1-500 | 501-972
Part, Question
1 1, 1 | other sciences either are evident and ~cannot be proved, or
2 1, 2 | motion. It is ~certain, and evident to our senses, that in the
3 1, 2 | for an end, ~and this is evident from their acting always,
4 1, 3 | be put in motion, as is evident from induction. Now it has
5 1, 3 | of its parts. And this is evident in a whole ~made up of dissimilar
6 1, 9 | potentiality. Hence it is evident that ~it is impossible for
7 1, 12 | but see it." Hence it is evident how the glorified ~eyes
8 1, 12 | by such a form. Now it is evident ~that the Divine essence
9 1, 13 | similitude of things, it is evident ~that words relate to the
10 1, 13 | of ~the name. Hence it is evident that this term "wise" is
11 1, 13 | something else. Hence it is evident that a Catholic ~saying
12 1, 16 | itself more ~so," as is evident from the Philosopher (Poster.
13 1, 16 | Truth makes being clear and evident" and ~this pertains to truth
14 1, 16 | is logically prior, as is evident from Phys. i. But the ~good
15 1, 16 | desirable. Secondly, it is evident from the fact ~that knowledge
16 1, 22 | individual selves. This is mad ~evident thus. For since every agent
17 1, 24 | them; but when it becomes evident, either in ~this world or
18 1, 32 | such reasons. This ~becomes evident when we consider each point;
19 1, 37 | every creature. Thus ~it is evident that relation to the creature
20 1, 41 | of relations. Thus it is ~evident that they are really the
21 1, 41 | the maker, whereto, as ~is evident, the name of filiation would
22 1, 42 | Q[33], AA[2]~,3), it is evident that in God there exist
23 1, 45 | thing unlike to them; as is evident in animals ~generated through
24 1, 46 | A[2], as 2). Hence it is evident ~that this reason, which
25 1, 50 | potentiality. And this can be made evident if ~we consider the nature
26 1, 50 | is it multiplied, as is evident in numbers. But among other
27 1, 51 | from ~the mouth. But it is evident from many passages of Sacred
28 1, 52 | contained ~by such place, as is evident from the Philosopher (Phys.
29 1, 52 | places at ~one time, as is evident from the angel destroying
30 1, 52 | Para. 4/5~So, then, it is evident that to be in a place appertains
31 1, 52 | the same thing. This is evident in every class of ~causes:
32 1, 53 | through the middle: which ~is evident thus. Between the two extreme
33 1, 53 | indivisible. This is clearly evident with regard to places which
34 1, 53 | ceases. This again is made evident from sensible experience.
35 1, 53 | which it travels; it is evident that the first place from
36 1, 53 | continuity of the movement, as is evident from ~the foregoing.~Aquin.:
37 1, 53 | it had before. So it ~is evident that to rest during the
38 1, 54 | is its own ~action; as is evident from Aristotle (De Anima
39 1, 54 | belongs to God only, as is evident from what was said above ~(
40 1, 54 | truth and being. Thus it ~is evident, that, although the form
41 1, 54 | its essence: which is made evident thus. ~Since every power
42 1, 54 | potentiality is to act, as is evident from what has been already
43 1, 55 | Body Para. 2/2~The same is evident from the manner of existence
44 1, 56 | 1/2~I answer that, As is evident from what has been previously
45 1, 56 | reception. ~From this it is evident that it is not of the nature
46 1, 57 | intellectual power, as is evident from ~what was said above (
47 1, 57 | dead, "one ~shall be as evident to another as he is to himself,
48 1, 57 | to God ~alone. Now it is evident that it depends entirely
49 1, 57 | teaching them directly": as is evident in Is. ~63:1, where, on
50 1, 58 | comparison. ~From this it is evident that many things, in so
51 1, 58 | by diverse species, as is evident from what was said (A[2]). ~
52 1, 58 | the essence. Thus it is evident that for the self-same ~
53 1, 58 | regarding it. ~Now it is quite evident that the quiddity of a thing
54 1, 58 | sides of the ~question are evident. For the perversity of the
55 1, 58 | supernaturally. It is, ~furthermore, evident that their understanding
56 1, 58 | referred to the other; as is evident when the will ~at the same
57 1, 59 | under the appetite, as is evident ~from the Philosopher (De
58 1, 59 | Para. 2/2~Now it is quite evident from what has been said (
59 1, 60 | Para. 2/4~This is clearly evident in man, with respect to
60 1, 60 | Body Para. 2/3~Now it is evident that what is generically
61 1, 62 | and the rest. Now it is evident that ~sanctifying grace
62 1, 62 | another's bestowing. Now it is evident from what has ~gone before (
63 1, 62 | to the Third Objection is evident from what we have said.~
64 1, 62 | 2~Secondly, the same is evident on the part of the angel.
65 1, 62 | to conclusions. Now it is evident that it belongs to ~the
66 1, 62 | is repugnant. Now it is evident, since the rational creature
67 1, 62 | belongs to God only; as is evident from what was said above ~(
68 1, 63 | to the demons. So it is evident that pride ~and envy are
69 1, 63 | exist. Now it is quite ~evident that God surpasses the angels,
70 1, 63 | that highest one; as is evident from our Lord's words: "
71 1, 63 | work of time. And it is evident that even ~man begins to
72 1, 63 | is said; as is especially evident with regard to primary concepts, ~"
73 1, 63 | earthly affairs, it is ~evident that some of every order
74 1, 64 | to what is not. Now it is evident that the ~demons would wish
75 1, 66 | of these would not ~be so evident as that of earth and water,
76 1, 67 | cannot be a body, for three evident reasons. First, ~on the
77 1, 68 | midst of a river. But it is evident that the ~waters below do
78 1, 68 | corporeal, whereas it is not evident to ~all that air also is
79 1, 68 | of water, and ~thus it is evident that waters are found on
80 1, 70 | certain things is made most evident by their local ~movement,
81 1, 71 | in themselves, it will be evident that the ~earthly element
82 1, 74 | distinction of things not evident to the senses of mankind.
83 1, 76 | 3~In order to make this evident, we must consider that the
84 1, 77 | the soul. To ~make this evident, we observe that, as the
85 1, 37 | every creature. Thus ~it is evident that relation to the creature
86 1, 41 | of relations. Thus it is ~evident that they are really the
87 1, 41 | the maker, whereto, as ~is evident, the name of filiation would
88 1, 42 | Q[33], AA[2]~,3), it is evident that in God there exist
89 1, 46 | thing unlike to them; as is evident in animals ~generated through
90 1, 47 | A[2], as 2). Hence it is evident ~that this reason, which
91 1, 51 | potentiality. And this can be made evident if ~we consider the nature
92 1, 51 | is it multiplied, as is evident in numbers. But among other
93 1, 52 | from ~the mouth. But it is evident from many passages of Sacred
94 1, 53 | contained ~by such place, as is evident from the Philosopher (Phys.
95 1, 53 | places at ~one time, as is evident from the angel destroying
96 1, 53 | Para. 4/5~So, then, it is evident that to be in a place appertains
97 1, 53 | the same thing. This is evident in every class of ~causes:
98 1, 54 | through the middle: which ~is evident thus. Between the two extreme
99 1, 54 | indivisible. This is clearly evident with regard to places which
100 1, 54 | ceases. This again is made evident from sensible experience.
101 1, 54 | which it travels; it is evident that the first place from
102 1, 54 | continuity of the movement, as is evident from ~the foregoing.~Aquin.:
103 1, 54 | it had before. So it ~is evident that to rest during the
104 1, 55 | is its own ~action; as is evident from Aristotle (De Anima
105 1, 55 | belongs to God only, as is evident from what was said above ~(
106 1, 55 | truth and being. Thus it ~is evident, that, although the form
107 1, 55 | its essence: which is made evident thus. ~Since every power
108 1, 55 | potentiality is to act, as is evident from what has been already
109 1, 56 | Body Para. 2/2~The same is evident from the manner of existence
110 1, 57 | 1/2~I answer that, As is evident from what has been previously
111 1, 57 | reception. ~From this it is evident that it is not of the nature
112 1, 58 | intellectual power, as is evident from ~what was said above (
113 1, 58 | dead, "one ~shall be as evident to another as he is to himself,
114 1, 58 | to God ~alone. Now it is evident that it depends entirely
115 1, 58 | teaching them directly": as is evident in Is. ~63:1, where, on
116 1, 59 | comparison. ~From this it is evident that many things, in so
117 1, 59 | by diverse species, as is evident from what was said (A[2]). ~
118 1, 59 | the essence. Thus it is evident that for the self-same ~
119 1, 59 | regarding it. ~Now it is quite evident that the quiddity of a thing
120 1, 59 | sides of the ~question are evident. For the perversity of the
121 1, 59 | supernaturally. It is, ~furthermore, evident that their understanding
122 1, 59 | referred to the other; as is evident when the will ~at the same
123 1, 60 | under the appetite, as is evident ~from the Philosopher (De
124 1, 60 | Para. 2/2~Now it is quite evident from what has been said (
125 1, 61 | Para. 2/4~This is clearly evident in man, with respect to
126 1, 61 | Body Para. 2/3~Now it is evident that what is generically
127 1, 63 | and the rest. Now it is evident that ~sanctifying grace
128 1, 63 | another's bestowing. Now it is evident from what has ~gone before (
129 1, 63 | to the Third Objection is evident from what we have said.~~
130 1, 63 | 2~Secondly, the same is evident on the part of the angel.
131 1, 63 | to conclusions. Now it is evident that it belongs to ~the
132 1, 63 | is repugnant. Now it is evident, since the rational creature
133 1, 63 | belongs to God only; as is evident from what was said above ~(
134 1, 64 | to the demons. So it is evident that pride ~and envy are
135 1, 64 | exist. Now it is quite ~evident that God surpasses the angels,
136 1, 64 | that highest one; as is evident from our Lord's words: "
137 1, 64 | work of time. And it is evident that even ~man begins to
138 1, 64 | is said; as is especially evident with regard to primary concepts, ~"
139 1, 64 | earthly affairs, it is ~evident that some of every order
140 1, 65 | to what is not. Now it is evident that the ~demons would wish
141 1, 67 | of these would not ~be so evident as that of earth and water,
142 1, 68 | cannot be a body, for three evident reasons. First, ~on the
143 1, 69 | midst of a river. But it is evident that the ~waters below do
144 1, 69 | corporeal, whereas it is not evident to ~all that air also is
145 1, 69 | of water, and ~thus it is evident that waters are found on
146 1, 71 | certain things is made most evident by their local ~movement,
147 1, 71 | in themselves, it will be evident that the ~earthly element
148 1, 73 | distinction of things not evident to the senses of mankind.
149 1, 75 | 3~In order to make this evident, we must consider that the
150 1, 76 | the soul. To ~make this evident, we observe that, as the
151 1, 77 | universal. Wherefore it is ~evident that the latter two genera
152 1, 77 | their distinction is not ~evident. But taste, which perceives
153 1, 78 | understand actually. And so it is evident that with us to ~understand
154 1, 78 | soul. In order to make this evident, we must observe ~that above
155 1, 78 | power, but an act. ~This is evident both from the very name
156 1, 79 | the ~soul. To make this evident, we must observe that some
157 1, 81 | desires. In order to make this evident we must observe that as
158 1, 82 | In ~order to make this evident, we must observe that some
159 1, 82 | the end. Wherefore it is evident that as the intellect is
160 1, 84 | and ~elements." Now it is evident that to know an object that
161 1, 84 | difference." Thus it is ~evident that indistinct knowledge
162 1, 84 | same. The reason of this is evident; for ~every faculty, as
163 1, 88 | is ~corrupted. Now it is evident that human knowledge is
164 1, 102 | against each other; as is evident in the case of contraries.
165 1, 107 | supreme among creatures, it is evident that they are ~ordered for
166 1, 107 | administrators. Now it is evident that men do not receive
167 1, 107 | replies to the objections are evident.~Aquin.: SMT FP Q[108] A[
168 1, 112 | regard to man. Now it is evident ~that neither man, nor anything
169 1, 113 | compacts; the latter by the evident assistance ~and command
170 2, 1 | for the last end. This is evident for two reasons. First, ~
171 2, 1 | Body Para. 3/3~Hence it is evident how the objections are solved:
172 2, 2 | Body Para. 2/3~Now it is evident that man's happiness cannot
173 2, 2 | fortune. Therefore it ~is evident that happiness nowise consists
174 2, 2 | own counsel." Now it ~is evident that man is ordained to
175 2, 2 | any creature; then it is evident that being itself together
176 2, 2 | apparent. ~Therefore it is evident that neither is delight,
177 2, 2 | singulars. ~Consequently it is evident that good which is fitting
178 2, 2 | loved above all: which is evident from ~the fact that for
179 2, 2 | universal ~true. Hence it is evident that naught can lull man'
180 2, 3 | man's last act. But it is evident that ~operation is the last
181 2, 3 | Objections 5 and 6 are evident.~Aquin.: SMT FS Q[3] A[3]
182 2, 3 | act of the will. For it is evident from what has been ~said (
183 2, 3 | resting therein. Now it ~is evident that the desire itself of
184 2, 3 | practical intellect. This is evident for three ~reasons. First
185 2, 3 | Para. 2/4~Secondly, it is evident from the fact that contemplation
186 2, 3 | end. Consequently it is evident that the ~last end cannot
187 2, 3 | 3/4~Thirdly, it is again evident, from the fact that in the
188 2, 3 | something ~higher. Now it is evident that the form of a stone
189 2, 3 | by its essence. Now it is evident that whatever is the ~perfection
190 2, 4 | good. Consequently it is evident that the operation ~in which
191 2, 4 | will right. Wherefore it is evident that ~Happiness cannot be
192 2, 4 | vision of God. Now it ~is evident that the body is necessary
193 2, 4 | the Lord." Whence it is evident that the souls of the ~saints,
194 2, 4 | Q[84], A[7]. Now it ~is evident that the Divine Essence
195 2, 4 | acquire in ~this life, it is evident that a well-disposed body
196 2, 5 | 12], A[11]. Hence it is evident that none can ~attain true
197 2, 5 | 5~Secondly, it is again evident if we consider the specific
198 2, 5 | tediousness." It is thus evident that the ~happy man cannot
199 2, 5 | to the ~last end. This is evident from the fact that man is
200 2, 5 | what Happiness is. This is ~evident from the fact that, as Augustine
201 2, 8 | willed for the end, it is evident that the will can be ~moved
202 2, 8 | the means. Hence it is ~evident that the will is moved by
203 2, 9 | universal true. It is therefore ~evident that the same is not mover
204 2, 9 | Body Para. 2/2~Now it is evident that according to a passion
205 2, 9 | intelligible. But it is evident that the ~intellect, through
206 2, 9 | moved by the object, it is evident ~that it can be moved by
207 2, 9 | moved by a mover. Now it is ~evident that the will begins to
208 2, 9 | 1/3~I answer that, It is evident that the will can be moved
209 2, 9 | and immaterial. But it is evident ~that no body can act on
210 2, 9 | other than God. And this is ~evident for two reasons. First,
211 2, 9 | A[2]. Secondly, it is evident from the fact that the ~
212 2, 10 | natural principle. This is evident in regard to the ~intellect:
213 2, 10 | choice alone; as is most evident in those cases ~wherein
214 2, 11 | appetitive power. Wherefore it is evident that fruition is the act ~
215 2, 11 | in the Lord." ~But it is evident that Paul had not placed
216 2, 12 | A[1]). Wherefore it is ~evident that intention, properly
217 2, 12 | ordained to one another, it is evident, from what has been said,
218 2, 12 | at the same time. This is evident ~from the fact that a man
219 2, 13 | act ~of charity. Now it is evident that, in a sense, reason
220 2, 13 | reason which moves them is evident, although the ~things themselves
221 2, 13 | Para. 3/3~Again, this is evident if we examine the previous
222 2, 14 | either power. Now it is ~evident that the act of the reason
223 2, 14 | judgment or decision is evident without ~inquiry, there
224 2, 14 | OBJ 2: In matters that are evident, the reason makes no inquiry, ~
225 2, 15 | not been given. Now it is evident that it belongs to the higher ~
226 2, 16 | stick, to strike. But it is evident that we do not apply external ~
227 2, 16 | to operation. Hence it is evident that first ~and principally
228 2, 16 | to his tools. Hence it is evident that ~use is, properly speaking,
229 2, 16 | possession of it); it is ~evident that, simply speaking, the
230 2, 16 | willed. Wherefore it is evident that use follows choice;
231 2, 17 | time. ~Consequently it is evident that command precedes use.~
232 2, 17 | instrument. Hence it is evident that command and ~the commanded
233 2, 17 | something to act. Now ~it is evident that the reason can direct
234 2, 17 | to will. From this it is evident that an act of the will ~
235 2, 17 | reply to the third object is evident from what has been said.~
236 2, 17 | to their acts. For it is evident that the members of the
237 2, 18 | its form. It is therefore evident that ~the difference of
238 2, 18 | reason. ~Consequently it is evident that good and evil diversify
239 2, 18 | not evil; and yet it is evident that they are not good, ~
240 2, 18 | conceived by the reason, as is evident from what was said above ~(
241 2, 19 | countenance." ~It is therefore evident that the goodness of the
242 2, 19 | stated above (A[2]); it is evident that ~when ignorance causes
243 2, 19 | view ~of the object, it is evident that the quantity in the
244 2, 19 | 1/5~I answer that, As is evident from what has been said
245 2, 19 | the will tends. This is evident in the example given ~above:
246 2, 19 | to the Third Objection is evident.~Aquin.: SMT FS Q[19] A[
247 2, 20 | s proper object, it is ~evident that this aspect of good
248 2, 20 | accomplish it in ~deed; it is evident that the will of the latter
249 2, 20 | or more remiss; and it is evident that the more intensely ~
250 2, 20 | to the Third Objection is evident.~Aquin.: SMT FS Q[20] A[
251 2, 20 | merit of the preacher, as is evident from Phil. 4:1: "My dearly ~
252 2, 20 | they are foreseen, it is evident that they increase the goodness
253 2, 20 | of that action: for it is evident that an action is specifically ~
254 2, 21 | said to be a sin. Now it is evident from what ~has been said (
255 2, 21 | Para. 2/2~It is therefore evident that a good or evil action
256 2, 21 | creatures. ~Consequently it is evident that human actions acquire
257 2, 22 | passions." From this it is evident that ~the passions of the
258 2, 22 | mind." Consequently it is evident that the nature of passion ~
259 2, 22 | the heart." Hence it is evident that the notion of passion
260 2, 22 | organ. It is ~therefore evident that passion is more properly
261 2, 22 | appetite; and this ~is again evident from the definitions of
262 2, 23 | replies to the objections are evident.~Aquin.: SMT FS Q[23] A[
263 2, 23 | replies to the objections are evident.~Aquin.: SMT FS Q[23] A[
264 2, 23 | replies to the objections are evident.~
265 2, 24 | by reason. Hence it is evident that Cicero was wrong in
266 2, 24 | to the First Objection is evident.~Aquin.: SMT FS Q[24] A[
267 2, 25 | denote rest in good, it is evident that in the order of execution, ~
268 2, 25 | he rejoices. Thus it is evident that every passion of ~the
269 2, 25 | evil. And it is ~therefore evident that the irascible passions
270 2, 25 | tends to the end. Now it is evident that whatever tends to an
271 2, 25 | precede ~fear and daring is evident from this - that as the
272 2, 25 | Physics. Accordingly, it ~is evident that hope is the first of
273 2, 26 | appetible object, it is evident that love is a passion: ~
274 2, 27 | beautiful odors. Thus it is evident that beauty ~adds to goodness
275 2, 27 | perfectly known. This is most evident in regard to the sciences,
276 2, 27 | to the First Objection is evident. ~Aquin.: SMT FS Q[27] A[
277 2, 28 | intensity ~of love. For it is evident that the more intensely
278 2, 28 | each one. Wherefore it is ~evident that every agent, whatever
279 2, 29 | natural appetite, it is evident, that just as each ~thing
280 2, 29 | to the First Objection is evident.~Aquin.: SMT FS Q[29] A[
281 2, 31 | delight. It is therefore evident that, since ~delight is
282 2, 31 | reason of ~knowledge, it is evident that the sight affords greater
283 2, 31 | pleasure. Because it is evident that in everything, that
284 2, 31 | rise to pleasure, as is evident from the Philosopher's ~
285 2, 32 | operation. Wherefore ~it is evident that every pleasure is traced
286 2, 33 | from some movement: as is ~evident in pleasures of the table.
287 2, 33 | they ~are protracted; as is evident in the case of pleasures
288 2, 33 | to the Third Objection is evident for what has been said.~
289 2, 34 | movement and ~"becoming," as is evident in satiety from eating and
290 2, 35 | pleasure or pain. Whence it is evident that something under the ~
291 2, 35 | the same subject, it is evident that pain, like ~pleasure,
292 2, 35 | kind of pleasure: as is evident from Ethic. x, 5. ~Therefore
293 2, 35 | something black. This is most evident ~in the case of contradiction,
294 2, 35 | to the Third Objection is evident. Or we may say ~that, although
295 2, 35 | harmony with ~it, as is evident from what has been said
296 2, 35 | disparate. Accordingly it is evident that no ~sorrow is contrary
297 2, 36 | animals feel, it is quite evident how their souls desire ~
298 2, 36 | pain or sorrow. Now ~it is evident that it is contrary to the
299 2, 37 | Body Para. 2/2~Now it is evident that sensible pain above
300 2, 37 | things. It is likewise evident that in order to learn anything
301 2, 37 | some weight. Now it is ~evident from what has been said
302 2, 37 | replies to the objections are evident.~Aquin.: SMT FS Q[37] A[
303 2, 37 | transmutation in the body: as ~is evident with regard to the images
304 2, 38 | 1/1~I answer that, As is evident from what has been said
305 2, 39 | But such is sorrow; as is evident from Mt. 5:5: "Blessed are
306 2, 39 | the will. Wherefore it is evident that sorrow may be a ~virtuous
307 2, 39 | thereby into an evil, as is evident ~in the case of temporal
308 2, 40 | despair. It is therefore evident that hope ~differs from
309 2, 40 | Replies to the Objections are evident.~Aquin.: SMT FS Q[40] A[
310 2, 41 | deterioration. Now it is evident that fear, since it regards
311 2, 41 | the desire of ~good, as is evident from what has been said
312 2, 41 | a hope of nature, as is evident from Rm. 4:18, where ~it
313 2, 41 | Replies to the Objections are evident.~Aquin.: SMT FS Q[41] A[
314 2, 45 | danger. Consequently it is evident that daring is contrary
315 2, 45 | 3 Para. 2/2~Hence it is evident that no defect causes daring
316 2, 46 | contrary passion; as ~is evident by going through them one
317 2, 46 | recoiling from it. This is evident in the ~case of love and
318 2, 46 | ii, 2). It is therefore evident that anger is ~not in the
319 2, 46 | good to evil. Now it is ~evident that to seek evil under
320 2, 46 | vengeance. ~Consequently it is evident that hatred is far worse
321 2, 46 | by the ~angry man, it is evident that anger concerns those
322 2, 47 | above (A[2]). Now it is evident that the ~more excellent
323 2, 47 | motive aforesaid. ~Now it is evident that nothing moves a man
324 2, 48 | pleasure which heals it, as is evident in the case of thirst which ~
325 2, 48 | the appetite. Now it is evident that every appetite, even
326 2, 48 | impaired by time. Now it is evident that memory is weakened
327 2, 48 | judgment of reason becomes more evident by ~juxtaposition of the
328 2, 48 | conduces to ~speech; as is evident from the degrees of anger
329 2, 53 | corrupted directly. Now it is evident ~that an intelligible species
330 2, 53 | and of virtue. For it is evident that a habit of moral virtue ~
331 2, 54 | virtues ~are concerned, as is evident from what has been said (
332 2, 57 | moral virtue. ~For it is evident that a craftsman is inclined
333 2, 57 | art. ~Accordingly it is evident that prudence is a virtue
334 2, 57 | man cannot do. Now it ~is evident that in things done by man,
335 2, 58 | natural one. ~But it is evident that inclination to an action
336 2, 58 | the same subject, as is evident of ~natural things devoid
337 2, 59 | doing evil deeds, it is ~evident that no passion is a vice.
338 2, 59 | as ~the Stoics did, it is evident that in this sense perfect
339 2, 60 | Body Para. 2/2~Now it is evident that in moral matters the
340 2, 60 | their source and end: as is evident especially in the case of ~
341 2, 60 | Para. 6/6~It is therefore evident that, according to Aristotle,
342 2, 61 | deed ~to be done. Now it is evident that the perfect is principal
343 2, 61 | from one another; for it is evident that one and the same virtue
344 2, 63 | Para. 5/6~It is therefore evident that all virtues are in
345 2, 63 | concupiscences. Now it is evident ~that the mean that is appointed
346 2, 63 | the like. It ~is therefore evident that infused and acquired
347 2, 64 | or ~measured. Hence it is evident that the good of moral virtue
348 2, 64 | conformity. Therefore it is ~evident that moral virtue observes
349 2, 65 | reason for the connection is evident: for strength of ~mind is
350 2, 65 | matter of art. Now it is evident that, though reason ~may
351 2, 65 | time." It is therefore ~evident that neither can infused
352 2, 65 | empower them to ~do. Now it is evident that charity, inasmuch as
353 2, 65 | this belongs to charity is evident from 1 Jn. 4:16: ~"He that
354 2, 66 | excellent object. Now it is ~evident that the object of the reason
355 2, 66 | the community. Yet it is evident that the objects of the
356 2, 66 | to reason. This is made evident by considering its subject
357 2, 66 | moral virtue, as was made evident above (Q[62], A[3]). ~Therefore
358 2, 67 | 3~In order to make this evident, we must note that in these
359 2, 67 | justice, it is yet more evident what will be its act ~in
360 2, 67 | like ~reason; and it is evident, that if such an imperfection
361 2, 67 | Body Para. 5/5~Now it is evident that a thing cannot be perfect
362 2, 67 | that subject. Thus it is evident that movement of its very ~
363 2, 67 | Para. 3/3~It is therefore evident that, since the signification
364 2, 67 | vision. It is therefore evident that, in heaven, nothing ~
365 2, 68 | Body Para. 6/6~Now it is evident that whatever is moved must
366 2, 68 | imperfectly. Now it is evident that anything that has a
367 2, 68 | the Holy Ghost. Now it ~is evident from what has been already
368 2, 68 | relation to reason: and it is evident that the more ~exalted the
369 2, 69 | enumerated. To make ~this evident it must be observed that
370 2, 71 | power and act. Now it is ~evident that both in good and in
371 2, 71 | 49,50). Wherefore it ~is evident that then the sin of omission
372 2, 72 | Div. Nom. iv). Now it is evident ~that a thing derives its
373 2, 72 | of all evils." Now it is evident that ~there are various
374 2, 72 | undue ardor. Hence it is evident that ~sins do not differ
375 2, 72 | of these three. For it is evident from ~what has been said (
376 2, 72 | ii, text. 50). Now it is evident that punishment is ~outside
377 2, 72 | forbidden." Whence ~it is evident that "offenses" here denotes
378 2, 72 | sin. ~Nevertheless it is evident that these three belong
379 2, 72 | species of sin. Now it is evident that the motive for ~sinning,
380 2, 72 | outside the intention, it is evident that ~then one is moved
381 2, 72 | kinds of falsehood, as is evident of the ~"boaster," who exceeds
382 2, 73 | which they ~turn, it is evident that, in respect of that
383 2, 73 | greater sin," and yet it is evident that ~Pilate was guilty
384 2, 73 | rule of reason. Now it is evident that the higher the ~principle
385 2, 73 | leads to it. And thus it ~is evident that the greater a virtue
386 2, 73 | which causes it." Now it is evident that a sin is caused by
387 2, 73 | action. ~Wherefore it is evident that it is natural for a
388 2, 73 | part of man himself, it is evident that he sins all the more
389 2, 74 | nature of ~sin. Now it is evident that the act of the sensuality,
390 2, 74 | excuses from sin, as is ~evident with regard to the actions
391 2, 74 | to the Third Objection is evident from what has been said (
392 2, 74 | human actions. Now it is evident that reason directs not
393 2, 74 | yet pronounced. But it is ~evident that human acts can be regulated
394 2, 76 | individual case. Now it is evident that whoever neglects to
395 2, 76 | not a sin: wherefore it is evident that no invincible ~ignorance
396 2, 76 | alleviates the sin. Now it is evident that ~the ignorance which
397 2, 77 | of their mind. Now it is evident that the apprehension of
398 2, 77 | place in the passions is evident from the ~fact that sometimes,
399 2, 77 | love him. Therefore it ~is evident that inordinate love of
400 2, 77 | one he loves. Hence it is evident that inordinate ~desire
401 2, 77 | Para. 3/3~It is therefore evident that all passions that are
402 2, 78 | malice. ~Wherefore it is evident that whoever sins through
403 2, 78 | 3] Body Para. 2/2~It is evident, therefore, that sin committed
404 2, 78 | principle. Therefore it is evident that ~a sin committed through
405 2, 79 | to steer. It is therefore evident that God is nowise a cause
406 2, 80 | necessity of sinning. This is evident from the ~fact that man
407 2, 80 | 7]). It is consequently evident that the ~devil can nowise
408 2, 81 | moved by the will. Now it is evident that actual sin can be ~
409 2, 81 | out of human flesh, it is evident that ~the active power would
410 2, 81 | original sin. ~Now it is evident that in the opinion of philosophers,
411 2, 81 | account of Eve's sin; it ~is evident that the children would
412 2, 82 | less. Consequently it is evident that original sin cannot
413 2, 83 | subject of that sin. Now it is evident that original sin is ~caused
414 2, 83 | than the will ~is, as is evident with regard to all the sensitive
415 2, 84 | all evils." Hence it is evident that he ~is speaking of
416 2, 84 | of all ~sin." For it is evident that he is speaking of pride
417 2, 85 | attaining its term, it is evident ~that it can be diminished
418 2, 85 | intention of the sinner, it is evident that sin is not, of itself,
419 2, 87 | against him. Now it is evident that all things contained
420 2, 87 | an inordinate act, ~it is evident that whoever sins, commits
421 2, 87 | 5]. ~Consequently it is evident that sin regarded in its
422 2, 87 | the other two ways, it is evident that the ~punishment is
423 2, 87 | the last end. Now it is evident that in some sins there
424 2, 87 | consequent stain. Now it is evident that in all actual sins,
425 2, 87 | men. Consequently ~it is evident that when the sinful or
426 2, 87 | sin as to the stain, it is evident ~that the stain of sin cannot
427 2, 88 | regards the first two, it is evident that they have no ~determinate
428 2, 88 | one mortal sin. This is evident as regards the duration
429 2, 88 | AA[3],5). It is also evident as regards the pain of loss,
430 2, 88 | in ~Matth.). It is also evident as regards the pain of sense,
431 2, 88 | quantity ~of venial sin, as is evident from what has been said (
432 2, 88 | end. ~Consequently it is evident that a circumstance cannot
433 2, 88 | but a sudden act, as is evident from what we have said above ~(
434 2, 89 | be reasonable. For it ~is evident that all good works are
435 2, 89 | mortal sin. From this it is ~evident that, in the state of innocence,
436 2, 89 | consent to them. This is ~evident for two reasons. First,
437 2, 89 | the Second Objection is evident.~Aquin.: SMT FS Q[89] A[
438 2, 90 | will to move to act, as is evident from ~what has been said
439 2, 90 | principle of human acts, as is evident from what has been stated
440 2, 91 | perfect community. Now it is evident, granted that the ~world
441 2, 91 | stated above ~(A[1]); it is evident that all things partake
442 2, 91 | light. It is therefore evident that the natural law is
443 2, 92 | to it. Consequently it is evident that the proper effect ~
444 2, 93 | and in this respect it is ~evident that it is derived from
445 2, 94 | virtue; and since it is evident that virtue is a principle
446 2, 94 | a place: but this is not evident to the ~unlearned, for they
447 2, 94 | of the individual, as is evident especially ~in regards to
448 2, 94 | Para. 2/3~It is therefore evident that, as regards the general
449 2, 95 | of human actions, ~as is evident from what has been stated
450 2, 95 | the other Objections are evident from what has been said.~
451 2, 96 | in a case in which it is evident, by reason ~of the manifest
452 2, 97 | some very great and every evident benefit conferred by the
453 2, 97 | into execution. But it is evident that by ~human speech, law
454 2, 97 | perhaps by reason of an evident ~and sudden emergency, as
455 2, 98 | reason. ~Consequently it is evident that it was a good law.
456 2, 98 | be revealed." Now it is evident that the same thing it is,
457 2, 98 | Para. 4/4~It is therefore evident that it was merely from
458 2, 99 | of some end. Hence it is evident that a precept implies,
459 2, 99 | reason fails him: as is evident in regard to things that
460 2, 99 | some moral precepts; as is evident ~from Ex. 20:13,15: "Thou
461 2, 100 | with human actions are so ~evident, that after very little
462 2, 100 | Para. 2/3~It is therefore evident that since the moral precepts
463 2, 100 | actions. It is ~therefore evident that the Divine law fittingly
464 2, 100 | duties to ~himself, is not so evident: for, at the first glance,
465 2, 100 | debt to ~his father is so evident that one cannot get away
466 2, 100 | grasp at once. Now it ~is evident that a thing is so much
467 2, 100 | towards his neighbor, ~it is evident that it is more repugnant
468 2, 100 | order. Therefore it must be evident ~that the precepts of the
469 2, 100 | 1/2~I answer that, As is evident from what has been stated (
470 2, 100 | are most certain, and so evident as to need no ~promulgation;
471 2, 100 | reason of which is not so ~evident to everyone, but only the
472 2, 100 | since the things that are evident are the principles whereby
473 2, 100 | know ~those that are not evident, these other moral precepts
474 2, 100 | the last two ways, it is evident that it was conferred by
475 2, 101 | those for which there is no evident reason. But ~there is evident
476 2, 101 | evident reason. But ~there is evident reason for many things pertaining
477 2, 101 | precisely ~because there is no evident reason for them; this is
478 2, 101 | for them is not so very evident.~Aquin.: SMT FS Q[101] A[
479 2, 102 | Phys. ii, 9. ~Now it is evident that the ceremonial precepts,
480 2, 102 | of sincerity." And it is evident that the dove denotes charity
481 2, 102 | altars and temples; as is evident in regard to the New ~Law.
482 2, 102 | Israel." From this it is evident that the house ~of the sanctuary
483 2, 102 | The figurative reason is evident, because the sacrifice of
484 2, 102 | The figurative reason is evident. Because bodily stains or
485 2, 102 | sufferings of animals. Now it is evident that ~if a man practice
486 2, 103 | Para. 4/4~It is therefore evident that under the state of
487 2, 103 | offer," etc.; whence it is evident that the priest was appointed
488 2, 104 | 1/1~I answer that, As is evident from what we have stated
489 2, 105 | etc. Consequently it is evident ~that the ordering of the
490 2, 105 | relationship." Hence it is ~evident that in marrying the wife
491 2, 108 | 1/4~I answer that, As is evident from Augustine's words just
492 2, 108 | spiritual worship: as ~is evident from Jn. 4:21,23, where
493 2, 1 | terminated in them, as is evident from ~the manner of speaking
494 2, 1 | of them. Wherefore it is evident ~that neither faith nor
495 2, 2 | 1~OBJ 2: Further, it is evident that John the Baptist was
496 2, 2 | ultimate form. Now it is evident that the ~subject or the
497 2, 4 | faith cleaves, as ~was made evident when we were speaking of
498 2, 4 | proportionately to the end. Now it is evident ~from what has been said (
499 2, 4 | various subjects. Now it is evident that faith, just as any
500 2, 5 | seen in His Essence, it is evident ~that the knowledge they
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