1-500 | 501-1000 | 1001-1014
Part, Question
1 1, 1 | comprehended under God, not as parts or species or accidents ~
2 1, 1 | of ~Scripture, in other parts are taught more openly.
3 1, 3 | whatever has corporeal parts is a body. Now Scripture ~
4 1, 3 | Scripture ~attributes corporeal parts to God. "Hast thou an arm
5 1, 3 | 1~Reply OBJ 3: Corporeal parts are attributed to God in
6 1, 3 | and so on ~with the other parts.~Aquin.: SMT FP Q[3] A[1]
7 1, 3 | elements, and animals than the ~parts that compose them. Therefore
8 1, 3 | composition of quantitative parts in God, since He is not
9 1, 3 | posterior to its component ~parts, and is dependent on them;
10 1, 3 | for ~either one of the parts actuates another, or at
11 1, 3 | another, or at least all the parts are ~potential to the whole.
12 1, 3 | of any single one of its parts. And this is evident in
13 1, 3 | whole ~made up of dissimilar parts; for no part of a man is
14 1, 3 | is a man, nor any of ~the parts of the foot, a foot. But
15 1, 3 | wholes made up of similar parts, ~although something which
16 1, 3 | predicated of any of the parts; for instance, if the whole
17 1, 3 | though they are the primal parts of every ~compound. For
18 1, 7 | Philosopher says; because it has parts and matter, as ~is said
19 1, 7 | to matter, forasmuch as ~parts have the aspect of matter;
20 1, 8 | all there; for He has no ~parts. No part of Him then is
21 1, 8 | site, cannot be in many parts of place, ~or in many places;
22 1, 8 | action, cannot be ~in many parts of time. Another kind of
23 1, 8 | called with reference to its parts. Now part ~is twofold: viz.
24 1, 8 | and the matter are ~called parts of the composite, while
25 1, 8 | and difference are called ~parts of species. There is also
26 1, 8 | whole in every one of its parts." Therefore if ~there was
27 1, 8 | everywhere according to its parts ~in different places, it
28 1, 8 | place, but according to ~its parts; nor again is it everywhere
29 1, 8 | everywhere; but ~according to its parts.~Aquin.: SMT FP Q[8] A[4]
30 1, 10 | Further, a whole is what has parts. But this is alien to eternity ~
31 1, 10 | point is that which has no parts." Yet this is not to be
32 1, 10 | whole, not because it has parts, but ~because it is wanting
33 1, 10 | end, by considering its parts: ~thus we speak of the beginning
34 1, 10 | comparison with different parts of ~time. But when we say
35 1, 11 | has not being whilst its parts are ~divided, but after
36 1, 11 | whole, and is "many" in ~parts; in such a case a thing
37 1, 11 | what are ~many in their parts, are one in their whole;
38 1, 11 | homogeneous, ~composed of like parts; in another sense it is
39 1, 11 | composed of ~dissimilar parts. Now in every homogeneous
40 1, 11 | the whole is made up of ~parts having the form of the whole;
41 1, 11 | continuous thing made up of ~its parts. In every heterogeneous
42 1, 11 | have being, as also the parts of a house make up the house
43 1, 11 | gods, and also the separate parts of the world. Hence the
44 1, 12 | a kind of resolution of parts; it can by grace be raised
45 1, 12 | at the same time; as the parts of a whole are ~understood
46 1, 14 | instance, we understand the parts in the ~whole, or see different
47 1, 14 | quantity implies the order of ~parts. Therefore to know the infinite
48 1, 14 | for whatever quantity of parts be taken, there will always ~
49 1, 14 | a certain succession of parts; and hence ~it is that the
50 1, 14 | because ~the diversity in the parts of a sentence causes a diversity
51 1, 15 | particular ideas are had of those parts of which the whole is ~made;
52 1, 15 | the idea of each of its parts. So, then, it must needs
53 1, 17 | composing a definition of parts which are mutually exclusive.
54 1, 18 | is divided except ~into parts of the same genus. But life
55 1, 21 | directed to ~another, as the parts of the whole, accident to
56 1, 22 | prudence, to which two other parts are directed - namely, ~
57 1, 22 | the type of the order of parts ~in the whole.~Aquin.: SMT
58 1, 23 | number in the ~essential parts, which are by their very
59 1, 23 | would befit the essential parts of that ~universe - that
60 1, 23 | proportion of the principal parts to the ~good of the whole
61 1, 31 | division," which belong to the parts of a whole, are to be avoided: ~
62 1, 42 | a whole and a part, many parts are ~more than one only,
63 1, 42 | one only, or than fewer parts; as three men are more than
64 1, 42 | idea of universal, ~the parts of which are distinguished
65 1, 45 | of their own component ~parts. Therefore composite things
66 1, 47 | there is no ~inequality of parts through any preceding inequality,
67 1, 47 | made perfect of ~different parts, the artificer seeks different
68 1, 48 | As was said above, the parts of the universe are ordered ~
69 1, 50 | is not divisible into parts except as regarded under
70 1, 52 | according to the various parts there are various ~places.
71 1, 53 | nothing which is devoid of ~parts is moved"; because, while
72 1, 53 | But an angel is without parts. Therefore an angel cannot
73 1, 53 | that he ~can occupy the parts of two places appertains
74 1, 53 | continuous, then all the parts of the movement will be ~
75 1, 53 | substance is susceptible of parts, but because ~his power
76 1, 54 | powers are acts of sundry parts of the body, as sight of
77 1, 54 | these are not acts of any parts of ~the body. Now the angels
78 1, 58 | several or as one; like the parts of a ~continuous whole.
79 1, 58 | whole. For if each of the parts be considered severally
80 1, 58 | the ~predicate, as forming parts of one proposition; and
81 1, 58 | for another, or when the parts ~of a definition do not
82 1, 65 | a whole consists of its ~parts.~Aquin.: SMT FP Q[65] A[
83 1, 65 | to any whole, and to the parts of that ~whole, we shall
84 1, 65 | secondly, that less ~honorable parts exist for the more honorable,
85 1, 65 | and, thirdly, that all parts are for ~the perfection
86 1, 65 | for the form, since the parts ~are, as it were, the matter
87 1, 65 | So, ~therefore, in the parts of the universe also every
88 1, 65 | entire universe, with all its parts, is ~ordained towards God
89 1, 65 | same kind in different ~parts of a building, not on account
90 1, 65 | fitness and concord of ~parts."~Aquin.: SMT FP Q[65] A[
91 1, 68 | dissolution, because its parts are, so ~to say, not in
92 1, 68 | there are many ~distinct parts, Basil said that there are
93 1, 70 | a man lies in his proper parts ~and forms, and his adornment,
94 1, 70 | mover is made up of two parts, the moving and the moved,
95 1, 70 | union between these two parts. This, he ~says, is effected
96 1, 73 | from the whole having its ~parts complete. But the 'second'
97 1, 73 | the completeness of its parts belongs to ~the sixth day,
98 1, 74 | A[1]), namely, that the parts of the ~world had first
99 1, 74 | that inhabit it. Now the parts into ~which the corporeal
100 1, 74 | some holy ~writers, these parts being the heaven, or highest
101 1, 74 | is the sum of its aliquot parts, one, two, three; since ~
102 1, 74 | named by Moses among the parts of the world, but ~reckoned
103 1, 74 | their adorning the various parts of the world, and therefore
104 1, 74 | animals adorn ~the same parts of the world, or different
105 1, 74 | the world, or different parts.~Aquin.: SMT FP Q[74] A[
106 1, 74 | since the day has many parts. Therefore the words, "The
107 1, 74 | not one of the permanent parts of the universe, nor of
108 1, 75 | Hence the operation of the parts is through each part ~attributed
109 1, 76 | with regard to ~those parts of the soul which use corporeal
110 1, 76 | distributed in the various ~parts of the body. But with regard
111 1, 76 | distinct from the other ~parts of the soul, "or also locally."~
112 1, 76 | according to its various ~parts. If we suppose, however,
113 1, 76 | itself is divided into two parts, of which one moves, and
114 1, 76 | necessarily ~be in various parts of matter; for the distinction
115 1, 76 | body which is composed of ~parts belonging to various species.~
116 1, 76 | Para. 1/1~Reply OBJ 3: The parts of an animal, for instance,
117 1, 76 | various dispositions in the parts of the ~body to which it
118 1, 76 | is a ~greater variety of parts in perfect than in imperfect
119 1, 76 | species require various parts of ~matter. But various
120 1, 76 | of ~matter. But various parts of matter are unintelligible
121 1, 76 | distinct in ~its various parts, and as receptive of different
122 1, 76 | that it moves the ~grosser parts of the body by the more
123 1, 76 | body by the more subtle parts. And the first ~instrument
124 1, 76 | body causing the ~other parts to live, for each part has
125 1, 76 | since a ~whole consists of parts, a form of the whole which
126 1, 76 | existence to each of the parts of the body, is a form consisting
127 1, 76 | that which is divided into parts, there are three kinds ~
128 1, 76 | whole ~which is divided into parts of quantity, as a whole
129 1, 76 | into logical and essential ~parts: as a thing defined is divided
130 1, 76 | defined is divided into the parts of a definition, and ~a
131 1, 76 | potential, divided into virtual parts. The first kind of ~totality
132 1, 76 | quantitative whole and its parts; as whiteness, as far as
133 1, 76 | requires variety in ~the parts, such as a soul, and specially
134 1, 76 | related to the whole and the parts: hence it is not divided ~
135 1, 76 | soul requires variety of ~parts, its relation to the whole
136 1, 76 | as its relation to the ~parts; for to the whole it is
137 1, 76 | perfectible; but to the parts, secondarily, ~inasmuch
138 1, 76 | various powers, of which the parts of the body are the ~organs.
139 1, 77 | whole is predicated of its parts, ~being midway between the
140 1, 77 | though improperly, of all the parts together; as if we were ~
141 1, 77 | Anima ii, 3) compares the parts or ~powers of the soul to
142 1, 77 | nutritive ~and sensitive parts. Therefore the powers which
143 1, 77 | sensitive and nutritive parts. Now accidents cannot remain
144 1, 42 | a whole and a part, many parts are ~more than one only,
145 1, 42 | one only, or than fewer parts; as three men are more than
146 1, 42 | idea of universal, ~the parts of which are distinguished
147 1, 46 | of their own component ~parts. Therefore composite things
148 1, 48 | there is no ~inequality of parts through any preceding inequality,
149 1, 48 | made perfect of ~different parts, the artificer seeks different
150 1, 49 | As was said above, the parts of the universe are ordered ~
151 1, 51 | is not divisible into parts except as regarded under
152 1, 53 | according to the various parts there are various ~places.
153 1, 54 | nothing which is devoid of ~parts is moved"; because, while
154 1, 54 | But an angel is without parts. Therefore an angel cannot
155 1, 54 | that he ~can occupy the parts of two places appertains
156 1, 54 | continuous, then all the parts of the movement will be
157 1, 54 | substance is susceptible of parts, but because ~his power
158 1, 55 | powers are acts of sundry parts of ~the body, as sight of
159 1, 55 | these are not acts of any parts of ~the body. Now the angels
160 1, 59 | several or as one; like the parts of a ~continuous whole.
161 1, 59 | whole. For if each of the parts be considered severally
162 1, 59 | the ~predicate, as forming parts of one proposition; and
163 1, 59 | for another, or when the parts ~of a definition do not
164 1, 66 | a whole consists of its ~parts.~Aquin.: SMT FP Q[65] A[
165 1, 66 | to any whole, and to the parts of that ~whole, we shall
166 1, 66 | secondly, that less ~honorable parts exist for the more honorable,
167 1, 66 | and, thirdly, that all parts are for ~the perfection
168 1, 66 | for the form, since the parts ~are, as it were, the matter
169 1, 66 | So, ~therefore, in the parts of the universe also every
170 1, 66 | entire universe, with all its parts, is ~ordained towards God
171 1, 66 | same kind in different ~parts of a building, not on account
172 1, 66 | fitness and concord of ~parts."~Aquin.: SMT FP Q[65] A[
173 1, 69 | dissolution, because its parts are, so ~to say, not in
174 1, 69 | there are many ~distinct parts, Basil said that there are
175 1, 71 | a man lies in his proper parts ~and forms, and his adornment,
176 1, 71 | mover is made up of two parts, the moving and the moved,
177 1, 71 | union between these two parts. This, he ~says, is effected
178 1, 72 | from the whole having its ~parts complete. But the 'second'
179 1, 72 | the completeness of its parts belongs to ~the sixth day,
180 1, 73 | A[1]), namely, that the parts of the ~world had first
181 1, 73 | that inhabit it. Now the parts into ~which the corporeal
182 1, 73 | some holy ~writers, these parts being the heaven, or highest
183 1, 73 | is the sum of its aliquot parts, one, two, three; since ~
184 1, 73 | named by Moses among the parts of the world, but ~reckoned
185 1, 73 | their adorning the various parts of the world, and therefore
186 1, 73 | animals adorn ~the same parts of the world, or different
187 1, 73 | the world, or different parts.~Aquin.: SMT FP Q[74] A[
188 1, 73 | since the day has many parts. Therefore the words, "The
189 1, 73 | not one of the permanent parts of the universe, nor of
190 1, 74 | Hence the operation of the parts is through each part ~attributed
191 1, 75 | with regard to ~those parts of the soul which use corporeal
192 1, 75 | distributed in the various ~parts of the body. But with regard
193 1, 75 | distinct from the other ~parts of the soul, "or also locally."~
194 1, 75 | according to its various ~parts. If we suppose, however,
195 1, 75 | itself is divided into two parts, of which one moves, and
196 1, 75 | necessarily ~be in various parts of matter; for the distinction
197 1, 75 | body which is composed of ~parts belonging to various species.~
198 1, 75 | Para. 1/1~Reply OBJ 3: The parts of an animal, for instance,
199 1, 75 | various dispositions in the parts of the ~body to which it
200 1, 75 | is a ~greater variety of parts in perfect than in imperfect
201 1, 75 | species require various parts of ~matter. But various
202 1, 75 | of ~matter. But various parts of matter are unintelligible
203 1, 75 | distinct in ~its various parts, and as receptive of different
204 1, 75 | that it moves the ~grosser parts of the body by the more
205 1, 75 | body by the more subtle parts. And the first ~instrument
206 1, 75 | body causing the ~other parts to live, for each part has
207 1, 75 | since a ~whole consists of parts, a form of the whole which
208 1, 75 | existence to each of the parts of the body, is a form consisting
209 1, 75 | that which is divided into parts, there are three kinds ~
210 1, 75 | whole ~which is divided into parts of quantity, as a whole
211 1, 75 | into logical and essential ~parts: as a thing defined is divided
212 1, 75 | defined is divided into the parts of a definition, and ~a
213 1, 75 | potential, divided into virtual parts. The first kind of ~totality
214 1, 75 | quantitative whole and its parts; as whiteness, as far as
215 1, 75 | requires variety in ~the parts, such as a soul, and specially
216 1, 75 | related to the whole and the parts: hence it is not divided ~
217 1, 75 | soul requires variety of ~parts, its relation to the whole
218 1, 75 | as its relation to the ~parts; for to the whole it is
219 1, 75 | perfectible; but to the parts, secondarily, ~inasmuch
220 1, 75 | various powers, of which the parts of the body are the ~organs.
221 1, 76 | whole is predicated of its parts, ~being midway between the
222 1, 76 | though improperly, of all the parts together; as if we were ~
223 1, 76 | Anima ii, 3) compares the parts or ~powers of the soul to
224 1, 76 | nutritive ~and sensitive parts. Therefore the powers which
225 1, 76 | sensitive and nutritive parts. Now accidents cannot remain
226 1, 77 | will be ~divided into three parts: first, we shall consider
227 1, 77 | the soul are called its ~parts. But only three parts of
228 1, 77 | its ~parts. But only three parts of the soul are commonly
229 1, 77 | movement, but also in the parts of the body, to make them ~
230 1, 77 | Thes. Para. 1/1~Whether the parts of the vegetative soul are
231 1, 77 | It would seem that the parts of the vegetative soul are
232 1, 78 | not in the lower. But ~the parts of the soul are its powers.
233 1, 78 | different, generically different parts of the soul are ordained."
234 1, 78 | Reply OBJ 1: We speak of parts, in whatever way a thing
235 1, 78 | lower reason are called parts; but not because they are
236 1, 78 | Philosopher postulates two lesser ~parts of the soul - namely, the "
237 1, 80 | Orth. ii, 12) assign two parts to the sensitive ~appetite,
238 1, 80 | irascible and concupiscible are parts of ~sensuality. But sensuality
239 1, 81 | irascible and concupiscible parts in the ~superior appetite?~
240 1, 81 | irascible and ~concupiscible parts in the superior appetite,
241 1, 81 | irascible and concupiscible parts of the intellectual ~soul
242 1, 81 | and concupiscible are not parts of the ~intellectual appetite,
243 1, 81 | universal. And therefore the ~parts of the sensitive appetite
244 1, 84 | our knowledge before the parts of its definition. But ~
245 1, 84 | universal whole, which contains parts potentially, but also of
246 1, 84 | confusedly, without its parts ~being known. But to know
247 1, 84 | thus nothing prevents the parts being known ~before the
248 1, 84 | know the whole ~before its parts. For we know a house vaguely
249 1, 84 | before we know its ~different parts. So likewise principles
250 1, 84 | be ~known at all. But as parts of the definition they are
251 1, 84 | But a whole contains many parts. Therefore the ~intellect
252 1, 84 | 3 Para. 1/1~Reply OBJ 3: Parts can be understood in two
253 1, 84 | ad 3), as it knows the parts in ~the whole.~Aquin.: SMT
254 1, 84 | which is a division into parts: because ~confused knowledge
255 1, 84 | its division into logical parts, as we have said above ~(
256 1, 84 | privation "as that which has no parts"; and in like manner the ~
257 1, 85 | actually, unless all its ~parts were counted: which is impossible.~
258 1, 90 | in Him, not as component parts, but as "united in one ~
259 1, 90 | but lifted up ~above other parts of the body. Thirdly, because
260 1, 92 | image, but that the other parts are excluded.~Aquin.: SMT
261 1, 92 | mind; while in ~the other parts, which the rational creature
262 1, 92 | which, in ~reference to such parts, the rational creature can
263 1, 92 | his mind; but in the other parts of his being by ~way of
264 1, 92 | will; which two things are parts of the image. Therefore ~
265 1, 92 | of ~God. "But the other parts of man," belonging to the
266 1, 102 | government. ~But the principal parts of the world are by a certain
267 1, 102 | divides providence into three parts. The first he ascribes to ~
268 1, 102 | of government, into three parts.~Aquin.: SMT FP Q[103] A[
269 1, 107 | and partly black, the ~two parts on the borders of white
270 1, 107 | than any other two white parts, but are less akin in ~quality;
271 1, 114 | passive virtues are in certain parts of ~corporeal things: and
272 1, 114 | the most moist of ~all the parts of the body," as Aristotle
273 1, 117 | in one of ~the principal parts of the thing generated,
274 1, 117 | foot, which are natural parts of a man. Much less, therefore, ~
275 1, 118 | flesh, bones and such like parts. This is what the Philosopher ~
276 1, 118 | virtue in regard to all the parts ~of the body, which virtue
277 1, 118 | solution is taken from all ~the parts of the body, and that it
278 2, 2 | perfect good; and to its parts, i.e. ~those goods by which
279 2, 2 | regard to the body and those parts of the soul which are tied ~
280 2, 3 | perfected thereby in ~all his parts. But some parts of the soul
281 2, 3 | all his parts. But some parts of the soul are perfected
282 2, 4 | the same as that ~of other parts: for the being of the whole
283 2, 4 | is destroyed, just as the parts of an animal, when the animal
284 2, 5 | in things - one, of the parts of the universe to one another,
285 2, 5 | the ~mutual order of the parts of an army is dependent
286 2, 5 | dependent on the order of the ~parts of an army is dependent
287 2, 5 | the mutual order of the parts of the universe consists
288 2, 10 | according to the various parts of the ~soul, a thing appears
289 2, 16 | or the ~organs which are parts of the body. Now it has
290 2, 17 | its ~integral or essential parts, is one simply: because
291 2, 17 | substance simply, and the parts are being and substances
292 2, 17 | being, though he has many ~parts, is composed of soul and
293 2, 17 | whole is one, yet in its ~parts, many.~Aquin.: SMT FS Q[
294 2, 17 | that they are different parts. Because ~the parts of a
295 2, 17 | different parts. Because ~the parts of a man can be separated
296 2, 17 | things that are many in parts, but one as a whole, ~nothing
297 2, 18 | contracted. Wherefore also the parts of a definition are reduced ~
298 2, 21 | secondarily, by all the parts of ~society. Whereas when
299 2, 23 | irascible and ~concupiscible parts. For the Philosopher says (
300 2, 26 | powers, and also in all the parts of the body, and ~universally
301 2, 27 | in a thing, such as ~its parts, powers, and properties.
302 2, 33 | apprehension are indeed ~distinct parts, but belonging to the one
303 2, 37 | the heart ~to the other parts of the body: and this movement
304 2, 39 | We are composed ~of two parts, i.e. of a soul and a body,
305 2, 44 | spirits in the interior ~parts of the body, dilates the
306 2, 44 | accumulated in the interior parts, man cries out, as may be
307 2, 44 | spirits towards the inner parts takes place in regard ~to
308 2, 44 | from outer to the inner parts of ~the body, yet the movement
309 2, 44 | of heat towards the inner parts of the body, as though it ~
310 2, 44 | they spread ~to the outward parts of the body: the result
311 2, 44 | the outer to the ~inner parts of the body. If, therefore,
312 2, 44 | trembles in his outward ~parts, through the heat being
313 2, 44 | the outward to the inner parts of the body, the ~result
314 2, 44 | result being that the outer parts become cold; and for this
315 2, 44 | trembling is occasioned in these parts, being caused by a lack
316 2, 44 | from the outer to the inner parts, ~the inward heat increases,
317 2, 44 | the inferior or nutritive parts. ~Consequently the humid
318 2, 45 | from the outer to the inner parts of the body, as ~occurs
319 2, 45 | withdraws to ~the inferior parts. ~Aquin.: SMT FS Q[45] A[
320 2, 46 | as ~though they were its parts, but because they are its
321 2, 46 | irascible and concupiscible ~parts of the soul. And in this
322 2, 49 | order of that ~which has parts," as stated in Metaph. v,
323 2, 49 | order of that ~which has parts: but this happens in three
324 2, 49 | which is the order of parts in a place: "when he ~says '
325 2, 49 | order of that which has parts either as to place, or ~
326 2, 50 | powers of the sensitive parts?~Aquin.: SMT FS Q[50] A[
327 2, 50 | Further, the sensitive parts are common to us and the
328 2, 50 | order of that which has ~parts." Since, therefore, angels
329 2, 50 | angels there are no essential parts: but there are ~potential
330 2, 50 | but there are ~potential parts, in so far as their intellect
331 2, 52 | body, is cold ~in several parts), or because some other
332 2, 52 | unless it be such in all its parts. And if it be ~brought to
333 2, 54 | one subject we may take parts in various ways, ~according
334 2, 54 | various dispositions of which parts there are various ~habits.
335 2, 54 | take the humors as being parts of the human body, ~according
336 2, 54 | while, if we take like parts, such as ~nerves, bones,
337 2, 54 | to be ~made up of several parts. But a habit is engendered,
338 2, 54 | whole is made up of its parts. Now many parts are ~assigned
339 2, 54 | up of its parts. Now many parts are ~assigned to one habit:
340 2, 54 | thus Tully assigns many parts of fortitude, ~temperance,
341 2, 54 | Para. 1/1~Reply OBJ 2: The parts which are assigned to each
342 2, 54 | virtue, are ~not integral parts that combine to form a whole;
343 2, 54 | subjective or ~potential parts, as we shall explain further
344 2, 55 | even of the ~irrational parts; as the Philosopher says (
345 2, 56 | concupiscible powers which are ~parts of the sensitive appetite,
346 2, 56 | themselves, in so far as they are parts of the ~sensitive appetite:
347 2, 56 | considered in ~themselves, as parts of the sensitive appetite,
348 2, 57 | iii) mentions three other parts of prudence; viz. "memory
349 2, 57 | and "{gnome}," which are parts of prudence in ~relation
350 2, 57 | are, ~as it were, integral parts thereof, in so far as they
351 2, 57 | are, moreover, subjective parts or species of ~prudence,
352 2, 57 | in a fashion, potential parts of prudence; because ~they
353 2, 60 | reason ~justice and its parts are properly about operations
354 2, 61 | community, but also towards the parts of the ~community, viz.
355 2, 63 | powers are acts of certain parts of the body, according ~
356 2, 67 | are ~in the irrational parts of the soul, as the Philosopher
357 2, 67 | 10). Now the irrational parts of the soul are corrupted,
358 2, 67 | resurrection, the irrational parts ~will not be in the soul
359 2, 67 | and difference are not the parts of a species, else ~they
360 2, 70 | are divided into different parts, as ~is clear from the way
361 2, 71 | weakness"; and ~vice "when the parts of the body are not well
362 2, 73 | graver which affects more ~parts of the body. Hence Cicero
363 2, 74 | virtues of the ~irrational parts, as the Philosopher states (
364 2, 74 | of the movement or of the parts surrounding the ~heart,
365 2, 77 | some disorder of the body's parts, so that the humors and ~
366 2, 77 | account of a disorder in its parts. Now as the parts of the
367 2, 77 | in its parts. Now as the parts of the body are said ~to
368 2, 77 | order of nature, so ~too the parts of the soul are said to
369 2, 77 | ruling power of the ~soul's parts. Accordingly, when the concupiscible
370 2, 81 | the ~disorder of the lower parts of the soul and of the body
371 2, 82 | inordinate disposition of the parts of the soul. ~Consequently
372 2, 82 | soul. Now the ~different parts of the soul are different
373 2, 82 | so forth; or by several parts of the soul ~being infected
374 2, 82 | sin infects the different parts of the soul, in so ~far
375 2, 82 | so ~far as they are the parts of one whole; even as original
376 2, 82 | justice held all ~the soul's parts together in one. Consequently
377 2, 82 | man, although the various ~parts of the body are affected.~
378 2, 82 | by original sin, all the parts of the soul are ~disordered,
379 2, 82 | the ~highest of the soul's parts, as the Philosopher states (
380 2, 82 | is to move all the other parts to the end, as stated above (
381 2, 82 | broken in all, and the lower parts of the ~soul are, in all,
382 2, 83 | man's will to his other parts. Now in this ~transmission
383 2, 83 | sin, in respect of those parts which can be moved by the
384 2, 83 | Consequently, ~while all the parts of the soul are said to
385 2, 85 | nature, the whole and the parts are ~uniform, as is evidently
386 2, 85 | all bodies ~with similar parts. But the good of nature
387 2, 85 | perfect ~hold over the lower parts of the soul, while reason
388 2, 86 | Reply OBJ 3: The act of sin parts man from God, which parting
389 2, 88 | analogous term into its ~parts, of which it is predicated,
390 2, 90 | itself in general; (2) its ~parts. Concerning law in general
391 2, 90 | preserve happiness and its parts for the body ~politic":
392 2, 92 | well consistent ~unless its parts be proportionate to it.
393 2, 93 | to furnish the inferior parts ~of His creation with most
394 2, 94 | is one; though, as to its parts, it is manifold. ~Therefore,
395 2, 94 | reason ~of the number of parts of human nature. The result
396 2, 94 | the inclinations of any parts whatsoever of human ~nature,
397 2, 94 | concupiscible and irascible parts, in so far as they ~are
398 2, 96 | positive law, into three parts. For some things are laid
399 2, 100 | of the Law are so ~many parts of the precepts of the decalogue.~
400 2, 102 | offerers to be denied certain parts of the victims, ~namely,
401 2, 102 | It was divided into two parts: ~for one part was burnt;
402 2, 102 | were divided into ~three parts: for one part was burnt
403 2, 102 | tabernacle was divided into two parts: one was called the "Holy
404 2, 102 | Because the different parts of the world are thus betokened
405 2, 102 | distinguish the healthy parts ~from those that are infected.
406 2, 102 | because it is in these parts that leprosy is ~first diagnosed
407 2, 102 | the head on to the lower parts of ~the body; according
408 2, 111 | cases; and thus the two parts of ~the division are opposed
409 2, 113 | some ~of the principles and parts of a composite thing may
410 2, 1 | fitting together of distinct ~parts: wherefore the small parts
411 2, 1 | parts: wherefore the small parts of the body which fit together
412 2, 1 | Greek grammar, ~articles are parts of speech which are affixed
413 2, 1 | in rhetoric, articles are parts that fit ~together in a
414 2, 1 | as they are divided into parts, and fit together. Now the ~
415 2, 4 | but divided into several parts.~Aquin.: SMT SS Q[4] A[6]
416 2, 4 | connected with the other parts of the building: since the ~
417 2, 4 | founded on it unless the other parts adhered to it. ~Now the
418 2, 14 | smallest ~details or the inmost parts of a thing. Hence in corporeal
419 2, 23 | an indefinite number of ~parts, and take these parts away
420 2, 23 | of ~parts, and take these parts away and add them indefinitely
421 2, 23 | may be divided into many parts, yet it has ~certain fixed
422 2, 28 | considered to have ~various parts (Ethic. v, 11). Thus it
423 2, 40 | between mutually dissentient parts of one people, as ~when
424 2, 40 | any kind, but between the parts of a ~multitude. And the
425 2, 40 | individuals, but between the parts ~of a multitude.~Aquin.:
426 2, 42 | precepts about each of the parts of ~beneficence, as may
427 2, 44 | he divides folly into two parts as it were.~Aquin.: SMT
428 2, 45 | in itself; secondly, its parts; thirdly, the corresponding
429 2, 45 | them. Accordingly the other parts of man ~are in relation
430 2, 45 | Therefore all the other parts of man are directed to reason ~
431 2, 45 | the good disposition of parts depends on their ~relation
432 2, 46 | Out. Para. 1/1 - OF THE PARTS OF PRUDENCE (ONE ARTICLE)~
433 2, 46 | We must now consider the parts of prudence, under which
434 2, 46 | inquiry:~(1) Which are the parts of prudence?~(2) Of its
435 2, 46 | prudence?~(2) Of its integral parts;~(3) Of its subjective parts;~(
436 2, 46 | parts;~(3) Of its subjective parts;~(4) Of its potential parts.~
437 2, 46 | parts;~(4) Of its potential parts.~Aquin.: SMT SS Q[48] A[
438 2, 46 | Para. 1/1~Whether three parts of prudence are fittingly
439 2, 46 | It would seem that the parts of prudence are assigned ~
440 2, 46 | Rhet. ii, 53) assigns three parts of ~prudence, namely, "memory," "
441 2, 46 | ascribes to prudence ~six parts, namely, "reasoning," "understanding," "
442 2, 46 | Therefore ~they are not parts of prudence.~Aquin.: SMT
443 2, 46 | 1/1~OBJ 3: Further, the parts do not exceed the whole.
444 2, 46 | should not ~be set down as parts of prudence.~Aquin.: SMT
445 2, 46 | been mentioned among the ~parts of prudence.~Aquin.: SMT
446 2, 46 | Para. 1/4~I answer that, Parts are of three kinds, namely, "
447 2, 46 | roof, and foundations are parts of a house; "subjective,"
448 2, 46 | subjective," as ox and lion ~are parts of animal; and "potential,"
449 2, 46 | and sensitive ~powers are parts of the soul. Accordingly,
450 2, 46 | of the soul. Accordingly, parts can be assigned to a ~virtue
451 2, 46 | in likeness to integral parts, so that the ~things which
452 2, 46 | virtue, are called ~the parts of that virtue. In this
453 2, 46 | above, eight may be taken as parts of prudence, namely, the
454 2, 46 | Para. 2/4~The subjective parts of a virtue are its various
455 2, 46 | species. In this way ~the parts of prudence, if we take
456 2, 46 | 47], A[2], ad 2) then its parts ~include "dialectics," "
457 2, 46 | Para. 4/4~The potential parts of a virtue are the virtues
458 2, 46 | virtue. In this way the parts of ~prudence are "good counsel,"
459 2, 46 | because different ~kinds of parts are assigned, or because
460 2, 46 | these things are reckoned parts of prudence, not by ~taking
461 2, 47 | places memory among the ~parts of prudence.~Aquin.: SMT
462 2, 47 | places docility among the parts of prudence.~Aquin.: SMT
463 2, 47 | numbers reason among the parts of prudence.~Aquin.: SMT
464 2, 47 | requisite or ~quasi-integral parts of prudence, it follows
465 2, 47 | be ~numbered among these parts.~Aquin.: SMT SS Q[49] A[
466 2, 47 | number ~foresight among the parts of prudence, as stated above (
467 2, 47 | the principal of all the parts ~of prudence, since whatever
468 2, 48 | 1/1 - OF THE SUBJECTIVE PARTS OF PRUDENCE (FOUR ARTICLES)~
469 2, 48 | consider the subjective parts of prudence. And ~since
470 2, 49 | are its quasi-potential parts. Under this head there ~
471 2, 49 | perfected by virtues in all his parts, and this not only ~as regards
472 2, 51 | to the various subjective parts of prudence, ~for just as
473 2, 51 | respect of the quasi-potential parts of prudence, which are virtues ~
474 2, 51 | are ~the quasi-integral parts of prudence. Since however
475 2, 51 | are reducible to the four parts ~mentioned above. Thus incautiousness
476 2, 54 | vices as imprudence and its parts which are directly opposed
477 2, 55 | Of justice;~(2) Of its parts;~(3) Of the corresponding
478 2, 55 | legislative" as one of the parts ~of prudence. Therefore
479 2, 56 | properly speaking, not to parts and forms or powers, for ~
480 2, 56 | due coordination of the parts of ~the soul, as stated
481 2, 56 | irascible and concupiscible parts are ~"rational by participation,"
482 2, 56 | relation ~to that community as parts to a whole; while a part,
483 2, 56 | justice pertains to all the parts of the soul." Now this ~
484 2, 56 | its command all the other parts of the soul; and accordingly ~
485 2, 56 | justice belongs to all the parts of the soul, not directly
486 2, 56 | irascible and ~concupiscible parts. Secondly, on he part of
487 2, 59 | Out. Para. 1/2 - OF THE PARTS OF JUSTICE (FOUR ARTICLES)~
488 2, 59 | We must now consider the parts of justice; (1) the subjective
489 2, 59 | justice; (1) the subjective parts, ~which are the species
490 2, 59 | 2) the quasi-integral parts; (3) the quasi-potential
491 2, 59 | 3) the quasi-potential parts, ~i.e. the virtues connected
492 2, 59 | will be ~twofold: (1) The parts of justice; (2) their opposite
493 2, 59 | Philosopher assigns two parts to justice and says ~(Ethic.
494 2, 59 | of the whole towards the parts, to which corresponds the
495 2, 59 | the same way in all the parts of temperance or fortitude. ~
496 2, 61 | opposed to the aforesaid parts of ~justice. First we shall
497 2, 62 | is to be taken from the parts for the ~welfare of the
498 2, 63 | the whole body, so are the parts ~of the soul to the parts
499 2, 63 | parts ~of the soul to the parts of the body (De Anima ii,
500 2, 63 | whom the man and all his parts belong. If, however, the
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