1-500 | 501-1000 | 1001-1012
Part, Question
1 1, 1 | Whether it is the same as wisdom?~(7) Whether God is its
2 1, 1 | speaks of it as one science: "Wisdom ~gave him the knowledge [
3 1, 1 | handmaidens of this one: "Wisdom sent her maids to invite
4 1, 1 | doctrine is the same as wisdom?~Aquin.: SMT FP Q[1] A[6]
5 1, 1 | doctrine is not the same as wisdom. For no ~doctrine which
6 1, 1 | is worthy of the name of wisdom; ~seeing that the wise man
7 1, 1 | Therefore this science is not ~wisdom.~Aquin.: SMT FP Q[1] A[6]
8 1, 1 | Further, it is a part of wisdom to prove the principles
9 1, 1 | Therefore it is not the same as wisdom.~Aquin.: SMT FP Q[1] A[6]
10 1, 1 | acquired by study, whereas wisdom is ~acquired by God's inspiration;
11 1, 1 | doctrine is not the same as ~wisdom.~Aquin.: SMT FP Q[1] A[6]
12 1, 1 | Dt. 4:6): "This is your wisdom and ~understanding in the
13 1, 1 | answer that, This doctrine is wisdom above all human wisdom;
14 1, 1 | is wisdom above all human wisdom; not ~merely in any one
15 1, 1 | acts to a fitting ~end: "Wisdom is prudence to a man" (Prov.
16 1, 1 | of all called wise. Hence wisdom is said to be the knowledge
17 1, 1 | doctrine is especially called wisdom.~Aquin.: SMT FP Q[1] A[6]
18 1, 1 | as through the ~highest wisdom, all our knowledge is set
19 1, 1 | Since judgment appertains to wisdom, the twofold manner of ~
20 1, 1 | judging produces a twofold wisdom. A man may judge in one
21 1, 1 | divine things belongs to that wisdom ~which is set down among
22 1, 3 | accident in other things. But wisdom, virtue, and the like, which
23 1, 3 | Reply OBJ 1: Virtue and wisdom are not predicated of God
24 1, 4 | than life, and life than wisdom, if they are ~considered
25 1, 4 | does ~not include life and wisdom, because that which participates
26 1, 4 | includes in itself life and wisdom, because nothing of the ~
27 1, 5 | 1/1~Reply OBJ 4: Life, wisdom, and the like, are desirable
28 1, 8 | appears from the Book of Wisdom (Wis. 11:21). ~Therefore
29 1, 9 | Further, it is said of Wisdom, that "it is more mobile
30 1, 9 | Wis. 7:24). But God is wisdom itself; ~therefore God is
31 1, 9 | 2 Para. 1/1~Reply OBJ 2: Wisdom is called mobile by way
32 1, 9 | proceed from the divine wisdom by way of some kind ~of
33 1, 9 | of art proceed from the wisdom of the artist. And so in
34 1, 9 | similitude of the divine wisdom proceeds in degrees ~from
35 1, 9 | and movement of the divine wisdom to ~things; as when we say
36 1, 10 | Ecclus. 1:1) that eternal "Wisdom is before age." Therefore
37 1, 12 | according to some ~aspect of wisdom, or of power, or of being
38 1, 12 | give unto you the spirit of wisdom . . . in ~the knowledge
39 1, 13 | and likewise it is His wisdom. Therefore ~these names
40 1, 13 | creatures; for ~instance, wisdom in creatures is a quality,
41 1, 13 | that He is the cause of ~wisdom or goodness, but that these
42 1, 14 | depth of the riches of the ~wisdom and of the knowledge of
43 1, 14 | of conclusions; he has "wisdom," according as he ~knows
44 1, 14 | it is said, "With Him is ~wisdom and strength, He hath counsel
45 1, 15 | operating, ~so are art and wisdom. But in God there are not
46 1, 15 | Para. 1/1~Reply OBJ 2: By wisdom and art we signify that
47 1, 19 | God surpasses all men in wisdom. Much ~less therefore is
48 1, 19 | cause of things, so is His wisdom. ~But no expressions are
49 1, 19 | are assigned to the divine wisdom. Therefore no ~expressions
50 1, 20 | all ~things with a like wisdom and goodness.~Aquin.: SMT
51 1, 21 | will anything but what His wisdom ~approves. This is, as it
52 1, 21 | creatures ~what His will and wisdom require, and what manifests
53 1, 21 | according to the ~divine wisdom. And although God in this
54 1, 21 | conformable to the rule of His wisdom, ~which is the law of His
55 1, 21 | is not in accord with His wisdom and ~goodness; and it is
56 1, 21 | accords with the divine wisdom and goodness. And the idea ~
57 1, 22 | contrary, It is said of Divine Wisdom: "She reacheth from end
58 1, 25 | God hath made foolish the wisdom of this ~world" (1 Cor.
59 1, 25 | says: "God hath made the wisdom of this ~world foolish [*
60 1, 25 | inferior ~causes, as the wisdom of this world judges them;
61 1, 25 | 2). Thus is ~it that the wisdom of the world is deemed foolish,
62 1, 25 | the order of the divine wisdom and justice without ~which
63 1, 25 | is nothing else but His wisdom, it can indeed be fittingly
64 1, 25 | the order of the ~divine wisdom; for the divine wisdom includes
65 1, 25 | divine wisdom; for the divine wisdom includes the whole potency
66 1, 25 | placed in creation by divine wisdom, in which ~order the notion
67 1, 25 | so adequate to the divine wisdom that the divine wisdom should
68 1, 25 | divine wisdom that the divine wisdom should be ~restricted to
69 1, 25 | made for that end, the wisdom of the maker is restricted
70 1, 25 | created. Whence the divine wisdom is not so restricted to
71 1, 25 | and again intellect from wisdom, and will from ~justice,
72 1, 25 | essence, will and ~intellect, wisdom and justice, are one and
73 1, 25 | A[3]), neither are the wisdom and justice of ~God restricted
74 1, 25 | commanding, and the intellect and wisdom as directing; what is attributed ~
75 1, 25 | exists, the divine power and wisdom are not thus restricted.
76 1, 25 | cannot make it from greater ~wisdom and goodness. But if it
77 1, 27 | procession of ~the divine Wisdom, namely, conception and
78 1, 27 | the ~person of the divine Wisdom, "The depths were not as
79 1, 28 | is signified by the word "wisdom," it would not ~in that
80 1, 30 | God, such as goodness and ~wisdom, are not mutually opposed;
81 1, 32 | Apostle says also, "We speak wisdom among the perfect, but not ~
82 1, 32 | the perfect, but not ~the wisdom of this world, nor of the
83 1, 32 | world; but we speak ~the wisdom of God in a mystery which
84 1, 32 | s words, "We speak ~the wisdom of God which none of the
85 1, 32 | as power to the Father, ~wisdom to the Son, goodness to
86 1, 32 | we say Deity and God; or wisdom and wise; but the ~same
87 1, 32 | the same as the divine wisdom by reason of the common
88 1, 34 | that the Word is "begotten wisdom;" for it is nothing ~but
89 1, 34 | conceived of the divine wisdom; as anyone is said to do
90 1, 36 | the ~beauty of the divine wisdom is displayed. So if from
91 1, 37 | and Holy ~Ghost are called Wisdom, and are not three Wisdoms,
92 1, 37 | intelligence conceived," or "wisdom begotten."~Aquin.: SMT FP
93 1, 37 | Father ~is not wise by the Wisdom begotten. But as the Son
94 1, 37 | begotten. But as the Son is Wisdom begotten, so ~the Holy Ghost
95 1, 37 | the Father is wise by the Wisdom begotten." Others say that ~
96 1, 39 | Father and the Son are one ~Wisdom, because they are one essence;
97 1, 39 | essence; and taken singly Wisdom is from ~Wisdom, as essence
98 1, 39 | taken singly Wisdom is from ~Wisdom, as essence from essence."~
99 1, 39 | essence from essence"; or "wisdom from wisdom"; we ~should
100 1, 39 | essence"; or "wisdom from wisdom"; we ~should take the sense
101 1, 39 | Son" who is essence and wisdom, is from ~the Father who
102 1, 39 | Father who is essence and wisdom. Nevertheless, as regards
103 1, 39 | nature from nature," and "wisdom from wisdom" ~are less inexact
104 1, 39 | nature," and "wisdom from wisdom" ~are less inexact than "
105 1, 39 | the power of God and the ~wisdom of God" (1 Cor. 1:24).~Aquin.:
106 1, 39 | Father is wise, ~not by Wisdom begotten by Him, as though
107 1, 39 | though only the Son were Wisdom; so ~that the Father and
108 1, 39 | But the Son is called the Wisdom of the Father, ~because
109 1, 39 | the Father, ~because He is Wisdom from the Father Who is Wisdom.
110 1, 39 | Wisdom from the Father Who is Wisdom. For each of them is ~of
111 1, 39 | each of them is ~of Himself Wisdom; and both together are one
112 1, 39 | and both together are one Wisdom. Whence the Father is ~not
113 1, 39 | Father is ~not wise by the wisdom begotten by Him, but by
114 1, 39 | begotten by Him, but by the wisdom which is His ~own essence.~
115 1, 39 | Father is not wise by the wisdom begotten, as above ~explained (
116 1, 39 | attributed ~"power," to the Son "wisdom," to the Holy Ghost "goodness."
117 1, 39 | appropriation, of "power," "wisdom," and "goodness." This ~
118 1, 39 | by ~reason of old age. "Wisdom" has likeness to the heavenly
119 1, 39 | nothing but the concept of wisdom. In an earthly son ~this
120 1, 39 | works by his art. Hence, as wisdom and art are appropriated
121 1, 40 | essence Itself; and ~so, wisdom and power are the same in
122 1, 41 | in the person of the ~Wisdom begotten,"I came out of
123 1, 41 | said as uttered by the same Wisdom, "From the beginning, and
124 1, 41 | Reply OBJ 4: When we say "Wisdom was created," this may be
125 1, 41 | may be understood ~not of Wisdom which is the Son of God,
126 1, 41 | Son of God, but of created wisdom given by God ~to creatures:
127 1, 41 | He created her [namely, Wisdom] in the ~Holy Ghost, and
128 1, 41 | one text to speak of the Wisdom ~begotten and wisdom created,
129 1, 41 | the Wisdom ~begotten and wisdom created, for wisdom created
130 1, 41 | and wisdom created, for wisdom created is a kind of ~participation
131 1, 41 | participation of the uncreated Wisdom. The saying may also be
132 1, 41 | creature. Or the mention of wisdom as both created and ~begotten
133 1, 43 | contrary, It is said of divine Wisdom (Wis. 9:10): "Send her from ~
134 1, 43 | this is properly called wisdom [sapientia], as it were
135 1, 43 | according to Ecclus. 6:23: "The wisdom of doctrine is ~according
136 1, 43 | conception He was filled with all wisdom and grace.~Aquin.: SMT FP
137 1, 44 | before self-subsisting wisdom.~Aquin.: SMT FP Q[44] A[
138 1, 44 | be reduced to the divine wisdom as its first ~principle,
139 1, 44 | first ~principle, for divine wisdom devised the order of the
140 1, 44 | say that ~in the divine wisdom are the types of all things,
141 1, 44 | life ~and self-existing wisdom" he sometimes denotes God
142 1, 45 | by power, goodness and wisdom - and thus ~does not belong
143 1, 45 | the Son is appropriated wisdom, through which the ~intellectual
144 1, 45 | of things is reduced to "wisdom," and the ~justification
145 1, 45 | mentioned in the Book of ~Wisdom (9:21). For "measure" refers
146 1, 46 | exemplar cause by reason of His wisdom, and the efficient cause,
147 1, 46 | to the Son by reason of wisdom, in ~order that, as it is
148 1, 46 | hast made all things in ~wisdom," it may be understood that
149 1, 47 | 6~And because the divine wisdom is the cause of the distinction
150 1, 47 | which is the concept of His wisdom; and this is what we read
151 1, 47 | must be said that as the wisdom of God is the cause of the ~
152 1, 47 | distinction of things, so the same wisdom is the cause of their ~inequality.
153 1, 47 | Therefore, as the divine wisdom is the cause of the distinction ~
154 1, 47 | acknowledge any ordaining wisdom, but rather believe in ~
155 1, 48 | whole body. But ~divine wisdom inflicts pain to prevent
156 1, 50 | according ~to the divine wisdom devising the various orders
157 1, 56 | the order of the Divine Wisdom, Which to the angels is ~
158 1, 57 | contained in ~the Divine wisdom. But the angels behold God'
159 1, 57 | the angels behold God's wisdom, which is His ~essence.
160 1, 57 | angels ~beholding the Divine wisdom more clearly, learn more
161 1, 57 | bliss behold the Divine wisdom, yet ~they do not comprehend
162 1, 58 | falls short of the truth of wisdom, and ~which has a depraved
163 1, 58 | perverted from the Divine wisdom, they at times form their ~
164 1, 58 | being subject to the Divine wisdom; while nescience is in the
165 1, 61 | the person of begotten ~Wisdom: "The Lord possessed me
166 1, 62 | keener intelligence in wisdom, were likewise endowed with
167 1, 62 | Who, in the order of His ~wisdom, established various degrees
168 1, 63 | with greater fulness of wisdom ~than man. But no man, save
169 1, 64 | belongs to the gift of ~wisdom.~Aquin.: SMT FP Q[64] A[
170 1, 65 | natures, ~according to His wisdom, and without injustice,
171 1, 65 | governed by the ~Divine wisdom, so by it were all things
172 1, 65 | hast made all things in wisdom." But "it belongs to wisdom
173 1, 65 | wisdom." But "it belongs to wisdom to ~ordain," as stated in
174 1, 65 | such that by the Divine wisdom diverse grades are constituted
175 1, 65 | A[2]); so that by His wisdom He is the cause ~of diverse
176 1, 66 | God's part, ~but from His wisdom, and from the design of
177 1, 66 | it is a proof of Divine wisdom, that the things it ~created
178 1, 67 | an evidence of the Divine wisdom, that ~among the works of
179 1, 68 | to the ~order of Divine wisdom. Now it would ill become
180 1, 68 | would ill become the Divine wisdom to make ~afterwards that
181 1, 75 | expressed in the words of Wisdom 2. Therefore the saying
182 1, 37 | and Holy ~Ghost are called Wisdom, and are not three Wisdoms,
183 1, 37 | intelligence conceived," or "wisdom begotten."~Aquin.: SMT FP
184 1, 37 | Father ~is not wise by the Wisdom begotten. But as the Son
185 1, 37 | begotten. But as the Son is Wisdom begotten, so ~the Holy Ghost
186 1, 37 | the Father is wise by the Wisdom begotten." Others say that ~
187 1, 39 | Father and the Son are one ~Wisdom, because they are one essence;
188 1, 39 | essence; and taken singly Wisdom is from Wisdom, as essence
189 1, 39 | taken singly Wisdom is from Wisdom, as essence from essence."~
190 1, 39 | essence from essence"; or "wisdom from wisdom"; we ~should
191 1, 39 | essence"; or "wisdom from wisdom"; we ~should take the sense
192 1, 39 | Son" who is essence and wisdom, is from ~the Father who
193 1, 39 | Father who is essence and wisdom. Nevertheless, as regards
194 1, 39 | nature from nature," and "wisdom from wisdom" ~are less inexact
195 1, 39 | nature," and "wisdom from wisdom" ~are less inexact than "
196 1, 39 | the power of God and the ~wisdom of God" (1 Cor. 1:24).~Aquin.:
197 1, 39 | Father is wise, ~not by Wisdom begotten by Him, as though
198 1, 39 | though only the Son were Wisdom; so ~that the Father and
199 1, 39 | But the Son is called the Wisdom of the Father, ~because
200 1, 39 | the Father, ~because He is Wisdom from the Father Who is Wisdom.
201 1, 39 | Wisdom from the Father Who is Wisdom. For each of them is ~of
202 1, 39 | each of them is ~of Himself Wisdom; and both together are one
203 1, 39 | and both together are one Wisdom. Whence the Father is ~not
204 1, 39 | Father is ~not wise by the wisdom begotten by Him, but by
205 1, 39 | begotten by Him, but by the wisdom which is His ~own essence.~
206 1, 39 | Father is not wise by the wisdom begotten, as above ~explained (
207 1, 39 | attributed ~"power," to the Son "wisdom," to the Holy Ghost "goodness."
208 1, 39 | appropriation, of "power," "wisdom," and "goodness." This ~
209 1, 39 | by ~reason of old age. "Wisdom" has likeness to the heavenly
210 1, 39 | nothing but the concept of wisdom. In an earthly son ~this
211 1, 39 | works by his art. Hence, as wisdom and art are appropriated
212 1, 40 | essence Itself; and ~so, wisdom and power are the same in
213 1, 41 | in the person of the ~Wisdom begotten,"I came out of
214 1, 41 | said as uttered by the same Wisdom, "From the beginning, and
215 1, 41 | Reply OBJ 4: When we say "Wisdom was created," this may be
216 1, 41 | may be understood ~not of Wisdom which is the Son of God,
217 1, 41 | Son of God, but of created wisdom given by God ~to creatures:
218 1, 41 | He created her [namely, Wisdom] in the ~Holy Ghost, and
219 1, 41 | one text to speak of the Wisdom ~begotten and wisdom created,
220 1, 41 | the Wisdom ~begotten and wisdom created, for wisdom created
221 1, 41 | and wisdom created, for wisdom created is a kind of ~participation
222 1, 41 | participation of the uncreated Wisdom. The saying may also be
223 1, 41 | creature. Or the mention of wisdom as both created and ~begotten
224 1, 43 | contrary, It is said of divine Wisdom (Wis. 9:10): "Send her from ~
225 1, 43 | this is properly called wisdom [sapientia], as it were
226 1, 43 | according to Ecclus. 6:23: "The wisdom of doctrine is ~according
227 1, 43 | conception He was filled with all wisdom and grace.~Aquin.: SMT FP
228 1, 45 | before self-subsisting wisdom.~Aquin.: SMT FP Q[44] A[
229 1, 45 | be reduced to the divine wisdom as its first ~principle,
230 1, 45 | first ~principle, for divine wisdom devised the order of the
231 1, 45 | say that ~in the divine wisdom are the types of all things,
232 1, 45 | life ~and self-existing wisdom" he sometimes denotes God
233 1, 46 | by power, goodness and wisdom - and thus ~does not belong
234 1, 46 | the Son is appropriated wisdom, through which the ~intellectual
235 1, 46 | of things is reduced to "wisdom," and the ~justification
236 1, 46 | mentioned in the Book of ~Wisdom (9:21). For "measure" refers
237 1, 47 | exemplar cause by reason of His wisdom, and the efficient cause,
238 1, 47 | to the Son by reason of wisdom, in ~order that, as it is
239 1, 47 | hast made all things in ~wisdom," it may be understood that
240 1, 48 | 6~And because the divine wisdom is the cause of the distinction
241 1, 48 | which is the concept of His wisdom; and this is what we read
242 1, 48 | must be said that as the wisdom of God is the cause of the ~
243 1, 48 | distinction of things, so the same wisdom is the cause of their ~inequality.
244 1, 48 | Therefore, as the divine wisdom is the cause of the distinction ~
245 1, 48 | acknowledge any ordaining wisdom, but rather believe in ~
246 1, 49 | whole body. But ~divine wisdom inflicts pain to prevent
247 1, 51 | according ~to the divine wisdom devising the various orders
248 1, 57 | the order of the Divine Wisdom, Which to the angels is ~
249 1, 58 | contained in ~the Divine wisdom. But the angels behold God'
250 1, 58 | the angels behold God's wisdom, which is His ~essence.
251 1, 58 | angels ~beholding the Divine wisdom more clearly, learn more
252 1, 58 | bliss behold the Divine wisdom, yet ~they do not comprehend
253 1, 59 | falls short of the truth of wisdom, and ~which has a depraved
254 1, 59 | perverted from the Divine wisdom, they at times form their ~
255 1, 59 | being subject to the Divine wisdom; while nescience is in the
256 1, 62 | the person of begotten ~Wisdom: "The Lord possessed me
257 1, 63 | keener intelligence in wisdom, were likewise endowed with
258 1, 63 | Who, in the order of His ~wisdom, established various degrees
259 1, 64 | with greater fulness of wisdom ~than man. But no man, save
260 1, 65 | belongs to the gift of ~wisdom.~Aquin.: SMT FP Q[64] A[
261 1, 66 | natures, ~according to His wisdom, and without injustice,
262 1, 66 | governed by the ~Divine wisdom, so by it were all things
263 1, 66 | hast made all things in wisdom." But "it belongs to wisdom
264 1, 66 | wisdom." But "it belongs to wisdom to ~ordain," as stated in
265 1, 66 | such that by the Divine wisdom diverse grades are constituted
266 1, 66 | A[2]); so that by His wisdom He is the cause ~of diverse
267 1, 67 | God's part, ~but from His wisdom, and from the design of
268 1, 67 | it is a proof of Divine wisdom, that the things it ~created
269 1, 68 | an evidence of the Divine wisdom, that ~among the works of
270 1, 69 | to the ~order of Divine wisdom. Now it would ill become
271 1, 69 | would ill become the Divine wisdom to make ~afterwards that
272 1, 74 | expressed in the words of Wisdom 2. Therefore the saying
273 1, 78 | their ~various habits: for wisdom is attributed to the higher
274 1, 78 | called phronesis [that is, wisdom], and phronesis if dilated ~
275 1, 78 | belongs to "phronesis" or "wisdom"; for "it ~belongs to the
276 1, 81 | as the concupiscence of wisdom, of which ~it is said (Ws.
277 1, 81 | The concupiscence of wisdom bringeth to the ~eternal
278 1, 83 | per se" life or "per se" wisdom are creative substances, ~
279 1, 85 | objects of ~understanding, wisdom and knowledge are not contingent,
280 1, 87 | attained through the virtue of wisdom, which in the sixth chapter
281 1, 92 | intelligent, like to the Supreme Wisdom.~Aquin.: SMT FP Q[93] A[
282 1, 101 | thing, for it is written of Wisdom ~that "She is a tree of
283 1, 102 | said (Wis. 8) of Divine wisdom.~Aquin.: SMT FP Q[103] A[
284 1, 108 | This agrees too with Divine wisdom, which leaves nothing ~inordinate,
285 1, 108 | ministers of the Divine wisdom. ~Hence as the Divine wisdom
286 1, 108 | wisdom. ~Hence as the Divine wisdom permits some evil to be
287 1, 109 | sought in the order of Divine wisdom, Who places different rulers
288 1, 109 | Div. Nom. vii): "Divine wisdom has ~joined the ends of
289 1, 111 | hinders the contemplation of wisdom; ~hence it is said: "He
290 1, 111 | in action, shall receive wisdom" ~(Ecclus. 38:25). So if
291 1, 112 | is the ordering of Divine wisdom on ~such matters, the angels
292 1, 112 | they need to consult Divine wisdom thereupon. Wherefore forasmuch
293 1, 116 | 10): "That the manifold wisdom of God may be made known
294 1, 116 | yet so that the multiform wisdom of God was ~made known to
295 2, 2 | riches, seeing he cannot buy wisdom."~Aquin.: SMT FS Q[2] A[
296 2, 2 | necessary to him; for instance, wisdom, bodily health, and ~such
297 2, 2 | Div. Nom. vii) that Divine wisdom "unites the ends of ~first
298 2, 3 | virtues - "knowledge," "wisdom" and "understanding," which
299 2, 3 | the wise man glory ~in his wisdom": and this is said in reference
300 2, 4 | with her," i.e. with divine wisdom, which consists in ~contemplating
301 2, 5 | with the contemplation of wisdom. In like manner neither
302 2, 5 | of the ~contemplation of wisdom (Wis. 8:16): "Her conversation
303 2, 5 | But the order of Divine ~wisdom demands that it should not
304 2, 5 | to the order of ~Divine wisdom, by one movement of a meritorious
305 2, 26 | Wis. 8:2): "Her," namely wisdom, "have I loved, and have ~
306 2, 26 | appetite, cannot tend to wisdom, which is not ~apprehended
307 2, 30 | there is a concupiscence of wisdom, according to Wis. 6:21: ~"
308 2, 30 | concupiscence [Douay: 'desire'] of wisdom bringeth to the ~everlasting
309 2, 30 | can have no tendency to ~wisdom. Therefore concupiscence
310 2, 30 | Reply OBJ 1: The craving for wisdom, or other spiritual goods,
311 2, 31 | derived from the operation ~of wisdom."~Aquin.: SMT FS Q[31] A[
312 2, 32 | wonder is the beginning of wisdom, being as it were, the ~
313 2, 33 | repose myself with her," i.e. wisdom. But ~pleasure is a kind
314 2, 35 | Wis. 8:16): "Her," i.e. wisdom's, ~"conversation hath no
315 2, 35 | conversation and company of wisdom are found in ~contemplation.
316 2, 37 | 4,5: "If thou shalt seek wisdom as money, and shall dig
317 2, 38 | perfectly one is a ~lover of wisdom. And therefore in the midst
318 2, 39 | the inferior part. But ~wisdom is the greatest good of
319 2, 50 | 2,3,10) puts science, ~wisdom and understanding, which
320 2, 50 | intellectual virtues, which are wisdom, science and ~understanding,
321 2, 50 | Thrones and Outpouring ~of Wisdom, by which is indicated the
322 2, 50 | Commentary on the ~Predicaments: "Wisdom which is in the soul is
323 2, 50 | not to partake of Divine wisdom and goodness, therefore,
324 2, 51 | participation of the ~Divine wisdom and not by their own essence,
325 2, 51 | him with the ~spirit of wisdom and understanding." Now
326 2, 51 | and understanding." Now wisdom and understanding are ~habits.
327 2, 51 | respect of the order of His Wisdom, for some fixed motive,
328 2, 56 | 3) holds that science, wisdom and understanding, ~and
329 2, 57 | they are three, namely, wisdom, science and understanding?~(
330 2, 57 | speculative intellect, viz. ~wisdom, science and understanding?~
331 2, 57 | speculative intellect, viz. wisdom, science and understanding.
332 2, 57 | Ethic. vi, 7. Therefore wisdom ~should not be condivided
333 2, 57 | intellectual virtues, viz. wisdom, science and ~understanding.~
334 2, 57 | nature. And ~about these is "wisdom," which considers the highest
335 2, 57 | whereas there is but ~one wisdom.~Aquin.: SMT FS Q[57] A[
336 2, 57 | 1 Para. 1/1~Reply OBJ 1: Wisdom is a kind of science, in
337 2, 57 | both of these depend on wisdom, as obtaining the highest ~
338 2, 57 | written (Wis. 8:7) of Divine Wisdom: "She teacheth ~temperance
339 2, 58 | sober." Accordingly, then, wisdom and understanding are not ~
340 2, 58 | of these, viz. science, ~wisdom, understanding, prudence,
341 2, 58 | intellectual ~virtues, viz. wisdom, science, and art; but not
342 2, 59 | the virtues are effects of wisdom, according to Wis. 8:7: "
343 2, 59 | 8:7: "She," i.e. ~Divine wisdom, "teacheth temperance, and
344 2, 59 | Now the "conversation" of wisdom "hath no bitterness," as
345 2, 59 | is not made ~sorrowful by wisdom. Yet he sorrows for anything
346 2, 59 | for anything that hinders wisdom. ~Consequently there is
347 2, 59 | can be no hindrance to wisdom.~Aquin.: SMT FS Q[59] A[
348 2, 62 | directs us to ~God: this is wisdom, which is about Divine things,
349 2, 62 | Para. 1/1~Reply OBJ 2: The wisdom which the Philosopher (Ethic.
350 2, 66 | according to ~the order of His wisdom, whereby He bestows on men
351 2, 66 | Thes. Para. 1/1~Whether wisdom is the greatest of the intellectual
352 2, 66 | OBJ 1: It would seem that wisdom is not the greatest of the
353 2, 66 | prudence seems to command wisdom, for it is stated in Ethic.
354 2, 66 | what extent." Since, then, ~wisdom is one of the sciences,
355 2, 66 | prudence is greater than ~wisdom.~Aquin.: SMT FS Q[66] A[
356 2, 66 | brought to happiness: ~whereas wisdom takes no notice of human
357 2, 66 | is a greater virtue than wisdom.~Aquin.: SMT FS Q[66] A[
358 2, 66 | which are the object of ~wisdom, which is the distinction
359 2, 66 | is a ~greater virtue than wisdom.~Aquin.: SMT FS Q[66] A[
360 2, 66 | knowledge ~of conclusions. But wisdom draws conclusions from indemonstrable ~
361 2, 66 | is a greater virtue than ~wisdom.~Aquin.: SMT FS Q[66] A[
362 2, 66 | says (Ethic. vi, 7) that wisdom is "the ~head" among "the
363 2, 66 | object. Now the object of wisdom surpasses ~the objects of
364 2, 66 | intellectual virtues: because wisdom considers the ~Supreme Cause,
365 2, 66 | effects; hence it is that ~wisdom exercises judgment over
366 2, 66 | about human affairs, and wisdom about the ~Supreme Cause,
367 2, 66 | be a greater virtue than ~wisdom, "unless," as stated in
368 2, 66 | prudence does not command wisdom, but vice versa: because "
369 2, 66 | which are ~the object of wisdom: but its command covers
370 2, 66 | covers things directed to wisdom, ~viz. how men are to obtain
371 2, 66 | viz. how men are to obtain wisdom. Wherefore prudence, or
372 2, 66 | this way, the servant of wisdom; for it leads to wisdom, ~
373 2, 66 | wisdom; for it leads to wisdom, ~preparing the way for
374 2, 66 | acquiring happiness, but ~wisdom considers the very object
375 2, 66 | indeed the consideration of wisdom were perfect in ~respect
376 2, 66 | happiness in the act of ~wisdom: but as, in this life, the
377 2, 66 | in this life, the act of wisdom is imperfect in respect ~
378 2, 66 | follows that the act of wisdom ~is a beginning or participation
379 2, 66 | future happiness, so that wisdom is ~nearer than prudence
380 2, 66 | mean things." Accordingly wisdom, to ~which knowledge about
381 2, 66 | which ~we can have through wisdom is preferable to all other
382 2, 66 | constituted, is the function of ~wisdom: since universal being is
383 2, 66 | Cause, ~which is God. And so wisdom makes use of indemonstrable
384 2, 66 | Hence it follows that ~wisdom is a greater virtue than
385 2, 68 | stated above (Q[57], A[2]), wisdom, understanding, and knowledge ~
386 2, 68 | belong to the reason, viz. wisdom, knowledge, ~understanding
387 2, 68 | 3): "The spirit . . . of wisdom and of ~understanding . . .
388 2, 68 | 4 Para. 1/1~Reply OBJ 4: Wisdom is called an intellectual
389 2, 68 | that "the Holy Ghost gives ~wisdom against folly, understanding
390 2, 68 | contrary, Of all the gifts, wisdom seems to be the highest,
391 2, 68 | for salvation: since of ~wisdom it is written (Wis. 7:28): "
392 2, 68 | him that dwelleth ~with wisdom"; and of fear (Ecclus. 1:
393 2, 68 | intellectual virtues, viz. wisdom, understanding, knowledge,
394 2, 68 | Para. 1/1~OBJ 5: Further, wisdom is added in order to direct
395 2, 68 | reason is perfected by "wisdom"; the practical reason by "
396 2, 68 | 5 Para. 1/1~Reply OBJ 5: Wisdom directs both the intellect
397 2, 68 | down as corresponding to wisdom as their ~directing principle;
398 2, 68 | Divine excellence, which wisdom considers.~Aquin.: SMT FS
399 2, 68 | Spirit, is given the word of ~wisdom, and to another, the word
400 2, 68 | to the same ~Spirit." Now wisdom and knowledge are reckoned
401 2, 68 | Gregory says (Moral. i) that wisdom "is of small account ~if
402 2, 68 | if it be ~not based upon wisdom . . . Counsel is worthless,
403 2, 68 | 1 Para. 1/1~Reply OBJ 1: Wisdom and knowledge can be considered
404 2, 68 | in this passage, about wisdom and knowledge: hence he ~
405 2, 68 | pointedly the "word" of wisdom and the "word" of knowledge.
406 2, 68 | the Holy Ghost: and thus ~wisdom and knowledge are nothing
407 2, 68 | understanding were without wisdom, it ~would not be a gift;
408 2, 68 | contemplative life, ~e.g. wisdom and understanding: and some
409 2, 68 | state. For he says that "wisdom strengthens the mind with
410 2, 68 | preferable to the active, ~viz. wisdom, understanding and science
411 2, 68 | prudence and art (yet so that ~wisdom stands before understanding,
412 2, 68 | so also among the gifts, wisdom, ~understanding, knowledge,
413 2, 68 | enumerated; but so far as wisdom and understanding are ~given
414 2, 68 | Lord is ~the beginning of wisdom" (Ps. 110:10; Ecclus. 1:
415 2, 68 | against folly to bestow wisdom; against dullness, ~understanding;
416 2, 68 | sacrifice of ~prayer . . . lest wisdom may uplift; or understanding,
417 2, 68 | 3 Para. 1/1~Reply OBJ 3: Wisdom and understanding and the
418 2, 68 | Cor. 13:4). Consequently wisdom and understanding and the ~
419 2, 69 | the beginning of perfect ~wisdom, in so far as "the spirit"
420 2, 69 | some of the gifts, viz. wisdom and understanding, belong
421 2, 69 | is the man that findeth wisdom." ~Therefore the beatitudes
422 2, 69 | corresponds to the ~gift of wisdom.~Aquin.: SMT FS Q[69] A[
423 2, 69 | is the man ~that findeth wisdom," this must be referred
424 2, 69 | with God through consummate wisdom.~Aquin.: SMT FS Q[69] A[
425 2, 70 | corresponding to the acts of wisdom, and of many other ~virtues.
426 2, 70 | ways. Wherefore the acts of wisdom and of any gifts ~directing
427 2, 73 | great is he that findeth wisdom and ~knowledge! but there
428 2, 79 | according to the order of ~His wisdom and justice, since He Himself
429 2, 79 | justice, since He Himself is Wisdom and Justice: so that ~if
430 2, 79 | through the order of His wisdom. Now although the sun, so
431 2, 79 | intellect by the gift of wisdom, and softens the ~affections
432 2, 83 | original sin, ~God, Who is wisdom itself, would never infuse
433 2, 83 | Wherefore ~God, according to His wisdom, does not overlook the general
434 2, 85 | to the order of Divine ~wisdom, at a fitting time. Because
435 2, 86 | the Divine light, viz. of wisdom and grace, whereby man is
436 2, 91 | participation of Divine Wisdom, there is in us the knowledge
437 2, 91 | contained in the Divine Wisdom; so too, on the part ~of
438 2, 91 | true and right; "giving wisdom to little ones," by ~directing
439 2, 93 | Q[90]). Now God, by His wisdom, is ~the Creator of all
440 2, 93 | the ~type of the Divine Wisdom, inasmuch as by It all things
441 2, 93 | idea; so the type of Divine Wisdom, as ~moving all things to
442 2, 93 | than the type of Divine ~Wisdom, as directing all actions
443 2, 93 | On the contrary, Divine Wisdom says (Prov. 8:15): "By Me
444 2, 93 | But the type of Divine Wisdom is the ~eternal law, as
445 2, 93 | they are planned by Divine ~Wisdom. In reference to these things
446 2, 93 | The prudence [Vulg.: ~'wisdom'] of the flesh is an enemy
447 2, 93 | added knowledge of faith and wisdom; and again, ~besides the
448 2, 96 | should be reckoned wise: for Wisdom ~says (Prov. 8:15): "By
449 2, 100 | answer that, The highest wisdom is contained in the precepts
450 2, 100 | Dt. 4:6): "This is your wisdom and ~understanding in the
451 2, 100 | nations." Now it belongs to wisdom to ~arrange all things in
452 2, 101 | thee the secrets of ~His wisdom, and that His Law is manifold."~
453 2, 102 | proceed from the Divine wisdom must needs be well ordered,
454 2, 102 | were institutions of Divine wisdom: hence it is ~written (Dt.
455 2, 102 | Dt. 4:6): "This is your wisdom and understanding in the
456 2, 102 | him that ~dwelleth with wisdom": whence it seems to follow
457 2, 102 | denoted the priest's need ~of wisdom in the heart, to instruct
458 2, 102 | signifies the discretion of wisdom, or again, ~mortification
459 2, 102 | human affairs. These are wisdom, signified by the ~tables
460 2, 102 | Divine ~attributes, viz. wisdom, in the tables; power, in
461 2, 102 | sensible sign thereof, the wisdom which was ~expressed on
462 2, 102 | De Coelo et Mundo ii; and wisdom, like other spiritual ~goods,
463 2, 102 | temporal goods and ~spiritual wisdom; because thereby both spiritual
464 2, 102 | because thereby both spiritual wisdom and temporal ~goods are
465 2, 102 | for Christ was full of wisdom and ~charity, which are
466 2, 102 | hast made all things in wisdom." Therefore there was ~nothing
467 2, 102 | shave their heads, ~i.e. set wisdom aside; nor should they shave
468 2, 102 | aside ~the perfection of wisdom; nor rend their garments
469 2, 105 | On the contrary, Divine Wisdom declares (Prov. 8:8): "All
470 2, 106 | Wis. 7:27) that Divine Wisdom "through ~nations conveyeth
471 2, 106 | clergy who are intent ~on wisdom (which is appropriated to
472 2, 111 | speeches pertains either to ~wisdom or to knowledge, according
473 2, 111 | understanding in every book and wisdom." Hence it ~is not correct
474 2, 111 | speeches ~against the word of wisdom and knowledge.~Aquin.: SMT
475 2, 111 | 1/1~OBJ 4: Further, as wisdom and knowledge are gifts
476 2, 111 | Spirit is given the word of wisdom; and to another the word
477 2, 111 | hence we have the word of ~"wisdom," which is the knowledge
478 2, 111 | replete ~with the word of wisdom and of knowledge and the
479 2, 111 | 4 Para. 1/1~Reply OBJ 4: Wisdom and knowledge are not numbered
480 2, 111 | Ghost to the things of wisdom and knowledge; for thus
481 2, 111 | fullness of ~knowledge and wisdom that a man may not merely
482 2, 111 | that it is the "word" of wisdom and the "word" of knowledge ~
483 2, 113 | received from ~God the gift of wisdom when asleep, as related
484 2, 113 | neither merited nor received wisdom whilst asleep; ~but it was
485 2, 113 | of his previous ~desire wisdom would be infused into him
486 2, 113 | comparison between the gift of ~wisdom and the gift of justifying
487 2, 113 | movement of free-will. But wisdom perfects the intellect which ~
488 2, 113 | enlightened with the gift of wisdom, even as we see ~that things
489 2, 113 | knowledge, and by the gift of wisdom. Hence no act ~of faith
490 2, 113 | justification. But the gift of wisdom ~presupposes the knowledge
491 2, 113 | 1/1~OBJ 3: Further, as wisdom is a gift of God, so also
492 2, 113 | anyone should suddenly obtain wisdom from God without ~study.
493 2, 113 | A man naturally acquires wisdom and knowledge from God by ~
494 2, 1 | have ~been made of God's wisdom and providence, even as
495 2, 1 | Ghost, and by the gift of wisdom, which is ~appropriated
496 2, 4 | according to Eph. 2:8, so also wisdom and knowledge are numbered ~
497 2, 4 | according to Is. 11:2. Now wisdom and knowledge differ ~in
498 2, 4 | knowledge differ ~in this, that wisdom is about eternal things,
499 2, 4 | eternal. It is different with wisdom ~and knowledge, which consider
500 2, 4 | understanding, science and also wisdom are free of any doubt about ~
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