1-500 | 501-1000 | 1001-1012
Part, Question
501 2, 4 | understanding, science ~and wisdom imply some kind of intellectual
502 2, 4 | intellectual virtues, viz. wisdom, science [*In English the ~
503 2, 4 | it must be ~observed that wisdom, science and understanding
504 2, 4 | But in so far as science, wisdom and ~understanding are intellectual
505 2, 5 | Him: since by the light of wisdom He was more present to ~
506 2, 8 | upon him, the Spirit of wisdom of understanding."~Aquin.:
507 2, 8 | opposites are not distinct. Now "wisdom is contrary to folly, ~understanding
508 2, 8 | the remaining ~three, viz. wisdom, knowledge, and counsel,
509 2, 8 | differs from the gift of wisdom, which also ~belongs to
510 2, 8 | speculative knowledge, in that wisdom is concerned with ~judgment,
511 2, 8 | things ~belong to the gift of wisdom, but with regard to created
512 2, 8 | folly is properly opposed to wisdom, which ~makes us judge aright
513 2, 8 | understanding more than to wisdom, ~knowledge or counsel.~
514 2, 8 | own: while the ~gifts of wisdom, understanding and knowledge,
515 2, 9 | things may be properly called wisdom, and the knowledge of human ~
516 2, 9 | a special name, which is wisdom: for ~a wise man in any
517 2, 9 | Divine things is ~called "wisdom," while the knowledge of
518 2, 9 | distinct gift from ~the gift of wisdom, so that the gift of knowledge
519 2, 9 | belongs to the gift of wisdom. Therefore the gift of wisdom
520 2, 9 | wisdom. Therefore the gift of wisdom corresponds ~more to charity
521 2, 9 | formally, rather than to "wisdom," to which it belongs ~materially:
522 2, 9 | things, this pertains to "wisdom" rather than to "knowledge."~
523 2, 9 | directly to the gift of wisdom: but to the gift of knowledge
524 2, 9 | but to ~understanding and wisdom, which are about Divine
525 2, 13 | appropriated to the Father, and wisdom to the ~Son. Hence they
526 2, 13 | the "power of God and the ~wisdom of God" (1 Cor. 1:24). Wherefore,
527 2, 14 | understanding in every ~book, and wisdom."~Aquin.: SMT SS Q[15] A[
528 2, 15 | to Dt. 4:6, "this is your wisdom and ~understanding in the
529 2, 15 | to ~understand that the wisdom and understanding of those
530 2, 18 | fear is the beginning of wisdom?~(8) Whether initial fear
531 2, 18 | fear is the beginning of wisdom?~Aquin.: SMT SS Q[19] A[
532 2, 18 | is not the beginning of wisdom. For the ~beginning of a
533 2, 18 | But fear is not a part of ~wisdom, since fear is seated in
534 2, 18 | appetitive faculty, while wisdom is ~in the intellect. Therefore
535 2, 18 | is not the beginning of ~wisdom.~Aquin.: SMT SS Q[19] A[
536 2, 18 | fear of the ~Lord, that is wisdom," according to Job 28:28.
537 2, 18 | is not the beginning of wisdom.~Aquin.: SMT SS Q[19] A[
538 2, 18 | is ~not the beginning of wisdom.~Aquin.: SMT SS Q[19] A[
539 2, 18 | Lord ~is the beginning of wisdom."~Aquin.: SMT SS Q[19] A[
540 2, 18 | called the beginning of wisdom in two ~ways: in one way
541 2, 18 | because it is the beginning of wisdom itself as to its ~essence;
542 2, 18 | Body Para. 2/2~Now, since wisdom is the knowledge of Divine
543 2, 18 | conferred on us through grace, wisdom, as we look at ~it, is considered
544 2, 18 | Accordingly the beginning of wisdom as to its essence ~consists
545 2, 18 | the first principles of wisdom, i.e. the articles of faith, ~
546 2, 18 | said to be the beginning of wisdom. But as ~regards the effect,
547 2, 18 | effect, the beginning of wisdom is the point where wisdom ~
548 2, 18 | wisdom is the point where wisdom ~begins to work, and in
549 2, 18 | fear is the beginning of wisdom, yet ~servile fear in one
550 2, 18 | principle disposing a man to wisdom from without, in so far
551 2, 18 | fashioned for ~the effect of wisdom, according to Ecclus. 1:
552 2, 18 | fear is the ~beginning of wisdom, as being the first effect
553 2, 18 | being the first effect of wisdom. For since the ~regulation
554 2, 18 | the Divine law belongs to wisdom, in order ~to make a beginning,
555 2, 18 | is not the beginning of ~wisdom as to the essence of wisdom.~
556 2, 18 | wisdom as to the essence of wisdom.~Aquin.: SMT SS Q[19] A[
557 2, 18 | that is ~ruled by God's wisdom, as the root to the tree:
558 2, 18 | Ecclus. 1:25): "The root of wisdom is to fear the Lord, for [
559 2, 18 | fear of God is said to be wisdom.~Aquin.: SMT SS Q[19] A[
560 2, 18 | faith is the beginning of wisdom in one ~way, and fear, in
561 2, 18 | some way, ~the beginning of wisdom, each may be called in some
562 2, 18 | begins but also perfects wisdom, whereby we love God above ~
563 2, 18 | those who already enjoy ~wisdom in everlasting happiness.
564 2, 18 | with the perfection of ~wisdom, as stated above (AA[7],
565 2, 21 | it is the "beginning of wisdom." Now things ~which are
566 2, 22 | the corresponding gift of wisdom. The first consideration
567 2, 22 | is charity, even as It is wisdom ~and goodness. Wherefore
568 2, 22 | is God, and wise with the wisdom which is God (since the
569 2, 22 | Divine goodness, and ~the wisdom whereby we are formally
570 2, 22 | wise, is a share of Divine wisdom), so ~too, the charity whereby
571 2, 23 | virtues are, but by God's wisdom, and transcends the rule
572 2, 25 | inclinations flow from ~Divine wisdom. Now we observe in the physical
573 2, 27 | is joy about the Divine wisdom. Now ~such like joy has
574 2, 27 | knowledge of His will, in all wisdom and spiritual ~understanding."~
575 2, 29 | is ~established by Divine wisdom. Now the order of nature
576 2, 33 | bear her," namely spiritual wisdom, "and be not grieved ~[acedieris]
577 2, 39 | not to meekness, but to wisdom or prudence. Therefore strife
578 2, 43 | Para. 1/1 - OF THE GIFT OF WISDOM (SIX ARTICLES)~We must now
579 2, 43 | now consider the gift of wisdom which corresponds to charity; ~
580 2, 43 | to charity; ~and firstly, wisdom itself, secondly, the opposite
581 2, 43 | of inquiry:~(1) Whether wisdom should be reckoned among
582 2, 43 | its subject?~(3) Whether wisdom is only speculative or also
583 2, 43 | practical?~(4) Whether the wisdom that is a gift is compatible
584 2, 43 | Thes. Para. 1/1~Whether wisdom should be reckoned among
585 2, 43 | OBJ 1: It would seem that wisdom ought not to be reckoned
586 2, 43 | directed to the good alone. But wisdom is directed to evil also, ~
587 2, 43 | James 3:15) that a certain wisdom is "earthly, ~sensual, devilish."
588 2, 43 | sensual, devilish." Therefore wisdom should not be reckoned among
589 2, 43 | Augustine (De Trin. xii, 14) "wisdom is the ~knowledge of Divine
590 2, 43 | endowments, belongs to the wisdom which is ~an intellectual
591 2, 43 | Q[62], A[3]). Therefore wisdom should be called a virtue
592 2, 43 | fear of the Lord, ~that is wisdom, and to depart from evil,
593 2, 43 | Behold piety, that is ~wisdom." Now both fear and piety
594 2, 43 | the Holy Ghost. Therefore ~wisdom should not be reckoned among
595 2, 43 | upon Him; the spirit of wisdom and of understanding."~Aquin.:
596 2, 43 | Metaph. i: 2), it belongs ~to wisdom to consider the highest
597 2, 43 | Wherefore it is evident that wisdom is a gift of the ~Holy Ghost.~
598 2, 43 | external earthly things, his "wisdom" is called ~"earthly," if
599 2, 43 | body, it is called "sensual wisdom," if ~in some excellence,
600 2, 43 | it is called "devilish wisdom" because it imitates ~the
601 2, 43 | Para. 1/1~Reply OBJ 2: The wisdom which is called a gift of
602 2, 43 | belongs to the ~gift of wisdom to judge according to the
603 2, 43 | truth. Hence the gift of ~wisdom presupposes faith, because "
604 2, 43 | so too, piety manifests wisdom. For this reason piety is ~
605 2, 43 | reason piety is ~stated to be wisdom, and so is fear, for the
606 2, 43 | Thes. Para. 1/1~Whether wisdom is in the intellect as its
607 2, 43 | OBJ 1: It would seem that wisdom is not in the intellect
608 2, 43 | Augustine says (Ep. cxx) that "wisdom is the charity of God."
609 2, 43 | Q[24], A[1]). Therefore wisdom is not in the intellect
610 2, 43 | written (Ecclus. 6:23): "The wisdom of doctrine is ~according
611 2, 43 | according to her name," for wisdom [sapientia] may be described
612 2, 43 | or ~sweetness. Therefore wisdom is in the appetite rather
613 2, 43 | for the purpose. Therefore wisdom is not in the intellect.~
614 2, 43 | says (Moral. ii, 49) that "wisdom is contrary ~to folly."
615 2, 43 | the intellect. Therefore wisdom is also.~Aquin.: SMT SS
616 2, 43 | As stated above (A[1]), wisdom denotes a certain ~rectitude
617 2, 43 | Accordingly it belongs to the wisdom that is an intellectual
618 2, 43 | inquiry, but it belongs to wisdom as a gift of the Holy Ghost
619 2, 43 | one spirit." Consequently wisdom which is a gift, ~has its
620 2, 43 | Augustine is speaking of wisdom as to its cause, whence ~
621 2, 43 | its cause, whence ~also wisdom [sapientia] takes its name,
622 2, 43 | fit the Latin word for wisdom, whereas it does not apply
623 2, 43 | that in the text ~quoted wisdom stands for the renown of
624 2, 43 | the former; the gift of ~wisdom regards the latter according
625 2, 43 | Thes. Para. 1/1~Whether wisdom is merely speculative, or
626 2, 43 | OBJ 1: It would seem that wisdom is not practical but merely ~
627 2, 43 | speculative. For the gift of wisdom is more excellent than the
628 2, 43 | more excellent than the wisdom ~which is an intellectual
629 2, 43 | intellectual virtue. But wisdom, as an intellectual virtue, ~
630 2, 43 | Much more therefore is wisdom, as a gift, ~speculative
631 2, 43 | which are contingent. But wisdom is about Divine things which
632 2, 43 | and necessary. Therefore wisdom cannot be practical.~Aquin.:
633 2, 43 | mighty ~bundle of wants." Now wisdom regards the vision of Divine
634 2, 43 | tediousness." ~Therefore wisdom is merely contemplative,
635 2, 43 | written (Col. 4:5): "Walk with wisdom towards ~them that are without."
636 2, 43 | pertains to action. Therefore wisdom is ~not merely speculative,
637 2, 43 | reason is the province of wisdom, while the lower part is
638 2, 43 | Body Para. 2/2~Accordingly wisdom as a gift, is not merely
639 2, 43 | from ~the very fact that wisdom as a gift is more excellent
640 2, 43 | gift is more excellent than wisdom as an ~intellectual virtue,
641 2, 43 | something else. Wherefore to wisdom belongs first of all contemplation ~
642 2, 43 | Nor from the direction of ~wisdom does there result any bitterness
643 2, 43 | contrary the result of wisdom is to make the bitter sweet,
644 2, 43 | Thes. Para. 1/1~Whether wisdom can be without grace, and
645 2, 43 | OBJ 1: It would seem that wisdom can be without grace and
646 2, 43 | ought not to glory in one's wisdom, according ~to Jer. 9:23: "
647 2, 43 | the wise man glory in his wisdom." Therefore ~wisdom can
648 2, 43 | his wisdom." Therefore ~wisdom can be without grace and
649 2, 43 | Para. 1/1~OBJ 2: Further, wisdom denotes knowledge of Divine
650 2, 43 | in injustice." Therefore wisdom is compatible with mortal
651 2, 43 | eternal ~perdition." But wisdom is distinct from charity.
652 2, 43 | is written (Wis. 1:4): "Wisdom will not enter into a ~malicious
653 2, 43 | 1/1~I answer that, The wisdom which is a gift of the Holy
654 2, 43 | Q[23], A[5]). Hence the wisdom of which we are speaking ~
655 2, 43 | Therefore it follows that the wisdom of which ~we are speaking
656 2, 43 | as referring to worldly ~wisdom, or to wisdom in Divine
657 2, 43 | to worldly ~wisdom, or to wisdom in Divine things acquired
658 2, 43 | human reasons. In ~such wisdom the saints do not glory,
659 2, 43 | according to Prov. 30:2: "The wisdom ~of men is not with Me":
660 2, 43 | they do glory in Divine wisdom according to 1 ~Cor. 1:30: "(
661 2, 43 | of God is made unto us wisdom."~Aquin.: SMT SS Q[45] A[
662 2, 43 | argument considers, not the wisdom of which we speak ~but that
663 2, 43 | 1~Reply OBJ 3: Although wisdom is distinct from charity,
664 2, 43 | Thes. Para. 1/1~Whether wisdom is in all who have grace?~
665 2, 43 | OBJ 1: It would seem that wisdom is not in all who have grace.
666 2, 43 | For it is ~more to have wisdom than to hear wisdom. Now
667 2, 43 | have wisdom than to hear wisdom. Now it is only for the
668 2, 43 | for the perfect ~to hear wisdom, according to 1 Cor. 2:6: "
669 2, 43 | to 1 Cor. 2:6: "We speak wisdom among the ~perfect." Since
670 2, 43 | all who have grace have wisdom.~Aquin.: SMT SS Q[45] A[
671 2, 43 | dissimulation [*Vulg.: 'The wisdom that is from above . . ~.
672 2, 43 | in authority. Therefore wisdom is not in all that have
673 2, 43 | Para. 1/1~OBJ 3: Further, "Wisdom is a remedy against folly,"
674 2, 43 | become insane. Therefore wisdom is not in all that have ~
675 2, 43 | him ~that dwelleth with wisdom." Therefore wisdom is in
676 2, 43 | with wisdom." Therefore wisdom is in all those who have ~
677 2, 43 | 1/2~I answer that, The wisdom of which we are speaking,
678 2, 43 | obtain various ~degrees of wisdom through union with Divine
679 2, 43 | higher degree of the gift of wisdom, both as to ~the contemplation
680 2, 43 | rules). ~This degree of wisdom is not common to all that
681 2, 43 | Spirit is given the word of wisdom," etc.~Aquin.: SMT SS Q[
682 2, 43 | Apostle speaks there of wisdom, as extending to the ~hidden
683 2, 43 | Cor. ~1:7): "We speak the wisdom of God in a mystery, a wisdom
684 2, 43 | wisdom of God in a mystery, a wisdom which is hidden."~Aquin.:
685 2, 43 | children, have the habit of ~wisdom, which is a gift of the
686 2, 43 | corresponds to the gift of wisdom?~Aquin.: SMT SS Q[45] A[
687 2, 43 | correspond to the ~gift of wisdom. For the seventh beatitude
688 2, 43 | to charity rather than to wisdom.~Aquin.: SMT SS Q[45] A[
689 2, 43 | the proximate effect of wisdom seems to be ~charity, according
690 2, 43 | beatitude corresponding to wisdom should be determined in
691 2, 43 | written (James 3:17): "The wisdom, that is from ~above, first
692 2, 43 | beatitude corresponding to wisdom should ~not refer to peace
693 2, 43 | other effects of heavenly wisdom.~Aquin.: SMT SS Q[45] A[
694 2, 43 | Dom. in Monte i, 4) that ~"wisdom is becoming to peacemakers,
695 2, 43 | ascribed to the gift ~of wisdom, both as to the merit and
696 2, 43 | 13). Now it belongs to wisdom to set things ~in order,
697 2, 43 | is fittingly ascribed to wisdom. The reward is expressed
698 2, 43 | image of His Son," Who is ~Wisdom Begotten. Hence by participating
699 2, 43 | participating in the gift of wisdom, man ~attains to the sonship
700 2, 43 | peace, but it belongs to ~wisdom to make peace by setting
701 2, 43 | Son, Who is the Begotten Wisdom.~Aquin.: SMT SS Q[45] A[
702 2, 43 | words refer to the Uncreated Wisdom, which in the ~first place
703 2, 43 | knowledge of which is infused wisdom. ~Hence, the infused wisdom
704 2, 43 | wisdom. ~Hence, the infused wisdom which is a gift, is not
705 2, 43 | above (A[3]) it belongs to wisdom, as a gift, not ~only to
706 2, 43 | removal of evils opposed to wisdom: wherefore fear is said
707 2, 43 | to be "the ~beginning of wisdom," because it makes us shun
708 2, 43 | said with reason that "the ~wisdom that is from above" (and
709 2, 43 | lies the ultimate effect of wisdom, for which ~reason peace
710 2, 43 | order the means whereby wisdom leads to ~peace. For when
711 2, 43 | things, and in this respect wisdom is said to be modest. Secondly,
712 2, 43 | we are told further that ~wisdom is "easy to be persuaded."
713 2, 43 | dissimulation [*Vulg.: 'The wisdom that is from above . ~. .
714 2, 44 | FOLLY WHICH IS OPPOSED TO WISDOM (THREE ARTICLES)~We must
715 2, 44 | folly which is opposed to wisdom; and under this ~head there
716 2, 44 | Whether folly is contrary to wisdom?~(2) Whether folly is a
717 2, 44 | Whether folly is contrary to wisdom?~Aquin.: SMT SS Q[46] A[
718 2, 44 | folly is not contrary to wisdom. For seemingly ~unwisdom
719 2, 44 | unwisdom is directly opposed to wisdom. But folly does not seem
720 2, 44 | folly is ~not contrary to wisdom.~Aquin.: SMT SS Q[46] A[
721 2, 44 | is the way to arrive at wisdom, for it is written (1 Cor.
722 2, 44 | folly is not opposed to wisdom.~Aquin.: SMT SS Q[46] A[
723 2, 44 | cause of the other. But wisdom ~is the cause of folly;
724 2, 44 | fool for knowledge," and wisdom is a kind of knowledge. ~
725 2, 44 | written (Is. 47:10): "Thy wisdom and thy knowledge, this ~
726 2, 44 | folly is not contrary to wisdom.~Aquin.: SMT SS Q[46] A[
727 2, 44 | this pertains to spiritual wisdom, according to ~Gregory (
728 2, 44 | folly is not opposed to wisdom.~Aquin.: SMT SS Q[46] A[
729 2, 44 | ii, 26) that "the gift of wisdom ~is given as a remedy against
730 2, 44 | is fittingly ~opposed to wisdom.~Aquin.: SMT SS Q[46] A[
731 2, 44 | that "folly" is opposed to "wisdom" as its contrary, while ~"
732 2, 44 | unwisdom is contrary to ~wisdom because it lacks the savor
733 2, 44 | Just as there is an evil wisdom, as stated above (Q[45], ~
734 2, 44 | ad 1), called "worldly wisdom," because it takes for the
735 2, 44 | folly ~opposed to this evil wisdom, whereby man despises worldly
736 2, 44 | 1~Reply OBJ 3: It is the wisdom of the world that deceives
737 2, 44 | to worldly but to Divine wisdom, as ~Gregory declares (Moral.
738 2, 44 | says (1 Cor. 3:19): "The wisdom of this ~world is foolishness
739 2, 44 | Gregory (Moral. x, 29) ~"the wisdom of this world consists in
740 2, 44 | because, to wit, worldly wisdom itself is folly ~with God.
741 2, 44 | whatever belongs to worldly ~wisdom, is a cause of this folly.~
742 2, 45 | written (Prov. 10:23): ~"Wisdom is prudence to a man." Now
743 2, 45 | prudence to a man." Now wisdom consists chiefly in ~contemplation.
744 2, 45 | above (Q[45], AA[1],3), wisdom considers the ~absolutely
745 2, 45 | particular genus belongs to wisdom in that genus. Now in the
746 2, 45 | is clear that prudence is wisdom about human affairs: but ~
747 2, 45 | human affairs: but ~not wisdom absolutely, because it is
748 2, 45 | significantly that "prudence is wisdom for man," but ~not wisdom
749 2, 45 | wisdom for man," but ~not wisdom absolutely.~Aquin.: SMT
750 2, 45 | difference of objects. "Wisdom," "knowledge" and ~"understanding"
751 2, 45 | The prudence [Douay: ~'wisdom'] of the flesh is death,"
752 2, 45 | connected with speculative wisdom. Now ~things belonging to
753 2, 45 | 12:12: "In the ancient is wisdom, and ~in length of days
754 2, 47 | from thy heart to their wisdom." Now it is a mark of docility
755 2, 47 | virtues, and chiefly in wisdom and science, which ~employ
756 2, 49 | thus in speculative matters wisdom considers higher ~principles
757 2, 53 | The prudence [Vulg.: 'wisdom'] of the flesh ~is an enemy
758 2, 53 | a certain sense called ~"wisdom," as stated above (Q[47],
759 2, 53 | James 3:15) that there is a wisdom which is "earthly, ~sensual
760 2, 53 | when we ~were treating of wisdom.~Aquin.: SMT SS Q[55] A[
761 2, 53 | Now "the prudence [Douay: 'wisdom'] of the flesh . . . ~is
762 2, 53 | says (Moral. x, 29): "The wisdom of ~this world is to hide
763 2, 53 | consider her ~ways and learn wisdom; which, although she hath
764 2, 56 | written (Wis. 8:7) that Divine wisdom "teacheth temperance, and
765 2, 58 | judgment ~through the gift of wisdom: even as the just man pronounces
766 2, 62 | According to the order of His wisdom, God sometimes slays ~sinners
767 2, 63 | According to the order of His wisdom God sometimes ~restrains
768 2, 70 | folly is a vice opposed to wisdom, ~as stated above (Q[46],
769 2, 79 | and governs them by ~the wisdom, will and power of His goodness.
770 2, 81 | our temptations. If it is wisdom ~whereby blessed are the
771 2, 83 | written (Wis. 10:2) that wisdom ~"brought him out of his
772 2, 90 | things have indeed a show of wisdom in ~superstition." Therefore
773 2, 90 | things have . . . a show of ~wisdom in superstition," adds: "
774 2, 94 | understanding in every book, and ~wisdom." Now the observances of
775 2, 94 | that some have received wisdom and science infused into ~
776 2, 94 | will give you a mouth and ~wisdom, which all your adversaries
777 2, 94 | Spirit is given the word ~of wisdom, to another the word of
778 2, 94 | acquisition of ~knowledge and wisdom is effected by the enlightening
779 2, 95 | God's power, good will or wisdom. But He will tempt God implicitly, ~
780 2, 98 | as it is ~said concerning wisdom (Prov. 3:15), "she is more
781 2, 110 | be skilled in ~medicine, wisdom, or divination.~Aquin.:
782 2, 111 | OBJ 1: There is a twofold wisdom and a twofold folly. For
783 2, 111 | twofold folly. For there is ~a wisdom according to God, which
784 2, 111 | But there is ~another wisdom that is worldly, which as
785 2, 111 | human things, which human wisdom seeks. ~Hence the text quoted
786 2, 111 | quoted continues, "and the wisdom of men is not with me," ~
787 2, 111 | also be replied that "the wisdom of men" is that which is ~
788 2, 111 | human reason, while the "wisdom of the saints" is that which ~
789 2, 120 | desire ~[concupiscentia] of wisdom bringeth to the everlasting
790 2, 124 | and folly to prudence ~or wisdom. Therefore the vice of fearlessness
791 2, 130 | the wise man glory in his ~wisdom, and let not the strong
792 2, 137 | charity, to which the gift of wisdom, and ~not the gift of fortitude,
793 2, 137 | fortitude, but ~to the gift of wisdom. ~Aquin.: SMT SS Q[139]
794 2, 140 | understanding in every book and ~wisdom." Therefore insensibility,
795 2, 143 | arouse a wondrous love of ~wisdom."~Aquin.: SMT SS Q[145]
796 2, 143 | beauty, thou hast lost thy wisdom in thy ~beauty."~Aquin.:
797 2, 145 | Vera Relig. 17) that "the Wisdom of ~God having taken human
798 2, 146 | the penetrating power ~of wisdom, according to Eccles. 2:
799 2, 146 | I might turn my mind in wisdom." Secondly, as ~regards
800 2, 147 | sobriety is also about ~wisdom, and not only about drink.~
801 2, 147 | Further, concerning the wisdom of God, it is written (Wis.
802 2, 147 | figuratively, the consideration of wisdom is said to be ~an inebriating
803 2, 147 | of the ~contemplation of wisdom.~Aquin.: SMT SS Q[149] A[
804 2, 147 | altogether unlawful. For ~without wisdom, a man cannot be in the
805 2, 147 | but him that dwelleth with wisdom," ~and further on (Wis.
806 2, 147 | further on (Wis. 9:19): "By wisdom they were healed, whosoever
807 2, 147 | wine is a ~hindrance to wisdom, for it is written (Eccles.
808 2, 147 | I might turn my mind to ~wisdom." Therefore wine-drinking
809 2, 147 | Reply OBJ 1: A man may have wisdom in two ways. First, in a
810 2, 147 | required, in order to have wisdom, not that a man abstain
811 2, 147 | Secondly, a man may ~have wisdom in some degree of perfection:
812 2, 147 | way, in order to ~receive wisdom perfectly, it is requisite
813 2, 147 | rule their subjects with wisdom.~Aquin.: SMT SS Q[149] A[
814 2, 152 | asleep obtained the gift ~of wisdom from the Lord (3 Kgs. 3:
815 2, 152 | did not merit to receive wisdom from God while he ~was asleep.
816 2, 160 | humility is there also is wisdom."~Aquin.: SMT SS Q[162]
817 2, 161 | first man ~was endowed with wisdom, according to Ecclus. 17:
818 2, 161 | resemblance," we ~read: "Full of wisdom." But the first man, at
819 2, 163 | 1/1~I answer that, God's wisdom "orders all things sweetly" (
820 2, 163 | an irrational animal. Now wisdom, speech, ~and punishment
821 2, 164 | written (Prov. 27:11): "Study wisdom, my son, and ~make my heart
822 2, 165 | according to Ecclus. 1:1, "All wisdom is from the Lord God," and
823 2, 165 | they had considered ~the wisdom and teaching of the Babylonians
824 2, 165 | is divine, and by divine wisdom strive to destroy the worship
825 2, 166 | your conduct be guided by wisdom ~so that no one will think
826 2, 169 | Spirit is given the word of wisdom, to another the word of
827 2, 169 | perfect and belong to "wisdom." Again, prophetic revelation
828 2, 169 | hidden things of Divine wisdom - and for such acts man
829 2, 169 | is ~differentiated from wisdom and faith, which are about
830 2, 169 | that are the matter of "wisdom," "knowledge," and the ~"
831 2, 170 | Wis. 7:27) that Divine wisdom "conveyeth ~herself into
832 2, 170 | and the ~prophets." Now wisdom makes the friends of God
833 2, 170 | written (Wis. 7:27) that the wisdom of God "through nations
834 2, 170 | such are ~those whom Divine wisdom, "conveying itself" by sanctifying
835 2, 171 | scientific knowledge or wisdom, such as Solomon or the
836 2, 172 | 29): "God gave to Solomon wisdom and ~understanding exceeding
837 2, 174 | the grace of the word of wisdom and ~knowledge. Under the
838 2, 174 | sufficiently instructed in wisdom and ~scientific knowledge,
839 2, 175 | Spirit is ~given the word of wisdom, and to another the word
840 2, 175 | pertaining to the gift of wisdom ~or of knowledge. Therefore
841 2, 175 | Therefore if the word of wisdom and the word of ~knowledge
842 2, 175 | persuasive words of ~human wisdom, but in the showing of the
843 2, 175 | word of knowledge or of wisdom. Hence Augustine says (De
844 2, 175 | word of knowledge and of wisdom.~Aquin.: SMT SS Q[177] A[
845 2, 175 | the grace of the word of wisdom and knowledge is becoming
846 2, 175 | the grace of the word of wisdom and knowledge ~is becoming
847 2, 175 | women receive the ~grace of wisdom and knowledge, which they
848 2, 175 | women are not perfected in wisdom, so as to be ~fit to be
849 2, 175 | they have the grace of wisdom or of knowledge, can administer
850 2, 178 | of the contemplation of wisdom: "I became a lover of her
851 2, 178 | God, "and the spirit of wisdom came upon me": while as
852 2, 178 | of the contemplation of wisdom (Wis. ~8:16): "Her conversation
853 2, 178 | one who has the habit of wisdom and knowledge, the result
854 2, 179 | Now teaching is an act of wisdom: for the Philosopher says ~(
855 2, 179 | knowledge." ~Therefore since wisdom or knowledge pertain to
856 2, 179 | the ignorant the words of wisdom."~Aquin.: SMT SS Q[181]
857 2, 179 | pertains to ~the man having wisdom and knowledge to be able
858 2, 181 | queen of Saba saw all the wisdom of Solomon . . . and the ~
859 2, 182 | shows that the ~children of wisdom understand righteousness
860 2, 183 | rely chiefly on temporal wisdom and ~eloquence; thus Jerome
861 2, 184 | acknowledged himself, "a lover of wisdom." Hence a religious does
862 2, 184 | written (Eccles. 7:13): "As wisdom is a defense, so ~money
863 2, 184 | to the contemplation of wisdom. Even certain ~philosophers
864 2, 185 | themselves to the study of wisdom. In ~this way mendicancy
865 2, 186 | wise man will seek out the wisdom of all the ~ancients, and
866 2, 186 | I might turn my mind to wisdom and might avoid folly."~
867 2, 187 | deeming ourselves to excel in wisdom we despise the Church's
868 3, 1 | once the ~goodness, the wisdom, the justice, and the power
869 3, 1 | forcibly from death; ~His wisdom, for He found a suitable
870 3, 1 | been established by God's wisdom, and is ordained to ~God'
871 3, 1 | from the art of the ~Divine wisdom and from the order of the
872 3, 1 | with the light of Divine wisdom, and would have ~been perfected
873 3, 1 | decreed everything by ~His wisdom. Therefore God became incarnate
874 3, 1 | gloss says: "With great wisdom was it so ordered that the
875 3, 3 | three Persons, as goodness, wisdom, and the like. But to ~assume
876 3, 3 | the Divine goodness and ~wisdom, and the like, which are
877 3, 3 | of the Incarnation the wisdom and power of God are made
878 3, 3 | God are made known: the ~wisdom, for He found a most suitable
879 3, 3 | conquer." But power and wisdom are ~appropriated to the
880 3, 3 | the power of ~God and the wisdom of God." Therefore it was
881 3, 3 | a concept of the eternal Wisdom, from Whom all man's wisdom
882 3, 3 | Wisdom, from Whom all man's wisdom is ~derived. And hence man
883 3, 3 | hence man is perfected in wisdom (which is his proper ~perfection,
884 3, 3 | high is the fountain of wisdom." ~And hence for the consummate
885 3, 4 | by the mouth of Begotten ~Wisdom: "My delights were to be
886 3, 5 | that Christ is perfect ~wisdom, nor have I any doubt that
887 3, 7 | contemplation ~of earth, viz. wisdom, knowledge, understanding,
888 3, 7 | should abound ~in the word of wisdom and knowledge, and to be
889 3, 7 | the power of God and the wisdom of God," as is written 1
890 3, 7 | according to Ecclus. 20:32: "Wisdom that is ~hid and treasure
891 3, 7 | the power of God and the wisdom of ~God, inasmuch as He
892 3, 7 | Spirit is given the word of ~wisdom, to another the word of
893 3, 7 | child "Jesus advanced ~in wisdom and age and grace with God
894 3, 7 | determined by the ~Divine wisdom, according to Wis. 11:21: "
895 3, 7 | the purpose of the ~Divine wisdom, the measure of grace is
896 3, 7 | Anyone may increase in wisdom and grace in two ways. First ~
897 3, 7 | inasmuch as the very habits of wisdom and grace are increased;
898 3, 7 | way Christ ~increased in wisdom and grace even as in age,
899 3, 7 | from the Son, and love from wisdom. Hence the personal ~union,
900 3, 9 | hid all ~the treasures of wisdom and knowledge."~Aquin.:
901 3, 10 | receive . . . divinity and wisdom," a gloss says, i.e. "the
902 3, 10 | high is the fountain of Wisdom." Now the soul of Christ,
903 3, 11 | 11:2) that "the Spirit of wisdom and ~understanding, of knowledge
904 3, 11 | upon Him, the Spirit of wisdom and ~understanding, the
905 3, 11 | Divine things belongs to wisdom, the knowledge ~of all immaterial
906 3, 11 | they ~belong to the gift of wisdom or the gift of prophecy,
907 3, 12 | that Christ advanced in wisdom and grace, as if receiving
908 3, 12 | 52): "Jesus advanced in wisdom and ~age and grace with
909 3, 12 | that "He advanced in human wisdom." Now human wisdom is that
910 3, 12 | human wisdom." Now human wisdom is that which is ~acquired
911 3, 12 | were astonished at His wisdom and His answers."~Aquin.:
912 3, 12 | formed by God, signs of His wisdom. Hence it is written ~(Ecclus.
913 3, 12 | 1:10) that God "poured" wisdom "out upon all His works."
914 3, 13 | since it would not befit His wisdom if He ~willed to do anything
915 3, 14 | Ghost, Who has infinite wisdom and power, and cannot err
916 3, 14 | fulness of knowledge and wisdom ~absolutely. But He assumed
917 3, 25 | of the excellence of its ~wisdom and grace. But by being
918 3, 27 | God, who is the "Divine Wisdom" ~(1 Cor. 1:24) dwelt in
919 3, 27 | is written (Wis. 1:4): "Wisdom will not enter into a malicious
920 3, 27 | taught ~which is the act of wisdom; or that she worked miracles,
921 3, 27 | degree both the gift of wisdom and the grace of miracles
922 3, 27 | For she had the use of ~wisdom in contemplation, according
923 3, 27 | But she had not the use of wisdom as ~to teaching: since this
924 3, 31 | most becoming to ~Divine wisdom, and most expedient to the
925 3, 31 | in Christ: for He is the Wisdom ~of God, of whom it is written (
926 3, 31 | thing cometh ~into" Divine Wisdom. But Christ is the Wisdom
927 3, 31 | Wisdom. But Christ is the Wisdom of God according to 1 Cor. ~
928 3, 31 | defiled thing cometh into the Wisdom of God."~Aquin.: SMT TP
929 3, 32 | is written (Prov. 9:1): "Wisdom hath built herself a ~house."
930 3, 32 | Now, Christ is Himself the Wisdom of God; according to 1 Cor. ~
931 3, 32 | the Power of God and the Wisdom of God." And the house of ~
932 3, 32 | And the house of ~this Wisdom is Christ's body, which
933 3, 32 | Fide Orth. ~iii): "God's wisdom and power overshadowed her,
934 3, 33 | 52) that He ~"advanced in wisdom and age." Therefore it seems
935 3, 36 | belongs to the order of Divine wisdom that God's gifts ~and the
936 3, 36 | and the secrets of His wisdom are not bestowed on all
937 3, 36 | But what is done by God's wisdom is done becomingly. Therefore
938 3, 36 | written (Ecclus. 20:32): "Wisdom that is hid and ~treasure
939 3, 36 | perfection, the treasure of wisdom and grace from the beginning ~
940 3, 36 | known by words and deeds, wisdom and grace would have been
941 3, 36 | Reply OBJ 2: Although hidden wisdom is useless, yet there is
942 3, 36 | proper time." Hence the wisdom given to Christ was not ~
943 3, 36 | suitable time is a sign of wisdom.~Aquin.: SMT TP Q[36] A[
944 3, 36 | offer gold, "which signifies wisdom, to the new-born King, by
945 3, 36 | King, by the luster ~of our wisdom in His sight." We offer
946 3, 39 | 3: Further, the sign of wisdom infused by God should have
947 3, 39 | did not wish to show His wisdom and power ~before His body
948 3, 39 | with the ~ruling of Divine wisdom, it has been granted to
949 3, 39 | This refers to the gift of wisdom, whereby the saints ~dwell
950 3, 40 | 11) explains Mt. ~11:19, "Wisdom is justified by her children,"
951 3, 40 | the entire ~teaching of wisdom. The Creator is the Trinity,
952 3, 42 | Further, the depths of wisdom should not be expounded
953 3, 42 | to 1 Cor. 2:6: "We speak wisdom among the perfect." ~Now
954 3, 42 | contained the most profound wisdom. Therefore it ~should not
955 3, 42 | known all the depths ~of His wisdom, neither to the multitudes,
956 3, 42 | whatever things out of His wisdom He ~judged it right to make
957 3, 42 | excellent, but merely human, wisdom. These say that the ~disciples
958 3, 42 | 4/4~Hence it is said of Wisdom (Prov. 9:3) that "she hath
959 3, 44 | is healed by the light of wisdom, and the gift of righteousness:
960 3, 44 | is written (Wis. ~1:4): "Wisdom will not enter into a malicious
961 3, 44 | Divine power He ~infused wisdom into the simple minds of
962 3, 44 | will give you a mouth and wisdom" which "all your ~adversaries
963 3, 44 | and simple spoke with such wisdom and ~constancy. Wherefore
964 3, 44 | righteousness and the infusion of wisdom, which pertains to the end
965 3, 44 | contrary, Christ is "the wisdom of God" (1 Cor. 1:24), of
966 3, 46 | lxxxiii, qu. 25): "God's Wisdom became man to give us an
967 3, 46 | it flowed from ~a greater wisdom and charity, by which the
968 3, 46 | was ruled by the Divine wisdom which ~"ordereth all things"
969 3, 52 | said by the mouth of Divine Wisdom (Ecclus. 24:45): "I will ~
970 3, 52 | Therefore Christ who ~is the Wisdom of God, went down even into
971 3, 52 | OBJ 1: Christ, who is the Wisdom of God, penetrated to all
972 3, 55 | contrary, Christ, who is the Wisdom of God, "ordereth all things ~
973 3, 59 | pleaseth Himself." Thirdly, wisdom is needed, upon which ~judgment
974 3, 59 | judgment is ~the law of wisdom or truth, according to which
975 3, 59 | 2~Now because the Son is Wisdom begotten, and Truth proceeding
976 3, 59 | the Son who is the art and wisdom of the Father, so that ~
977 3, 59 | inasmuch as the Son is His ~wisdom and truth. And this is implied
978 3, 60 | something holy, viz. Divine ~wisdom and goodness inasmuch as
979 3, 60 | 1~I answer that, Divine wisdom provides for each thing
980 3, 61 | condition requires. Divine wisdom, ~therefore, fittingly provides
981 3, 67 | this was that the merit and wisdom of the minister have no
982 3, 70 | faith, by God "of" Whose "wisdom there is no number" (Ps. ~
983 3, 70 | suitable signs is a work of wisdom. ~Consequently, it must
984 3, 71 | of the priest, the Divine wisdom and ~power brings salvation
985 3, 72 | ordinations are directed by the wisdom of Christ. And for this
986 3, 78 | due to the ~command of His wisdom; and therefore in the creation
987 3, 89 | vii), is the "mantle of wisdom," from which all ~the virtues
988 Suppl, 7 | leans rather on Divine wisdom, by reason of the truth
989 Suppl, 7 | for evil - confession ~to wisdom, by reason of its being
990 Suppl, 19| the King of heaven, Who is Wisdom itself. Therefore the wicked,
991 Suppl, 37| First to show forth the wisdom of God, which is reflected ~
992 Suppl, 37| breathless from admiration of his wisdom. ~Secondly, in order to
993 Suppl, 37| they say that the "word of wisdom" belongs to the bishop,
994 Suppl, 37| others, which pertains to wisdom; the "word of ~knowledge"
995 Suppl, 37| corresponds to the gift of wisdom, which feeds us ~with the
996 Suppl, 69| as much as he can receive wisdom in proportion ~to his thirst,
997 Suppl, 77| to ~action, so that the wisdom of God be thereby glorified.~
998 Suppl, 78| on account of the soul's wisdom which is ~taken for granted
999 Suppl, 78| of ~the fulness of Divine wisdom which will be in them, but
1000 Suppl, 79| will be filled with Divine wisdom by the ~very vision of God.
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