1-500 | 501-993
Part, Question
1 1, 1 | philosophical science, we have no need of ~any further knowledge.
2 1, 1 | philosophical science, there is no need of any further knowledge.~
3 1, 1 | not as though it stood in need of them, but only in order
4 1, 2 | will. Therefore there is no need to ~suppose God's existence.~
5 1, 4 | participates in existence ~need not participate in every
6 1, 5 | good. Hence they ~have no need of other things whereby
7 1, 7 | A geometrician does not need to assume a line actually ~
8 1, 12 | created intellect does not need any created ~light in order
9 1, 12 | that creature ~would not need any other light to see God;
10 1, 14 | not ~another's; hence it need not proceed to infinity.~
11 1, 20 | not because He stands in need of them; but only on account
12 1, 20 | upon ninety-nine just who need not penance" (Lk. 15:7).
13 1, 23 | Further, as there is no need of advice except on account
14 1, 23 | knowledge, so there is not need of help except through ~
15 1, 27 | Reply OBJ 1: There is no need to go on to infinitude in
16 1, 32 | Further, in God there is no need to admit any real relation
17 1, 39 | when we suppose the one, we need not suppose the ~other.~
18 1, 39 | several "supposita." So it need not always stand for the
19 1, 39 | likewise is "goodness." ~Nor need the habitude of the final
20 1, 42 | divine ~generation. Hence we need to gather a likeness of
21 1, 44 | for an end seems to imply need of the end. But God needs
22 1, 44 | Reply OBJ 1: To act from need belongs only to an imperfect
23 1, 45 | a creature. Nor is there need of a further creation in ~
24 1, 45 | nor would there be any need ~of certain instruments
25 1, 46 | an end of movement; which need not be if ~movement be a
26 1, 49 | being destroyed (which it need be for something to be wholly
27 1, 51 | substances, which do not need to acquire knowledge from ~
28 1, 51 | because an angel has no need for a body, since his own ~
29 1, 51 | 1/1~Reply OBJ 1: Angels need an assumed body, not for
30 1, 52 | Accordingly there is no need for saying that an angel
31 1, 52 | spheres immediately. ~Hence it need not be everywhere.~Aquin.:
32 1, 53 | is in act is not for any need of ~its own, but for another'
33 1, 53 | its own, but for another's need. In this way, because of
34 1, 53 | this way, because of our need, the ~angel is moved locally,
35 1, 53 | whereto." Nor is there any need for a medium between the
36 1, 54 | naturally. Hence there is not need for admitting an active ~
37 1, 54 | not about names that we need trouble.~Aquin.: SMT FP
38 1, 55 | so; ~because he would not need them, for he has connatural
39 1, 59 | while the other does so need; so is it ~in practical
40 1, 62 | beatitude?~(2) Did they need grace in order to turn to
41 1, 62 | seem that the angel had no need of grace in order to turn
42 1, 62 | to God. For, we have no need of grace for what we can
43 1, 62 | Therefore ~an angel did not need grace in order to turn to
44 1, 62 | 2: Further, seemingly we need help only for difficult
45 1, 62 | Therefore the angel had no need of ~grace in order to turn
46 1, 62 | But we do not stand in need of grace in order to prepare
47 1, 62 | Therefore the angel did not ~need grace to turn to God.~Aquin.:
48 1, 62 | that, The angels stood in need of grace in order to turn
49 1, 62 | clear that ~there is no need to go on to infinity.~Aquin.:
50 1, 68 | seen as ~concave beneath need not necessarily be rounded,
51 1, 68 | things distinct in species need nothing else to ~distinguish
52 1, 69 | Manich. i), because we need not suppose that the ~earth
53 1, 70 | works, and so there was no ~need for the matter of the lights
54 1, 70 | explains ~this by the need of guarding the people from
55 1, 70 | through the body, do not need a body ~as their instrument,
56 1, 70 | move the heavenly body, need be united to the latter
57 1, 73 | because He ~Himself had no need of the things that He had
58 1, 74 | produce, as though He stood in need of them. For love of that ~
59 1, 76 | says (De Anima ii, 1): "We need not ask ~if the soul and
60 1, 76 | wherefore each of these ~powers need not be wherever the soul
61 1, 39 | when we suppose the one, we need not suppose the ~other.~
62 1, 39 | several "supposita." So it need not always stand for the
63 1, 39 | likewise is "goodness." ~Nor need the habitude of the final
64 1, 42 | divine ~generation. Hence we need to gather a likeness of
65 1, 45 | for an end seems to imply need of the end. But God needs
66 1, 45 | Reply OBJ 1: To act from need belongs only to an imperfect
67 1, 46 | a creature. Nor is there need of a further creation in ~
68 1, 46 | nor would there be any need ~of certain instruments
69 1, 47 | an end of movement; which need not be if ~movement be a
70 1, 50 | being destroyed (which it need be for something to be wholly
71 1, 52 | substances, which do not need to acquire knowledge from ~
72 1, 52 | because an angel has no need for a body, since his own ~
73 1, 52 | 1/1~Reply OBJ 1: Angels need an assumed body, not for
74 1, 53 | Accordingly there is no need for saying that an angel
75 1, 53 | spheres immediately. ~Hence it need not be everywhere.~Aquin.:
76 1, 54 | is in act is not for any need of ~its own, but for another'
77 1, 54 | its own, but for another's need. In this way, because of
78 1, 54 | this way, because of our need, the ~angel is moved locally,
79 1, 54 | whereto." Nor is there any need for a medium between the
80 1, 55 | naturally. Hence there is not need for admitting an active ~
81 1, 55 | not about names that we need trouble.~Aquin.: SMT FP
82 1, 56 | so; ~because he would not need them, for he has connatural
83 1, 60 | while the other does so need; so is it ~in practical
84 1, 63 | beatitude?~(2) Did they need grace in order to turn to
85 1, 63 | seem that the angel had no need of grace in order to turn
86 1, 63 | to God. For, we have no need of grace for what we can
87 1, 63 | Therefore ~an angel did not need grace in order to turn to
88 1, 63 | 2: Further, seemingly we need help only for difficult
89 1, 63 | Therefore the angel had no need of ~grace in order to turn
90 1, 63 | But we do not stand in need of grace in order to prepare
91 1, 63 | Therefore the angel did not ~need grace to turn to God.~Aquin.:
92 1, 63 | that, The angels stood in need of grace in order to turn
93 1, 63 | clear that ~there is no need to go on to infinity.~Aquin.:
94 1, 69 | seen as ~concave beneath need not necessarily be rounded,
95 1, 69 | things distinct in species need nothing else to ~distinguish
96 1, 70 | Manich. i), because we need not suppose that the ~earth
97 1, 71 | works, and so there was no ~need for the matter of the lights
98 1, 71 | explains ~this by the need of guarding the people from
99 1, 71 | through the body, do not need a body ~as their instrument,
100 1, 71 | move the heavenly body, need be united to the latter
101 1, 72 | because He ~Himself had no need of the things that He had
102 1, 73 | produce, as though He stood in need of them. For love of that
103 1, 75 | says (De Anima ii, 1): "We need not ask ~if the soul and
104 1, 75 | wherefore each of these powers need not be wherever the soul
105 1, 77 | them; there would be no need for a special genus of appetitive ~
106 1, 77 | that there is much more need for another sensitive power
107 1, 77 | 2: Further, there is no need to assign an interior power
108 1, 77 | Therefore for ~this there is no need to assign an interior power,
109 1, 77 | sense, there would be no need ~to suppose that an animal
110 1, 77 | nest. Animals, therefore, need ~to perceive such intentions,
111 1, 77 | viii). So there is no ~need to assign more than four
112 1, 78 | immaterial. Therefore there is no need for an ~active intellect
113 1, 78 | opinion of Plato, there is no need for ~an active intellect
114 1, 78 | and ~hence there is no need for an active sense. Wherefore
115 1, 78 | But for this purpose it need not be the same ~intellect
116 1, 78 | intellect. But there is no need for it to be identical in
117 1, 78 | intelligible truth, have no need to ~advance from one thing
118 1, 81 | Reply OBJ 3: There is no need to go on indefinitely, but
119 1, 81 | explains that there is no need to proceed indefinitely.~
120 1, 81 | although there is no ~need to have faith in what that
121 1, 82 | thing to be cause of another need it be the first cause. ~
122 1, 82 | And therefore there is no need to distinguish in the will
123 1, 83 | form, ~consequently it had need to be created under some
124 1, 83 | were true we should not need the senses in ~order to
125 1, 83 | the senses, it would not ~need the body in order to understand:
126 1, 83 | already acquired, there is need for the act of ~the imagination
127 1, 83 | individual; there would be no need for the intellect to turn
128 1, 83 | preserved does not suffice; we need further to make ~use of
129 1, 83 | the imagination does not need any further likeness of
130 1, 83 | something about these things, we need to turn to phantasms of ~
131 1, 84 | vii, Did. vi, 10), and need not be ~considered in the
132 1, 84 | which the intellect has need in its ~operation: for those
133 1, 85 | place, there would ~be no need for them to occupy the place
134 1, 88 | either the sensible would need ~to act upon the soul, or
135 1, 89 | Q[47], A[2]); and so we need say nothing ~about it here.~
136 1, 90 | prone to the ground he would need to use his hands as fore-feet;
137 1, 92 | Wherefore there is no need to consider the image of
138 1, 92 | the ~species. Wherefore we need to seek in the image of
139 1, 93 | first kind. For there was no need for ~the first man to attain
140 1, 93 | from an effect, such as we need; since he knew God simultaneously
141 1, 93 | supernatural operation. We need not, however, follow the
142 1, 93 | though ~he was then most in need of guidance, we reply that
143 1, 94 | most those who are most in need. Now we are more in need ~
144 1, 94 | need. Now we are more in need ~of grace than was man in
145 1, 94 | before ~sin; but he does not need grace more; forasmuch as
146 1, 94 | the chief reason for the ~need of grace. But after sin
147 1, 95 | from him. But the angels need not have intervened ~thus,
148 1, 95 | although before sin he had no need of them: for God foresaw
149 1, 95 | not have had any bodily ~need of animals - neither for
150 1, 96 | 3) Whether he stood in need of food?~(4) Whether he
151 1, 96 | state of innocence man had need of food?~Aquin.: SMT FP
152 1, 96 | incorruptible. Therefore he had no ~need of food.~Aquin.: SMT FP
153 1, 96 | 1/1~OBJ 3: Further, we need food for the preservation
154 1, 96 | matter. Wherefore there was need for ~voiding the surplus,
155 1, 96 | a spiritual life, or had need to eat ~once more of the
156 1, 97 | according to each one's need, those things of which they
157 1, 98 | innocence, ~there was no need for women to be born.~Aquin.:
158 1, 101 | of the body, there was no need for any other place than ~
159 1, 101 | 2: Further, there is no need of a keeper when there is
160 1, 101 | Therefore there was no need for man to keep paradise.~
161 1, 102 | include operation. And things need governing as to both: because
162 1, 103 | arise:~(1) Whether creatures need to be kept in existence
163 1, 103 | Para. 1/1~Whether creatures need to be kept in being by God?~
164 1, 103 | seem that creatures do not need to be kept in being by ~
165 1, 103 | cannot not-be, does not need to be kept in being; just
166 1, 103 | cannot depart, does not need to be kept from departing.
167 1, 103 | Therefore not all ~creatures need to be kept in being by God.
168 1, 103 | this manner all creatures need to be preserved by ~God.
169 1, 103 | but all creatures do not need to ~be preserved thus, as
170 1, 106 | Reply OBJ 3: There is no need to draw the attention of
171 1, 109 | them. Therefore they do not need the ~government of angels.~
172 1, 109 | superior. Therefore they ~need not be governed by the angels.~
173 1, 109 | 23), that "the ~world has need of angels who preside over
174 1, 111 | law. ~Hence there is no need to apply this to any other
175 1, 112 | Therefore man does not need to be guarded by ~an angel.~
176 1, 112 | happening to ~man; nor does he need time for his local motion,
177 1, 112 | it to them: and ~so they need to consult Divine wisdom
178 1, 113 | exercised. Therefore there is no need for them to be assailed
179 1, 113 | Consequently there is no need for all sins to be due to
180 1, 114 | here below, there is no need to ascribe causality to ~
181 1, 114 | dense"; there ~would be no need to suppose some principle
182 1, 116 | cause. Wherefore ~knowledge need not be an active quality:
183 1, 117 | A[3]) on this point, nor need we ~repeat it here.~Aquin.:
184 1, 117 | Consequently there is no need for ~this active force to
185 1, 117 | the ~body, if it did not need the body: for if it did
186 1, 117 | the body: for if it did need it, it would be ~natural
187 1, 118 | grandfather, there is no need ~that the corporeal seminal
188 2, 1 | Para. 1/1~Reply OBJ 3: One need not always be thinking of
189 2, 3 | imperfect happiness, we need the aggregate of those goods
190 2, 4 | he who ~sees God cannot need delight.~Aquin.: SMT FS
191 2, 4 | Therefore there is no need for comprehension as a third.~
192 2, 4 | delight. Therefore there is no need for comprehension as a third.~
193 2, 4 | therefore it stands in less need of these goods of the body ~
194 2, 4 | to the Blessed, not as ~a need of Happiness, but by reason
195 2, 5 | imperfect ~good, although it need no help from without in
196 2, 5 | Consequently if anything need to be done that is above
197 2, 5 | prove that any work of man need precede his ~Happiness:
198 2, 9 | Therefore there is no need for the movement of the
199 2, 11 | 1~Reply OBJ 2: Enjoyment need not be of the last end simply;
200 2, 12 | is always ~of the end, it need not be always of the last
201 2, 14 | without ~inquiry, there is no need for the inquiry of counsel.~
202 2, 14 | Consequently there is no need of counsel in all that ~
203 2, 14 | several means: hence the need of counsel. But when not
204 2, 14 | fixed, then there is no need of ~counsel.~Aquin.: SMT
205 2, 16 | which relation is referred need not come after. Indeed,
206 2, 17 | Therefore there is no need ~to proceed to infinity.~
207 2, 19 | not. Therefore there is no need for our will to be conformed ~
208 2, 19 | seem that the human will need not always be conformed
209 2, 22 | implying mere ~reception, need not be in matter, but can
210 2, 22 | natural. Now there is no need for ~corporeal transmutation
211 2, 23 | concupiscible power: and hence the need of ~another power tending
212 2, 24 | passion. But there is no need for passion to deviate always ~
213 2, 30 | be delighted, there is no need for him ~to realize all
214 2, 31 | Further, bodily pleasures need to be tempered and checked,
215 2, 31 | vehemence: whereas there is no need to check spiritual ~pleasures.
216 2, 31 | and, again, because ~men need pleasures as remedies for
217 2, 31 | by reason: wherefore they need to be tempered and ~checked
218 2, 41 | Consequently there is no need for those species ~of sorrow
219 2, 49 | thereto. ~Now for a thing to need to be disposed to something
220 2, 49 | 56], A[2], there is ~no need for disposition or habit
221 2, 49 | many things, it does not need a habit to determine it,
222 2, 50 | potentiality, so far is it in ~need of habitual perfection by
223 2, 50 | intellect and will, the angels need some habits, being ~as it
224 2, 50 | their essence, they ~do not need a habit. But as they are
225 2, 50 | therefore, so far as they ~need to partake of something
226 2, 50 | without, so far do they need to have ~habits.~Aquin.:
227 2, 51 | understand well, since we ~need the sensitive powers for
228 2, 51 | apprehensive powers, the same acts need to be repeated many times
229 2, 51 | A[5]). ~And since habits need to be in proportion with
230 2, 53 | intellect, in its act, ~has need of the sensitive powers,
231 2, 53 | contrary agencies which need to be counteracted by acts ~
232 2, 56 | act, ~then does the power need a habit perfecting it unto
233 2, 56 | this ~the will does not need a virtue perfecting it.
234 2, 56 | neighbor, then does the will need virtue. And therefore such
235 2, 56 | these cases there is ~no need for virtue in the will,
236 2, 56 | purpose, as we have said. This need exists only in the case
237 2, 57 | Wherefore, for prudence there is need of a ~moral virtue, which
238 2, 57 | Therefore man does not need prudence in ~order to lead
239 2, 57 | to be done, there is no need, besides "{synesis}" ~of
240 2, 57 | possession of these, we should need no more to inquire, the ~
241 2, 58 | that moves it, there is no need for ~that reason to be united
242 2, 60 | sorrow. Therefore there is no need for ~different moral virtues
243 2, 61 | into passions, and then we need two virtues. For the need ~
244 2, 61 | need two virtues. For the need ~of putting the order of
245 2, 61 | reason, and then the passions need a curb, ~which we call "
246 2, 62 | end. Therefore there is no need for any habits ~of theological
247 2, 62 | understand: consequently there is need of a natural habit in addition
248 2, 62 | Consequently there was need for an additional ~supernatural
249 2, 63 | 62], A[1]). Wherefore we need to receive ~from God other
250 2, 64 | Reply OBJ 2: There is no need for an indefinite series
251 2, 65 | right ~reason has greatest need of the first indemonstrable
252 2, 68 | Divine instinct, there is no need to take counsel according ~
253 2, 68 | sufficient, and there is need for the prompting of the
254 2, 68 | there ~is, in consequence, need for a gift.~Aquin.: SMT
255 2, 68 | not to stand in continual need ~of being moved by the yet
256 2, 69 | not sufficient, since we need to be moved by the Holy ~
257 2, 69 | altogether; nay more, so that, if need be, he makes a deliberate
258 2, 71 | eternal law," nor was ~there need to add "word" or "deed." ~
259 2, 72 | reference to our neighbor, we need ~to be directed according
260 2, 75 | another sin; so there is no ~need to go on indefinitely: for
261 2, 81 | him; else all would not need redemption [*Cf. ~Translator'
262 2, 83 | cause. ~Now there is no need for anything to be more
263 2, 84 | good. Wherefore there is no need for the principal vices
264 2, 87 | original sin. For there was no need, in the state of ~innocence,
265 2, 91 | Consequently there is no need for a human ~law.~Aquin.:
266 2, 91 | the eternal law. Hence the need for human reason to proceed ~
267 2, 91 | 1~Whether there was any need for a Divine law?~Aquin.:
268 2, 91 | would seem that there was no need for a Divine law. Because, ~
269 2, 91 | Therefore there was no need for a Divine law in addition
270 2, 91 | Therefore there is no need for man to be governed also
271 2, 91 | faculty, there would be no need for man to have any further
272 2, 91 | given above: but there is need for certain additional principles, ~
273 2, 93 | otherwise, and ~consequently need no restraining. But laws
274 2, 94 | which perversion stood in need of correction.~Aquin.: SMT
275 2, 95 | Therefore there was no need to frame laws.~Aquin.: SMT
276 2, 95 | Therefore there ~was no need of human laws.~Aquin.: SMT
277 2, 95 | of ~expression," to the need of preventing any harm ensuing
278 2, 96 | guided by a private law need not for any reason be bound
279 2, 98 | did not acknowledge his need of the Old Law; because ~
280 2, 99 | themselves. Hence there was need for the authority of the
281 2, 99 | Therefore there is no need for the Law to contain ceremonial
282 2, 100 | nature, yet so that they need to be inculcated, the wiser
283 2, 100 | general ~principles, for they need no further promulgation
284 2, 100 | having natural reason, and need no promulgation; so also
285 2, 100 | charity. ~Now there was need for man to receive a precept
286 2, 100 | precepts ~of the decalogue need to be such as the people
287 2, 100 | of the Law, there was no need for mention of the irascible ~
288 2, 100 | manifest; ~hence there was no need to add the reason. But some
289 2, 100 | Consequently there was need to state the reason in each
290 2, 100 | decalogue. Therefore there is no need for other ~moral precepts.~
291 2, 100 | certain, and so evident as to need no ~promulgation; such as
292 2, 100 | easily grasp; and yet they ~need to be promulgated, because
293 2, 101 | Truth in Itself, and we need the ray of Divine light
294 2, 101 | therefore in both cases there is need of signs by means of sensible ~
295 2, 102 | as though He stood in ~need of them: wherefore it is
296 2, 102 | God on ~account of man's need for the forgiveness of sin:
297 2, 102 | also denoted the priest's need ~of wisdom in the heart,
298 2, 102 | covers the heart; and his need of fortitude, in ~order
299 2, 102 | wherefore there was no need, on His part, ~for a tabernacle
300 2, 102 | for their sake there was need for a special ~tabernacle
301 2, 102 | their clothes; nor ~did they need to be sprinkled with the
302 2, 102 | applied to the divine worship, need to be marked in some particular
303 2, 103 | second and third states, had need to cease at the advent of
304 2, 103 | there would ~have been no need to give this special commandment
305 2, 104 | as to his end, so as to need to be disposed in ~himself
306 2, 104 | But those things which need to be ~directed, as pertaining
307 2, 105 | so forth. But there is no need for the tenant to pay his ~
308 2, 105 | there is often pressing need for a judge, it ~should
309 2, 105 | shall see his brother in need, and shall shut up his bowels ~
310 2, 105 | loan on account of their need.~Aquin.: SMT FS Q[105] A[
311 2, 105 | rich: nor are they in ~such need of their price in order
312 2, 105 | handling of which he has need of servants. Secondly man'
313 2, 106 | New ~Law; and the faithful need to be instructed concerning
314 2, 106 | men "have sinned and do need the glory of God" (Rm. ~
315 2, 106 | weakness, and acknowledge his need of grace. This reason is ~
316 2, 107 | education of children who need to be taught how they are
317 2, 108 | matters as these there was no need for any precepts to be given
318 2, 108 | Father knoweth that you have need of all these things." Thirdly,
319 2, 108 | aforesaid, he ~does not need to renounce the things of
320 2, 108 | similar actions, when there is need. Hence these things are ~
321 2, 108 | when there is no special need, is to be ~referred to the
322 2, 109 | its act. But ~he does not need a new light added to his
323 2, 109 | Reply OBJ 3: We always need God's help for every thought,
324 2, 109 | its act that it does not need to be moved by God; ~and
325 2, 109 | is nothing, so ~does it need to be preserved by another
326 2, 109 | perfect nature man did ~not need the gift of grace added
327 2, 109 | this, in ~both states they need the help of God's motion
328 2, 109 | with ~equal reason will he need grace to prepare himself
329 2, 109 | prepare ~himself, he would not need to be drawn by another.
330 2, 109 | in these two ways ~do we need the Divine assistance, as
331 2, 109 | AA[2],3). Now that we ~need the help of God to move
332 2, 109 | the First Mover. Hence we ~need not go to infinity.~Aquin.:
333 2, 109 | with equal ~reason, will he need yet another grace, even
334 2, 109 | kind of help, man does not need a further ~help of grace,
335 2, 109 | us ~that we may no longer need the Divine help; for every
336 2, 109 | imperfect, since man ~will need the Divine help even in
337 2, 109 | less, therefore, does he need the help of ~grace to have
338 2, 109 | persevere; and thus man does not need grace in order to ~persevere.~
339 2, 109 | perseverance man does not, indeed, need another habitual grace,
340 2, 1 | with the Father; ~hence the need for an article about the
341 2, 1 | may believe it. Hence the need for the truth of ~faith
342 2, 1 | Nevertheless, the people need more careful instruction
343 2, 1 | heretics, so that there was no need to be more explicit on that
344 2, 1 | the New Law, there is no need ~for the articles of faith
345 2, 2 | it seems that there is no need ~to believe what can be
346 2, 4 | Not only does the will need to be ready to obey but
347 2, 5 | God. Therefore they had need of faith.~Aquin.: SMT SS
348 2, 5 | contemplation which removes the need of faith is heavenly contemplation, ~
349 2, 8 | Para. 1/5~I answer that, We need to make a twofold distinction
350 2, 8 | Dan. 10:1) that "there is need of ~understanding in a"
351 2, 15 | Therefore there was very great need for precepts of faith to
352 2, 15 | Law: hence there was no need for special precepts to
353 2, 21 | one cause, ~there is no need to induce it by another.
354 2, 21 | good. Therefore there is no need ~of a precept of the Law
355 2, 21 | Nevertheless there was need ~for precepts of the Divine
356 2, 21 | Law: hence there was no need for a precept of ~hope among
357 2, 21 | of the Law there was no need for a precept of the act
358 2, 21 | promises, so neither was there need for a ~precept, under form
359 2, 23 | than other things. But we need no infused habit in ~order
360 2, 23 | Neither, therefore, do we need one in order ~to love God.~
361 2, 23 | having," ~so that there is need, not for anything to be
362 2, 23 | much in so ~much time, it need to increase proportionally
363 2, 23 | point: ~because there is no need for the second increase
364 2, 24 | would seem that charity need not be loved out of charity.
365 2, 24 | neighbor. Therefore charity need not be ~loved out of charity.~
366 2, 24 | happiness. ~Therefore charity need not be loved out of charity.~
367 2, 24 | viii. Therefore charity need not be loved ~out of charity.~
368 2, 28 | says (Ethic. ix, 6) friends need not ~agree in opinion, but
369 2, 29 | are sinners. Therefore we need not do ~good to all.~Aquin.:
370 2, 29 | their nature be in urgent need of succor lest it fail, ~
371 2, 29 | he is ~not in such urgent need.~Aquin.: SMT SS Q[31] A[
372 2, 29 | relieve ~the one who is in need. Yet, again, this would
373 2, 29 | such ~weightier motives, as need or some other circumstance,
374 2, 30 | given out of the things we need?~(7) Whether corporal alms
375 2, 30 | shall see his brother in need, and shall put up his ~bowels
376 2, 30 | to relieve ~one who is in need. Wherefore some have defined
377 2, 30 | relieve our neighbor's need. Now there are many needs
378 2, 30 | almsdeeds. For corporal need occurs either ~during this
379 2, 30 | it is ~either a common need in respect of things needed
380 2, 30 | all, or it is a ~special need occurring through some accident
381 2, 30 | In the first ~case, the need is either internal or external.
382 2, 30 | internal or external. Internal need is twofold: ~one which is
383 2, 30 | the ~thirsty." The common need with regard to external
384 2, 30 | harborless." Again if the need be special, it is either
385 2, 30 | mention of this particular need.~Aquin.: SMT SS Q[32] A[
386 2, 30 | relieves ~one who is in need. Now the body which is relieved
387 2, 30 | probable that the ~person in need can be relieved in some
388 2, 30 | requisite that he should be in need, ~else there would be no
389 2, 30 | to relieve all who are in need, but only those who could
390 2, 30 | give alms to one whose need is extreme: otherwise almsgiving,
391 2, 30 | recipient when we see that his need is evident ~and urgent,
392 2, 30 | goods, which he does not need ~for the time being, as
393 2, 30 | judge with probability. Nor need he ~consider every case
394 2, 30 | give alms out of what we need.~Aquin.: SMT SS Q[32] A[
395 2, 30 | an individual, or great need on the part of the ~common
396 2, 30 | to provide for a greater need.~Aquin.: SMT SS Q[32] A[
397 2, 30 | succor one who is in ~extreme need, as appears from the words
398 2, 30 | among all, one ~being in need, and another in affluence.~
399 2, 30 | succoring the one who is in need. If however this be ~possible
400 2, 30 | who is not in very urgent need.~Aquin.: SMT SS Q[32] A[
401 2, 30 | if you know them to be in need, for it is better that ~
402 2, 30 | first, by relieving his need sufficiently, and in this
403 2, 30 | secondly, by relieving his need more than ~sufficiently;
404 2, 30 | to ~several that are in need, wherefore the Apostle says (
405 2, 30 | alms which surpasses the ~need of the recipient, to whom
406 2, 30 | more daintily nurtured, and need finer food and ~clothing.
407 2, 31 | relieving ~of an external bodily need. There is another correction
408 2, 31 | go seeking for those who ~need correction, in order that
409 2, 31 | others who are weak and ~need to be instructed in a life
410 2, 31 | from this that there is no need for religious to leave their ~
411 2, 31 | seems that there is no ~need for a private admonition
412 2, 31 | Accusationibus) that "nothing else need precede ~accusation except
413 2, 31 | anything that he knows to need ~correction, the command
414 2, 37 | Consequently there was no need for those who sinned ~against
415 2, 38 | holy day even through the need of avoiding temporal ~harm.~
416 2, 38 | days, provided there be need for doing so: because ~it
417 2, 38 | if notwithstanding such a need, one were to ~choose to
418 2, 38 | However, as soon as the need ceases, it is no longer
419 2, 41 | of ~prelates, or from the need on the part of the person
420 2, 42 | Therefore ~there was no need to add the precept about
421 2, 42 | entire virtual extent has no ~need to have the conclusions
422 2, 42 | the end; and yet there was need for an explicit ~precept
423 2, 42 | of charity, there was no need of a precept as ~regards
424 2, 45 | prudenter] all that there may be need of in the ~work." Therefore
425 2, 45 | obtaining the end, there is ~need for counsel, as for instance
426 2, 45 | take ~good counsel, and need to be guided by the counsel
427 2, 46 | so that the ~things which need to concur for the perfect
428 2, 47 | Anal. Post. i. 32]). But we need experience to discover what
429 2, 47 | 11): "Of such things we need to have the sense, ~and
430 2, 47 | man stands in very great need of being taught by ~others,
431 2, 47 | the intellect. Yet the ~need of reason is from a defect
432 2, 47 | is in full vigor, have no need for reason, ~for they comprehend
433 2, 47 | Therefore there is no need to account circumspection
434 2, 47 | suitable to the end. Hence the need ~of circumspection in prudence,
435 2, 48 | called. Therefore there is no need of a special kind of prudence
436 2, 48 | Therefore there is great need in ~warfare for that species
437 2, 49 | it seems that there is no need for any other virtue directed
438 2, 49 | aright). Hence there is need, besides {euboulia} (deliberating ~
439 2, 49 | aright there is a further need of a final and principal
440 2, 49 | occurrences wherein there is need to depart from ~the common
441 2, 55 | equality, it follows ~that they need no special institution,
442 2, 55 | household. Therefore there is no need for ~a special right of
443 2, 56 | s dealings with himself need to be rectified no less ~
444 2, 56 | his ~dealings with others need a special rectification,
445 2, 56 | in this sense there is no need ~for that which is "general"
446 2, 56 | men. Therefore there is no need for a particular ~justice.~
447 2, 56 | common good, there is a need for other virtues to ~direct
448 2, 56 | legal justice there is a need for ~particular virtues
449 2, 56 | besides legal justice there is need for ~particular justice
450 2, 56 | mediately. ~Wherefore there is need for particular justice to
451 2, 58 | in question, ~there is no need for judgment other than
452 2, 58 | justice, there is further need for the judgment of a superior,
453 2, 58 | aright, so also does he need justice and knowledge, as
454 2, 60 | and so there will be no need ~for restitution, for justice
455 2, 60 | obtain. A loss of this kind need not be made good in ~equivalent;
456 2, 60 | would seem that restitution need not always be made to the ~
457 2, 60 | Therefore restitution ~need not always be made to the
458 2, 60 | us. Therefore restitution need not ~always be made to the
459 2, 60 | made in cases of extreme need, for then he ~could and
460 2, 62 | a wild beast there is no need for an authority to kill
461 2, 64 | them to others in their need. Hence the Apostle says (
462 2, 64 | steal through stress of need?~Aquin.: SMT SS Q[66] A[
463 2, 64 | steal through stress of need. For ~penance is not imposed
464 2, 64 | steal through stress of need.~Aquin.: SMT SS Q[66] A[
465 2, 64 | steal in order to remedy a need.~Aquin.: SMT SS Q[66] A[
466 2, 64 | the contrary, In cases of need all things are common property,
467 2, 64 | another's property, for need ~has made it common.~Aquin.:
468 2, 64 | there are many who are in need, while it is impossible ~
469 2, 64 | aid of those who are in need. Nevertheless, if the need
470 2, 64 | need. Nevertheless, if the need be so ~manifest and urgent,
471 2, 64 | evident that the present need must be ~remedied by whatever
472 2, 64 | a man to succor his own need by means of another's property, ~
473 2, 64 | where there is no urgent need.~Aquin.: SMT SS Q[66] A[
474 2, 64 | property in a case of extreme need: because that which he ~
475 2, 64 | property by reason of ~that need.~Aquin.: SMT SS Q[66] A[
476 2, 64 | OBJ 3: In a case of a like need a man may also take secretly ~
477 2, 64 | to succor his neighbor in need.~Aquin.: SMT SS Q[66] A[
478 2, 65 | common knowledge there is no need of judicial ~procedure,
479 2, 65 | etc. says: "There ~is no need of an accuser when the crime
480 2, 66 | Therefore the ~accusation need not be in writing: and all
481 2, 69 | is chiefly ~in cases of need. Now it seems to be a case
482 2, 69 | it seems to be a case of need when the suit of a ~poor
483 2, 69 | lacks food is no less in need than he that ~lacks an advocate.
484 2, 69 | of mercy on all those who need it. Wherefore, ~as Augustine
485 2, 69 | shall see ~his brother in need, and shall put up his bowels
486 2, 69 | particular man stands in such a need that it is ~not easy to
487 2, 69 | strictly to help the one in need that it would be a ~sin
488 2, 69 | 1~Reply OBJ 3: Not every need is such that it is one's
489 2, 70 | succored him when he was in need. Hence it is written ~(Ecclus.
490 2, 70 | all. Nevertheless there is need of discretion in such matters, ~
491 2, 70 | answer that, Just as we need patience in things done
492 2, 70 | done against us, so do ~we need it in those said against
493 2, 75 | the receiver be in great need of that thing, ~whether
494 2, 75 | instance, when a man has great need of a certain thing, while ~
495 2, 75 | But apparently the seller need not give the buyer this ~
496 2, 75 | in like manner, neither need he tell him the ~faults
497 2, 75 | or loss, although a man need not always give another
498 2, 75 | greater rebate ~than he need. Wherefore the seller may
499 2, 75 | Reply OBJ 2: There is no need to publish beforehand by
500 2, 75 | because it ~supplies a natural need: but the latter is justly
1-500 | 501-993 |