMT XP Q[16] A[
876 Suppl, 16| that man is subject to ~penance on account of the weakness
877 Suppl, 16| to a body. Therefore no penance can be in them.~Aquin.:
878 Suppl, 16| 1~I answer that, In us, penance is taken in two senses;
879 Suppl, 16| comparison, the name of penance is given to that act of ~
880 Suppl, 16| intellectual appetite. ~Secondly, penance is taken as a virtue, and
881 Suppl, 16| virtue ~itself which we call penance, in so far as it can be
882 Suppl, 16| subjects of the virtue of penance.~Aquin.: SMT XP Q[16] A[
883 Suppl, 16| 1: A certain movement of penance is engendered in them from ~
884 Suppl, 16| previous ~states, which penance regards directly.~
885 Suppl, 18| 1/1~OBJ 2: Further, in Penance grace is given for the remission
886 Suppl, 18| in the minister, as in ~Penance. Hence the power of the
887 Suppl, 18| relation to the effect of Penance, as the virtue in the ~baptismal
888 Suppl, 18| Baptism and the ~sacrament of Penance agree somewhat in their
889 Suppl, 18| this, that the sacrament of Penance, since ~the acts of the
890 Suppl, 18| through the sacrament of Penance ~unless the recipient be
891 Suppl, 18| Neither the sacrament of Penance, nor the sacrament of ~Baptism,
892 Suppl, 18| on the other hand, ~in Penance, a man does not take on
893 Suppl, 18| effect in the sacrament of Penance, the punishment is not entirely ~
894 Suppl, 18| length of time for doing penance so precisely ~as to say
895 Suppl, 18| We declare it a mock penance if it is not imposed according
896 Suppl, 18| as much as he liked of a penance, he would have no ~need
897 Suppl, 20| The first is when a public penance has to be imposed, because ~
898 Suppl, 20| 2 Para. 1/1~Reply OBJ 2: Penance delivers man from all defects
899 Suppl, 20| since even after doing penance for ~murder, a man remains
900 Suppl, 20| Further, the judgment of Penance should be better regulated
901 Suppl, 22| bind in the tribunal ~of penance than in the tribunal of
902 Suppl, 22| subjects in the tribunal of Penance. Therefore every priest ~
903 Suppl, 22| belongs to ~the tribunal of Penance, whereas the binding or
904 Suppl, 22| them in the tribunal of ~Penance. And though the tribunal
905 Suppl, 22| And though the tribunal of Penance is higher, yet more solemnity ~
906 Suppl, 22| absolution ~in the tribunal of Penance. But one who is not a priest
907 Suppl, 22| absolve in ~the tribunal of Penance. Neither therefore can he
908 Suppl, 22| bind in the ~tribunal of Penance. On the other hand excommunication
909 Suppl, 22| equal in the ~tribunal of Penance, as when a bishop confesses
910 Suppl, 25| part of the sacrament of Penance, conducing to the remission
911 Suppl, 25| as it were, ~for works of penance, he sins by granting such
912 Suppl, 26| than by the tribunal of Penance. But a priest alone has
913 Suppl, 26| absolve in the tribunal of ~Penance, since this follows the
914 Suppl, 27| nor in ~the tribunal of Penance.~Aquin.: SMT XP Q[27] A[
915 Suppl, 27| given in the tribunal of ~Penance.~Aquin.: SMT XP Q[27] A[
916 Suppl, 28| OF THE SOLEMN RITE OF PENANCE (THREE ARTICLES)~We must
917 Suppl, 28| consider the solemn rite of Penance: under which head there ~
918 Suppl, 28| of inquiry:~(1) Whether a penance can be published or solemnized?~(
919 Suppl, 28| solemnized?~(2) Whether a solemn penance can be repeated?~(3) Whether
920 Suppl, 28| repeated?~(3) Whether public penance should be imposed on women?~
921 Suppl, 28| Thes. Para. 1/1~Whether a penance should be published or solemnized?~
922 Suppl, 28| 1: It would seem that a penance should not be published
923 Suppl, 28| is published ~by a solemn penance. Therefore a penance should
924 Suppl, 28| solemn penance. Therefore a penance should not be solemnized.~
925 Suppl, 28| nature of the tribunal. ~Now penance is a judgment pronounced
926 Suppl, 28| deficiency is made good by penance" as Ambrose ~[*Cf. Hypognost.
927 Suppl, 28| orders, after ~doing solemn penance. Therefore Penance should
928 Suppl, 28| solemn penance. Therefore Penance should not be solemnized.~
929 Suppl, 28| Para. 1/2~On the contrary, Penance is a sacrament. Now some
930 Suppl, 28| should be some solemnity in ~Penance.~Aquin.: SMT XP Q[28] A[
931 Suppl, 28| many to sin. Therefore the penance which ~is its medicine should
932 Suppl, 28| confession by imposing such ~a penance, though people may suspect
933 Suppl, 28| since sometimes one does penance for another: thus we read ~
934 Suppl, 28| incite his ~companion to do penance, did penance together with
935 Suppl, 28| companion to do penance, did penance together with him. And if
936 Suppl, 28| penitent, by fulfilling his penance, shows that he has been ~
937 Suppl, 28| 1~Reply OBJ 2: A solemn penance, as to its imposition, does
938 Suppl, 28| is made ~secretly, so the penance is imposed secretly. It
939 Suppl, 28| is the execution of the ~penance, that goes beyond the limits
940 Suppl, 28| 1~Reply OBJ 3: Although Penance cancels all deficiencies,
941 Suppl, 28| Hence women after doing penance for fornication are not ~
942 Suppl, 28| manner, after doing public penance, a sinner does not recover
943 Suppl, 28| Para. 1/1~Whether a solemn penance can be repeated?~Aquin.:
944 Suppl, 28| would seem that a solemn penance can be repeated. For those ~
945 Suppl, 28| Unction and the like. But Penance ~does not imprint a character,
946 Suppl, 28| Para. 1/1~OBJ 2: Further, penance is solemnized on account
947 Suppl, 28| the sin. Now, after doing penance, a person may commit the ~
948 Suppl, 28| sins. Therefore the solemn ~penance should be imposed again.~
949 Suppl, 28| On the contrary, Solemn penance signifies the expulsion
950 Suppl, 28| but once. Therefore solemn penance ~should be imposed once
951 Suppl, 28| 1~I answer that, Solemn penance ought not to be repeated,
952 Suppl, 28| not precluded from doing penance, but a ~solemn penance should
953 Suppl, 28| doing penance, but a ~solemn penance should not be imposed on
954 Suppl, 28| he ought to do the same ~penance again, yet the repeated
955 Suppl, 28| Para. 1/1~Whether solemn penance should be imposed on women
956 Suppl, 28| It would seem that solemn penance should not be imposed on
957 Suppl, 28| women. ~Because, when this penance is imposed on a man, he
958 Suppl, 28| she should not do solemn penance.~Aquin.: SMT XP Q[28] A[
959 Suppl, 28| absolve in the tribunal of Penance belongs to one who has the
960 Suppl, 28| Therefore he can administer this penance.~Aquin.: SMT XP Q[28] A[
961 Suppl, 28| answer that, Every solemn penance is public, but not vice
962 Suppl, 28| vice versa. For ~solemn penance is done as follows: "On
963 Suppl, 28| alone can ~impose solemn penance" [*Cap. lxiv, dist. 50].~
964 Suppl, 28| A[3] Body Para. 2/3~This penance can be imposed on men and
965 Suppl, 28| scandal. Nor ought such a penance to be imposed except for
966 Suppl, 28| hand public but not solemn penance is that which is done in ~
967 Suppl, 28| the world with a staff. A penance of this kind ~can be repeated,
968 Suppl, 28| Sometimes however a solemn penance is taken to signify a public
969 Suppl, 28| authorities speak of solemn penance in different senses. ~Aquin.:
970 Suppl, 28| aside her hair when doing ~penance, as it is for a man.~Aquin.:
971 Suppl, 28| than a layman, yet a solemn penance is not imposed on him, ~
972 Suppl, 28| imposition of a solemn penance, which is only applied for
973 Suppl, 29| Unction, as neither ~of Penance, nor of Matrimony, because
974 Suppl, 29| institution by Christ of ~Baptism, Penance, the Eucharist and orders,
975 Suppl, 29| could not be a recipient of Penance ~and Extreme Unction, since
976 Suppl, 29| healing with wine pertains to Penance rather than to this sacrament.~
977 Suppl, 29| Eucharist, remission of sin in ~Penance (given contrition) which
978 Suppl, 29| essential to the sacrament ~of Penance but not to this sacrament.
979 Suppl, 30| spiritual ~regeneration, and Penance, a spiritual resurrection,
980 Suppl, 30| seem to be ~true, since Penance also blots out venial sins
981 Suppl, 30| avoid them after doing ~penance, does not cancel the effect
982 Suppl, 30| the effect of the previous penance; moreover ~this is part
983 Suppl, 30| sacrament. ~And so, since Penance was instituted chiefly against
984 Suppl, 30| exclude the necessity of Penance.~Aquin.: SMT XP Q[30] A[
985 Suppl, 34| sacrament, as was the case in Penance, but comes wholly ~from
986 Suppl, 35| absolve in the tribunal of ~Penance. Wherefore according to
987 Suppl, 36| sinners, as Baptism and Penance, ~while others, which confer
988 Suppl, 37| such as ~the perfection of Penance, Baptism, and so forth is
989 Suppl, 37| of sins, namely Baptism, ~Penance, and Extreme Unction.~Aquin.:
990 Suppl, 39| the sacrament, such as Penance, Matrimony, and so forth.
991 Suppl, 42| Matrimony, like that of Penance, is ~perfected by the act
992 Suppl, 42| recipient. Wherefore just as Penance has no ~other matter than
993 Suppl, 43| sense that she enjoins a penance for the sin. But he is ~
994 Suppl, 43| the ~obligation of doing penance for the broken promise -
995 Suppl, 45| 1/1~OBJ 2: Further, in penance, just as in matrimony, our
996 Suppl, 45| sacrament. But the sacrament of penance is not made ~complete except
997 Suppl, 45| Para. 1/1~Reply OBJ 2: In penance our act, although essential
998 Suppl, 50| in God alone. Wherefore penance which in a manner has a
999 Suppl, 56| actual ~sin taken away by Penance. Therefore just as Baptism
1000 Suppl, 56| relationship, so also does Penance.~Aquin.: SMT XP Q[56] A[
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