1-500 | 501-1000 | 1001-1014
Part, Question
501 2, 66 | accusation, as well as other ~parts of the judicial procedure,
502 2, 68 | whole' to consist of three parts." Now we have a triple voucher
503 2, 75 | should be taken of ~the other parts of a thing than of what
504 2, 77 | Out. Para. 1/1 - OF THE PARTS OF JUSTICE (QQ[79]-81)~OF
505 2, 77 | 81)~OF THE QUASI-INTEGRAL PARTS OF JUSTICE (FOUR ARTICLES)~
506 2, 77 | consider the quasi-integral parts of justice, which are "to ~
507 2, 77 | 1) Whether these two are parts of justice?~(2) Whether
508 2, 77 | evil and to do good are parts of justice?~Aquin.: SMT
509 2, 77 | and to do good are not ~parts of justice. For it belongs
510 2, 77 | to avoid an evil one. But parts do not exceed the whole.
511 2, 77 | good should not be reckoned parts of justice, ~which is a
512 2, 77 | not mutually distinct as parts of a whole. Now declining
513 2, 77 | evil and doing good are not parts of justice.~Aquin.: SMT
514 2, 77 | they cannot ~be reckoned parts of justice, except justice
515 2, 77 | said to be quasi-integral parts of general or of ~special
516 2, 77 | these two are ~reckoned parts of justice under a special
517 2, 77 | while ~they are not reckoned parts of any other moral virtue,
518 2, 77 | species contains all the parts into which its genus ~is
519 2, 78 | 1/1 - OF THE POTENTIAL PARTS OF JUSTICE (ONE ARTICLE)~
520 2, 78 | now consider the potential parts of justice, namely the virtues ~
521 2, 78 | Further, others reckon five parts of justice, viz. "obedience"
522 2, 78 | Affectibus] reckons nine ~parts annexed to justice viz. "
523 2, 78 | considered the two integral ~parts of justice, namely, "declining
524 2, 79 | distinct from the ~other parts.~Aquin.: SMT SS Q[81] A[
525 2, 79 | above (Q[80], ad ~4) of the parts of justice, sanctity is
526 2, 81 | Thes. Para. 1/1~Whether the parts of prayer are fittingly
527 2, 81 | It would seem that the parts of prayer are unfittingly
528 2, 85 | reserving the nine other parts for himself, acknowledged
529 2, 90 | place, superstition and its parts, and afterwards ~irreligion
530 2, 90 | afterwards ~irreligion and its parts.~Aquin.: SMT SS Q[92] Out.
531 2, 90 | Whether it has several parts or species?~Aquin.: SMT
532 2, 92 | whole world and to all its parts, heaven, air, water, and
533 2, 98 | justice, with all its parts, ~and consequently all the
534 2, 100 | CONSIDERED IN ITSELF, AND OF ITS PARTS (THREE ARTICLES)~We must
535 2, 100 | consider observance and its parts, the considerations of ~
536 2, 100 | observance along ~with the other parts of justice, which are special
537 2, 101 | Q[103] Out. Para. 1/2 - PARTS OF OBSERVANCE AND ORDINARY
538 2, 101 | We must now consider the parts of observance. We shall
539 2, 101 | this sense it will have parts differing specifically from
540 2, 104 | to wit, as the ~various parts of man are considered as
541 2, 107 | case in all the ~foregoing parts of justice. Therefore truth
542 2, 107 | that it ~is not one of its parts; and truth of doctrine belongs
543 2, 107 | reckons truth among the ~parts of justice.~Aquin.: SMT
544 2, 109 | simulating other persons act the parts of those they are ~not (
545 2, 110 | boasting and irony, which are parts of lying ~according to the
546 2, 115 | not withhold ~things but parts of them. The term "liberality"
547 2, 115 | fellowship is divided into two ~parts, justice and beneficence,
548 2, 118 | virtues are assigned as parts. Now "epikeia" ~seems to
549 2, 118 | virtue has three kinds of ~parts, subjective, integral, and
550 2, 119 | 68], A[8]). Now among the parts of ~justice religion is
551 2, 120 | rather than to the other parts of justice, which ~regard
552 2, 120 | answer that, Just as by the parts of justice a man pays that
553 2, 121 | itself of fortitude; (2) its parts; (3) the ~gift corresponding
554 2, 126 | Out. Para. 1/1 - OF THE PARTS OF FORTITUDE (ONE ARTICLE)~
555 2, 126 | We must now consider the parts of fortitude; first we shall
556 2, 126 | shall consider ~what are the parts of fortitude; and secondly
557 2, 126 | Thes. Para. 1/1~Whether the parts of fortitude are suitably
558 2, 126 | OBJ 1: It seems that the parts of fortitude are unsuitably
559 2, 126 | Rhet. ii) assigns four parts to fortitude, namely ~"magnificence," "
560 2, 126 | not suitably reckoned as parts of fortitude.~Aquin.: SMT
561 2, 126 | Scip. i) reckons seven parts of ~fortitude, namely "magnanimity,
562 2, 126 | Tully's reckoning of the parts of fortitude is incomplete.~
563 2, 126 | Ethic. iii) reckons five parts of fortitude. ~The first
564 2, 126 | these enumerations of the parts of fortitude are ~unfitting.~
565 2, 126 | can have three kinds of ~parts, subjective, integral, and
566 2, 126 | cannot have subjective parts, since it is not divided ~
567 2, 126 | quasi-integral and potential parts assigned to it: ~integral
568 2, 126 | assigned to it: ~integral parts, with regard to those things
569 2, 126 | fortitude; and potential parts, because what ~fortitude
570 2, 126 | they will be quasi-integral parts thereof, because ~without
571 2, 126 | they will be quasi-integral parts thereof; but if they be ~
572 2, 126 | is evident that all these parts may be reduced to the ~four
573 2, 126 | reduced to the ~four principal parts mentioned by Tully.~Aquin.:
574 2, 126 | wherefore they ~are not reckoned parts but modes of fortitude.~
575 2, 127 | now consider each of the parts of fortitude, including,
576 2, 127 | including, however, ~the other parts under those mentioned by
577 2, 127 | concupiscible and ~irascible parts. But honor is a concupiscible
578 2, 127 | it is reckoned among the parts of fortitude, not as an ~
579 2, 138 | 2) The precepts of its parts.~Aquin.: SMT SS Q[140] A[
580 2, 138 | Whether the precepts of the parts of fortitude are suitably
581 2, 138 | that the precept of the parts of fortitude are ~unsuitably
582 2, 138 | patience and perseverance ~are parts of fortitude, so also are
583 2, 138 | patience and perseverance are parts of fortitude, as ~stated
584 2, 139 | Temperance itself; ~(2) its parts; (3) its precepts. With
585 2, 141 | Out. Para. 1/1 - OF THE PARTS OF TEMPERANCE, IN GENERAL (
586 2, 141 | We must now consider the parts of temperance: we shall
587 2, 141 | shall consider these ~same parts (1) in general; (2) each
588 2, 141 | Thes. Para. 1/1~Whether the parts of temperance are rightly
589 2, 141 | unbecomingly ~assigns the parts of temperance, when he asserts
590 2, 141 | i, 8) reckons many more parts ~of temperance: for he says
591 2, 141 | insufficiently ~reckoned the parts of temperance.~Aquin.: SMT
592 2, 141 | may have ~three kinds of parts, namely integral, subjective,
593 2, 141 | potential. The ~integral parts of a virtue are the conditions
594 2, 141 | there are two integral ~parts of temperance, "shamefacedness,"
595 2, 141 | Para. 2/6~The subjective parts of a virtue are its species:
596 2, 141 | Para. 3/6~The potential parts of a principal virtue are
597 2, 141 | to Andronicus, has three parts. ~The first of these enables
598 2, 142 | Out. Para. 1/1 - INTEGRAL PARTS OF TEMPERANCE (QQ[144]-154)~
599 2, 142 | We must now consider the parts of temperance in particular:
600 2, 142 | first place the integral parts, which are shamefacedness
601 2, 143 | our ~uncomely [inhonesta] parts, have more abundant comeliness [
602 2, 143 | but our comely [honesta] parts have no need." Now by uncomely
603 2, 143 | no need." Now by uncomely parts he ~means the baser members,
604 2, 143 | baser members, and by comely parts the beautiful members. ~
605 2, 143 | says that "our uncomely parts have more ~abundant comeliness,"
606 2, 144 | consider the subjective parts of temperance: first, those ~
607 2, 144 | excess, from which ~all the parts of fortitude take their
608 2, 144 | deficiency, from which all its parts are denominated. Hence ~
609 2, 145 | belongs to temperance and its parts: and such are the hardships
610 2, 146 | specially to justice and ~its parts, as stated above (Q[122],
611 2, 149 | regards the use of certain parts of the body. Therefore chastity ~
612 2, 149 | purity belongs to all the parts of temperance, and not especially
613 2, 152 | Out. Para. 1/1 - OF THE PARTS OF LUST (TWELVE ARTICLES)~
614 2, 152 | We must now consider the parts of lust, under which head
615 2, 152 | of inquiry:~(1) Into what parts is lust divided?~(2) Whether
616 2, 152 | to be reckoned among its parts. ~But lust is reckoned together
617 2, 153 | Out. Para. 1/1 - POTENTIAL PARTS OF TEMPERANCE, AND CONTRARY
618 2, 153 | next consider the potential parts of temperance: (1) continence; ~(
619 2, 155 | the aforesaid virtues are parts of temperance?~Aquin.: SMT
620 2, 155 | aforesaid virtues are not parts of ~temperance. For clemency
621 2, 155 | they should not be reckoned parts of temperance.~Aquin.: SMT
622 2, 155 | clemency and meekness are parts of prudence ~rather than
623 2, 155 | Para. 1/1~I answer that, Parts are assigned to the principal
624 2, 155 | accordingly ~are reckoned to be parts thereof.~Aquin.: SMT SS
625 2, 158 | temperance, and not one of its parts.~Aquin.: SMT SS Q[160] A[
626 2, 158 | difference between the various parts of modesty, as there is ~
627 2, 159 | 3], ad 2), ~in assigning parts to a virtue we consider
628 2, 159 | emotions, are ~reckoned parts of temperance. Now just
629 2, 159 | 2]), ~among the various parts of temperance, the one under
630 2, 159 | 2 Para. 1/1~Reply OBJ 2: Parts are assigned to a principal
631 2, 168 | 2) The precepts of its parts.~Aquin.: SMT SS Q[170] A[
632 2, 168 | the vices ~opposed to the parts of temperance. Thus the
633 2, 179 | those of justice and its parts, as stated above ~(Q[58],
634 2, 181 | divided into their ~respective parts in different ways. Therefore
635 2, 183 | assigned to the bishop, two parts are to be used ~by the priest,
636 3, 2 | the manner of quantitative parts, as the ~members make up
637 3, 2 | all composition requires parts. But the Divine Nature is ~
638 3, 2 | so called ~on account of parts, but by reason of number,
639 3, 2 | homogeneous with its component parts, but only in the parts ~
640 3, 2 | component parts, but only in the parts ~of a continuous thing;
641 3, 2 | composed solely of ~continuous [parts]. But an animal is composed
642 3, 3 | assumed, i.e. in all ~its parts. Now in the two natures
643 3, 3 | the ~other, i.e. all the parts of one with all the parts
644 3, 3 | parts of one with all the parts of the other.~Aquin.: SMT
645 3, 4 | assumed human nature and its parts. Hence a threefold ~consideration
646 3, 4 | secondly, with ~regard to its parts; thirdly, with regard to
647 3, 4 | is ~more perfect than its parts, amongst which is human
648 3, 4 | order, ~whereof very many parts are not capable of assumption,
649 3, 5 | Out. Para. 1/1 - OF THE PARTS OF HUMAN NATURE WHICH WERE
650 3, 5 | consider the assumption of the parts of human nature; and ~under
651 3, 5 | For flesh ~and the other parts of man receive their species
652 3, 6 | through the medium of ~the parts?~(6) Whether it was assumed
653 3, 6 | to ~human nature and its parts, is more perfect than the
654 3, 6 | compare it ~with the other parts of the soul. For the soul
655 3, 6 | highest and noblest of the parts of the soul, and the most
656 3, 6 | distinct from the other parts of the soul as a power;
657 3, 6 | through the medium of the ~parts?~Aquin.: SMT TP Q[6] A[5]
658 3, 6 | through the medium of its parts. For Augustine says (De
659 3, 6 | spirit, soul, and body are ~parts of the whole man. Therefore
660 3, 6 | through the medium of ~the parts. ~Aquin.: SMT TP Q[6] A[
661 3, 6 | God than the body. But the parts of ~human nature, since
662 3, 6 | through the medium of the parts.~Aquin.: SMT TP Q[6] A[5]
663 3, 6 | results from the union of parts. But the union ~is taken
664 3, 6 | the assumption, and the parts are presupposed ~to the
665 3, 6 | assumed the whole by the parts.~Aquin.: SMT TP Q[6] A[5]
666 3, 6 | Christ we do not behold parts of parts, but such as are
667 3, 6 | we do not behold parts of parts, but such as are immediately ~
668 3, 6 | composed of soul and body, as parts. Therefore the Son of God ~
669 3, 6 | Son of God ~assumed the parts through the medium of the
670 3, 6 | assumption ~of the whole and the parts was simultaneous. For it
671 3, 6 | consequently, the whole to ~the parts. Hence it must be said that
672 3, 6 | Word of God assumed the parts ~of human nature, through
673 3, 6 | the ~Word, by assuming the parts of human nature, assumed
674 3, 6 | And thus the assumption of parts is prior in the order of
675 3, 6 | more like to God than the parts, inasmuch as it is more ~
676 3, 6 | springs from a conjunction of ~parts.~Aquin.: SMT TP Q[6] A[6]
677 3, 10 | that each has infinite ~parts. Therefore of necessity
678 3, 10 | than all these infinite parts; yet in another or a third
679 3, 10 | there will be more infinite parts besides these. We observe
680 3, 16 | called man by reason of the parts. Now both these opinions ~
681 3, 18 | irascible and concupiscible parts." Now sensuality signifies
682 3, 19 | sensitive and nutritive parts are not ~strictly human,
683 3, 20 | On account of the divers parts of man, one of which is ~
684 3, 20 | as regards His different parts.~Aquin.: SMT TP Q[20] A[
685 3, 25 | not only his ~body and the parts thereof, but even external
686 3, 30 | within a body, the exterior parts tremble. ~Secondly, because,
687 3, 31 | life: ~because of the four parts of the world in which we
688 3, 31 | through their innumerable parts in various places . . .
689 3, 31 | in other women are actual parts of the body, ~the integrity
690 3, 31 | pays a tithe keeps nine parts to himself, and ~surrenders
691 3, 32 | it be divided ~into two parts, one being the mover, the
692 3, 33 | of any body whatever, the parts ~of which come into a place
693 3, 33 | instant ~in which the various parts of the matter were united
694 3, 33 | human nature ~and to all its parts in the unity of hypostasis:
695 3, 36 | but also to some from all parts of the world.~Aquin.: SMT
696 3, 36 | came ~from the farthest parts of the east, or because
697 3, 36 | came from the ~neighboring parts of Judea that lie to the
698 3, 36 | birth appeared also in other parts of the world: thus, at Rome
699 3, 44 | the inhabitants of those parts "besought Him that He would
700 3, 46 | nervous and highly sensitive ~parts - to wit, the hands and
701 3, 46 | termed with respect to its parts. But the ~parts of a soul
702 3, 46 | respect to its parts. But the ~parts of a soul are its faculties.
703 3, 48 | as is clear in the other parts of ~penance, because he
704 3, 49 | descended ~first into the lower parts of the earth? He that descended
705 3, 50 | that is, as to all his parts - as if the Word of God ~
706 3, 50 | God ~had laid aside the parts of human nature by His death;
707 3, 50 | the body are essential ~parts of human nature. Hence it
708 3, 51 | divided into two equal parts, but during the night itself:
709 3, 52 | descended first into the lower parts of the earth?" And a ~gloss
710 3, 52 | penetrate to all the lower parts of the earth." But the hell
711 3, 52 | computed among the lower parts of the earth according to
712 3, 52 | shall go into the lower parts of the earth." Therefore
713 3, 52 | penetrated to all the ~lower parts of the earth, not passing
714 3, 52 | of the same earth, those ~parts of hell which are higher
715 3, 52 | Christ's ~body is one of His parts. But His body was not in
716 3, 52 | be termed whole when its parts are severed. ~But the soul
717 3, 52 | and body, which are the parts of human nature, were ~separated
718 3, 52 | such place. But there were parts of Christ outside ~hell;
719 3, 53 | coming presently into those ~parts."~Aquin.: SMT TP Q[53] A[
720 3, 54 | the integrity of all its parts.~Aquin.: SMT TP Q[54] A[
721 3, 54 | nor the ~other natural parts of a human body, belongs
722 3, 60 | signified by different ~parts of the verb, viz. present,
723 3, 61 | state, in which the higher ~(parts of man) ruled the lower,
724 3, 64 | righteousness, as being ~in a way parts of righteousness. Consequently,
725 3, 66 | one baptism." But in many ~parts of the world the ordinary
726 3, 68 | future: just as we ~use other parts of the verb, to signify
727 3, 68 | as none of the ~exterior parts of the body belong to its
728 3, 72 | be easily sent to ~all parts of the world.~Aquin.: SMT
729 3, 72 | may be sent to the various parts of the diocese. ~Moreover,
730 3, 73 | house by having all the parts needful for ~dwelling therein.
731 3, 74 | when the continuity of its parts is ~destroyed, and the taste,
732 3, 76 | But there are many other ~parts of Christ's body, for instance,
733 3, 76 | ad 1) that all the other ~parts of the body, such as the
734 3, 76 | the blood is one of the parts of the human ~body, as Aristotle
735 3, 76 | bread, just as the other parts of the ~body are contained
736 3, 76 | the memorial, the ~other parts of the body were not separated
737 3, 76 | an organic body, it has parts ~determinately distant.
738 3, 76 | distance of the individual parts ~from each other is of the
739 3, 76 | quantity that the various parts exist in various parts of ~
740 3, 76 | various parts exist in various parts of ~place. Therefore, apparently
741 3, 76 | reflections in the various parts of the mirror; but here
742 3, 76 | times as it is divided into parts.~Aquin.: SMT TP Q[76] A[
743 3, 76 | determinate distance of parts in an organic body is ~based
744 3, 76 | sacrament; such distance of parts is indeed in Christ's ~true
745 3, 76 | whole, and the individual parts in individual ~parts), but
746 3, 76 | individual parts in individual ~parts), but after the manner of
747 3, 77 | composition of quantitative parts.~Aquin.: SMT TP Q[77] A[
748 3, 77 | distinct are in different parts of the matter. Hence ~also
749 3, 77 | wine is divided into such parts as ~to keep in them the
750 3, 81 | perchance by reason ~of its parts, for instance. as one part
751 3, 83 | to be broken ~into five parts rather than into three.~
752 3, 83 | the same meaning of the parts continues, which some ~persons
753 3, 84 | 2) Its effect; (3) Its Parts; (4) The recipients of this ~
754 3, 90 | Out. Para. 1/2 - OF THE PARTS OF PENANCE, IN GENERAL (
755 3, 90 | We must now consider the parts of Penance: (1) in general. (
756 3, 90 | Whether Penance has any parts?~(2) Of the number of its
757 3, 90 | 2) Of the number of its parts;~(3) What kind of parts
758 3, 90 | parts;~(3) What kind of parts are they?~(4) Of its division
759 3, 90 | division into subjective parts.~Aquin.: SMT TP Q[90] A[
760 3, 90 | Penance should be assigned any parts?~Aquin.: SMT TP Q[90] A[
761 3, 90 | OBJ 1: It would seem that parts should not be assigned to
762 3, 90 | sacrament, should have no parts assigned to it.~Aquin.:
763 3, 90 | and a sacrament. Now no parts ~are assigned to it as a
764 3, 90 | like manner, it seems that parts should ~not be assigned
765 3, 90 | a sacrament, because no parts are assigned ~to Baptism
766 3, 90 | sacraments. Therefore no parts at all should be ~assigned
767 3, 90 | above (Q[84], ~A[2]). But no parts are assigned to sin. Neither,
768 3, 90 | Neither, therefore, should parts ~be assigned to Penance.~
769 3, 90 | 1/1~On the contrary, The parts of a thing are those out
770 3, 90 | Therefore Penance has ~parts.~Aquin.: SMT TP Q[90] A[
771 3, 90 | 1/2~I answer that, The parts of a thing are those into
772 3, 90 | divided materially, for the parts of a thing are to the whole,
773 3, 90 | the form; wherefore the parts are reckoned as a kind of ~
774 3, 90 | find a reason for assigning parts. ~Aquin.: SMT TP Q[90] A[
775 3, 90 | sacrament of Penance has parts.~Aquin.: SMT TP Q[90] A[
776 3, 90 | by reason of these ~many, parts may be assigned to a particular
777 3, 90 | 2 Para. 1/1~Reply OBJ 2: Parts are not assigned to penance
778 3, 90 | habit of virtue, not as its parts, but as its effects. It
779 3, 90 | follows, ~therefore, that parts are assigned to Penance
780 3, 90 | compound, as chrism, and so parts are ~not assigned to the
781 3, 90 | are fittingly assigned ~as parts of Penance?~Aquin.: SMT
782 3, 90 | not fittingly assigned as parts of Penance. For contrition
783 3, 90 | Therefore these ~three parts are not fittingly assigned
784 3, 90 | should not be reckoned as parts of Penance. ~Aquin.: SMT
785 3, 90 | It seems that yet more parts should be assigned to ~Penance.
786 3, 90 | quantitative. The ~essential parts are naturally the form and
787 3, 90 | and form as its essential parts. Hence it has been said
788 3, 90 | of matter, quantitative parts are parts of ~matter: and,
789 3, 90 | quantitative parts are parts of ~matter: and, in this
790 3, 90 | as stated above (A[1]), parts are assigned ~specially
791 3, 90 | satisfaction are assigned as parts of Penance.~Aquin.: SMT
792 3, 90 | these three are integral parts of Penance?~Aquin.: SMT
793 3, 90 | these three are not integral parts of Penance. ~For, as stated
794 3, 90 | subjective and not integral parts ~of sin, because sin is
795 3, 90 | in deed are not integral parts.~Aquin.: SMT TP Q[90] A[
796 3, 90 | Therefore they are not integral ~parts.~Aquin.: SMT TP Q[90] A[
797 3, 90 | composed of its integral parts, taken at the ~same time
798 3, 90 | a line is made up of its parts. But such ~is not the case
799 3, 90 | Therefore these are not integral parts of Penance.~Aquin.: SMT
800 3, 90 | On the contrary, Integral parts are those by which the perfection
801 3, 90 | Therefore they are integral parts of Penance.~Aquin.: SMT
802 3, 90 | these three are subjective parts of ~Penance. But this is
803 3, 90 | that these are potential parts: yet neither can this be
804 3, 90 | these three are integral parts of Penance, the nature of
805 3, 90 | not present in each of the parts, either as to its ~entire
806 3, 90 | and the ~quasi-integral parts of this last sin, are that
807 3, 90 | three are ~the integral parts of Penance, which is completed
808 3, 90 | Reply OBJ 3: All integral parts have a certain relation
809 3, 90 | whether in sequence as ~the parts of an army, or by contact,
810 3, 90 | army, or by contact, as the parts of a heap, or by being ~
811 3, 90 | fitted together, as the parts of a house, or by continuation,
812 3, 90 | by continuation, as the ~parts of a line; while some are
813 3, 90 | addition, as to power, as the ~parts of an animal, the first
814 3, 90 | the order of time: as the parts of time and movement. ~Accordingly
815 3, 90 | movement. ~Accordingly the parts of Penance are related to
816 Suppl | SENTENCES (QQ[1] -99) OF THE PARTS OF PENANCE, IN PARTICULAR,
817 Suppl, 1 | is ~sundered into large parts, but of crushing or contrition
818 Suppl, 1 | its relation to the other ~parts, in the words "together
819 Suppl, 1 | be contrite, when all the parts are crushed [tritae] ~minutely.
820 Suppl, 2 | contrition and its other parts, is a kind of ~spiritual
821 Suppl, 3 | loves a whole, ~loves its parts potentially although not
822 Suppl, 3 | accordingly he ~loves some parts more and some less, in proportion
823 Suppl, 5 | redounds into the outward parts of the ~body, so does interior
824 Suppl, 7 | a certain adaptation the parts of Penance can be ~ascribed
825 Suppl, 7 | Penance, and renders the other parts ~efficacious, for this reason
826 Suppl, 8 | acts of the penitent, are parts of Penance. Now ~our actions,
827 Suppl, 29| be ~conferred and in what parts; (5) Its repetition.~Aquin.:
828 Suppl, 29| anointed in respect of various parts of his body. ~Therefore
829 Suppl, 29| that is composed of several parts - as a ~house, which is,
830 Suppl, 29| of matter or form in the parts of that whole. Thus it is ~
831 Suppl, 32| anointed?~(6) Whether certain parts are suitably assigned to
832 Suppl, 32| are deformed in the above parts ought to be ~anointed thereon?~
833 Suppl, 32| only in ~certain fixed parts of the body.~Aquin.: SMT
834 Suppl, 32| whole body, but to those parts where the root of the disease ~
835 Suppl, 32| to be applied ~to those parts only in which the spiritual
836 Suppl, 32| acts. Hence certain fixed parts have to be anointed, those,
837 Suppl, 32| Thes. Para. 1/1~Whether the parts to be anointed are suitably
838 Suppl, 32| It would seem that these parts are unsuitably assigned,
839 Suppl, 32| xxxii, 11). Therefore these parts should be anointed.~Aquin.:
840 Suppl, 32| are committed with other parts of the body, no less ~than
841 Suppl, 32| to be anointed in those parts in respect of which the
842 Suppl, 32| who are deformed in those parts should be anointed?~Aquin.:
843 Suppl, 32| not be anointed ~in those parts. For just as this sacrament
844 Suppl, 34| AS TO ITS ESSENCE AND ITS PARTS (FIVE ARTICLES)~In the next
845 Suppl, 34| essence, quiddity, and parts; (2) Its effect; (3) The
846 Suppl, 34| division into integral parts, properly speaking; since
847 Suppl, 37| Further, if it be divided, the parts of the division are either ~
848 Suppl, 37| division into ~subjective parts. Now subjective parts can
849 Suppl, 37| subjective parts. Now subjective parts can have the remote genus ~
850 Suppl, 37| integral whole into ~its parts, nor of a universal whole,
851 Suppl, 54| the degrees of a thing are parts of that thing, ~there cannot
852 Suppl, 69| consigned to darker and deeper ~parts of hell according as they
853 Suppl, 70| are either its essential parts as some ~maintain, or at
854 Suppl, 70| not entire if one of its parts be lacking. ~Now the soul'
855 Suppl, 70| s powers are called its parts. Therefore, if the soul
856 Suppl, 70| the soul's powers to the parts ~of the body, for instance
857 Suppl, 70| clear that the remaining parts are not ~separable as some
858 Suppl, 70| integral but its ~potential parts. Now the nature of such
859 Suppl, 70| perfectly in one of the parts, but partially ~in the others;
860 Suppl, 72| will be divided into four parts dashing against ~one another;
861 Suppl, 72| cleansed like the ~other parts. Now, the same thing should
862 Suppl, 72| consist in purifying the ~parts of the world by separating
863 Suppl, 72| Now the ~separation of the parts of the world from one another
864 Suppl, 72| with the integrity of its parts will not be ~assured on
865 Suppl, 72| OBJ 4: In the elemental parts we must consider not only
866 Suppl, 72| by which also the higher parts of the ~elements were infected (
867 Suppl, 72| corruptible in all their parts. But this opinion is opposed ~
868 Suppl, 75| Since then in ~the other parts of the elements or animals
869 Suppl, 75| towards ~the soul in those parts into which the human body
870 Suppl, 75| dissolved into its component parts. Wherefore others say that
871 Suppl, 75| Wherefore others say that these ~parts of the elements into which
872 Suppl, 75| nonsensical, since ~the parts of the elements are of the
873 Suppl, 75| this account that those parts of the elements shall ~be
874 Suppl, 76| should return to the ~same parts in which they were before?~
875 Suppl, 76| elements. Now these elemental parts into which ~the human body
876 Suppl, 76| as any other ~elemental parts agree with that same body.
877 Suppl, 76| from those other elemental parts, it would not be described
878 Suppl, 76| it be restored from these parts.~Aquin.: SMT XP Q[79] A[
879 Suppl, 76| distinction of essential parts. Now the form of the mixed
880 Suppl, 76| various forms in ~its various parts. Wherefore after the separation
881 Suppl, 76| human body and each of its ~parts would not retain their former
882 Suppl, 76| nature results from union of ~parts. Now the same identical
883 Suppl, 76| not even of the animal's parts: nor are powers to be called ~
884 Suppl, 76| resurrection, ~return to the same parts of the body that were dissolved
885 Suppl, 76| resurrection, to the same parts that were dissolved into ~
886 Suppl, 76| necessary for the same parts of the body to return to
887 Suppl, 76| were perfected by the same parts of the soul.~Aquin.: SMT
888 Suppl, 76| ashes return not to the same parts, each part will not be remade ~
889 Suppl, 76| identically. Now if the parts are different the whole ~
890 Suppl, 76| also be different, since parts are to the whole as matter
891 Suppl, 76| his works. Now different parts of the body are ~employed
892 Suppl, 76| there is no need for ~the parts to be brought back to the
893 Suppl, 76| identity. Now ~the situation of parts is an accident. Therefore
894 Suppl, 76| in ~man we may speak of parts in two ways: first as of
895 Suppl, 76| first as of the various parts of a ~homogeneous whole,
896 Suppl, 76| for instance the various parts of flesh, or the ~various
897 Suppl, 76| of flesh, or the ~various parts of bone; secondly, as of
898 Suppl, 76| secondly, as of various parts of various species ~of a
899 Suppl, 76| except in the position of the parts: and ~change of position
900 Suppl, 76| and ~change of position of parts does not change the species
901 Suppl, 76| only in the position of parts, but also in their identity:
902 Suppl, 76| another. Now the identity of parts being ~taken away, the identity
903 Suppl, 76| if we speak of ~essential parts, but not if we speak of
904 Suppl, 76| if we speak of accidental parts, such as hair ~and nails,
905 Suppl, 76| more probable that even the parts ~will retain their position
906 Suppl, 76| the ~essential and organic parts, although perhaps not as
907 Suppl, 76| regards the ~accidental parts, such as nails and hair.~
908 Suppl, 76| organic or heterogeneous parts, but ~no homogeneous or
909 Suppl, 76| no homogeneous or like parts.~Aquin.: SMT XP Q[79] A[
910 Suppl, 76| change in the position of the parts of matter does not ~cause
911 Suppl, 77| whatever appears in the parts of ~the body is all contained
912 Suppl, 77| work ~of art, and is to the parts of the body as art to its
913 Suppl, 77| sword. And so among the parts of an animated body, some
914 Suppl, 77| safe-keeping ~of the other parts as leaves to cover fruit;
915 Suppl, 77| the protection of other parts. Consequently, although
916 Suppl, 77| possible unless ~they were parts in some way perfected by
917 Suppl, 77| functional members of homogeneous parts; and ~the homogeneous parts
918 Suppl, 77| parts; and ~the homogeneous parts of humors." Therefore the
919 Suppl, 77| and is contained among the parts of the body, for ~instance
920 Suppl, 77| definite forms like the other parts of the body, and consequently ~
921 Suppl, 77| rise again with the other parts of the body: while another
922 Suppl, 77| reason as the elements in the parts ~of the universe have definite
923 Suppl, 77| body, just as the other parts do, ~although they do not
924 Suppl, 77| perfection, as the other parts do, ~and although the elements
925 Suppl, 77| bodies have. ~But as all the parts of the universe receive
926 Suppl, 77| measure as ~the more perfect parts.~Aquin.: SMT XP Q[80] A[
927 Suppl, 77| But it states that all the parts that are ~not beside the
928 Suppl, 77| same ~thing happens in the parts of one man as in the whole
929 Suppl, 77| their place: wherefore the parts of the people flow back
930 Suppl, 77| like manner, while ~certain parts are on the ebb and others
931 Suppl, 77| shape and position, all the parts flow back and forth as to
932 Suppl, 77| because it ~holds that the parts which come secondly do not
933 Suppl, 77| does the ebb and flow of parts.~Aquin.: SMT XP Q[80] A[
934 Suppl, 77| hair, at least in other parts of the body, ~as Augustine
935 Suppl, 77| 2: Further, just as the parts of the flesh are perfected
936 Suppl, 77| rational soul, so are the parts as to matter. But the ~human
937 Suppl, 77| Therefore not only the parts of species but also the
938 Suppl, 77| of species but also the parts ~of matter will all rise
939 Suppl, 77| derives its divisibility into parts. But division into parts
940 Suppl, 77| parts. But division into parts belongs to a ~body in respect
941 Suppl, 77| body in ~respect of its parts of matter. If then all the
942 Suppl, 77| matter. If then all the parts of matter rise not ~again,
943 Suppl, 77| 1/2~On the contrary, The parts of matter are not permanent
944 Suppl, 77| If, therefore, all the parts of ~matter, which remain
945 Suppl, 77| flesh. Therefore if all the parts of matter in one man were
946 Suppl, 77| position and order of ~parts, but the whole will not
947 Suppl, 77| but distinguish between parts both of which have the species ~
948 Suppl, 77| all that is in the other parts of the body will ~rise again,
949 Suppl, 77| with the hair. In the other parts ~something accrues from
950 Suppl, 77| body, and is under other parts ~of dimension: and there
951 Suppl, 77| will rise again in other parts as deemed expedient ~by
952 Suppl, 77| be lacking to the other parts, for then it will be possible
953 Suppl, 77| According to the third opinion parts of species are the ~same
954 Suppl, 77| species are the ~same as parts of matter: for the Philosopher
955 Suppl, 77| to distinguish different parts, but in ~order to show that
956 Suppl, 77| order to show that the same parts may be considered both in
957 Suppl, 77| draw a distinction between parts of species and ~parts of
958 Suppl, 77| between parts of species and ~parts of matter say that although
959 Suppl, 77| rational soul perfects both parts, ~it does not perfect parts
960 Suppl, 77| parts, ~it does not perfect parts of matter except by means
961 Suppl, 77| matter except by means of the parts of ~species, wherefore they
962 Suppl, 77| when definite position of parts belongs to the ~essence
963 Suppl, 78| nor any waste affect the parts of man. Therefore ~the acts
964 Suppl, 79| flesh ~and bones and like parts, all of which demand different
965 Suppl, 79| same in man and in ~all his parts. Now the nature of sense
966 Suppl, 80| subtle thing fills all the parts ~and the parts of parts."
967 Suppl, 80| fills all the parts ~and the parts of parts." Now that a body
968 Suppl, 80| parts ~and the parts of parts." Now that a body has the
969 Suppl, 80| be two such lines, or two parts of one line, they must ~
970 Suppl, 80| to ~be two lines, or two parts of a line, unless they occupy
971 Suppl, 80| to be two matters, or two parts of matter, ~without there
972 Suppl, 80| account of the placing of the parts, besides the reason of ~
973 Suppl, 80| place, since its various parts could be in the ~same part
974 Suppl, 80| place; so, to wit, that the parts of a glorified body ~insinuate
975 Suppl, 80| that in like manner its ~parts can be one within the other,
976 Suppl, 80| body, which requires the parts to be in a certain fixed ~
977 Suppl, 80| But this permeation of the parts of a ~glorified body into
978 Suppl, 80| nature of its component parts; and it is on account of
979 Suppl, 81| movement affects each of its parts, which is ~not the case
980 Suppl, 82| consists of transparent parts." But the parts of a glorified
981 Suppl, 82| transparent parts." But the parts of a glorified body will ~
982 Suppl, 82| body's beauty is harmony of parts with a certain ~charm of
983 Suppl, 82| need to be equal in all the parts of the body, just as all
984 Suppl, 82| the body, just as all the parts will ~be equally impassible,
985 Suppl, 82| nature of its component parts. It is not thus but rather
986 Suppl, 82| density of the lightsome parts, ~and density is opposed
987 Suppl, 82| nature of its component parts, but in addition to this
988 Suppl, 82| unreasonable that the ~different parts should have clarity in different
989 Suppl, 82| the body, for the various parts of the ~body are not differently
990 Suppl, 83| lacks due proportion of the parts to the whole. Deformities
991 Suppl, 83| undue disposition of the parts, by reason of ~undue quantity,
992 Suppl, 83| incompatible with due proportion of parts to whole. Concerning these ~
993 Suppl, 86| will judge, because the two parts of seven, namely three and ~
994 Suppl, 88| has now as to essential parts, ~both genera and species.
995 Suppl, 88| gives light to the various parts of ~the world, by reason
996 Suppl, 88| as continuous with the ~parts of time, not as terminating
997 Suppl, 88| order and ~harmony of the parts is more excellent than the
998 Suppl, 88| elements, because all the other parts will also be ~bettered,
999 Suppl, 88| corruptible as to their parts but incorruptible as a whole:
1000 Suppl, 88| their whole and in their parts, both on the part of ~their
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