1-500 | 501-979
Part, Question
501 2, 55 | it follows that properly speaking there is not justice of ~
502 2, 56 | and wholes and, properly speaking, not to parts and forms
503 2, 56 | Hence, justice properly ~speaking demands a distinction of
504 2, 56 | nevertheless virtually ~general. Speaking in this way, legal justice
505 2, 56 | 4: Every virtue strictly speaking directs its act to that ~
506 2, 57 | it ~is unjust, properly speaking he does an unjust thing,
507 2, 57 | the latter ~case properly speaking it arises from a habit,
508 2, 57 | that properly and strictly speaking no man can do an injustice ~
509 2, 58 | deeds proceeds, properly speaking, from the virtuous habit;
510 2, 60 | another is not his properly ~speaking, although it may have been
511 2, 61 | more worthy, absolutely ~speaking, yet they are not more worthy
512 2, 61 | worthy, both absolutely speaking, ~and in relation to the
513 2, 61 | better, either absolutely speaking, or in relation to the common
514 2, 61 | particular ~Church, is generally speaking more useful as regards the
515 2, 62 | chance happenings, ~strictly speaking, are neither intended nor
516 2, 64 | which is ~common," he is speaking of ownership as regards
517 2, 64 | wife), it is not strictly speaking a case of theft. The third
518 2, 64 | secretly: nor is this properly speaking ~theft or robbery.~Aquin.:
519 2, 64 | It is not theft, properly speaking, to take secretly and ~use
520 2, 68 | Reply OBJ 1: Augustine is speaking of concealment of the truth
521 2, 68 | distinct evidence and to be speaking of different facts. For
522 2, 68 | place, they seem not to ~be speaking of the same event. The evidence
523 2, 69 | who has an opportunity of speaking with the wealthy plead the
524 2, 70 | Hence reviling, properly speaking consists in words: ~wherefore,
525 2, 70 | upbraiding" ~words, and properly speaking, occurs when one spitefully
526 2, 71 | are uttered, the reviler speaking ~openly against someone,
527 2, 71 | name. Wherefore, properly ~speaking, to backbite is to speak
528 2, 71 | Therefore backbiting, properly speaking, is a mortal ~sin. Nevertheless
529 2, 71 | backbiting strictly and formally speaking, ~but only materially and
530 2, 71 | not backbiting, properly speaking, ~but reviling, as stated
531 2, 71 | if one knows that he ~is speaking the truth: rather ought
532 2, 72 | also in form or mode of speaking, since they both speak evil
533 2, 72 | double-tongued person is properly speaking a tale-bearer. ~For since
534 2, 72 | towards two ~persons, by speaking ill of one to the other:
535 2, 72 | sins of word consist in speaking evil. Now a backbiter speaks
536 2, 74 | ill [malum ~dicere]. Now "speaking" has a threefold relation
537 2, 74 | called backbiters. Secondly, ~speaking is related to the thing
538 2, 74 | imperative mood. Thirdly, "speaking" is related to the thing
539 2, 74 | omit the first kind of evil speaking which is by way ~of simple
540 2, 74 | in these two ways of evil speaking, by way of command ~and
541 2, 74 | the evil itself, then evil speaking will be unlawful in ~both
542 2, 74 | called cursing, not strictly speaking, but ~accidentally, because
543 2, 74 | and malediction, properly speaking, regard ~things to which
544 2, 74 | evil words of which we are speaking now are those ~whereby evil
545 2, 74 | punishment, provided the mode of speaking be the same. ~Accordingly
546 2, 74 | punishment. But the mode of ~speaking is not the same, for in
547 2, 75 | man is not bound strictly speaking to tell ~everyone the truth
548 2, 75 | like trading, ~properly speaking, does not belong to tradesmen,
549 2, 75 | kind of exchange, ~properly speaking, regards tradesmen, according
550 2, 77 | to transgress, properly ~speaking, is to act against a negative
551 2, 77 | that, simply and absolutely speaking, transgression ~is a graver
552 2, 77 | wherefore both, strictly ~speaking, have the character of mortal
553 2, 79 | Dei x, 1) that "since in ~speaking Latin not only unlettered
554 2, 79 | Reply OBJ 1: Our Lord is speaking of that which is most important
555 2, 81 | present instance we are speaking of prayer [*This last ~paragraph
556 2, 81 | ask it of the living by speaking to them.~Aquin.: SMT SS
557 2, 83 | A "sacrifice," properly speaking, requires that something ~
558 2, 83 | nor ~an oblation, properly speaking, because they are not offered
559 2, 84 | not a sacrifice properly ~speaking; yet it is called a sacrifice
560 2, 84 | oblation, though not properly speaking, since it is not given ~
561 2, 84 | observances were properly speaking signs of ~the future, and
562 2, 86 | salvation. Therefore, properly speaking, a vow ~is said to be about
563 2, 86 | these can be, absolutely speaking, the matter of a ~vow: some
564 2, 86 | that fear Him," when He is speaking of His ~body, which is the
565 2, 86 | observed. This is properly ~speaking to dispense in the law:
566 2, 86 | virtue. Therefore absolutely speaking man can vow them. But it ~
567 2, 88 | 1~Reply OBJ 1: Origen is speaking of an adjuration whereby
568 2, 88 | 1~Reply OBJ 1: Origen is speaking of adjuration made, not
569 2, 89 | answer that, We use words, in speaking to God, for one reason,
570 2, 89 | for one reason, and in ~speaking to man, for another reason.
571 2, 89 | another reason. For when speaking to man we use ~words in
572 2, 89 | hand we employ words, in speaking to God, not indeed to make ~
573 2, 93 | neither is a "being" properly speaking, nor is "one" - for ~instance,
574 2, 93 | interpret dreams, properly speaking, make use ~of divination
575 2, 93 | sortilege consists, properly ~speaking, in doing something, that
576 2, 94 | may, ~however, be able by speaking to men to express in words
577 2, 94 | Reply OBJ 4: Chrysostom is speaking the case in which more attention
578 2, 95 | I answer that, Properly speaking, to tempt is to test the
579 2, 96 | Jacobi; Serm. cxxx), in ~speaking of perjury: "See how you
580 2, 97 | the Philosopher states, in speaking of special justice (Ethic.
581 2, 97 | But formally and properly ~speaking a sin committed by a sacred
582 2, 99 | piety denotes, ~properly speaking, the worship of God, which
583 2, 100 | although observance properly speaking is ~distinct from piety.~
584 2, 100 | special justice, properly speaking, to pay ~the equivalent
585 2, 101 | dignity, while dulia properly speaking is ~the reverence of servants
586 2, 102 | goods. ~Therefore, properly speaking, the virtue of obedience,
587 2, 104 | from God, also, absolutely speaking, a more continuous gift,
588 2, 106 | body, as Augustine says in speaking ~of the sin of Achan (QQ.
589 2, 107 | The truth of which we are speaking now differs from the ~truth
590 2, 107 | truth of ~which we are now speaking, because, to wit, in this
591 2, 107 | this virtue: "We are not ~speaking of one who is truthful in
592 2, 108 | mortal sin is, properly speaking, one that is contrary ~to
593 2, 108 | sense that Augustine is speaking.~Aquin.: SMT SS Q[110] A[
594 2, 110 | uplift oneself, properly ~speaking, is to talk of oneself above
595 2, 110 | uplifts himself in words, by speaking of himself above that which
596 2, 113 | friendship of which we have been speaking, or affability, intends
597 2, 115 | nothing to do, properly speaking, with the regulation of
598 2, 116 | covetousness is not, ~properly speaking, a sin against God: since
599 2, 116 | and the Philosopher are speaking of covetousness ~in the
600 2, 116 | 1~Reply OBJ 2: Basil is speaking of a case wherein a man
601 2, 116 | Lust for riches, properly speaking, brings darkness on the ~
602 2, 117 | arise. Others say that he is speaking of a general covetousness ~
603 2, 117 | evident that the Apostle is speaking ~literally of the desire
604 2, 117 | Para. 1/1~Reply OBJ 2: In speaking of vices in general, we
605 2, 120 | miracles, and generally speaking in ~conjunction with all
606 2, 121 | virtue, of which we are speaking now, is that which makes
607 2, 121 | of which the Apostle was ~speaking. Now it belongs to fortitude
608 2, 121 | Reply OBJ 1: Gregory is speaking then of the fortitude of
609 2, 121 | reality but in their way of speaking. ~For the Peripatetics,
610 2, 122 | not ~martyrdom properly speaking. In the sight of God, however,
611 2, 127 | Likewise shrill and ~rapid speaking is chiefly competent to
612 2, 127 | it follows that ~properly speaking magnanimity, according to
613 2, 127 | matter. Hence, properly speaking, confidence cannot ~denote
614 2, 134 | Patientia ii; v) "properly speaking ~those are patient who would
615 2, 135 | of human life. ~Properly speaking it belongs to perseverance
616 2, 136 | Ethic. vii, 7), properly speaking an ~effeminate man is one
617 2, 136 | effeminacy. But properly ~speaking effeminacy regards lack
618 2, 139 | or great, of which he ~is speaking there, are an object of
619 2, 139 | spiritual pleasures, strictly speaking, are in ~accordance with
620 2, 142 | shamefacedness, properly ~speaking, is not a virtue, since
621 2, 142 | act: and this, properly speaking, has not the character of
622 2, 143 | 17. Therefore, properly speaking, ~honesty refers to the
623 2, 145 | 2~Reply OBJ 1: Properly speaking fasting consists in abstaining
624 2, 145 | abstaining from food, ~but speaking metaphorically it denotes
625 2, 145 | reply that even properly speaking fasting is abstinence from ~
626 2, 145 | Jerome (Ad Lucin., Ep. lxxi) speaking of fasting says: ~"Let each
627 2, 145 | Reply OBJ 3: Augustine is speaking there of those things "that
628 2, 145 | Luc. v] ~that our Lord is speaking here of the fasts of the
629 2, 145 | occurrences. Now, generally speaking, eating flesh meat ~affords
630 2, 146 | against whom our Lord is speaking, and the Manichees deemed
631 2, 147 | as to his body, ~so too, speaking figuratively, the consideration
632 2, 147 | by a kind of metaphor in speaking of the ~contemplation of
633 2, 148 | is a ~drunkard properly speaking, because morals take their
634 2, 148 | Therefore drunkenness, properly speaking, is a mortal sin.~Aquin.:
635 2, 148 | we may reply that he is speaking in view of the law of a ~
636 2, 149 | chastity metaphorically speaking, as well as of a spiritual
637 2, 149 | OBJ 1: Augustine is here speaking of purity as designating ~
638 2, 151 | Apostle says (1 Cor. 6:20) in speaking against lust, ~"You are
639 2, 151 | Eunuch., act 1, sc. 1), speaking of lecherous love: "This ~
640 2, 152 | in this as there is in speaking and therefore thinking about
641 2, 152 | stuprum], or ~rape, properly speaking, is unlawful intercourse,
642 2, 153 | 1~Reply OBJ 2: Properly speaking, man is that which is according
643 2, 153 | too, continence properly ~speaking regards that matter wherein
644 2, 153 | 1~Reply OBJ 2: Properly speaking we do not speak of continence
645 2, 156 | I answer that, Properly speaking anger is a passion of the
646 2, 156 | Consequently our Lord is speaking here of the ~movement of
647 2, 156 | respect again, absolutely speaking. the sin of anger ~is apparently
648 2, 156 | judgment. For anger, properly speaking, ~denotes a movement of
649 2, 157 | alone. ~Wherefore, properly speaking, brutality or savagery applies
650 2, 159 | and in this way, properly speaking, humility is ~reckoned a
651 2, 159 | that ~humility, properly speaking, moderates the movement
652 2, 160 | even as anger, strictly speaking, is a passion of ~the sensitive
653 2, 160 | merits, whereas, properly speaking, it ~belongs to pride and
654 2, 164 | I answer that, Properly speaking, study denotes keen application
655 2, 165 | knowledge of truth, strictly speaking, is ~good, but it may be
656 2, 166 | penitent. But Augustine speaking of a penitent says ~(De
657 2, 167 | prophets of whom the Apostle is speaking ~in the passage quoted.
658 2, 167 | forbids this. Cyprian is ~speaking in the same sense; yet he
659 2, 167 | Reply OBJ 2: Cyprian is speaking of women painting themselves:
660 2, 169 | Reply OBJ 2: The Apostle is speaking there of the prophetic utterances.~
661 2, 169 | continues: "And I heard Him speaking to me." ~Accordingly inspiration
662 2, 169 | evident that, properly ~speaking, prophecy is not a habit.~
663 2, 169 | prophesying, ~and think they are speaking by the prophetic spirit."~
664 2, 170 | heavenly powers"; and he is ~speaking there of prophetic visions.
665 2, 171 | Dionysius (Coel. Hier. iv), in speaking of prophetic visions, ~says
666 2, 172 | Foreknowledge, properly speaking, denotes precognition of ~
667 2, 172 | or asleep, ~sees someone speaking or showing something to
668 2, 172 | words, but also saw one speaking to him under the form of ~
669 2, 172 | revelation is conveyed by God speaking to man; ~while the prophets
670 2, 173 | called rapture, properly speaking.~Aquin.: SMT SS Q[175] A[
671 2, 173 | this last sense we are now speaking of rapture, whereby a man
672 2, 173 | rapture, and thus, properly speaking, rapture cannot ~pertain
673 2, 173 | good. Wherefore, properly speaking, in desiring ~something,
674 2, 173 | rapture of which ~we are speaking now, man is uplifted by
675 2, 174 | understood by all, while ~speaking one tongue: hence a gloss
676 2, 174 | spoke in every tongue, or ~speaking in their own, namely the
677 2, 174 | grace to the extent of ~speaking in all languages.~Aquin.:
678 2, 174 | possible, namely that, while speaking ~in one tongue they should
679 2, 175 | Reply OBJ 2: The Apostle is speaking there of the word that relies
680 2, 176 | Reply OBJ 2: Our Lord is speaking there of the miracles to
681 2, 177 | I answer that, Properly speaking, those things are said to
682 2, 178 | answer that, We are now speaking of the contemplative life
683 2, 181 | Moral. vii, 17): "To fall by speaking harmful ~words is to forfeit
684 2, 181 | that, "State," properly speaking, denotes a kind of position, ~
685 2, 182 | continues (Eph. 6:14,16), speaking of the ~armor of God: "Stand
686 2, 182 | Reply OBJ 1: The Apostle is speaking there of heavenly perfection
687 2, 182 | evident from the very way of speaking that the ~counsels are means
688 2, 182 | latter sense ~that we are now speaking of states, namely in so
689 2, 182 | runaway slave; but properly speaking a man is a slave if he be
690 2, 182 | 3~Accordingly, properly speaking, one is said to be in the
691 2, 182 | Dionysius says (Eccl. Hier. vi), speaking of ~religious: "Some call
692 2, 183 | Although simply and absolutely speaking the contemplative ~life
693 2, 184 | Collat. i, 7) abbot ~Moses speaking of religious says: "We must
694 2, 184 | Augustine says (Confess. x, 29), speaking to God: ~"Too little doth
695 2, 184 | life simply and absolutely speaking, but in a restricted ~sense,
696 2, 184 | 3), strictly and truly ~speaking honor is not due save to
697 2, 185 | do no work, of whom he is speaking there, "who disregard the
698 2, 185 | order requires," ~and he is speaking of those who abstained from
699 2, 185 | these that Augustine is speaking. For when ~he says: "They
700 2, 185 | Reply OBJ 1: Augustine is speaking there explicitly of those
701 2, 185 | by lowly apparel. Hence ~speaking of Achab who "put hair-cloth
702 2, 185 | 1~Reply OBJ 2: Jerome is speaking there of the coarse attire
703 2, 186 | of the world," ~and yet speaking of them to His Father He
704 2, 186 | xiv, 4), Abbot ~Nesteros, speaking of the various kinds of
705 2, 186 | life of which ~we are now speaking is directed chiefly to the
706 2, 186 | the ~Apostle (Titus 1:9), speaking of bishops to whose office
707 2, 186 | you." But Jerome is not speaking here of ~the study of letters,
708 3, 1 | himself alone. For as if speaking of himself alone, Paul writes
709 3, 2 | definition. But we are now speaking of nature ~as it signifies
710 3, 2 | The union of which we are speaking is a relation which we ~
711 3, 2 | the union of which we are speaking is not really in God, ~except
712 3, 2 | the union of which we are speaking does not imply the greatest ~
713 3, 7 | 2: The Apostle is there speaking of that fulness which has ~
714 3, 8 | way," says: "Whilst he was speaking of the ~body of all the
715 3, 10 | Christ; although, absolutely speaking, the Divine knowledge ~exceeds
716 3, 10 | Divine knowledge, absolutely speaking, than in the ~knowledge
717 3, 10 | vision; ~although, absolutely speaking, there could be a higher
718 3, 11 | the knowledge we are now speaking of is imprinted upon ~Christ'
719 3, 11 | knowledge of Christ we are now speaking about was ~univocal with
720 3, 11 | this knowledge ~we are now speaking. Now this knowledge was
721 3, 14 | will"; and the prophet is speaking of the offering of the Passion. ~
722 3, 15 | person." And thus Christ, ~speaking in the person of His members,
723 3, 15 | Reply OBJ 3: The prophet is speaking in this passage of the human ~
724 3, 15 | 1~Reply OBJ 2: Tully is speaking there according to the opinions
725 3, 15 | stated (A[4]), when we were ~speaking of the passions of Christ'
726 3, 16 | the Lordly Man"; and he is speaking of Christ. ~Therefore it
727 3, 16 | this sense that we are now speaking. ~Secondly, it may be so
728 3, 16 | eternally God, yet man, speaking commonly, was not always
729 3, 16 | nature. Hence, properly ~speaking, this is true: "God was
730 3, 18 | only one will, properly speaking, which is the will of reason.
731 3, 18 | must say that if we are speaking of ~the power of the will,
732 3, 18 | participation; but if we are speaking of the will as ~an act,
733 3, 20 | 1/1 ~Reply OBJ 2: Simply speaking it is necessary that the
734 3, 21 | 1~Reply OBJ 1: Hilary is speaking of vocal prayer, which was
735 3, 21 | fulfilled. Now absolutely speaking the will of ~man is the
736 3, 22 | But Christ had, simply speaking, no sin; though ~He had
737 3, 23 | creature, not ~properly speaking, by reason of adoption,
738 3, 23 | Hilary says (De Trin. ii) speaking of Christ: "The dignity
739 3, 24 | contrary, The Apostle says, speaking of Christ (Rm. 1:4): "Who ~
740 3, 24 | to the customary way of speaking in Holy ~Scripture, by which
741 3, 25 | being honored. Now ~properly speaking honor is given to a subsistent
742 3, 25 | there would be, absolutely speaking, several ~adorations. And
743 3, 26 | I answer that, Properly speaking, the office of a mediator
744 3, 27 | original sin, ~properly speaking, affects the nature. And
745 3, 27 | sanctification of which we are speaking, is nothing ~but the cleansing
746 3, 28 | to the customary mode of speaking, the term "woman" ~applies
747 3, 28 | For as, while Moses was ~speaking with God, his face was so
748 3, 30 | pictures the ~Blessed Virgin as speaking thus: "To me came the archangel
749 3, 35 | OBJ 3: Further, properly speaking, that is born which begins
750 3, 35 | subject: and this, properly speaking, is the ~hypostasis, not
751 3, 35 | be. Now, to be, properly speaking, belongs to that which subsists; ~
752 3, 35 | OBJ 3: Nature, properly speaking, does not begin to exist:
753 3, 35 | OBJ 3: Further, properly speaking, nativity regards the person.
754 3, 39 | producing ~the voice or speaking by it. And since it is proper
755 3, 39 | yet the Father alone as speaking ~is manifested by the voice,
756 3, 40 | contemplative life is, absolutely speaking, more perfect than the active ~
757 3, 42 | understand. Now Christ, by speaking to the multitudes a language
758 3, 43 | as we stated above, in speaking of His baptism (Q[39], A[
759 3, 43 | then, but the words He was ~speaking? . . . and the fruits of
760 3, 43 | men believing than when speaking to men ~hearing. But there
761 3, 43 | now at that time He was ~speaking words of faith: . . . and
762 3, 45 | understood of God's eternal ~speaking, by which God the Father
763 3, 46 | supposition. ~Therefore, speaking simply and absolutely, it
764 3, 46 | Reply OBJ 1: Our Lord is speaking there presupposing God's
765 3, 46 | stated (Q[14], A[4]). But, ~speaking generically, He did endure
766 3, 46 | according to its faculties, speaking thus of the ~proper passions
767 3, 48 | Reply OBJ 2: Augustine is speaking there of visible figurative ~
768 3, 50 | sense that Athanasius is speaking in the ~passage quoted.~
769 3, 50 | this sense that we are now speaking of Christ's ~death. In this
770 3, 52 | Reply OBJ 1: Augustine is speaking there against such as maintained
771 3, 52 | visited." But there he ~is speaking of the lost, who "had adored
772 3, 53 | our salvation, properly speaking, ~by removing evils; but
773 3, 53 | Para. 2/3~Consequently, speaking of perfect resurrection,
774 3, 55 | forty days by many proofs, speaking of the Kingdom of God."~
775 3, 55 | Reply OBJ 1: Ambrose is speaking there of proofs drawn from
776 3, 56 | 2~Reply OBJ 3: Properly speaking, Christ's Resurrection is
777 3, 56 | to exemplarity, properly speaking Christ's Passion and ~death
778 3, 57 | ascending to heaven, ~properly speaking, by removing the hindrance
779 3, 60 | relation. But now we are speaking of sacraments in a special
780 3, 60 | to man; ~so that properly speaking a sacrament, as considered
781 3, 60 | 2]) a sacrament properly speaking is ~that which is ordained
782 3, 60 | a sacrament"; and he is speaking ~there of water which is
783 3, 60 | change at the end ~generally speaking does not effect such a change:
784 3, 62 | Now that is, properly speaking, an instrument by which
785 3, 62 | instrumental power, ~properly speaking, is not in any genus, but
786 3, 63 | quantity. Wherefore, ~properly speaking, it is only in corporeal
787 3, 63 | God. And this, properly ~speaking, is the purpose of the sacramental
788 3, 63 | Consequently, ~properly speaking, this is Christ's character.~
789 3, 65 | answer that, Absolutely speaking, the sacrament of the Eucharist
790 3, 65 | is not greater absolutely speaking.~Aquin.: SMT TP Q[65] A[
791 3, 66 | Augustine (Ad Fortunatum) speaking of the comparison ~between
792 3, 68 | Reply OBJ 1: Our Lord is speaking there of Baptism as bringing
793 3, 70 | 2: Further, the Apostle, speaking of the Fathers of old, says (
794 3, 72 | Dionysius.] Hence the Apostle, ~speaking of the celebration of the
795 3, 72 | that "while Peter was yet ~speaking . . . the Holy Ghost fell
796 3, 72 | for'] they heard them speaking with tongues": and afterwards ~"
797 3, 73 | Cf. Canon ~of the Mass], speaking of the future.~Aquin.: SMT
798 3, 75 | conversion, of which we are speaking, has this in common with ~
799 3, 75 | gather the various ways of speaking in ~such matters. For, because
800 3, 75 | because ~this manner of speaking is verified in natural transmutations
801 3, 76 | clear that Christ, strictly speaking is immovably in this ~sacrament.~
802 3, 76 | And therefore, properly speaking, Christ's ~body, according
803 3, 77 | which, matter, properly speaking, would be ~more correctly
804 3, 77 | the contrary, The Apostle speaking of this sacrament says (
805 3, 77 | his soul. But ~he is not speaking of bread taken in the first
806 3, 78 | pronounced as if Christ were speaking in person, so ~that it is
807 3, 80 | spiritual ~food: hence our Lord, speaking of this sacrament, says (
808 3, 80 | And therefore, properly ~speaking, it does not belong to angels,
809 3, 80 | one eating, then, properly speaking, he does not eat sacramentally, ~
810 3, 80 | unity of the Church, simply speaking, makes him to be ~utterly
811 3, 80 | sin in this as there is in speaking and ~therefore thinking
812 3, 80 | Reply OBJ 2: Dionysius is speaking there of energumens who
813 3, 80 | understanding that Dionysius is ~speaking there of the Baptism of
814 3, 80 | OBJ 1: Pope Gelasius is speaking of priests, who, as they ~
815 3, 81 | cogent; because Christ is speaking ~to the disciples, from
816 3, 82 | Reply OBJ 1: Gregory is speaking there of the holiness of
817 3, 82 | Reply OBJ 1: That Canon is speaking, not as by way of assertion,
818 3, 84 | properly, since, properly speaking, we are said to repent of ~
819 3, 84 | regards ~venial sins, properly speaking indeed, in so far as they
820 3, 84 | supplications: and he is speaking there ~of God's forgiveness
821 3, 84 | However, the ~Apostle is speaking there of the foundation
822 3, 84 | unto all nations," after speaking ~of His Passion and resurrection.
823 3, 84 | Reply OBJ 2: Ambrose is speaking of solemn Penance, which
824 3, 85 | penance of which we are speaking now; since the penitent
825 3, 85 | penance of which we are speaking now, is ~either a virtue
826 3, 85 | Para. 1/2~I answer that, In speaking of the virtues, we do not
827 3, 86 | On the contrary, Properly speaking, the cause of a thing is
828 Suppl, 2 | follows that, properly speaking, we cannot have contrition
829 Suppl, 4 | since it is, ~properly speaking, about a present evil) except
830 Suppl, 4 | Reply OBJ 3: Bernard is speaking of sorrow as a passion.~
831 Suppl, 4 | purgatory, cannot, ~properly speaking, be called satisfaction,
832 Suppl, 6 | it, ~although, properly speaking, those things are said to
833 Suppl, 6 | law. whereas here we are speaking ~of confession made to a
834 Suppl, 6 | 1/1~Reply OBJ 3: Job is speaking of the man who hides his
835 Suppl, 6 | 1/1~Reply OBJ 1: Hugh is speaking of those who die without
836 Suppl, 7 | confession of which we are speaking now, cannot be befitting
837 Suppl, 7 | confession of which we are speaking ~now. Accordingly it is
838 Suppl, 7 | which ~confession we are speaking now, is not befitting an
839 Suppl, 8 | judge over him, absolutely speaking, in so far as the penitent ~
840 Suppl, 8 | Reply OBJ 1: Gregory is speaking of those monks who have
841 Suppl, 11| secrecy, though, properly speaking, he is not bound by the
842 Suppl, 11| confession debars him ~from speaking of what he knew already,
843 Suppl, 11| he should ~refrain from speaking of it unless there is an
844 Suppl, 11| it, does not, properly speaking, divulge what he saw, if
845 Suppl, 12| agent, it ~denotes, properly speaking, an act of justice of one
846 Suppl, 12| things, signifies, properly speaking, a giving ~back: but to
847 Suppl, 14| I answer that, Properly speaking a merit is an action on
848 Suppl, 14| impossible for anyone, ~properly speaking, to lay claim to a gift,
849 Suppl, 16| 3: Repentance, properly speaking, considered as that act
850 Suppl, 18| from guilt, because in ~speaking of the sacraments, what
851 Suppl, 20| guilty of the same sin, he is speaking of what is ~congruous, not
852 Suppl, 20| his ~superior absolutely speaking, yet he is beneath him in
853 Suppl, 21| members of ~the Church as speaking in the Church's name, although
854 Suppl, 21| 1~Reply OBJ 2: Jerome is speaking of sin not of its punishments,
855 Suppl, 22| Reply OBJ 1: The Apostle is speaking hypothetically, i.e. supposing
856 Suppl, 22| communities, but, ~generally speaking, to individuals. Wherefore
857 Suppl, 22| Reply OBJ 1: The Apostle is speaking of heathens and of other ~
858 Suppl, 23| him in other things ~by speaking to him, greeting him, or
859 Suppl, 23| OBJ 1: This decretal is speaking of holding communion in
860 Suppl, 25| indulgence is not, strictly speaking, ~absolved from the debt
861 Suppl, 26| are not ~prelates strictly speaking, but assistants, hence,
862 Suppl, 27| is well off ~absolutely speaking, should be in want at times
863 Suppl, 29| I answer that, Strictly speaking, a thing is one numerically
864 Suppl, 29| sacrament. Now, properly speaking, oil is none but olive oil.
865 Suppl, 29| Consequently, strictly speaking, that ~which is the matter
866 Suppl, 31| the one of ~which we are speaking. But deacons can baptize,
867 Suppl, 33| sickness, although ~strictly speaking, it is not another sickness.
868 Suppl, 34| integral parts, properly speaking; since what is reality ~
869 Suppl, 34| recipient to salvation, properly speaking they do not direct him to
870 Suppl, 36| Reply OBJ 1: Chrysostom is speaking of the priest in reference
871 Suppl, 36| a ~priest. But he is not speaking according to the actual
872 Suppl, 37| Reply OBJ 1: Dionysius is speaking of the orders not as sacraments,
873 Suppl, 39| irregular [*St. Thomas is speaking according to the ~canon
874 Suppl, 41| 1~Reply OBJ 4: Properly speaking, a thing is said to be excused
875 Suppl, 43| marriage act. However, properly speaking, espousals are so ~called
876 Suppl, 45| the consent, properly ~speaking, signifies not the union
877 Suppl, 49| nevertheless formally ~speaking it is everlasting, because
878 Suppl, 51| 1 Para. 1/1~Reply OBJ 1: Speaking simply, ignorance differs
879 Suppl, 56| 1~Reply OBJ 8: Properly speaking a spiritual relationship
880 Suppl, 57| naturally. Therefore, properly speaking, ~adoption is not the taking
881 Suppl, 58| OBJ 6: Further, generally speaking woman is more frigid than
882 Suppl, 59| subsequent crime. Or, if he is ~speaking of marriage, they must be
883 Suppl, 60| 1/1~Reply OBJ 2: Simply speaking it is a more grievous sin
884 Suppl, 62| vii, 7) that "properly speaking ~women are not said to be
885 Suppl, 62| excites concupiscence. Simply speaking, however, other things being ~
886 Suppl, 62| it follows that, simply speaking, the adulterous wife sins ~
887 Suppl, 63| Reply OBJ 1: Chrysostom is speaking in reference to the cause
888 Suppl, 64| Sent. iv, D, 32), Jerome is speaking only of the ministers of
889 Suppl, 64| to double. ~Accordingly, speaking of the first equality, husband
890 Suppl, 67| the offspring ~absolutely speaking: and for this reason the
891 Suppl, 67| OBJ 2: Further, Augustine, speaking about bigamy, says (De Bono
892 Suppl, 67| she is defiled absolutely ~speaking; or she is said to be defiled
893 Suppl, 69| resurrection: for after speaking of the sacraments whereby
894 Suppl, 69| he says afterwards, ~is speaking according to the common
895 Suppl, 69| 1~Reply OBJ 4: Jerome is speaking of the apostles and martyrs
896 Suppl, 69| Augustine ~(Confess. ix, 3) who, speaking of Nebridius, says: "Whatever
897 Suppl, 69| Reply OBJ 2: Augustine is speaking of punishments due to some
898 Suppl, 70| Further, the Philosopher, speaking of the separation of the
899 Suppl, 70| Further, the Philosopher, speaking of the intellect, says (
900 Suppl, 70| belong to the soul properly speaking but to the soul as united
901 Suppl, 70| OBJ 7: The Philosopher is speaking there of these powers as
902 Suppl, 70| replied that Augustine is speaking according to the ~opinion
903 Suppl, 70| Philosopher and Boethius are speaking of the action ~whereby the
904 Suppl, 71| OBJ 3: Although, strictly speaking, after death souls are not
905 Suppl, 71| award. Wherefore, strictly speaking, their way is hedged in
906 Suppl, 71| Reply OBJ 2: Augustine is speaking of those who are not very
907 Suppl, 71| explanation the Apostle is speaking, in the above words, merely ~
908 Suppl, 71| because satisfaction, properly speaking, is directed to the ~remission
909 Suppl, 72| holy men. But he is not speaking of their knowledge in the ~
910 Suppl, 72| neither understanding nor speaking, but rushing hither and
911 Suppl, 72| Reply OBJ 1: Rabanus is speaking of the time preceding the
912 Suppl, 72| Now although, properly speaking, a corporeal thing ~cannot
913 Suppl, 72| 4:16, where the Apostle ~speaking in their person says: "Then
914 Suppl, 72| Reply OBJ 1: Augustine is speaking not as one who decides the
915 Suppl, 72| it ~is clear that he is speaking as offering his opinion.
916 Suppl, 72| fire of which we are now speaking, as ~appears from a gloss
917 Suppl, 72| Abraham's soul, properly speaking, is not Abraham himself, ~
918 Suppl, 72| simply. Because, strictly speaking, a thing is more conformed
919 Suppl, 72| all": in fact, this way of speaking is often met with in Holy
920 Suppl, 72| violent. For, properly ~speaking, natural is that which is
921 Suppl, 72| Phys. ii, 1). Consequently, speaking simply, movement cannot
922 Suppl, 72| the resurrection, strictly speaking, is ~miraculous and not
923 Suppl, 72| Reply OBJ 1: Damascene is speaking of those things that are
924 Suppl, 75| it die first," and he is speaking of the ~resurrection of
925 Suppl, 75| that, The saints differ in speaking on this question, as may
926 Suppl, 76| my God']," where he is speaking of the vision after ~the
927 Suppl, 76| not another," and he is speaking of the vision after the ~
928 Suppl, 76| no resurrection properly speaking, if the same man were not ~
929 Suppl, 76| OBJ 1: The Philosopher is speaking of repetition by movement
930 Suppl, 76| A[3] Body Para. 2/2~But speaking of the congruity, it is
931 Suppl, 76| OBJ 3: Operation, properly speaking, is not ascribed to the
932 Suppl, 77| not the acts, properly ~speaking, of hand or foot but of
933 Suppl, 77| Augustine, however, is speaking of the cutting of ~hair
934 Suppl, 79| this ~sense that we are speaking now: for matter is not subject
935 Suppl, 79| Reply OBJ 1: This gloss is speaking of impassibility in itself
936 Suppl, 79| cause sensation, properly speaking, because ~the senses are
937 Suppl, 80| the masters expound, in speaking of spirituality indicates ~
938 Suppl, 82| Reply OBJ 1: Avicenna is speaking of a body that has clarity
939 Suppl, 83| OBJ 1: The Philosopher is speaking of the passion whereby the ~
940 Suppl, 86| follows that, properly speaking, he is said to judge who
941 Suppl, 86| 2] R.O. 1 Para. 2/2~Or, speaking literally, He spoke to the
942 Suppl, 86| angels with Him." Now He is speaking of His coming to judgment.
943 Suppl, 86| Reply OBJ 3: Gregory is speaking of the just who will still
944 Suppl, 87| Reply OBJ 5: Augustine is speaking by a kind of appropriation,
945 Suppl, 88| Reply OBJ 1: Solomon is speaking there of the natural course:
946 Suppl, 88| OBJ 5: Although, properly speaking, insensible bodies will
947 Suppl, 88| to OBJ 2 that the Lord is speaking there of the ~duration of
948 Suppl, 88| what to do (which way of speaking is customary to Scripture),
949 Suppl, 89| Reply OBJ 3: Dionysius is speaking there of the knowledge whereby ~
950 Suppl, 89| Reply OBJ 13: Augustine is speaking of bodily vision, by which
951 Suppl, 89| OBJ 3: Further. Augustine, speaking of the sight of the glorified
952 Suppl, 90| matter, although absolutely speaking a power separate from matter
953 Suppl, 92| according to the manner of speaking whereby any perfection or
954 Suppl, 92| that a ~dowry, properly speaking, is a donation on the part
955 Suppl, 92| marriage a dowry, properly speaking, is that which is ~given
956 Suppl, 92| these endowments, properly speaking, ~are given by the Father
957 Suppl, 92| OBJ 1: Beatitude, properly speaking, is not an adornment of
958 Suppl, 92| there be a dowry, properly speaking, for three reasons. First, ~
959 Suppl, 92| hinders Him, in this way of speaking, from being said to have
960 Suppl, 92| greater than He is by Himself. Speaking of the Church in this ~sense,
961 Suppl, 92| part from the head. Hence, speaking of the ~members in themselves,
962 Suppl, 92| 1~Reply OBJ 5: Properly speaking, the dowries are the immediate
963 Suppl, 93| Now since fruit, properly speaking, ~is applied to material
964 Suppl, 93| a dowry: but we ~are not speaking of fruit in this sense now.
965 Suppl, 93| proper acceptation as we are ~speaking of it now, does not denote
966 Suppl, 93| their reward, and he is speaking in ~praise of widows. Moreover,
967 Suppl, 93| has an aureole properly speaking, so as to be conformed in ~
968 Suppl, 93| Christ's sake, is absolutely speaking, ~a work of supererogation;
969 Suppl, 93| not a martyrdom properly ~speaking, because they do not consist
970 Suppl, 93| ad Paul. et Eustoch. ix]) speaking of virginity ~says: "To
971 Suppl, 93| that an aureole, properly speaking, corresponds to some perfection
972 Suppl, 93| I answer that, Properly speaking the aureole is in the mind:
973 Suppl, 94| heart. Wherefore, simply speaking, the ~place is dark. Yet
974 Suppl, 94| Reply OBJ 1: Augustine is speaking of that fire with regard
975 Suppl, 96| corresponds to fault, properly speaking, in ~respect of the inordinateness
976 Suppl, 96| God's goodness, and is speaking of the creature generically.
977 Suppl, 96| Reply OBJ 5: This gloss is speaking not absolutely but on an
978 Appen1, 2| punishment corresponds properly speaking to the ~amount of guilt:
979 Appen2, 1| The authority quoted is speaking of the labor of working ~
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