1-500 | 501-979
Part, Question
1 1, 1 | ii, lect. i). Hence the ~fact that some happen to doubt
2 1, 1 | sentence, while it describes a fact, it reveals a mystery."~
3 1, 5 | perceive that in nature the fact that things are ~good is
4 1, 5 | perceive that in ~nature the fact that things are good is
5 1, 7 | which can be seen in ~the fact that a figure which consists
6 1, 7 | Para. 1/1~Reply OBJ 3: The fact that the being of God is
7 1, 7 | self-subsisting whiteness, the very ~fact that it did not exist in
8 1, 7 | Para. 1/1~Reply OBJ 2: The fact that the power of the intellect
9 1, 8 | it; indeed, by the very fact that He gives being to the ~
10 1, 10 | comes after another, the fact that we reckon before and
11 1, 10 | is caused in ~us by the fact that we apprehend the flow
12 1, 10 | founded this difference on the fact that eternity has neither ~
13 1, 10 | Consol. v), arising from the fact that eternity is ~simultaneously
14 1, 10 | some to consist ~in the fact that eternity has neither
15 1, 10 | three to consist in the fact ~that eternity has no "before"
16 1, 10 | Phys. iv. Therefore the fact that an aeviternal thing
17 1, 11 | make up the house by ~the fact that they are beings, not
18 1, 11 | they are beings, not by the fact that they are not houses.~
19 1, 11 | multitude except by the fact that we ~attribute unity
20 1, 12 | This can be seen in the fact that the more our soul is
21 1, 13 | lapis] is imposed from the fact that it ~hurts the foot [
22 1, 13 | be false from the ~very fact that things themselves have
23 1, 13 | which appears from the ~fact that it has a plural, according
24 1, 13 | the singular, ~from the fact that it is singular, is
25 1, 14 | potentiality; ~because the fact of its being in a state
26 1, 14 | because it is from the fact that He is in act and free
27 1, 14 | other things by the very fact that ~it is the first effective
28 1, 14 | in ~Himself; but by the fact that they are in Him, He
29 1, 14 | made by his art from the fact that the artificer ~works
30 1, 14 | privation of good, by the fact that God knows good things,
31 1, 14 | this is to be found in the fact that the knowledge of every
32 1, 14 | thing; as if we by the very fact ~that we understand what
33 1, 14 | not make. Hence ~from the fact that He can make more than
34 1, 14 | period of time. But from the fact that He knows ~some things
35 1, 14 | eternity. Therefore ~from the fact that a thing exists in some
36 1, 14 | Para. 1/2~Reply OBJ 2: The fact that knowledge is derived
37 1, 15 | devised by himself, from ~the fact that he understands that
38 1, 16 | i). But it is from the ~fact that a thing is or is not,
39 1, 16 | a word is true "from the fact that ~a thing is, not because
40 1, 16 | it is evident from the fact ~that knowledge naturally
41 1, 16 | converse of the case. From the fact, then, that the true is
42 1, 16 | judge of truth: whereas in ~fact it judges all things according
43 1, 16 | nature of a circle, and the fact that two and three ~make
44 1, 16 | the intellect, ~from the fact that a change of opinion
45 1, 17 | itself. Hence, from ~the fact that sense reports as it
46 1, 17 | object, but not about the fact of ~sensation.~Aquin.: SMT
47 1, 17 | are understood, from the fact that the ~predicate is contained
48 1, 18 | moving force," as ~some in fact have held, in that case
49 1, 18 | genus of substances from the fact of ~their possessing three
50 1, 18 | perfect. This is shown by the fact that in one and ~the same
51 1, 18 | themselves. For which reason, in ~fact, Plato held that the "separate"
52 1, 19 | 1~Reply OBJ 3: From the fact that His own goodness suffices
53 1, 19 | 1~Reply OBJ 1: From the fact that God wills from eternity
54 1, 19 | intellect and will, from ~the fact of His acting by His essence,
55 1, 19 | secondary cause, from the fact that the effect of the first
56 1, 19 | Reply OBJ 2: From the very fact that nothing resists the
57 1, 19 | anger in Him, ~from the fact that it is an expression
58 1, 20 | AA[1],3). And ~by the fact that anyone loves another,
59 1, 22 | fitting to God, from the fact that ~counsel is an inquiry
60 1, 22 | Rm. 8:28). But from ~the fact that He does not restrain
61 1, 22 | his providence. But the fact that he has not the plan
62 1, 23 | possible, ~supposed, as in fact it is supposed. that he
63 1, 23 | stated ~above (A[4]): and the fact that God wills any created
64 1, 24 | of life as a matter of fact, but only in the opinion
65 1, 24 | but to the ~reality of the fact. For the book of life is
66 1, 24 | has grace, by this very fact becomes fitted for eternal
67 1, 25 | above (A[1]). Whence the fact ~that He is immovable or
68 1, 25 | accidentally impossible, from the fact that his running is a ~thing
69 1, 25 | what ~is true, by the very fact that it is true, be false":
70 1, 25 | who has fallen; but the fact that she had been corrupt
71 1, 25 | is it impossible that the fact of having sinned ~or having
72 1, 25 | humanity of Christ, from the fact that it is united to ~the
73 1, 25 | created happiness from the fact that it is the fruition ~
74 1, 25 | Blessed Virgin from the fact that she is the mother of ~
75 1, 26 | blessed from this ~sole fact, that he understands God,
76 1, 27 | understand, by the very ~fact of understanding there proceeds
77 1, 28 | but ~only as regards the fact that the substance is not
78 1, 29 | things to subsist, from the fact that they ~belong to genera
79 1, 29 | person" in God, from the fact that it is predicated plurally
80 1, 30 | however, are excluded by the fact that "person" is not a name
81 1, 32 | right idea of ~creation. The fact of saying that God made
82 1, 32 | Father cannot be known by the fact ~that He is from another;
83 1, 32 | from another; but by the fact that He is from no one;
84 1, 32 | Ghost can be known by the fact that He is from another,
85 1, 32 | procession"; but not by the fact that ~another is from Him,
86 1, 32 | the Holy Spirit from the fact that no ~person is from
87 1, 33 | in form. Hence the very fact that in the divine generation
88 1, 33 | creatures. Hence the very fact that in God a distinction
89 1, 33 | principle He is known by the fact that He is not from another;
90 1, 34 | is called a word from the fact the it ~signifies the interior
91 1, 35 | Some explain this by the fact that the Son agrees with
92 1, 36 | ways. Firstly, from the ~fact that the person who is called "
93 1, 36 | which ~appears from the fact that the Father has two
94 1, 36 | but only as regards the fact that one is the Father,
95 1, 36 | of origin comes from the fact that the Son is only from ~
96 1, 37 | produced in the lover ~by fact that he loves - to the principle
97 1, 37 | the beloved. But from the fact that the Father and ~the
98 1, 38 | His proper name from the fact that He proceeds from Father
99 1, 39 | seems to arise from the fact that while the ~divine persons
100 1, 39 | impaired are by ~the very fact ugly; due "proportion" or "
101 1, 40 | abstractions consists in the fact that in ~the abstraction
102 1, 40 | as, for instance, if the fact of the Father's being ~unbegotten
103 1, 41 | created. Therefore, from the fact that we say ~that the divine
104 1, 42 | Hilary (De Trin. ix): "By the fact of giving, the Father is
105 1, 44 | essence; because from the fact that a thing has being by ~
106 1, 44 | species. This appears from the fact that in all ~sensible species
107 1, 46 | power always to be, from the fact of having ~that power, cannot
108 1, 46 | is ~unbegotten from the fact that it has not a subject
109 1, 48 | shows (Praedic. x) by the fact that between good and evil ~
110 1, 48 | consists, namely, in the fact that a thing fails ~in goodness.
111 1, 48 | reason can be taken from the fact that God is the author of ~
112 1, 49 | the agent. But this very fact that it is a deficient being
113 1, 49 | follows upon it from the fact that the will acts with ~
114 1, 49 | as the ~cause, from the fact that he does not fulfil
115 1, 50 | Body Para. 3/3~But the very fact that intellect is above
116 1, 50 | their multitude. We see, in fact, ~that incorruptible bodies,
117 1, 51 | speaks, not as asserting the fact, but merely using the opinion ~
118 1, 52 | to be in one place by the fact that his power touches ~
119 1, 53 | which he occupies. This very fact that he ~can occupy the
120 1, 54 | us is ~derived from the fact that we understand sometimes
121 1, 56 | especially as regards the fact that he ~understands himself.
122 1, 57 | species of ~another, by the fact that the species are proportioned
123 1, 58 | Para. 1/1~Reply OBJ 3: The fact that angels use affirmative
124 1, 61 | any agent, from the very fact of ~its being produced,
125 1, 61 | incorruptibility by the fact that the mind is capable
126 1, 61 | being is His will. So the fact that God produced the ~angels
127 1, 61 | incorruptible by the very ~fact of their having a nature
128 1, 62 | natural powers; but from the fact ~that the good work is beyond
129 1, 62 | building a house, from the fact that he ~prepares some more
130 1, 64 | Para. 1/1~Reply OBJ 4: The fact that man sinned from another'
131 1, 65 | the unwise." And the very fact that they can thus withdraw
132 1, 65 | Reply OBJ 1: In the very fact of any creature possessing
133 1, 65 | common origin; they all, in fact, ~sought for a cause of
134 1, 66 | darkness was upon ~the fact of the deep." And the earth
135 1, 66 | mentioned ~by name is due to the fact that the corporeal nature
136 1, 66 | bodies is the same. But the fact of the ~incorruptibility
137 1, 66 | light (as is clear from the fact that we can see the stars
138 1, 68 | to reason. Augustine, in fact (Gen. ad lit. ii, 4), recommends ~
139 1, 68 | without stars, the same, in fact, that the ~philosophers
140 1, 68 | formless matter. Augustine, in fact, says (Super Gen. cont.
141 1, 68 | the moon, as ~well as the fact that vapors are perceived
142 1, 68 | and darkness, which, in fact, is the air.~Aquin.: SMT
143 1, 68 | the word heaven, and, in fact, are so ~signified, according
144 1, 70 | determination of power. As to the fact ~that the lights are not
145 1, 70 | proved not to be gods, by the fact that they were ~not from
146 1, 70 | by nature, lies in the fact that whereas nature moves
147 1, 71 | composition, as is shown ~by the fact that their bodies tend naturally
148 1, 71 | which appears from the fact that they have more distinct
149 1, 71 | seems repugnant to the fact that nature ~produces its
150 1, 73 | days, and hence, by the fact that He ceased making them
151 1, 73 | rested "from" them, as in fact resting in Himself, as He ~
152 1, 75 | which appears from the fact that sometimes a ~man is
153 1, 75 | a sign of ~this from the fact that everything naturally
154 1, 75 | the species. And ~the very fact that the soul in a certain
155 1, 76 | sufficiently ~explain the fact, that the act of the intellect
156 1, 76 | seen. Therefore, from the fact that the species of ~phantasms
157 1, 76 | matter in its power by the fact that it has ~an operation
158 1, 76 | He proves this from the fact ~that "man and the sun generate
159 1, 76 | to be impossible by the fact that when one ~operation
160 1, 77 | not through the body, in fact, without the body, ~as fear
161 1, 37 | produced in the lover ~by fact that he loves - to the principle
162 1, 37 | the beloved. But from the fact that the Father and ~the
163 1, 38 | His proper name from the fact that He proceeds from Father
164 1, 39 | seems to arise from the fact that while the ~divine persons
165 1, 39 | impaired are by ~the very fact ugly; due "proportion" or "
166 1, 40 | abstractions consists in the fact that in ~the abstraction
167 1, 40 | as, for instance, if the fact of the Father's being ~unbegotten
168 1, 41 | created. Therefore, from the fact that we say ~that the divine
169 1, 42 | Hilary (De Trin. ix): "By the fact of giving, the Father is
170 1, 45 | essence; because from the fact that a thing has being by ~
171 1, 45 | species. This appears from the fact that in all ~sensible species
172 1, 47 | power always to be, from the fact of having ~that power, cannot
173 1, 47 | is ~unbegotten from the fact that it has not a subject
174 1, 49 | shows (Praedic. x) by the fact that between good and evil ~
175 1, 49 | consists, namely, in the fact that a thing fails ~in goodness.
176 1, 49 | reason can be taken from the fact that God is the author of ~
177 1, 50 | the agent. But this very fact that it is a deficient being
178 1, 50 | follows upon it from the fact that the will acts with ~
179 1, 50 | as the ~cause, from the fact that he does not fulfil
180 1, 51 | Body Para. 3/3~But the very fact that intellect is above
181 1, 51 | their multitude. We see, in fact, ~that incorruptible bodies,
182 1, 52 | speaks, not as asserting the fact, but merely using the opinion ~
183 1, 53 | to be in one place by the fact that his power touches ~
184 1, 54 | which he occupies. This very fact that he ~can occupy the
185 1, 55 | us is ~derived from the fact that we understand sometimes
186 1, 57 | especially as regards the fact that he ~understands himself.
187 1, 58 | species of ~another, by the fact that the species are proportioned
188 1, 59 | Para. 1/1~Reply OBJ 3: The fact that angels use affirmative
189 1, 62 | any agent, from the very fact of ~its being produced,
190 1, 62 | incorruptibility by the fact that the mind is capable
191 1, 62 | being is His will. So the fact that God produced the ~angels
192 1, 62 | incorruptible by the very ~fact of their having a nature
193 1, 63 | natural powers; but from the fact ~that the good work is beyond
194 1, 63 | building a house, from the fact that he ~prepares some more
195 1, 65 | Para. 1/1~Reply OBJ 4: The fact that man sinned from another'
196 1, 66 | the unwise." And the very fact that they can thus withdraw
197 1, 66 | Reply OBJ 1: In the very fact of any creature possessing
198 1, 66 | common origin; they all, in fact, ~sought for a cause of
199 1, 67 | darkness was upon ~the fact of the deep." And the earth
200 1, 67 | mentioned ~by name is due to the fact that the corporeal nature
201 1, 67 | bodies is the same. But the fact of the ~incorruptibility
202 1, 67 | light (as is clear from the fact that we can see the stars
203 1, 69 | to reason. Augustine, in fact (Gen. ad lit. ii, 4), recommends ~
204 1, 69 | without stars, the same, in fact, that the ~philosophers
205 1, 69 | formless matter. Augustine, in fact, says (Super Gen. cont.
206 1, 69 | the moon, as ~well as the fact that vapors are perceived
207 1, 69 | and darkness, which, in fact, is the air.~Aquin.: SMT
208 1, 69 | the word heaven, and, in fact, are so ~signified, according
209 1, 71 | determination of power. As to the fact ~that the lights are not
210 1, 71 | proved not to be gods, by the fact that they were ~not from
211 1, 71 | by nature, lies in the fact that whereas nature moves
212 1, 71 | composition, as is shown ~by the fact that their bodies tend naturally
213 1, 71 | which appears from the fact that they have more distinct
214 1, 71 | seems repugnant to the fact that nature ~produces its
215 1, 72 | days, and hence, by the fact that He ceased making them
216 1, 72 | rested "from" them, as in fact resting in Himself, as He ~
217 1, 74 | which appears from the fact that sometimes a ~man is
218 1, 74 | a sign of ~this from the fact that everything naturally
219 1, 74 | the species. And ~the very fact that the soul in a certain
220 1, 75 | sufficiently ~explain the fact, that the act of the intellect
221 1, 75 | seen. Therefore, from the fact that the species of ~phantasms
222 1, 75 | matter in its power by the fact that it has ~an operation
223 1, 75 | He proves this from the fact ~that "man and the sun generate
224 1, 75 | to be impossible by the fact that when one ~operation
225 1, 76 | not through the body, in fact, without the body, ~as fear
226 1, 77 | this we have a sign in ~the fact that when the members are
227 1, 77 | of which we ~have in the fact that the principle of memory
228 1, 78 | substance is intellectual by the fact that it is ~immaterial.
229 1, 78 | passive, from the very fact that what is in potentiality
230 1, 78 | This is made clear from the fact, ~that at first we are only
231 1, 78 | intelligible in act from ~the very fact that it is immaterial. Therefore
232 1, 78 | intelligible from the very ~fact that it is immaterial. And
233 1, 78 | intellect is ~separate, by the fact that the passive intellect
234 1, 78 | is reduced to act by the fact that the ~intelligible species
235 1, 78 | species of each thing. To the ~fact, therefore, that it receives
236 1, 78 | apprehends something from the fact of its being immuted by
237 1, 80 | is completed in the very fact that the thing ~apprehended
238 1, 80 | power is completed in the fact that he who desires is borne ~
239 1, 80 | This is clear also from the fact that the ~irascible is,
240 1, 80 | commands. And ~so from the fact that the irascible and concupiscible
241 1, 81 | the intellect, from the fact that the ~object of the
242 1, 82 | its powers. From the very fact, therefore, that man is
243 1, 83 | in order to explain the fact that it knows all, unless
244 1, 83 | clearly proved from the fact that if a sense ~be wanting,
245 1, 83 | false especially from the ~fact that if a man be wanting
246 1, 83 | understand actually, the fact ~that the species are preserved
247 1, 84 | would be equally true; in fact, every sort of apprehension.~
248 1, 84 | which is understood, and the fact that it ~is understood.
249 1, 86 | he has a habit from the fact that he ~can produce the
250 1, 86 | being present, for the very fact ~of its presence causes
251 1, 87 | 1/1~OBJ 3: Further, the fact that objects which are in
252 1, 87 | is due not merely to the fact that they ~corrupt the organ,
253 1, 88 | question arises from the ~fact that the soul united to
254 1, 88 | and separated souls in the fact that through these species
255 1, 88 | state; and again by the fact that the Lord promised to
256 1, 90 | is simply perfect by the fact that "all things are ~pre-contained"
257 1, 90 | form is only made by the fact that the composite is made.
258 1, 90 | other things, not in the fact that God Himself made man,
259 1, 92 | excellence ~consists in the fact that God made him to His
260 1, 92 | God, consisting in the ~fact that man proceeds from man,
261 1, 92 | from God; and also in the fact ~that the whole human soul
262 1, 92 | from God; and also ~in the fact that the whole human soul
263 1, 92 | Persons is proved from the fact that man is said to have
264 1, 92 | produced ~them. For in the fact that a creature has a modified
265 1, 92 | But this is due to the fact, not that the mind ~reflects
266 1, 93 | angels themselves, ~by the fact that they know themselves,
267 1, 93 | substances, was not owing to the fact that the body ~was a load
268 1, 93 | load upon it; but to the fact that its connatural object
269 1, 95 | This is signified ~by the fact that God led the animals
270 1, 95 | which accounts for the fact that ~cranes follow their
271 1, 95 | the part of God, from ~the fact that He rewards some and
272 1, 95 | part of ~nature, from the fact that some, through a defect
273 1, 96 | i, 5), arises from the fact that the humor ~which is
274 1, 96 | which is clear from the fact that ~every bodily power
275 1, 98 | Para. 1/1~Reply OBJ 2: The fact that some animals have the
276 1, 98 | man and woman, from the fact that ~they would have lived
277 1, 99 | This is clear from the fact that opposites are of the
278 1, 100 | This is clear from the fact ~that birds teach their
279 1, 102 | of chance. And the very ~fact that an element of chance
280 1, 102 | this is clear from the fact that he divided providence,
281 1, 102 | government; but from the very fact that from one ~point of
282 1, 102 | Divine ~government. The very fact that something occurs outside
283 1, 102 | two ways: firstly from the fact that ~the order of the Divine
284 1, 102 | iv): secondly from ~the fact that, as we have said above (
285 1, 102 | 1~Reply OBJ 3: From the fact that one thing opposes another,
286 1, 103 | directly and "per se," by the ~fact that that on it depends
287 1, 104 | Para. 1/1~Reply OBJ 3: The fact that secondary causes are
288 1, 104 | which ~he proves from the fact that the first mover can
289 1, 106 | interior word." And by the fact that the concept of the
290 1, 106 | Gregory alludes to this fact when he says ~(Moral. ii): "
291 1, 106 | the angels by ~the very fact that He shows to their hearts
292 1, 107 | are seats. But from the fact that God knows and ~loves
293 1, 107 | order; and in regard to ~the fact that possessing this knowledge
294 1, 110 | appears. It expresses, in ~fact, the effect produced on
295 1, 112 | him. This ~rests upon the fact that the guardianship of
296 1, 114 | like. So therefore to the fact of its ~being a form not
297 1, 114 | and universal: but to the fact that it ~is determined to
298 1, 116 | cause of bewitchment to the fact that ~corporeal matter has
299 2, 1 | This is clear from the fact that in ~regard to one and
300 2, 1 | 1~OBJ 3: Further, by the fact that it places its last
301 2, 2 | possess them: ~and this very fact shows that they are imperfect,
302 2, 2 | variant in his text, or to the fact that he was ~quoting from
303 2, 2 | Fame has no stability; in fact, it is easily ruined by ~
304 2, 2 | delight arises from ~the fact that operations of the senses,
305 2, 2 | which is evident from ~the fact that for its sake all else
306 2, 3 | thing made present, ~by the fact that the will delights in
307 2, 3 | Wherefore, ~from the very fact that happiness belongs to
308 2, 3 | it is evident from the fact that contemplation is sought ~
309 2, 3 | again evident, from the fact that in the contemplative ~
310 2, 4 | Reply OBJ 1: From the very fact that a reward is given to
311 2, 5 | be proved ~again from the fact that man is capable of seeing
312 2, 5 | This is evident from the fact that man is unable not to
313 2, 5 | of nature, ~from the very fact that its power and action
314 2, 5 | This is ~evident from the fact that, as Augustine says (
315 2, 6 | Para. 1/1~Reply OBJ 2: The fact that man is master of his
316 2, 6 | be ~voluntary, from the fact that the will is moved to
317 2, 7 | of an accident, from the fact that they meet in the same ~
318 2, 9 | Wherefore from the very fact that the sensitive appetite
319 2, 9 | it is evident from the fact that the ~will is ordained
320 2, 12 | This is evident ~from the fact that a man prefers one thing
321 2, 13 | This is clear from the fact that all ~that share in
322 2, 13 | to the end, save for the ~fact that the means appear to
323 2, 14 | together [considium], from the fact that many sit together in
324 2, 14 | art. Secondly, from the ~fact that it little matters whether
325 2, 14 | can be taken for a certain fact.~
326 2, 15 | it is not removed by the fact ~that one of them is removed;
327 2, 15 | exercises judgment on ~the fact of thinking or not thinking,
328 2, 15 | called voluntary from the fact that we ~consent to them,
329 2, 16 | said ~to be "useful"; in fact their very usefulness is
330 2, 17 | it follows that the very fact ~that the reason moves by
331 2, 17 | Consequently, from the fact that command precedes, rather
332 2, 17 | Para. 1/1~Reply OBJ 2: The fact that command and the commanded
333 2, 17 | wills not, is due to the fact that it commands imperfectly. ~
334 2, 17 | command arises from the fact that the reason is moved
335 2, 17 | called the will, in the fact that the ~sensitive appetite
336 2, 17 | of reason. Hence the very fact that ~the acts of the vegetal
337 2, 18 | said to be good from the fact that it can produce a good ~
338 2, 18 | due end, it is, by that fact alone, repugnant to ~reason,
339 2, 18 | action may be due to the fact that as far as its ~species
340 2, 19 | of the will is from ~the fact that a man wills that which
341 2, 19 | above (A[3]), from the ~very fact that a thing is proposed
342 2, 19 | specifically good from the very fact that ~it is done for God'
343 2, 19 | health. Nevertheless the very fact of intending health ~intensely,
344 2, 20 | in itself, ~besides the fact of its being subordinate
345 2, 20 | of the fault, but of the fact, and ~of the obstacle to
346 2, 21 | blaming a moral action, in the fact that it is evil.~Aquin.:
347 2, 21 | merit or demerit, from the fact that he does a good or an
348 2, 23 | to obtain, from this very fact it has a ~certain contrariety
349 2, 23 | one another; ~rather, in fact, one causes the other. Therefore
350 2, 24 | Wherefore no one questions the fact that it belongs to ~the
351 2, 25 | one thing, from the very fact of its having an aptitude
352 2, 25 | or joy. As a matter ~of fact, the presence of good produces
353 2, 26 | that it is ~chiefly in the fact that "dilection refers to
354 2, 26 | ill-directed love." However, the ~fact that love, which is concupiscible
355 2, 27 | well-being. For the very fact that two men are alike,
356 2, 28 | 1~Reply OBJ 3: The very fact that a man hates whatever
357 2, 29 | but not to himself. In fact, it is caused by ~inordinate
358 2, 29 | universal color, but because the fact that color is cognizant
359 2, 30 | sensitive appetite: in fact the Apostle says (Rm. 7:
360 2, 30 | proportionate to reason. In fact the universal which the ~
361 2, 31 | establishment, but as in the fact of complete ~establishment,
362 2, 31 | maintained, but a "complete ~fact," as stated in Ethic. vii,
363 2, 31 | something successive. Thus the ~fact of being a man is not essentially
364 2, 31 | 1/1~OBJ 3: Further, the fact of being established in
365 2, 31 | of virtue, is due to the fact that virtue's good depends
366 2, 32 | three ways. First, from the fact that we obtain ~some good
367 2, 32 | another. Secondly, from the fact that another's action makes
368 2, 32 | others. Thirdly, from the fact that ~another's actions,
369 2, 32 | regards knowledge, from the fact ~that we desire to know
370 2, 32 | regards action, from the fact that "the mind is more ~
371 2, 34 | contrary to reason. The fact that children and ~dumb
372 2, 34 | consequence of generation: for the fact that ~a thing takes pleasure
373 2, 34 | is due not to the mere ~fact that it is pleasure, but
374 2, 34 | is pleasure, but to the fact that it is perfect repose
375 2, 35 | life. Because by the ~mere fact that man mourns for his
376 2, 35 | an annoyance, but by the fact that contemplation is pleasant
377 2, 35 | outward ~pain, both from the fact that outward pain is caused
378 2, 35 | of ~touch; and from the fact that the outward sense is
379 2, 36 | the Philosopher from the fact ~that repletion is not always
380 2, 37 | this evil, from the ~very fact that it is repugnant to
381 2, 38 | sorrow: yet from the very fact that a ~man imagines himself
382 2, 38 | balaneion}] . . . from the ~fact of its driving sadness from
383 2, 38 | remedies, from the very fact that they bring nature back
384 2, 39 | evil, because the mere ~fact of a man's appetite being
385 2, 39 | an object of choice; in fact, "a thing without sorrow
386 2, 39 | 1~Reply OBJ 2: The very fact of the will being opposed
387 2, 40 | versa. Because by the very fact ~that we hope that good
388 2, 40 | love him. Whereas ~from the fact that we love someone we
389 2, 40 | our love. ~Wherefore the fact of being loved by another
390 2, 41 | This is due either to the fact that ~perception or knowledge
391 2, 42 | thing is evil from the very fact that it is a privation of ~
392 2, 43 | because it is owing to the fact that the cause apprehended
393 2, 44 | the ~corporeal nature; in fact, the soul, as though contracted
394 2, 45 | not ensue from despair: in fact, despair ~excludes fear,
395 2, 45 | fear; ~for instance, by the fact that a man has not enemies,
396 2, 46 | Reply OBJ 2: From the very fact that anger is caused by
397 2, 46 | natural than desire, in fact it seems to be altogether ~
398 2, 46 | wherefore from ~the very fact that anger requires an act
399 2, 48 | 2~Nevertheless the very fact that anger soon spends itself
400 2, 48 | with ~another, by this very fact his anger with the former
401 2, 51 | habit; as is clear ~from the fact that the latter produces
402 2, 52 | of this diversity to the fact that substance in itself
403 2, 52 | this may happen from the fact that the form is essentially ~
404 2, 53 | in it. This is due to the fact that the ~subject's potentiality
405 2, 54 | relation to nature, from the fact ~that one habit disposes
406 2, 54 | after another, but to the fact that the subject ~does not
407 2, 54 | disposition; and also to the fact that it begins by being
408 2, 56 | perfects. Secondly, from the fact that virtue is an operative
409 2, 56 | power. Thirdly, from the fact that virtue disposes to
410 2, 56 | consists in the work, this ~fact also, that virtue makes
411 2, 56 | in ~the reason, from the fact that they have a natural
412 2, 57 | the work of that art, in fact it is contrary to the art:
413 2, 58 | This is clear from the fact that passions abound in ~
414 2, 61 | every moral virtue, from the fact that it is a "habit," ~should
415 2, 61 | justice. ~Again, owing to the fact that it is a "moral virtue"
416 2, 62 | good. Now from the very fact that a man ~hopes to be
417 2, 62 | love. Because from the fact that a man thinks that he
418 2, 62 | to love him: and from the fact that he loves ~him, he then
419 2, 66 | intellectual virtues, from the very fact that they are not referred
420 2, 66 | object, but only from the fact that it approaches nearer
421 2, 68 | proved in ~one way from the fact that one is, in a manner,
422 2, 68 | in the same way, from the fact that one cannot be perfect ~
423 2, 69 | precede. Because from the very fact that a man is ~confirmed
424 2, 70 | Para. 1/1~Reply OBJ 3: The fact of not being disturbed by
425 2, 71 | in man is owing to the ~fact that he follows the inclination
426 2, 71 | also made ~clear from the fact that a habit is not called
427 2, 71 | in ~badness. Whereas the fact that habit is more lasting
428 2, 71 | them, and is due to the fact that they are both found
429 2, 71 | suppose an act: for the mere fact of not ~doing what one is
430 2, 72 | 1~Reply OBJ 2: From the fact that one sin is mortal by
431 2, 72 | sins of deficiency; in fact, they are contrary to one
432 2, 72 | hastily, may be due ~to the fact that he cannot brook the
433 2, 73 | no mutual ~connection; in fact they are sometimes contrary
434 2, 73 | Reply OBJ 2: From the very fact that man turns unduly to
435 2, 73 | sin is lessened by ~the fact that it is difficult to
436 2, 73 | circumstance: because the fact that a man departs from
437 2, 73 | more grievously in the very fact that he despises a ~greater
438 2, 73 | a sin more grievous: in fact, it is ~inordinateness which
439 2, 74 | seems ~good. Now from the fact that will wishes the good,
440 2, 74 | towards a mortal sin: ~yet the fact of its being a mortal sin
441 2, 74 | sensuality, but still more in the fact of its being an act of ~
442 2, 74 | 15], A[3]). Because the fact that the consent is finally ~
443 2, 74 | to a thing is due to the fact that the will tends to that
444 2, 74 | to consent, from the very fact ~that it fails to direct
445 2, 74 | this act. Wherefore ~the fact that a man consents to such
446 2, 74 | and to this pertains the fact ~that by deliberating through
447 2, 75 | the cause of sin. Now the fact of not ~applying the rule
448 2, 75 | unnatural from the very fact ~that the natural rule fails,
449 2, 75 | Reply OBJ 1: From the very fact that the external motive
450 2, 75 | Para. 1/1~Reply OBJ 2: The fact that sin has an internal
451 2, 76 | yet be ~ignorant of the fact that it is his father, (
452 2, 77 | passions is evident from the ~fact that sometimes, when the
453 2, 77 | Para. 1/1~Reply OBJ 2: The fact that something appears good
454 2, 77 | some temporal good. Now the fact that anyone desires a ~temporal
455 2, 77 | inordinately, is due to the fact that he loves himself ~inordinately;
456 2, 78 | something else. Sometimes, in fact, this is ~occasioned through
457 2, 78 | is aggravated by the very fact that it is committed ~through
458 2, 80 | This is evident from the ~fact that man does not resist
459 2, 80 | Archon iii, 2) from the fact that even if the ~devil
460 2, 81 | not transmitted, from the fact ~that defects of the body
461 2, 81 | idiots; nevertheless the fact of having a defect by ~the
462 2, 81 | transmitted, from the very fact that the stain on the child'
463 2, 81 | his guilt, through the ~fact that he inherits his nature
464 2, 82 | of the child"; ~or by the fact that all actual sins virtually
465 2, 82 | virtually many; or by the fact of there ~being many deformities
466 2, 84 | from God, because from the fact ~that man wishes not to
467 2, 85 | 1]). ~Now from the very fact that thing becomes inclined
468 2, 85 | to virtue, from the very fact ~that a man sins, there
469 2, 85 | inordinateness is caused by the fact that in the acts of the ~
470 2, 85 | befitting to man from the very fact that he is a rational being;
471 2, 85 | entirely take away from man the fact ~that he is a rational being,
472 2, 85 | receive light, from the ~very fact that it is transparent;
473 2, 85 | motive powers. ~Whereas the fact that it is corruptible is
474 2, 87 | amendment, since the very fact ~that man endures toil and
475 2, 87 | point of duration. For the fact that adultery or murder
476 2, 87 | momentary punishment: in fact ~they are punished sometimes
477 2, 87 | because, from the ~very fact that he fixes his end in
478 2, 87 | sense: ~because the very fact that human nature needs
479 2, 87 | material gifts." The ~very fact that others receive temporal
480 2, 88 | the eternal law." But the fact of being ~against the eternal
481 2, 88 | one term, from that very fact turns ~away from the opposite.
482 2, 88 | 1~Reply OBJ 1: The very fact that anyone chooses something
483 2, 88 | 1/4~I answer that, The fact of a venial sin becoming
484 2, 88 | Augustine is referring to the fact of many venial sins ~making
485 2, 89 | itself is due, in us, to the fact that the execution of the
486 2, 89 | safeguarded, is due to the fact that the things referred
487 2, 89 | the original ~state in the fact of its destroying that state:
488 2, 89 | concupiscence remain. Wherefore the fact that ~believers are subject
489 2, 90 | for it is due to the fact that one wills the end, ~
490 2, 90 | promulgated by the very fact that God ~instilled it into
491 2, 91 | indirectly; thus by the very fact that a ~lawgiver deprives
492 2, 91 | his sensual impulses: in fact this happens to each one ~
493 2, 92 | obeys it. But the ~very fact that a man obeys a law is
494 2, 92 | acquired and infused. Now the fact of being accustomed to an
495 2, 93 | lower cause. Hence the very ~fact that human law does not
496 2, 93 | from something else the fact that they cannot be otherwise.
497 2, 95 | considering one solitary fact. Thirdly, ~because lawgivers
498 2, 96 | two ways. First, ~from the fact that a man does something
499 2, 96 | Nevertheless the very ~fact that spiritual men are subject
500 2, 97 | of the case, due to the fact that either the existing ~
1-500 | 501-979 |