1-500 | 501-979
Part, Question
1 1, 1 | its object. Now properly speaking, the object of a faculty
2 1, 3 | nevertheless, ~absolutely speaking, actuality is prior to potentiality;
3 1, 3 | knowledge. Therefore in ~speaking of God, we use concrete
4 1, 3 | something." ~Therefore, strictly speaking, primary matter and God
5 1, 8 | according to this mode of speaking; and ~thus it does not follow
6 1, 12 | also says (Div. Nom. i), speaking of God: ~"Neither is there
7 1, 14 | according to this ~mode of speaking, He supremely returns to
8 1, 14 | Himself; for these modes of speaking are to be taken by way of ~
9 1, 16 | Reply OBJ 1: Augustine is speaking about the truth of things,
10 1, 16 | known. Therefore, properly speaking, truth resides ~in the intellect
11 1, 16 | in this manner ~the true, speaking absolutely, is prior to
12 1, 16 | cannot be said, ~properly speaking, of divine truth; unless
13 1, 16 | answer that, Truth, properly speaking, resides only in the intellect, ~
14 1, 16 | Reply OBJ 1: Augustine is speaking of divine truth.~Aquin.:
15 1, 18 | were, of natural bodies, speaking by a similitude, and not ~
16 1, 19 | what by His will, ~properly speaking, He wills not; so He may
17 1, 19 | what He does, properly speaking, will. Hence there is nothing
18 1, 20 | is benevolence properly ~speaking exercised. But irrational
19 1, 20 | that He lives. ~Strictly speaking, therefore, God does not
20 1, 20 | union with the Godhead. But ~speaking of human nature in general,
21 1, 20 | He loved man, absolutely speaking, more; but because the needs
22 1, 20 | intellect. Hence, ~absolutely speaking, Peter was the better and
23 1, 21 | which the Philosopher is speaking in this ~passage, is that
24 1, 22 | towards an end is, properly speaking, providence. For it is the
25 1, 22 | Prudence ~is what, strictly speaking, commands all that 'ebulia'
26 1, 22 | must remember that properly speaking ~'necessary' and "contingent"
27 1, 23 | a mark. Hence, properly speaking, a rational creature, ~capable
28 1, 23 | sense, thought, absolutely speaking, God can predestinate or ~
29 1, 24 | Wherefore, strictly speaking, the book of life regards
30 1, 25 | The Philosopher is here speaking of an infinity in regard ~
31 1, 25 | good. Or he is, perhaps, speaking after the common ~manner
32 1, 25 | He has made. Absolutely speaking, however, God can make ~
33 1, 27 | begotten; but, strictly speaking, only what ~proceeds by
34 1, 28 | Although relations, properly speaking, do not arise or ~proceed
35 1, 29 | but in the usual way of speaking, it means the individual
36 1, 29 | substance," which, properly speaking, corresponds in meaning
37 1, 29 | 1~Reply OBJ 3: Strictly speaking, the essence is what is
38 1, 29 | in the sense we use when speaking of persons in God. Therefore ~
39 1, 30 | and cannot be used when speaking of God: unlike ~transcendental
40 1, 31 | expression "alone," properly speaking, does not affect ~the predicate,
41 1, 31 | is common. For our Lord speaking ~to the Father, said: "That
42 1, 31 | so that such a mode of speaking is true.~Aquin.: SMT FP
43 1, 31 | is not the usual way of speaking, ~unless we understand another
44 1, 31 | diction ~"alone," properly speaking, refers to the subject,
45 1, 31 | things. Hence such a way of speaking is ~not to be taken too
46 1, 31 | according to the usual way of ~speaking in a distributive sense,
47 1, 33 | Athanasius says. Therefore in ~speaking of God we ought not to used
48 1, 33 | principle" ~indifferently, when speaking of God; whereas the Latin
49 1, 34 | Reply OBJ 3: As, properly speaking, Word in God is said personally,
50 1, 34 | forsooth, ~He would not be speaking." On the other hand, "to
51 1, 35 | Reply OBJ 1: Image, properly speaking, means whatever proceeds
52 1, 35 | anything proceeds, is ~properly speaking called the exemplar, and
53 1, 36 | accommodated ~by the usual mode of speaking to signify the aforesaid
54 1, 36 | especially ~where the Son says, speaking of the Holy Ghost, "He will
55 1, 37 | OBJ 1: Augustine is there speaking of charity as it means the ~
56 1, 37 | proceeding, "and speaks by ~the speaking," as by a notional act;
57 1, 39 | figurative or an ~emphatic way of speaking, so that it would really
58 1, 39 | however, is ~an inexact way of speaking, and to be avoided, for
59 1, 39 | stone," and "this ass." So, speaking in a grammatical sense,
60 1, 40 | God except in our way of speaking, as stated above ~(Q[32],
61 1, 41 | accordance with our manner of speaking, as we ~attribute "to beget"
62 1, 41 | way of understanding and speaking: inasmuch as ~we designate
63 1, 44 | Philosopher (Phys. i, text 62), is speaking of ~"becoming" in particular -
64 1, 44 | substantial. But here we are speaking of things according to their ~
65 1, 45 | Therefore creation properly speaking does not belong to ~subsisting
66 1, 45 | composite, ~is, properly speaking, that which is created.~
67 1, 45 | things; whereas, properly speaking, created things are subsisting
68 1, 45 | We use a similar way of speaking when we say that "the ~first
69 1, 45 | color," although, strictly speaking, the thing ~colored is what
70 1, 45 | To create is, properly speaking, to cause or produce the ~
71 1, 45 | OBJ 2: A creature properly speaking is a thing self-subsisting; ~
72 1, 46 | A[3]), that, absolutely speaking, ~it is not necessary that
73 1, 48 | tempted it is not, properly ~speaking, a fault; unless through
74 1, 50 | incorruptible; for ~Damascene, speaking of the angel, says (De Fide
75 1, 51 | effectively is a perfection simply speaking; ~hence it belongs to God,
76 1, 51 | 1~Reply OBJ 4: Properly speaking, the angels do not talk
77 1, 51 | 3~Reply OBJ 5: Properly speaking, the angels cannot be said
78 1, 54 | and of such is Boethius speaking there. ~But a simple form
79 1, 54 | intellect, he will then be speaking equivocally; and it is ~
80 1, 54 | that those authorities are speaking according to the ~opinion
81 1, 56 | Reply OBJ 1: Dionysius is speaking of the knowledge of comprehension,
82 1, 57 | OBJ 1: The Philosopher is speaking of our intellect, which ~
83 1, 58 | of the intellect. But in speaking to ~men, angels use affirmative
84 1, 59 | OBJ 1: The Philosopher is speaking of choice, as it is in man.
85 1, 59 | possessed. Universally speaking, none of these things is
86 1, 60 | own nature. But absolutely speaking, out of the natural love ~
87 1, 61 | treat of their creation, or, speaking in a ~general way, of their
88 1, 61 | 1~Reply OBJ 1: Jerome is speaking according to the teaching
89 1, 61 | what is said in Isaias, speaking in the person of the sinning
90 1, 61 | transparency. Or else he is not speaking of all ~the angels; but
91 1, 61 | Reply OBJ 3: Isaias is not speaking there of any corporeal heaven,
92 1, 62 | natural being. But here we are speaking of turning to God, so far ~
93 1, 62 | its end cannot, properly speaking, be moved towards ~such
94 1, 63 | OBJ 1: The Philosopher is speaking with regard to men, in whom ~
95 1, 65 | also the Apostle ~says, speaking in the same sense, "Whose
96 1, 65 | proves, ~what is, properly speaking, made, is the "composite."
97 1, 66 | a variety of figures in speaking of it, ~calling it not water
98 1, 67 | used in its proper sense in speaking of ~spiritual things?~(2)
99 1, 67 | used in its proper sense in speaking of ~spiritual things?~Aquin.:
100 1, 67 | is it possible, naturally speaking, for any two ~bodies of
101 1, 67 | belonging to local movement in ~speaking of alteration and movement
102 1, 68 | opinion, it may, strictly speaking, be granted ~that the firmament
103 1, 68 | prefaces his record by speaking of the works of God collectively,
104 1, 68 | considered that Moses was speaking to ignorant people, and
105 1, 70 | another, and so forth. Hence, speaking of such a determination
106 1, 72 | discern, and ~hence, in speaking of their production, nothing
107 1, 72 | on land are, generally ~speaking, more perfect than birds
108 1, 73 | that, Rest is, properly speaking, opposed to movement, and ~
109 1, 73 | although ~movement, strictly speaking, is a quality of bodies,
110 1, 74 | As to certain modes of speaking which Scripture uses in
111 1, 75 | heat; for heat, strictly speaking, does not give heat. ~We
112 1, 75 | body, so that, properly ~speaking, not the soul alone, but
113 1, 76 | and ~therefore, properly speaking, we cannot say that these
114 1, 76 | OBJ 1: The Philosopher is speaking there of the motive power
115 1, 77 | we have said above when speaking of the ~angels (Q[54], A[
116 1, 77 | Reply OBJ 1: Augustine is speaking of the mind as it knows
117 1, 77 | Augustine in that passage is speaking as inquiring, not as ~asserting.
118 1, 37 | OBJ 1: Augustine is there speaking of charity as it means the ~
119 1, 37 | proceeding, "and speaks by ~the speaking," as by a notional act;
120 1, 39 | figurative or an ~emphatic way of speaking, so that it would really
121 1, 39 | however, is ~an inexact way of speaking, and to be avoided, for
122 1, 39 | stone," and "this ass." So, speaking in a grammatical sense,
123 1, 40 | God except in our way of speaking, as stated above ~(Q[32],
124 1, 41 | accordance with our manner of speaking, as we ~attribute "to beget"
125 1, 41 | way of understanding and speaking: inasmuch as ~we designate
126 1, 45 | Philosopher (Phys. i, text 62), is speaking of ~"becoming" in particular -
127 1, 45 | substantial. But here we are speaking of things according to their ~
128 1, 46 | Therefore creation properly speaking does not belong to ~subsisting
129 1, 46 | composite, ~is, properly speaking, that which is created.~
130 1, 46 | things; whereas, properly speaking, created things are subsisting
131 1, 46 | We use a similar way of speaking when we say that "the ~first
132 1, 46 | color," although, strictly speaking, the thing ~colored is what
133 1, 46 | To create is, properly speaking, to cause or produce the ~
134 1, 46 | OBJ 2: A creature properly speaking is a thing self-subsisting; ~
135 1, 47 | A[3]), that, absolutely speaking, ~it is not necessary that
136 1, 49 | tempted it is not, properly ~speaking, a fault; unless through
137 1, 51 | incorruptible; for ~Damascene, speaking of the angel, says (De Fide
138 1, 52 | effectively is a perfection simply speaking; ~hence it belongs to God,
139 1, 52 | 1~Reply OBJ 4: Properly speaking, the angels do not talk
140 1, 52 | 3~Reply OBJ 5: Properly speaking, the angels cannot be said
141 1, 55 | and of such is Boethius speaking there. ~But a simple form
142 1, 55 | intellect, he will then be speaking equivocally; and it is ~
143 1, 55 | that those authorities are speaking according to the ~opinion
144 1, 57 | Reply OBJ 1: Dionysius is speaking of the knowledge of comprehension,
145 1, 58 | OBJ 1: The Philosopher is speaking of our intellect, which ~
146 1, 59 | of the intellect. But in speaking to ~men, angels use affirmative
147 1, 60 | OBJ 1: The Philosopher is speaking of choice, as it is in man.
148 1, 60 | possessed. Universally speaking, none of these things is
149 1, 61 | own nature. But absolutely speaking, out of the natural love ~
150 1, 62 | treat of their creation, or, speaking in a ~general way, of their
151 1, 62 | 1~Reply OBJ 1: Jerome is speaking according to the teaching
152 1, 62 | what is said in Isaias, speaking in the person of the sinning
153 1, 62 | transparency. Or else he is not speaking of all ~the angels; but
154 1, 62 | Reply OBJ 3: Isaias is not speaking there of any corporeal heaven,
155 1, 63 | natural being. But here we are speaking of turning to God, so far ~
156 1, 63 | its end cannot, properly speaking, be moved towards ~such
157 1, 64 | OBJ 1: The Philosopher is speaking with regard to men, in whom ~
158 1, 66 | also the Apostle ~says, speaking in the same sense, "Whose
159 1, 66 | proves, ~what is, properly speaking, made, is the "composite."
160 1, 67 | a variety of figures in speaking of it, ~calling it not water
161 1, 68 | used in its proper sense in speaking of ~spiritual things?~(2)
162 1, 68 | used in its proper sense in speaking of ~spiritual things?~Aquin.:
163 1, 68 | is it possible, naturally speaking, for any two ~bodies of
164 1, 68 | belonging to local movement in ~speaking of alteration and movement
165 1, 69 | opinion, it may, strictly speaking, be granted ~that the firmament
166 1, 69 | prefaces his record by speaking of the works of God collectively,
167 1, 69 | considered that Moses was speaking to ignorant people, and
168 1, 71 | another, and so forth. Hence, speaking of such a determination
169 1, 71 | discern, and ~hence, in speaking of their production, nothing
170 1, 71 | on land are, generally ~speaking, more perfect than birds
171 1, 72 | that, Rest is, properly speaking, opposed to movement, and ~
172 1, 72 | although ~movement, strictly speaking, is a quality of bodies,
173 1, 73 | As to certain modes of speaking which Scripture uses in
174 1, 74 | heat; for heat, strictly speaking, does not give heat. ~We
175 1, 74 | body, so that, properly ~speaking, not the soul alone, but
176 1, 75 | and ~therefore, properly speaking, we cannot say that these
177 1, 75 | OBJ 1: The Philosopher is speaking there of the motive power
178 1, 76 | we have said above when speaking of the ~angels (Q[54], A[
179 1, 76 | Reply OBJ 1: Augustine is speaking of the mind as it knows
180 1, 76 | Augustine in that passage is speaking as inquiring, not as ~asserting.
181 1, 78 | I answer that, Properly speaking, conscience is not a power,
182 1, 78 | which in ~the common way of speaking are attributed to conscience.
183 1, 78 | do. Wherefore, properly speaking, conscience denominates
184 1, 82 | in the common manner of ~speaking we call free-will, that
185 1, 82 | But to "reason," properly speaking, is to come ~from one thing
186 1, 82 | another: wherefore, properly speaking, ~we reason about conclusions,
187 1, 82 | else: wherefore, properly speaking, it regards the ~means to
188 1, 83 | Augustine in that passage is speaking of an imaginary ~vision,
189 1, 83 | contrary, The Philosopher, speaking of the intellect, says (
190 1, 84 | thing; ~and hence, properly speaking, the intellect is not at
191 1, 85 | 86] A[4] Body Para. 2/2~Speaking, however, of the knowledge
192 1, 88 | OBJ 1: The Apostle is not speaking of knowledge as a habit,
193 1, 89 | which differs, properly speaking, differs in ~something;
194 1, 89 | forms. Therefore, properly ~speaking, it does not belong to any
195 1, 90 | Scripture uses a special way of speaking, to ~show that other things
196 1, 92 | creatures ~alone, properly speaking, are made to God's image.~
197 1, 92 | must grant that, absolutely speaking, ~the angels are more to
198 1, 93 | frightened at the serpent speaking, because she thought that
199 1, 98 | Reply OBJ 1: Augustine is speaking of the weakness which we
200 1, 102 | OBJ 2: The Philosopher is speaking of the ends of various arts; ~
201 1, 104 | alone, are not, properly speaking, miracles, because they
202 1, 104 | contrary, The Lord says, speaking of miraculous works (Jn. ~
203 1, 106 | OBJ 2: The angels are ever speaking to God in the sense of ~
204 1, 107 | that order; but absolutely ~speaking they are not equal. Hence
205 1, 108 | no enlightenment properly speaking among the ~demons. For,
206 1, 108 | enlightenment properly ~speaking is the manifestation of
207 1, 109 | what is made, properly speaking, is the "composite": ~for
208 1, 109 | composite": ~for this properly speaking, is, as it were, what subsists.
209 1, 109 | neither is a form, properly speaking, ~made; for that is made
210 1, 109 | 1~Reply OBJ 2: Properly speaking, as said above, miracles
211 1, 111 | superior to them, ~absolutely speaking, but because, since every
212 1, 112 | justice. Therefore simply speaking, nothing occurs ~in the
213 1, 112 | circumstances; although universally speaking, such a thing would not
214 1, 112 | universally and absolutely speaking the angels do not will sin
215 1, 112 | signifies that universally speaking the ~angels will the salvation
216 1, 113 | that, To tempt is, properly speaking, to make trial of ~something.
217 1, 114 | words of Augustine when speaking of these seminal ~virtues,
218 1, 114 | virtues," but not, strictly speaking, "seminal virtues," ~because
219 1, 115 | accidental, is properly speaking neither a being, nor a unity.
220 1, 116 | which mystery the Apostle is speaking in the passage quoted.~Aquin.:
221 1, 118 | human nature, properly speaking. However, this also is inadmissible. ~
222 2, 1 | man," ~moral acts properly speaking receive their species from
223 2, 1 | answer that, Absolutely speaking, it is not possible to proceed ~
224 2, 1 | De Civ. Dei xix, 1): "In speaking of ~the end of good we mean
225 2, 4 | A[6] Body Para. 2/3~But speaking of perfect Happiness, some
226 2, 5 | Reply OBJ 3: The Apostle is speaking of the Happiness of Hope,
227 2, 6 | voluntariness. And yet properly ~speaking it would not result in the
228 2, 7 | never qualified, formally speaking, by that which is outside
229 2, 8 | this sense that we are now ~speaking of the will. On the other
230 2, 8 | its act, then, properly ~speaking, volition is of the end
231 2, 8 | Wherefore volition, properly speaking, is of the end itself. On
232 2, 8 | OBJ 1: The Philosopher is speaking of the will in reference
233 2, 10 | things intelligible: and, speaking generally, it is all ~those
234 2, 11 | Reply OBJ 1: Augustine is speaking there of perfect enjoyment.~
235 2, 11 | Reply OBJ 4: Augustine is speaking there of imperfect enjoyment.
236 2, 11 | is ~clear from his way of speaking: for he says that "it is
237 2, 11 | Therefore enjoyment, properly speaking, is only of the end possessed.~
238 2, 11 | is not enjoyment properly speaking, as falling short of the ~
239 2, 11 | is ~enjoyment properly speaking, but imperfect, on account
240 2, 12 | that intention, properly speaking, is an act of the will.~
241 2, 12 | Reply OBJ 1: Augustine is speaking of seeing the window and
242 2, 13 | Para. 1/1~Reply OBJ 3: In speaking "of ignorance of choice,"
243 2, 14 | counsel is concerned, properly speaking, with contingent ~singulars.
244 2, 14 | Consequently, properly speaking, counsel is about things
245 2, 15 | Reply OBJ 2: Sense, properly speaking, belongs to the apprehensive ~
246 2, 15 | that, Consent, properly speaking, is not in irrational animals. ~
247 2, 15 | provided that, properly speaking, it follow from that only.
248 2, 15 | decision is consent, properly speaking. Consequently, since counsel
249 2, 15 | means, consent, properly speaking, is of nothing else but ~
250 2, 16 | evident that ~use is, properly speaking, an act of the will.~Aquin.:
251 2, 16 | Reply OBJ 2: Damascene is speaking of use in so far as it belongs
252 2, 16 | operations. Wherefore, properly speaking, they do not apply their
253 2, 16 | is ~evident that, simply speaking, the last end is the thing
254 2, 16 | Therefore, simply and properly speaking, a man enjoys money, because
255 2, 16 | Reply OBJ 1: Augustine is speaking of use in general, in so
256 2, 16 | the last end; just as, speaking in a general sense, one
257 2, 17 | appetitive power is not, properly speaking, a commanding ~faculty,
258 2, 17 | and consequently, properly speaking, is ~not subject to our
259 2, 18 | commit ~adultery, is strictly speaking, more adulterer than thief."~
260 2, 18 | such an action, properly speaking, is not moral or human; ~
261 2, 18 | a man is evil, properly ~speaking, if he be hurtful to others.
262 2, 19 | vii, 9) ~that "properly speaking the incontinent man is one
263 2, 19 | conclude that, absolutely speaking, every will ~at variance
264 2, 19 | not so intense, materially speaking: for instance, ~when a man
265 2, 20 | and evil of which we are speaking now are ~differences of
266 2, 20 | Reply OBJ 1: Chrysostom is speaking of the case where a man'
267 2, 22 | Now sins are, properly speaking, in the soul. Therefore
268 2, 22 | the soul occurs, properly speaking, in respect of a bodily ~
269 2, 24 | De Civ. Dei xiv, 7) while speaking of ~the passions of the
270 2, 25 | accidental mover: and here we are speaking of passions as directly ~
271 2, 26 | Reply OBJ 1: Dionysius is speaking of love and dilection, in
272 2, 26 | For a friend is, ~properly speaking, one to whom we wish good:
273 2, 27 | that, Likeness, properly speaking, is a cause of love. But
274 2, 27 | concupiscence, the lover, properly speaking, loves himself, in willing ~
275 2, 28 | in a good ~thing always" (speaking of himself, according to
276 2, 28 | Reply OBJ 1: The Apostle is speaking in this passage of the zeal
277 2, 28 | does not arise, ~properly speaking, in the case of those things
278 2, 28 | appetite. But here we are speaking of love in a general sense, ~
279 2, 29 | must needs be, absolutely speaking, stronger than ~hatred.
280 2, 29 | good. Wherefore, absolutely speaking, the soul's movement in
281 2, 29 | I answer that, Properly speaking, it is impossible for a
282 2, 29 | hate himself, properly speaking.~Aquin.: SMT FS Q[29] A[
283 2, 29 | that, There are two ways of speaking of the universal: first, ~
284 2, 30 | concupiscentia." Therefore, properly speaking, ~concupiscence is in the
285 2, 30 | 1~Reply OBJ 2: Properly speaking, desire may be not only
286 2, 31 | not employ ~them save in speaking of rational beings.~Aquin.:
287 2, 31 | character of passion, properly speaking, ~when accompanied by bodily
288 2, 31 | themselves and absolutely speaking, spiritual ~pleasures are
289 2, 31 | of touch is, absolutely speaking, greater than the pleasure
290 2, 31 | that are "not natural" speaking absolutely, and yet "connatural"
291 2, 32 | things which, absolutely ~speaking, are absent: and yet those
292 2, 32 | greatest ~pleasure: and speaking generally all contests,
293 2, 34 | Supreme Good; ~whereas we are speaking of the greatest good in
294 2, 35 | Reply OBJ 1: Augustine is speaking there of the use of the
295 2, 35 | being the case ~properly speaking. The reason is because sorrow
296 2, 35 | other. Wherefore, properly ~speaking, there cannot be a sorrow
297 2, 35 | accordance with this manner of speaking, the species of sorrow are ~
298 2, 39 | of Nyssa [*Nemesius] is speaking of sorrow on the ~part of
299 2, 39 | sorrow, of which Augustine is speaking, oversteps this rule, ~and
300 2, 40 | something good; since, properly speaking, hope regards only the good;
301 2, 40 | hope for it. But, properly speaking, he is said to await that ~
302 2, 41 | Secondly, more properly speaking, ~passion is a movement
303 2, 42 | consequently evil of sin, properly speaking, is not an object ~of fear.~
304 2, 42 | them to sin. But, properly speaking, a man thus disposed, fears ~
305 2, 42 | OBJ 3: The Philosopher is speaking there of things that are
306 2, 45 | speaks of daring: but we are speaking of ~it in the first sense.~
307 2, 45 | Although good, absolutely speaking, is prior to evil, yet ~
308 2, 45 | conjoined evil. Hence, properly speaking, daring is not ~a part of
309 2, 46 | 4). Therefore properly ~speaking, anger is not towards those
310 2, 46 | v, 11), "metaphorically ~speaking there is a certain justice
311 2, 48 | refrain his own spirit in speaking." But anger, above all,
312 2, 49 | qualities. For quality, properly speaking, implies a ~certain mode
313 2, 49 | Phys. vii, ~text. 17), when speaking of habits of the soul and
314 2, 49 | adduces the common mode of ~speaking, according to which, when
315 2, 50 | and therefore, ~properly speaking, there can be no habits
316 2, 55 | virtue, of which we are speaking now, cannot belong to the
317 2, 56 | animals. But we are now speaking of virtue as proper to man,
318 2, 57 | Art, therefore, properly speaking, is an operative habit.
319 2, 60 | which is good absolutely speaking, and that which is good
320 2, 61 | Reply OBJ 1: Gregory is speaking of these four virtues in
321 2, 61 | sense that we have been speaking of these virtues ~until
322 2, 61 | OBJ 1: The Philosopher is speaking of these virtues according
323 2, 61 | be said that here he is speaking of passions as denoting ~
324 2, 62 | Reply OBJ 2: Augustine is speaking of that hope whereby a man
325 2, 63 | of habits from acts; and speaking now in a special ~way of
326 2, 64 | Further, a mean is, properly speaking, between contraries, as
327 2, 65 | Reply OBJ 3: Augustine is speaking here of that hope whereby
328 2, 66 | 2]; Q[60], A[1]). Hence, speaking simply, that ~virtue is
329 2, 66 | particular. Consequently, speaking simply, the intellectual ~
330 2, 66 | excellent habits, simply speaking.~Aquin.: SMT FS Q[66] A[
331 2, 67 | OBJ 1: The Philosopher is speaking there of these moral virtues, ~
332 2, 67 | present. And yet, properly ~speaking, neither in the lost is
333 2, 67 | be fear in them; except ~speaking in a general way, in so
334 2, 67 | but not hope, properly speaking; neither as a ~theological
335 2, 67 | has money is not, properly speaking, said to hope for what ~
336 2, 67 | soul ~are not, properly speaking, said to hope for the glory
337 2, 68 | the contrary, Our Lord in speaking of the Holy Ghost said to
338 2, 68 | to ~temperance, properly speaking, to restrain man from evil
339 2, 68 | sons of Job, of whom he is ~speaking, denote the gifts of the
340 2, 68 | Reply OBJ 2: Augustine is speaking there of knowledge, while
341 2, 68 | Reply OBJ 1: Gregory is speaking there of the gifts according
342 2, 68 | De Trin. xv, 18) while speaking of charity: "No gift ~of
343 2, 69 | Holy Writ are not agreed in speaking of ~these rewards. For some,
344 2, 71 | ordained: since, properly speaking, sin denotes an inordinate ~
345 2, 71 | vicious qualities," for in speaking of the body "he calls it"
346 2, 71 | order of reason is, properly speaking, contrary to the nature
347 2, 71 | OBJ 2: The Philosopher is speaking there of a thing being against ~
348 2, 72 | word, which is, ~generally speaking, venial, may even be a mortal
349 2, 72 | that although, properly speaking, negation is ~not in a species,
350 2, 73 | 1~Reply OBJ 1: James is speaking of sin, not as regards the
351 2, 73 | the Philosopher says in speaking of habits of virtue ~(Ethic.
352 2, 73 | the life of grace. Now, speaking ~absolutely, a man who leads
353 2, 73 | fornication, absolutely speaking, is a more grievous sin
354 2, 74 | because St. ~Thomas was speaking of the Divine 'idea' as
355 2, 77 | concupiscence, of ~which he had been speaking previously. Since then concupiscence
356 2, 83 | qu. ~66], the Apostle is speaking, in that passage, of man
357 2, 84 | it is evident that he ~is speaking of covetousness as denoting
358 2, 84 | it is evident that he is speaking of pride as denoting ~inordinate
359 2, 84 | Now ~the head, properly speaking, is that part of an animal'
360 2, 84 | Hence, metaphorically ~speaking, every principle is called
361 2, 84 | this sense that we are now speaking of capital ~sins, but in
362 2, 85 | Reply OBJ 1: Dionysius is speaking of the first-mentioned good
363 2, 85 | 4 Para. 1/1~Reply OBJ 4: Speaking in a general way, every
364 2, 87 | punishment, absolutely speaking, is against the will, nevertheless
365 2, 87 | as we have explained when speaking of the voluntary and the ~
366 2, 87 | not punishments properly speaking, they ~are not referred
367 2, 88 | happiness, ~which, properly speaking, is to use, according to
368 2, 89 | comeliness. Therefore, ~properly speaking, venial sin does not cause
369 2, 89 | Reply OBJ 1: Augustine is speaking of the case in which many
370 2, 89 | to the flesh": and he is speaking there of the concupiscence
371 2, 89 | Reply OBJ 1: The Apostle is speaking of the condemnation due
372 2, 90 | answer that, A law, properly speaking, regards first and foremost
373 2, 92 | is ~not a law, absolutely speaking, but rather a perversion
374 2, 93 | Reply OBJ 1: Augustine is speaking in that passage of the ideal
375 2, 93 | someone: wherefore, properly speaking, none imposes a law on his
376 2, 95 | OBJ 1: The Philosopher is speaking of those enactments which
377 2, 96 | coercive power; since, properly speaking, no man is coerced by ~himself,
378 2, 97 | Dispensation, properly speaking, denotes a measuring out ~
379 2, 98 | Lord said (Mt. 15:6) while speaking to the Jews, to ~whom the
380 2, 98 | the ~effectual power of speaking." Hence also it is that
381 2, 98 | thought that Moses was speaking with God mouth to mouth,
382 2, 100 | 1~Reply OBJ 3: Generally speaking, men direct their actions
383 2, 100 | The Philosopher is not speaking of the natural law which ~
384 2, 100 | be preserved." But he is speaking in reference to ~certain
385 2, 100 | charity consists properly speaking in doing ~all things for
386 2, 100 | justice, of which we are ~speaking now, and in this respect
387 2, 101 | Reply OBJ 3: Augustine is speaking there of internal worship;
388 2, 102 | As we have stated when speaking of human laws (Q[96], AA[
389 2, 102 | sacraments are, ~properly speaking, things applied to the worshippers
390 2, 102 | circumcision of which we have been ~speaking.~Aquin.: SMT FS Q[102] A[
391 2, 102 | sensualized by pleasure. Speaking generally, the uncleanness
392 2, 102 | was in some way infected. Speaking then of the first-mentioned ~
393 2, 105 | to be citizens absolutely speaking.~Aquin.: SMT FS Q[105] A[
394 2, 105 | it ~were just absolutely speaking, but on account of the Jews'
395 2, 106 | 2, ~seqq.) where, after speaking of "the Law of the Spirit
396 2, 106 | Jerusalem, of which He was speaking literally. ~Secondly, the
397 2, 110 | belong to what is, properly ~speaking, no accident comes into
398 2, 111 | operation of healing, and speaking divers tongues ~are miracles.
399 2, 111 | 4~But the capability of speaking can regard either the idiom
400 2, 111 | the sequel proves he is speaking of charity, which pertains
401 2, 112 | Reply OBJ 1: This gloss is speaking of such as fly to God by
402 2, 112 | free-will before ~grace, it is speaking in the sense that man's
403 2, 112 | made thee know." Now He is ~speaking there of chaste fear, which
404 2, 112 | OBJ 4: The Apostle is here speaking of the gifts of glory, which ~
405 2, 112 | it may be said that he is speaking of the privileged ~knowledge,
406 2, 113 | justice metaphorically speaking" ~(Ethic. v, 11). Now this
407 2, 113 | And it is thus we are now speaking of the justification of
408 2, 113 | the world, and, ~generally speaking, every work that can be
409 2, 114 | Reply OBJ 1: The Apostle is speaking of the substance of these ~
410 2, 114 | good works, or materially speaking, ~inasmuch as by these good
411 2, 1 | the faith of which we are ~speaking, does not assent to anything,
412 2, 1 | that ~its object, properly speaking, is God, as we shall show
413 2, 1 | evident from ~the manner of speaking about them. Now the act
414 2, 1 | Further, the Apostle, while speaking of the knowledge of faith, ~
415 2, 1 | appears from his way of speaking. But since it contained
416 2, 2 | way thought is, properly speaking, the movement of the mind
417 2, 2 | obedience is seated, properly speaking, in ~the will; hence promptness
418 2, 4 | made evident when we were speaking of happiness (FS, Q[3],
419 2, 4 | the faith of which we are speaking is based ~on the Divine
420 2, 5 | hearing anything from ~man speaking outwardly, but there was
421 2, 5 | God, Who lieth not, was speaking, although the ~thing itself
422 2, 9 | Reply OBJ 1: Augustine is speaking of the gift of knowledge,
423 2, 10 | character of punishment. Hence, speaking absolutely, the unbelief
424 2, 10 | and it is clear that he is speaking of unbelievers, since he
425 2, 10 | can., Qui sincera] says, speaking of the Jews: "They should
426 2, 11 | 2 ~I answer that, We are speaking of heresy now as denoting
427 2, 11 | Reply OBJ 2: Our Lord was speaking to Peter of sins committed
428 2, 12 | 1~Reply OBJ 3: Properly speaking, the sin of blasphemy is
429 2, 12 | God's honor, ~absolutely speaking, he sins more grievously
430 2, 13 | nature. Now the Jews began by speaking ~blasphemy against the Son
431 2, 13 | but this is not, properly speaking, to sin ~against the Holy
432 2, 13 | sin. ~This is, properly speaking, to sin against the Holy
433 2, 14 | Gregory (Moral. xxxi, 45) in speaking of dulness ~describes it
434 2, 16 | whereas charity, properly ~speaking, makes us tend to God, by
435 2, 16 | answer that, Absolutely speaking, faith precedes hope. For
436 2, 16 | Reply OBJ 3: The Master is speaking of living hope, which is
437 2, 17 | the hope of which we are speaking.~Aquin.: SMT SS Q[18] A[
438 2, 18 | relatively, and, absolutely speaking, is a good. Because, ~since
439 2, 18 | particular good, yet absolutely speaking, it is a good, ~in so far
440 2, 18 | 2~I answer that, We are speaking of fear now, in so far as
441 2, 18 | worldly love is, properly speaking, the ~love whereby a man
442 2, 18 | Reply OBJ 1: Augustine is speaking of fear considered as servile:
443 2, 19 | us. ~Wherefore strictly speaking it is more grievous sin
444 2, 20 | Just as hope is misused in speaking of evils, and properly ~
445 2, 20 | and properly ~applied in speaking of good, so is presumption:
446 2, 22 | charity. For this manner of speaking is common among the ~Platonists,
447 2, 23 | Reply OBJ 1: Dionysius is speaking of the love of God, which
448 2, 23 | OBJ 2: Further, Augustine, speaking to God, says (Confess. x) "
449 2, 24 | things, while, properly speaking, we cannot wish good things
450 2, 24 | not competent, properly speaking, to ~possess good, this
451 2, 24 | impossible, except metaphorically speaking. The third reason ~is proper
452 2, 24 | must hold that, ~properly speaking, a man is not a friend to
453 2, 25 | OBJ 1: The Philosopher is speaking of friendly relations towards ~
454 2, 25 | Reply OBJ 2: Ambrose is speaking of love with regard to favors ~
455 2, 25 | Body Para. 2/2~Strictly speaking, however, the father should
456 2, 25 | Consequently, strictly speaking, the father is to ~be loved
457 2, 25 | while the friendship we are speaking of here, is that ~which
458 2, 26 | that, Goodwill properly speaking is that act of the will ~
459 2, 28 | ordered concord." ~Now we are speaking here of no other peace than
460 2, 28 | 2~For concord, properly speaking, is between one man and
461 2, 28 | Reply OBJ 1: Augustine is speaking there of that peace which
462 2, 28 | would seem that, properly speaking, evil is not the motive
463 2, 28 | Therefore ~evil, properly speaking, is not an incentive to
464 2, 28 | it is ~directed, properly speaking, towards another, and not
465 2, 28 | Accordingly just as, properly speaking, a man does not pity himself,
466 2, 28 | OBJ 2: The Philosopher is speaking there of pity and nemesis, ~
467 2, 28 | Rhet. ii, 9). Properly speaking, however, it is envy which
468 2, 29 | Reply OBJ 1: Absolutely speaking it is impossible to do good
469 2, 29 | to the matter in which, ~speaking simply, he is most closely
470 2, 30 | almsgiving is, properly speaking, an act of mercy. ~This
471 2, 30 | who has an opportunity of speaking with the ~wealthy, fear
472 2, 30 | him. Or he may have been speaking in ~reference to a case
473 2, 30 | sense that Augustine is speaking.~Aquin.: SMT SS Q[32] A[
474 2, 30 | man does not, ~properly speaking, pity himself, but only
475 2, 30 | 1],2), so too, properly speaking, no man gives ~himself an
476 2, 31 | etc. (Mt. 7:3): "He is speaking of those who, while they
477 2, 33 | consent of reason: for we are speaking now of human sins ~consisting
478 2, 34 | not: and this, properly speaking, ~is zeal, as the Philosopher
479 2, 34 | ours; this is envy properly speaking, and is ~always sinful,
480 2, 36 | contention of which we are speaking puts on a loud ~voice, for
481 2, 37 | of schism is, ~properly speaking, a special sin, for the
482 2, 39 | 2). ~Therefore, properly speaking, strife arises from anger.~
483 2, 40 | in that war is, properly speaking, ~carried on against external
484 2, 41 | such ~an act does, properly speaking, afford an occasion of another'
485 2, 41 | sense that Augustine is speaking, when, to wit, the excommunication ~
486 2, 43 | Reply OBJ 1: Augustine is speaking of wisdom as to its cause,
487 2, 43 | De Trin. xv, 18) while speaking of ~charity: "Nothing surpasses
488 2, 43 | the wisdom of which we are speaking ~presupposes charity. Now
489 2, 43 | wisdom of which ~we are speaking cannot be together with
490 2, 43 | The wisdom of which we are speaking, as stated above ~(A[4]),
491 2, 45 | that prudence, properly speaking, is in the reason.~Aquin.:
492 2, 45 | OBJ 1: The Philosopher is speaking there of moral virtue. Now
493 2, 45 | OBJ 1: The Philosopher is speaking there of things relating
494 2, 48 | prudence of which we are ~speaking, as mastercraft to handicraft.~
495 2, 51 | as a contrary. Properly speaking it is not taken as ~a negation,
496 2, 51 | taken away, wherein properly speaking ~the sin of imprudence consists.~
497 2, 51 | meant by rashness properly speaking, ~wherefore it appears to
498 2, 52 | 1~Reply OBJ 3: Properly speaking the matter of negligence
499 2, 53 | Reply OBJ 1: The Apostle is speaking of that carnal prudence
500 2, 53 | mutual ~resemblance. Properly speaking, however, craftiness is
1-500 | 501-979 |