1-500 | 501-999
Part, Question
501 2, 5 | 1~Whether man can attain happiness?~Aquin.: SMT FS Q[5] A[1]
502 2, 5 | seem that man cannot attain happiness. For just as the ~rational
503 2, 5 | intellectual nature, ~which is Happiness.~Aquin.: SMT FS Q[5] A[1]
504 2, 5 | 1/1~OBJ 2: Further, True Happiness consists in seeing God,
505 2, 5 | Therefore he cannot attain Happiness.~Aquin.: SMT FS Q[5] A[1]
506 2, 5 | Para. 1/1~OBJ 3: Further, Happiness consists in attaining the
507 2, 5 | seems that he cannot attain Happiness.~Aquin.: SMT FS Q[5] A[1]
508 2, 5 | Para. 1/1~I answer that, Happiness is the attainment of the
509 2, 5 | Perfect Good can attain Happiness. Now, that ~man is capable
510 2, 5 | therefore man can attain Happiness. This can be proved ~again
511 2, 5 | 3], A[8]) man's ~perfect Happiness consists.~Aquin.: SMT FS
512 2, 5 | rational nature can ~attain Happiness, which is the perfection
513 2, 5 | happier than another. For ~Happiness is "the reward of virtue,"
514 2, 5 | Para. 1/1~OBJ 2: Further, Happiness is the supreme good. But
515 2, 5 | supreme. Therefore one man's Happiness cannot be surpassed by ~
516 2, 5 | 1~OBJ 3: Further, since Happiness is "the perfect and sufficient
517 2, 5 | if he be happy, no other Happiness can be greater.~Aquin.:
518 2, 5 | given according to merit, is Happiness itself. Therefore there
519 2, 5 | there are diverse degrees of Happiness, and ~Happiness is not equally
520 2, 5 | degrees of Happiness, and ~Happiness is not equally in all.~Aquin.:
521 2, 5 | Q[1], A[8]; Q[2], A[7]), Happiness ~implies two things, to
522 2, 5 | the object and cause of Happiness, one Happiness cannot ~be
523 2, 5 | cause of Happiness, one Happiness cannot ~be greater than
524 2, 5 | one penny signifies that Happiness is one in its ~object. But
525 2, 5 | mansions signify the manifold Happiness in the ~divers degrees of
526 2, 5 | 2 Para. 1/1~Reply OBJ 2: Happiness is said to be the supreme
527 2, 5 | goods does not increase Happiness, since Augustine says ~(
528 2, 5 | OBJ 1: It would seem that Happiness can be had in this life.
529 2, 5 | not ~destroy the nature of Happiness, otherwise one would not
530 2, 5 | altogether. Now many say that Happiness can be had in this life,
531 2, 5 | with many miseries." But Happiness excludes ~misery. Therefore
532 2, 5 | certain participation of Happiness can be had in this ~life:
533 2, 5 | life: but perfect and true Happiness cannot be had in this life.
534 2, 5 | from the general notion of happiness. For since happiness is
535 2, 5 | of happiness. For since happiness is a ~"perfect and sufficient
536 2, 5 | impossible to have true Happiness in this life.~Aquin.: SMT
537 2, 5 | of the specific nature of Happiness, viz. ~the vision of the
538 2, 5 | attain true and perfect Happiness in this life.~Aquin.: SMT
539 2, 5 | of the hope of obtaining Happiness in the life to come, according
540 2, 5 | certain participation of ~Happiness, by reason of a kind of
541 2, 5 | imperfection of participated Happiness is due to one of ~two causes.
542 2, 5 | the part of the object of Happiness, which is not ~seen in Its
543 2, 5 | destroys the nature of true ~Happiness. Secondly, the imperfection
544 2, 5 | indeed attains the object of Happiness, in itself, ~namely, God:
545 2, 5 | destroy the true nature of ~Happiness; because, since Happiness
546 2, 5 | Happiness; because, since Happiness is an operation, as stated
547 2, 5 | 2]), the true nature of Happiness is taken from the object, ~
548 2, 5 | that there is some kind of happiness to be had ~in this life,
549 2, 5 | certain likeness to true Happiness. And ~thus they do not fail
550 2, 5 | Thes. Para. 1/1~Whether happiness once had can be lost?~Aquin.:
551 2, 5 | OBJ 1: It would seem that Happiness can be lost. For Happiness
552 2, 5 | Happiness can be lost. For Happiness is a ~perfection. But every
553 2, 5 | changeable, it ~seems that Happiness is participated by man in
554 2, 5 | seems that man can lose Happiness.~Aquin.: SMT FS Q[5] A[4]
555 2, 5 | Para. 1/1~OBJ 2: Further, Happiness consists in an act of the
556 2, 5 | the beginning. But man's ~Happiness has a beginning, since man
557 2, 5 | above stated (A[2]), is ~the Happiness of the saints. Now what
558 2, 5 | eternal ceases not. Therefore ~Happiness cannot be lost.~Aquin.:
559 2, 5 | If we speak of imperfect happiness, such as can be had in ~
560 2, 5 | clear of contemplative ~happiness, which is lost either by
561 2, 5 | is also clear of active happiness: since man's will can be
562 2, 5 | virtue, in whose act that happiness ~principally consists. If,
563 2, 5 | indeed disturb such like happiness, in so far as they hinder ~
564 2, 5 | praiseworthy manner. And since the happiness of this life can be lost,
565 2, 5 | contrary to the nature of happiness, ~therefore did the Philosopher
566 2, 5 | we speak of that perfect Happiness which we await after this ~
567 2, 5 | unhappy after the ~final Happiness.~Aquin.: SMT FS Q[5] A[4]
568 2, 5 | from the ~general notion of happiness. For since happiness is
569 2, 5 | of happiness. For since happiness is the "perfect and ~sufficient
570 2, 5 | it is necessary for true Happiness that man ~have the assured
571 2, 5 | that he never will lose happiness: but ~if it be false, it
572 2, 5 | the specific nature of ~Happiness. For it has been shown above (
573 2, 5 | 8]) that man's perfect ~Happiness consists in the vision of
574 2, 5 | happy man cannot forsake Happiness of his own accord. Moreover,
575 2, 5 | Moreover, neither ~can he lose Happiness, through God taking it away
576 2, 5 | since the withdrawal of Happiness is a punishment, it cannot
577 2, 5 | on, man should pass from happiness to misery, and vice versa; ~
578 2, 5 | 1 Para. 1/1~Reply OBJ 1: Happiness is consummate perfection,
579 2, 5 | And therefore whoever has happiness has it ~altogether unchangeably:
580 2, 5 | 3 Para. 1/1~Reply OBJ 3: Happiness has a beginning owing to
581 2, 5 | Hence the beginning of ~happiness is from one cause, its endlessness
582 2, 5 | 1~Whether man can attain happiness by his natural powers?~Aquin.:
583 2, 5 | seem that man can attain Happiness by his natural ~powers.
584 2, 5 | Therefore man can attain Happiness by his ~natural powers.~
585 2, 5 | therefore can man ~attain Happiness by his natural powers.~Aquin.:
586 2, 5 | Para. 1/1~OBJ 3: Further, Happiness is a "perfect operation,"
587 2, 5 | perfect operation, i.e. Happiness, by his natural ~powers.~
588 2, 5 | intellect and will. But final Happiness prepared for the saints, ~
589 2, 5 | Therefore man cannot attain Happiness by his natural powers.~Aquin.:
590 2, 5 | I answer that, Imperfect happiness that can be had in this
591 2, 5 | 63]). But man's perfect Happiness, as stated above (Q[3],
592 2, 5 | creature, can attain final Happiness by his natural powers.~Aquin.:
593 2, 5 | the wherewithal to attain Happiness: ~since this it could not
594 2, 5 | attain the perfect good of ~happiness, but needs the Divine assistance
595 2, 5 | operation which is man's happiness: ~since operation takes
596 2, 5 | 1/1~Whether man attains happiness through the action of some
597 2, 5 | FP, Q[109], ~A[2]: while happiness consists in the order of
598 2, 5 | Para. 1/1~OBJ 3: Further, Happiness consists in an operation
599 2, 5 | shown above (A[5]) that ~Happiness is a good surpassing created
600 2, 5 | if we speak of perfect Happiness. If, however, we ~speak
601 2, 5 | we ~speak of imperfect happiness, the same is to be said
602 2, 5 | creature can communicate its Happiness to another.~Aquin.: SMT
603 2, 5 | necessary that man may receive happiness from ~God?~Aquin.: SMT FS
604 2, 5 | necessary that he may ~obtain Happiness from God. For since God
605 2, 5 | they are ~not required for Happiness, as the efficient cause
606 2, 5 | dispositions before acting, bestows Happiness ~without any previous works.~
607 2, 5 | is the immediate cause of Happiness, so is ~He the immediate
608 2, 5 | it seems that He bestows Happiness on man without any previous ~
609 2, 5 | Apostle says (Rm. 4:6) that Happiness is of the man ~"to whom
610 2, 5 | necessary for attaining Happiness.~Aquin.: SMT FS Q[5] A[7]
611 2, 5 | you do them." Therefore Happiness is obtained ~through works.~
612 2, 5 | A[4]), is ~necessary for Happiness; since it is nothing else
613 2, 5 | of man need precede his ~Happiness: for God could make a will
614 2, 5 | it naturally: and to have Happiness naturally belongs to ~God
615 2, 5 | not to be moved towards ~Happiness by any previous operation.
616 2, 5 | previous operation. Now since Happiness surpasses every ~created
617 2, 5 | creature can becomingly gain Happiness, without ~the movement of
618 2, 5 | Philosopher ~(Ethic. i, 9), happiness is the reward of works of
619 2, 5 | to man in order to gain Happiness; not ~on account of the
620 2, 5 | Divine power which bestows ~Happiness, but that the order in things
621 2, 5 | In like manner, ~because Happiness was to be bestowed on others
622 2, 5 | children for the ~gaining of Happiness, though they have no merits
623 2, 5 | Apostle is speaking of the Happiness of Hope, which is ~bestowed
624 2, 5 | not a term of movement, as Happiness is; ~rather is it the principle
625 2, 5 | movement that tends towards Happiness.~Aquin.: SMT FS Q[5] A[8]
626 2, 5 | Whether every man desires happiness?~Aquin.: SMT FS Q[5] A[8]
627 2, 5 | seem that not all desire Happiness. For no man can ~desire
628 2, 5 | But many know not what Happiness is. This is ~evident from
629 2, 5 | 4), "some ~thought that Happiness consists in pleasures of
630 2, 5 | Therefore not all desire ~Happiness.~Aquin.: SMT FS Q[5] A[8]
631 2, 5 | Further, the essence of Happiness is the vision of the Divine ~
632 2, 5 | Therefore all men do not desire Happiness.~Aquin.: SMT FS Q[5] A[8]
633 2, 5 | Therefore all do not desire Happiness.~Aquin.: SMT FS Q[5] A[8]
634 2, 5 | Para. 1/1~I answer that, Happiness can be considered in two
635 2, 5 | to the general notion of happiness: and thus, of necessity,
636 2, 5 | necessity, every man ~desires happiness. For the general notion
637 2, 5 | For the general notion of happiness consists in the ~perfect
638 2, 5 | Consequently to desire happiness is nothing else than to
639 2, 5 | Secondly we may ~speak of Happiness according to its specific
640 2, 5 | And thus all do not know Happiness; because they know not in ~
641 2, 5 | thing the general notion of happiness is found. And consequently,
642 2, 5 | desired ~in another. So that happiness may be considered as the
643 2, 5 | is the general notion of happiness: and thus the will ~naturally
644 2, 5 | OBJ 3: This definition of Happiness given by some - "Happy is
645 2, 5 | the perfect ~good which is Happiness. But if we understand it
646 2, 5 | thus it does not ~belong to Happiness, to have certain things
647 2, 5 | so as to include perfect Happiness - that he ~"desires nothing
648 2, 6 | ARTICLES)~Since therefore Happiness is to be gained by means
649 2, 6 | what acts ~we may obtain Happiness, and by what acts we are
650 2, 6 | man and animals. And since Happiness is man's proper good, those
651 2, 6 | a closer connection with Happiness than have ~those which are
652 2, 7 | man is thereby directed to Happiness. ~Now, everything that is
653 2, 10 | not-will it: and this is Happiness. Whereas any other ~particular
654 2, 11 | intellect, in whose act Happiness consists, as shown above (
655 2, 11 | of human life, which is Happiness. ~Therefore to enjoy is
656 2, 11 | same applies to created happiness which consists in ~enjoyment.~
657 2, 12 | end of human wills, viz. ~Happiness, as stated above (Q[1],
658 2, 13 | virtues are ordained to Happiness as to ~their last end. And
659 2, 13 | perfect good alone, ~which is Happiness, cannot be apprehended by
660 2, 13 | Consequently man wills Happiness of necessity, nor ~can he
661 2, 13 | perfect good, which is Happiness, but of other particular
662 2, 16 | delight, felicity, or ~happiness, is called use by him."~
663 2, 21 | action can be ~ordained to happiness, which is the last end:
664 2, 34 | Para. 1/1~On the contrary, Happiness is the greatest good: since
665 2, 34 | end of ~man's life. But Happiness is not without pleasure:
666 2, 38 | Divine things and of future Happiness, according ~to James 1:2: "
667 2, 39 | Para. 1/1~OBJ 2: Further, happiness is man's greatest good,
668 2, 39 | his last ~end. But man's Happiness consists in his "having
669 2, 51 | blessed and happy." But "happiness is an operation in respect ~
670 2, 51 | the ultimate and perfect happiness of man, as stated above (
671 2, 55 | said above ~(Q[3], A[2]), happiness or bliss by which man is
672 2, 57 | happy ~or blessed: for "happiness is the reward of virtue" (
673 2, 57 | by ~which man acquires happiness, but rather things pertaining
674 2, 57 | cause or object of ~complete happiness, i.e. God, Who is the supreme
675 2, 60 | all ~moral virtues, viz. happiness, while the proper and proximate
676 2, 62 | whereby he ~is directed to happiness, as was explained above (
677 2, 62 | Q[5], A[7]). Now man's ~happiness is twofold, as was also
678 2, 62 | proportionate to human nature, a happiness, to wit, which man can obtain ~
679 2, 62 | principles. The other is a happiness surpassing ~man's nature,
680 2, 62 | nature." And ~because such happiness surpasses the capacity of
681 2, 62 | direct man to this same happiness. Hence it ~is necessary
682 2, 62 | directed to supernatural happiness, even as he is ~directed
683 2, 62 | the object of supernatural happiness.~~Aquin.: SMT FS Q[62] A[
684 2, 62 | are in ~relation to Divine happiness, what the natural inclination
685 2, 62 | direct ~man to supernatural happiness in the same way as by the
686 2, 62 | the order of supernatural happiness, ~according to 1 Cor. 2:
687 2, 66 | kind of ~beginning of that happiness which consists in the knowledge
688 2, 66 | virtue to direct man to ~happiness: because virtue is "the
689 2, 66 | whereby man is brought to happiness: ~whereas wisdom takes no
690 2, 66 | acts, whereby man attains ~happiness. Therefore prudence is a
691 2, 66 | considers the means of acquiring happiness, but ~wisdom considers the
692 2, 66 | considers the very object of happiness, viz. the Supreme ~Intelligible.
693 2, 66 | there would be perfect happiness in the act of ~wisdom: but
694 2, 66 | participation of future happiness, so that wisdom is ~nearer
695 2, 66 | nearer than prudence to happiness.~Aquin.: SMT FS Q[66] A[
696 2, 67 | which is the perfection of happiness, as the mode of faith is ~
697 2, 67 | with the ~perfection of happiness, as the act of hope is;
698 2, 69 | Q[2], A[7]; Q[3], A[1]), happiness is ~the last end of human
699 2, 69 | if we speak of eternal happiness, for which ~our reason is
700 2, 69 | object of hope is future ~happiness. Therefore these rewards
701 2, 69 | reward of ~poverty is the happiness of heaven, as Augustine
702 2, 69 | note that hope of future ~happiness may be in us for two reasons.
703 2, 69 | a disposition to future happiness; and this is by way ~of
704 2, 69 | imperfect inchoation of future happiness ~in holy men, even in this
705 2, 69 | preparation for, or disposition to happiness, ~either perfect or inchoate:
706 2, 69 | may ~be either perfect happiness, so as to refer to the future
707 2, 69 | life, or some ~beginning of happiness, such as is found in those
708 2, 69 | OBJ 1: Hope regards future happiness as the last end: yet it
709 2, 69 | Now these three kinds of happiness stand in different relations
710 2, 69 | happy. Because sensual ~happiness, being false and contrary
711 2, 69 | future ~beatitude; while happiness of the active life is a
712 2, 69 | beatitude; and contemplative happiness, if perfect, is the very
713 2, 69 | the obstacle of sensual happiness. For a life of pleasure ~
714 2, 69 | multitude, who know no other happiness than pleasure, ~temporal
715 2, 69 | which seem to belong to such happiness. The first of ~these is
716 2, 69 | relation to the three kinds of happiness ~indicated above (A[3]).
717 2, 69 | things in which sensual happiness consists: ~which happiness
718 2, 69 | happiness consists: ~which happiness man desires by seeking the
719 2, 69 | seek to find in earthly happiness. For men ~seek in external
720 2, 69 | belong to the works of active happiness, which are ~the works of
721 2, 69 | belong to contemplative happiness or beatitude: ~hence the
722 2, 69 | in reality, viz. eternal happiness, which the human intellect ~
723 2, 84 | possessing some ~property of happiness, which all men seek naturally.
724 2, 84 | Now in the first ~place happiness implies perfection, since
725 2, 84 | implies perfection, since happiness is a perfect good, to ~which
726 2, 84 | pleasure, without ~which happiness is impossible, as stated
727 2, 85 | man's end is everlasting happiness, as stated above (Q[2],
728 2, 85 | end, which is ~everlasting happiness: whereas the human body,
729 2, 88 | that good which gives us happiness, ~which, properly speaking,
730 2, 90 | human life is ~bliss or happiness, as stated above (Q[2],
731 2, 90 | principally the relationship to ~happiness. Moreover, since every part
732 2, 90 | relationship to ~universal happiness. Wherefore the Philosopher,
733 2, 90 | legal matters mentions both happiness and the body politic: for
734 2, 90 | to produce and preserve happiness and its parts for the body ~
735 2, 91 | ordained to an end of eternal happiness ~which is inproportionate
736 2, 93 | eternal law that some ~deserve happiness, others unhappiness, so
737 2, 98 | end which is everlasting happiness; which end is ~hindered
738 2, 98 | to partake of everlasting happiness. Now this cannot be ~done
739 2, 108 | spiritual goods ~wherein eternal happiness consists: so that the more
740 2, 108 | world, attain to eternal happiness, ~provided he does not place
741 2, 1 | eternally, and in these our happiness consists; while belief in ~
742 2, 1 | which are the way to that happiness: and in this ~way, again,
743 2, 1 | see ~which is to possess happiness; and the mystery of Christ'
744 2, 2 | 8]) that man's ultimate happiness consists in a supernatural
745 2, 2 | perfect vision of heavenly ~happiness, he must first of all believe
746 2, 2 | the object of heavenly happiness. Now the object of heavenly
747 2, 2 | Now the object of heavenly happiness is ~the sovereign good,
748 2, 2 | Persons brings us to heavenly happiness.~Aquin.: SMT SS Q[2] A[9]
749 2, 2 | amount of merit, since "happiness is the reward of virtue,"
750 2, 4 | when we were speaking of happiness (FS, Q[3], A[8]; FS, ~Q[
751 2, 4 | hope ~to obtain eternal happiness, unless one believes this
752 2, 5 | sight of which gives the ~happiness of heaven and takes the
753 2, 5 | sin, did not ~possess the happiness whereby God is seen in His
754 2, 5 | certain beginning of hoped-for happiness, by ~reason of grace received
755 2, 5 | not yet consummated, which happiness was ~begun in their will
756 2, 5 | former, before obtaining the happiness to come, faith is common
757 2, 8 | ordained to supernatural happiness, as stated above (Q[2],
758 2, 8 | and to the end of Divine happiness, they are ~exalted so that
759 2, 8 | since it is that which gives happiness to the Blessed, as stated
760 2, 16 | Whether its object is eternal happiness?~(3) Whether, by the virtue
761 2, 16 | may hope for another's ~happiness?~(4) Whether a man may lawfully
762 2, 16 | far as we hope to obtain happiness by means of grace and ~merits;
763 2, 16 | whereby we hope to obtain happiness, does not flow from our
764 2, 16 | Para. 1/1~Whether eternal happiness is the proper object of
765 2, 16 | would seem that eternal happiness is not the proper object
766 2, 16 | of the soul. Now eternal ~happiness surpasses every movement
767 2, 16 | heart of man." ~Therefore happiness is not the proper object
768 2, 16 | God not only for eternal happiness, but ~also for the goods,
769 2, 16 | no longer be in eternal happiness. Therefore eternal happiness
770 2, 16 | happiness. Therefore eternal happiness is ~not the proper object
771 2, 16 | things besides eternal happiness are difficult to man. Therefore
772 2, 16 | man. Therefore eternal ~happiness is not the proper object
773 2, 16 | the veil," i.e. into ~the happiness of heaven, according to
774 2, 16 | object of hope is eternal happiness.~Aquin.: SMT SS Q[17] A[
775 2, 16 | object of hope is ~eternal happiness.~Aquin.: SMT SS Q[17] A[
776 2, 16 | 1/1~Reply OBJ 1: Eternal happiness does not enter into the
777 2, 16 | in ~reference to eternal happiness. Hence hope regards eternal
778 2, 16 | Hence hope regards eternal happiness ~chiefly, and other things,
779 2, 16 | and as referred to eternal happiness: just as faith regards God ~
780 2, 16 | him that hopes for eternal happiness, nothing ~else appears arduous,
781 2, 16 | hope for another's eternal happiness?~Aquin.: SMT SS Q[17] A[
782 2, 16 | hope for another's eternal happiness. ~For the Apostle says (
783 2, 16 | that day will be eternal ~happiness. Therefore one man may hope
784 2, 16 | hope for another's eternal happiness.~Aquin.: SMT SS Q[17] A[
785 2, 16 | bring others to eternal happiness, according to James 5:16: ~"
786 2, 16 | hope for ~another's eternal happiness.~Aquin.: SMT SS Q[17] A[
787 2, 16 | despair of another's eternal happiness, else Augustine would ~have
788 2, 16 | object of ~hope is eternal happiness. Now we are helped to obtain
789 2, 16 | helped to obtain eternal happiness ~by the patronage of the
790 2, 16 | Now hope regards eternal happiness as its last end, ~and the
791 2, 16 | the first cause leading to happiness.~Aquin.: SMT SS Q[17] A[
792 2, 16 | hope for any good save ~happiness, as one's last end, but
793 2, 16 | something referred to final ~happiness, so too, it is unlawful
794 2, 16 | cause of movement towards happiness. It is, ~however, lawful
795 2, 16 | goods that ~are ordained to happiness. It is in this way that
796 2, 16 | in as much as it ~expects happiness in the enjoyment thereof.
797 2, 16 | Now expectation of future happiness belongs to hope, as ~stated
798 2, 16 | assistance ~for obtaining happiness.~Aquin.: SMT SS Q[17] A[
799 2, 16 | is, in one way, ~eternal happiness, and in another way, the
800 2, 17 | even as the obtaining of happiness is an arduous good, ~so
801 2, 17 | Now, before they obtain happiness, men hope to ~obtain it.
802 2, 17 | hope, a man can hope for happiness, not ~only for himself,
803 2, 17 | are in heaven hope for the happiness of others, else they ~would
804 2, 17 | 1/1~OBJ 4: Further, the happiness of the saints implies not
805 2, 17 | principal object is eternal happiness as being possible to obtain
806 2, 17 | future, it follows that when happiness is no ~longer future, but
807 2, 17 | Para. 1/1~Reply OBJ 2: The happiness of the saints is called
808 2, 17 | that the continuation of happiness ~does not differ in respect
809 2, 17 | the continuation of their happiness (for as regards this ~there
810 2, 17 | one hopes for one's own happiness, and for that of others.
811 2, 17 | they hoped for their own ~happiness, they hope for the happiness
812 2, 17 | happiness, they hope for the happiness of others indeed, yet not
813 2, 17 | as it is a condition of happiness that the will ~should find
814 2, 17 | them. For perfect and true happiness requires that one should ~
815 2, 17 | from damnation and obtain happiness. Wherefore ~it is written (
816 2, 17 | that they cannot apprehend ~happiness as a possible good, as neither
817 2, 17 | either case they apprehend happiness as ~a future possible thing.~
818 2, 17 | wayfarer fails to obtain happiness. Therefore wayfarer's ~hope
819 2, 17 | certain expectation of future happiness," ~as the Master states (
820 2, 17 | have hope fail to obtain happiness, is due to ~a fault of the
821 2, 18 | enjoy ~wisdom in everlasting happiness. Now every fear is about
822 2, 18 | essential to everlasting happiness, as stated above (FS, Q[
823 2, 18 | none in the blessed, ~whose happiness consists in perfect subjection
824 2, 18 | namely the futurity of ~happiness, which ceases when happiness
825 2, 18 | happiness, which ceases when happiness is present: whereas fear
826 2, 19 | impossibility of returning to happiness: hence it is not imputed
827 2, 19 | Consequently the hope of obtaining happiness may be lacking ~in a person
828 2, 22 | inasmuch as He communicates His happiness to us, some kind of friendship ~
829 2, 22 | inasmuch as it is the object of happiness, has a special aspect of ~
830 2, 22 | human life, viz. everlasting happiness, it follows that it extends
831 2, 22 | fellowship of ~everlasting happiness, on which this friendship
832 2, 23 | fellowship of everlasting happiness. Now ~this fellowship is
833 2, 23 | as He is the ~object of happiness. But He is not supremely
834 2, 23 | men and angels partake of happiness according to the ~same measure,
835 2, 23 | the ~same measure, since happiness is alike in both, according
836 2, 23 | is the last end ~of our happiness. In this way we advance
837 2, 24 | founded on the fellowship of happiness, as ~stated above (Q[23],
838 2, 24 | charity cannot participate in happiness. ~Therefore charity need
839 2, 24 | charity. The same applies to happiness, and to the other ~virtues.~
840 2, 24 | life, ~whereby we arrive at happiness: hence it is loved as the
841 2, 24 | fellowship of ~everlasting happiness, to which the irrational
842 2, 24 | there overflows a certain happiness into the body, viz., "the
843 2, 24 | in a fashion, a share of happiness, ~it can be loved with the
844 2, 24 | he has a ~capacity for happiness, on the fellowship of which
845 2, 24 | and is an obstacle to ~happiness. Wherefore, in respect of
846 2, 24 | us, as men and capable of happiness: and it is as ~such that
847 2, 24 | fellowship of everlasting happiness, in which men ~share in
848 2, 24 | partakers of everlasting ~happiness, by reason not of our sensitive
849 2, 24 | possession of everlasting happiness is not impossible ~for the
850 2, 24 | of ~obtaining everlasting happiness: not so those who are lost
851 2, 24 | based on the fellowship of happiness. Now, in this fellowship, ~
852 2, 24 | the principle from which happiness flows, ~namely God; a second
853 2, 24 | which directly partakes of happiness, namely ~men and angels;
854 2, 24 | third is a thing to which happiness comes by a kind of ~overflow,
855 2, 24 | Now the source from which happiness flows is lovable by reason
856 2, 24 | its ~being the cause of happiness: that which is a partaker
857 2, 24 | that which is a partaker of happiness, can ~be an object of love
858 2, 24 | with us in partaking of ~happiness, and in this respect, there
859 2, 24 | be ~capable of obtaining happiness, to which the body does
860 2, 24 | a certain fellowship in happiness. Wherefore, on the ~part
861 2, 25 | God as to the principle of happiness, on the ~fellowship of which
862 2, 25 | based on the fellowship of happiness, which consists ~essentially
863 2, 25 | all who ~are capable of happiness.~Aquin.: SMT SS Q[26] A[
864 2, 25 | is loved as the cause of happiness, whereas our neighbor is
865 2, 25 | together with us a share of happiness from Him.~Aquin.: SMT SS
866 2, 25 | more than himself: since happiness is in God as in the universal ~
867 2, 25 | to have a share of that ~happiness.~Aquin.: SMT SS Q[26] A[
868 2, 25 | counteracts his share ~of happiness, not even that he may free
869 2, 25 | the full participation of happiness ~which is the reason for
870 2, 25 | than the participation of happiness by way of overflow, which
871 2, 25 | regards the ~participation of happiness, our neighbor's soul is
872 2, 25 | good, namely ~everlasting happiness. Secondly love is said to
873 2, 25 | founded upon the fellowship of happiness, which has more to do with ~
874 2, 25 | to all, viz. everlasting ~happiness, is one in itself, yet it
875 2, 25 | according to ~various shares of happiness, and it belongs to charity
876 2, 25 | have a ~fuller share of happiness. And this regards the species
877 2, 25 | reach a higher degree of ~happiness.~Aquin.: SMT SS Q[26] A[
878 2, 27 | through charity that we merit happiness. ~Now mourning, which pertains
879 2, 27 | things ~whereby we merit happiness, according to Mt. 5:5: "
880 2, 27 | The mourning that merits happiness, is about those things ~
881 2, 27 | things ~that are contrary to happiness. Wherefore it amounts to
882 2, 27 | When once, however, perfect happiness has been ~attained, nothing
883 2, 27 | When each one attains to happiness he will reach the term ~
884 2, 27 | participation of the Divine happiness.~Aquin.: SMT SS Q[28] A[
885 2, 28 | unhappiness is opposed to happiness: and it is essential to
886 2, 28 | essential to beatitude or ~happiness that one should obtain what
887 2, 38 | more hopeless than the happiness of sinners, whence arises
888 2, 81 | on Lk. 18]: "Think ~what happiness is granted thee, what honor
889 2, 92 | univocally of the desire of false happiness, and of the desire of ~true
890 2, 92 | and of the desire of ~true happiness, so too, seemingly, we speak
891 2, 115 | and wealth ~contributes to happiness instrumentally, as stated
892 2, 115 | every virtue is directed to happiness, it seems that the liberal ~
893 2, 115 | those acts of virtue whereby happiness is acquired. Hence the ~
894 2, 115 | virtue, is directed ~to happiness.~Aquin.: SMT SS Q[117] A[
895 2, 116 | the most desirable end ~is happiness or felicity, which is the
896 2, 116 | with ~the conditions of happiness, the more desirable it is.
897 2, 116 | one of the ~conditions of happiness is that it be self-sufficing,
898 2, 116 | has a certain likeness ~to happiness, as stated in the Article.~
899 2, 121 | virtues for the ~sake of happiness, and yet some make bold
900 2, 121 | own sake, "without ~loving happiness. If they succeed in their
901 2, 121 | not to fortitude but to happiness.~Aquin.: SMT SS Q[123] A[
902 2, 121 | habit: but his remote end is happiness or God.~Aquin.: SMT SS Q[
903 2, 127 | participation of, future happiness, as stated above (FS, Q[
904 2, 129 | the ~reward he seeks is happiness, which is the end of virtue.
905 2, 135 | God, forfeited so great ~a happiness and so great a facility
906 2, 139 | of temperance itself is ~happiness; while the end and rule
907 2, 143 | sake, but for the ~sake of happiness, for the Philosopher says (
908 2, 143 | says (Ethic. i, 9) that "happiness is the reward and the end
909 2, 143 | something else, such as happiness which ~is the last end;
910 2, 143 | than virtue, namely God and happiness, and such like ~things are
911 2, 143 | else as its end namely ~happiness. Accordingly the honest
912 2, 146 | one of the conditions of happiness which is ~desirable by its
913 2, 146 | pleasure is essential to happiness, ~according to Ethic. i,
914 2, 155 | because it directs man ~to happiness that consists in the knowledge
915 2, 161 | the Godhead and they lost happiness."~Aquin.: SMT SS Q[163]
916 2, 161 | be done whereby to obtain happiness.~Aquin.: SMT SS Q[163] A[
917 2, 161 | might act so as to ~obtain happiness. Hence Augustine says (Gen.
918 2, 165 | sovereign truth, wherein supreme happiness ~consists.~Aquin.: SMT SS
919 2, 178 | but not to contemplative ~happiness.~Aquin.: SMT SS Q[180] A[
920 2, 178 | places man's ultimate happiness in the contemplation of
921 2, 179 | moral virtues to active happiness.~Aquin.: SMT SS Q[181] A[
922 2, 179 | prudence ~pertains to active happiness, to which the moral virtues
923 2, 180 | life is a beginning of the happiness ~to come; wherefore Augustine
924 2, 180 | In the state of future happiness man has arrived at ~perfection,
925 2, 184 | perfection of man consists in happiness. ~Now riches conduce to
926 2, 184 | Now riches conduce to happiness; for it is written (Ecclus.
927 2, 184 | contribute instrumentally to ~happiness." Therefore voluntary poverty
928 2, 184 | 4 Para. 1/2~Reply OBJ 4: Happiness or felicity is twofold.
929 2, 184 | happy in this life. The happiness of this ~life is twofold,
930 2, 184 | conduces instrumentally to the happiness of the active life ~which
931 2, 184 | does not ~conduce to the happiness of the contemplative life,
932 2, 184 | Man is directed to future happiness by charity; and since voluntary
933 2, 184 | great avail in acquiring the happiness of heaven. ~Wherefore our
934 3, 48 | to that consummation of happiness wherein we can be truly ~
935 3, 63 | Beatitude ~admits him that seeks happiness to a share in Itself, and
936 3, 65 | to the ~last end which is Happiness. Therefore it should be
937 3, 85 | earthly things ~and the happiness of heavenly things." But
938 Suppl, 59| real virtue, which is ~real happiness. Thus we say it is not a
939 Suppl, 69| now they enjoy only the happiness of the soul, afterwards
940 Suppl, 71| state from ~unhappiness to happiness or "vice versa"; but they
941 Suppl, 71| respect of the state ~of happiness or unhappiness. Yet their
942 Suppl, 72| as ~the perfection of his happiness requires. For the perfection
943 Suppl, 72| the perfection of a man's ~happiness requires him to have whatever
944 Suppl, 72| the ~perfection of their happiness, as stated above.~Aquin.:
945 Suppl, 72| men desire naturally is happiness. Some have ~held that man
946 Suppl, 72| hindrances to the perfection of happiness, as Augustine argues at
947 Suppl, 72| natural desire to obtain happiness: ~wherefore Porphyrius said
948 Suppl, 72| opinion, it follows that if happiness ~is attained by the soul
949 Suppl, 72| his natural ~desire for happiness, and so there is no need
950 Suppl, 76| death experienced ~some happiness, after some centuries began
951 Suppl, 78| body. Now beatitude or happiness, according to the Philosopher (
952 Suppl, 78| includes all pleasures, since "happiness" ~according to Boethius
953 Suppl, 78| Ethic. x, 7), wherefore the happiness of the ~human body does
954 Suppl, 81| will nowise diminish their happiness which ~consists in seeing
955 Suppl, 81| of a need, because their ~happiness will suffice them for all
956 Suppl, 83| will rise again to final happiness, ~so the wicked will rise
957 Suppl, 83| altogether evil. Hence the final ~happiness of the saints requires that
958 Suppl, 89| perfect and adorn their ~happiness.~Aquin.: SMT XP Q[92] Out.
959 Suppl, 89| maintained that man's ultimate ~happiness is to understand immaterial
960 Suppl, 89| man, it follows that his happiness must be held to consist ~
961 Suppl, 89| God is the object of man's happiness: and since ~the ultimate
962 Suppl, 90| Out. Para. 1/1 - OF THE HAPPINESS OF THE SAINTS AND THEIR
963 Suppl, 90| We must next consider the happiness of the saints and their
964 Suppl, 90| inquiry:~(1) Whether the happiness of the saints will increase
965 Suppl, 90| Whether the degrees of happiness should be called mansions?~(
966 Suppl, 90| Thes. Para. 1/1~Whether the happiness of the saints will be greater
967 Suppl, 90| It would seem that the happiness of the saints will not be ~
968 Suppl, 90| perfectly does it participate happiness. ~Now the soul is more like
969 Suppl, 90| united to it. Therefore its happiness is greater before being
970 Suppl, 90| a more perfect share of happiness, since ~this consists in
971 Suppl, 90| understanding. Therefore the soul's happiness is ~not greater after than
972 Suppl, 90| will be." Therefore their ~happiness will be greater after the
973 Suppl, 90| Para. 2/2~Further, just as happiness is bestowed on the good
974 Suppl, 90| the body. Therefore the ~happiness of the saints will be greater
975 Suppl, 90| It is manifest that the happiness of the saints will ~increase
976 Suppl, 90| resurrection, because their happiness will ~then be not only in
977 Suppl, 90| body. Moreover, the soul's ~happiness also will increase in extent,
978 Suppl, 90| also say ~that the soul's happiness will increase in intensity [*
979 Suppl, 90| A[2], seqq.], the soul's happiness after its ~reunion with
980 Suppl, 90| to the ~operation wherein happiness consists: thus the Philosopher
981 Suppl, 90| conduce instrumentally to the ~happiness of life.~Aquin.: SMT XP
982 Suppl, 91| Wherefore in order that the ~happiness of the saints may be more
983 Suppl, 91| unhappiness and sin to a state of ~happiness. Consequently it is possible
984 Suppl, 92| body and soul in eternal happiness." Now the ~happiness of
985 Suppl, 92| eternal happiness." Now the ~happiness of the soul is an adornment
986 Suppl, 92| Further, fruition gives happiness. Now fruition is a dowry. ~
987 Suppl, 92| Therefore a dowry gives happiness and thus beatitude is a
988 Suppl, 92| what men seek ~in temporal happiness. For they pertain either,
989 Suppl, 93| thereto. Even so civic happiness is embellished by nobility
990 Suppl, 93| aureole in comparison with the happiness of ~heaven.~Aquin.: SMT
991 Suppl, 94| For just as the joy and happiness of good souls will not ~
992 Suppl, 95| Therefore they grieve for ~the happiness of the blessed, and desire
993 Suppl, 95| Consequently the sight of the happiness of the ~saints will give
994 Suppl, 95| especially to the state of ~happiness and their contraries to
995 Suppl, 95| envy, grieve for their ~happiness, and because they have forfeited
996 Suppl, 96| creature which He made for ~happiness." Therefore, since every
997 Suppl, 96| creature was created for ~happiness, it would seem unjust for
998 Suppl, 96| at length to an ~end, the happiness of the good will also come
999 Suppl, 96| angels to ~remain in eternal happiness, and for the wicked angels
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